Showing posts tagged as: Western Australia
A Refuge Down Under?: The Unfulfilled Prospect of a Jewish Homeland in the North of Western Australia
Before the creation of Israel as the national home for the Jewish people in 1947 a raft of potential candidates for a permanent homeland for Jewish refugees from the world war cataclysm were canvassed. Comprising all human–inhabited continents, the long list of proposed likely or unlikely sites (aside from Palestine) included several in the US (one being Alaska), Uganda, Madagascar, Russian Far East, Italian East Africa, British Guiana, Manchuria…and Australia!✪
A haven for one million people in the WA wilderness?: Yes Australia…a chapter in the country’s history not particularly well known. The proposed homeland in Western Australia’s sparsely–settled Kimberley region evolved out of an Anglo-Australian plan to settle migrants from the UK overseas in the 1920s. The Group Settlement Scheme had the purpose of expanding the population and economy of Australia’s almost boundless western state. Originally it targeted migrants of British and Irish stock only but the results of the scheme were dismally unsuccessful. Nonetheless the scheme captured the interest and imagination of the London–based Freeland League for Jewish Territorial Colonization and gained concrete form when a Western Australian pastoralist, Michael Durack, offered to sell the League a large tract of his family’s land in WA’s East Kimberley. The proposal was investigated by the League with Issac Steinberg (formerly minister of justice in Lenin’s Bolshevik government) despatched to WA to determine the scheme’s feasibility and to get as many VIPs in Australia onside with the League’s objectives as he could. Steinberg’s PR skills and adept arguments for a Jewish homeland in northern WA were persuasive, managing to snare the support of many political and public figures including the WA premier and the Australasian Unions body (ACTU).
Despite the headway Steinberg was making on his mission, Australian politicians and the public clearly had mixed feelings about a Jewish settlement on Australian soil. The government in Canberra was committed to the objective of populating northern Australia (which the 75,000 and more refugees fleeing from Nazi persecution in Europe would certainly accomplish) but there was opposition to the plan from various sectors. Xenophobia and racism played its part, some in mainstream society were fearful that the Jewish migrants would not stick it out in the harsh conditions of the Kimberleys but would swarm to the cities, take Australian jobs and their “difference” would lead to social dislocation (‘How the Kimberley nearly became the Jewish homeland’, Ryan Fraser, Australian Geographic, 27-Sep-2018, www.australiangeographic.com.au). Newspapers like the Bulletin opposed the plan and of course no one thought to ask the local indigenous custodians of the region, the Miriwoong people, if they were happy with the plan’s ramifications. Some Australian Jews themselves were against it, fearing a backlash of anti-semitism and that the settlement would undermine the Zionist cause of securing a Palestinian homeland𖤘 (Beverley Hooper, ‘Steinberg, Isaac Nachman (1888–1957)’, Australian Dictionary of Biography, National Centre of Biography, Australian National University, https://adb.anu.edu.au/biography/steinberg-isaac-nachman-117…, published first in hardcopy 2002, accessed online 28 January 2025).
Preserving the monoculture and keeping diversity under wraps: No progress was made on the project for a few years due in part to the onset of WWII. Meanwhile conservative pressure was mounting on the Curtin Commonwealth Labor government from vested interests like the Graziers’ Association and the Australian Natives’ Association to veto the Kimberley plan. Finally in 1944 PM Curtin informed Dr Steinberg that the Australian government would not be altering its policy barring “alien settlements” in Australia of the “exclusive type contemplated by the Freeland League”. Further appeals to Curtin’s (Labor) successors and to the subsequent Menzies Liberal–Country Party government met with the same negative response, which affirmed Canberra’s refusal to budge from the overarching policy of assimilation. The discouraging experience prompted Dr Steinberg to wryly publish a book entitled Australia – the Unpromised Land (Brian Wimborne, ‘A Land of Milk and Honey? A Jewish Settlement Proposal in the Kimberley’, Australian Dictionary of Biography, National Centre of Biography, Australian National University, https://adb.anu.edu.au/essay/9/text29448, originally published 22 May 2014, accessed 28 January 2025).
Endnote: An island wilderness for the Promised Land? The Kimberley region was not the only part of Australia that got a look-in as a possible home for Jewish refugees from Europe. One obsessively-determined, young Gentile from Melbourne, Critchley Parker, fostered the prospect of the Tasmanian wilderness providing a home for displaced Jews which, he proposed, would sustain itself on discovered mineral wealth in the area𖥠. Inspired by and infatuated with a Jewish–Australian journalist passionately involved in the Steinberg–led campaign for a Jewish homeland in the Antipodes, Parker set out in 1942, underprepared, on a solo expedition to find the ideal location for his own vision of “New Jerusalem”, but perished in the island-state’s southwest wilderness (‘Before Israel was created, Critchley Parker set off to find a Jewish homeland in Tasmania’s wilderness’, Rachel Edward’s, ABC News, 05-Dec-2020, www.amp.abc.net.au).
✪ not all of these were benevolent and altruistic proposals, Madagascar for instance was a Third Reich plan to forcibly remove European Jewry from the continent
𖤘 Steinberg and the Freeland League were opposed to Zionism
𖥠 the scheme with Jewish backing won the support of the Tasmanian state premier
Lawrence’s New Mexico “Shangri-La”
In his semi-autobiographical, Australian novel Kangaroo, DH Lawrence’s protagonist Richard Somers remarks that he’ll “probably repent bitterly going to America”. This echoes Lawrence’s own equivocation about America. In correspondence, Lawrence thought America “the land of his future” but this was tempered by a pessimism that the United States would be ‘barbaric’ and he would hate it⌖ (Letters IV:141, 151, ‘Manuscripts and Special Collections’, D. H. Lawrence Research – The University of Nottingham, www.nottingham.ac.uk).
The call of Pueblo lifestyle In the end what clinched it for Lawrence was an invite from New York art patron Mabel Dodge Sterne to visit Taos, New Mexico. The promise of Taos captured DHL’s imagination…remote (7,000 feet-high, 23 miles from the nearest railway), 600 free Indians unspoilt by western capitalism and modernity, “sun-worshippers and rain makers” (D. H. Lawrence and the American Indians’, Jeffery Meyers, Michigan Quarterly Review, Vol 56, Issue 2, Spring 2017, www.quod.lib.umich.edu).
DHL was enchanted with the idea of the primitive lifestyle of native Americans, their spiritual faith and traditional connexion with the earth.
Taos Pueblo (Source: http://ahistoryofthepresentananthology.blogspot.com/)Lawrence envisaged that this could be the utopian community, the free and open, instinctive society, ‘Rananim’, that he had been trekking around the world trying to find. Mabel also lured Bert to Taos with the prospect of dazzlingly spectacular scenery.
Mabel Dodge (Luhan) & her Amerindian husband (Photo: Santa Fe New Mexican)
In search of healthy air DHL had another motive for choosing New Mexico, being potentially beneficial to his precarious health. His tubercular condition was not diminishing at allq. The climate in Taos—high and dry with famously good and clean air— was one that might bring about a cure for his infected lungs (‘Looking for Lawrence’, Henry Shukman, New Mexico Magazine, (nd), www.newmexico.org).
Desert Rananim? As his letters show, Lawrence was in love with the desert landscape of New Mexico to an intoxicating degree – overwhelmed by the strangeness and beauty of the place, even a bit awestruck and fearful. When the writer visited the wilderness of Western Australia earlier, he experienced similar vibes from the bush environment (‘Looking for Lawrence’).
DHL waxed lyrical on the experience later, ” I think New Mexico was the greatest experience from the outside world that I have ever had. It certainly changed me forever …. the moment I saw the brilliant, proud morning shine high up over the deserts of Santa Fe, something stood still in my soul, and I started to attend”: he wrote how the person who lives there “above the great proud world of desert will know, almost unbearably how beautiful it is, how clear and unquestioned is the might of the day” (‘Phoenix: The Posthumous Papers is D. H. Lawrence’, (2017)).
At Taos Lawrence found himself the unwilling object of a love triangle with host Mabel vying with wife Frieda for his attention, which stiffled his creativity somewhat. He did however manage to finish the final chapter of Kangaroo during his initial sojourn in Taos.
The Lawrence Ranch
Ranch life in the high country
Lawrence returned to England in 1923 keen on recruiting members of the British artistic fraternity for his New Mexico ‘Rananim’. He returned the next year but with only the one recruit, artist Dorothy Brett☼, whose presence added a further tension to the feminine rivalries at Taos. This led to Mabel giving the Lawrences their own ranch way up in the mountains (8,600 feet above sea-level) and about 20 miles from Taos—the only property the couple would ever own—the Kiowa Ranch (now the D.H. Lawrence Ranch)✪. When not beavering away on new manuscript projects, Bert kept busy at the ranch chopping wood and constructing log cabins, as well as taking hikes in the mountains.
(Photo: www.taos.org)Ambivalence towards Amerindian culture Once Bert got to see Amerindian religious ritual and customs up close, much of his pre-visit enthusiasm dissipated (“not impressive as a spectacle”, he noted). He still admired the “Red Indian” but felt the native American culture had been debased by American ‘progress’ and modernity, reduced in Taos to that of a tourism attraction (essay ‘New Mexico’, (1928); ‘D.H. Lawrence and the American Indiana’s, Jeffery Meyers, Michigan Quarterly Review, Vol 56 Issue 2, Spring 2017, www.quod.lib.umich.edu).
‘St Mawr’ set partly in New Mexico mountains juxtaposes the vitality of nature with modern degenerate civilisation
Lorenzo’s literary output in the Southwest
DH Lawrence visited Taos, NM, three times during the period 1922-25 but only for a total of 11 months altogether. ‘Lorenzo’, as his patron and admirer Mabel Dodge fondly called him, never fulfilled the fervent hopes of Mabel by writing the great novel of the Southwest or even of New Mexico…but he did manage to produce a solid body of work while residing in NM including the novellas St Mawr and The Woman Who Rode Away, the travel book Mornings in Mexico, as well as writing part of the novel The Plumed Serpent at the ranch (after research conducted in Mexico).
Lawrence’s TB condition worsened in Europe and the novelist died in 1930 in the south of France, still proclaiming to friends a heartfelt desire to return to his beloved Taos. Frieda, who returned to live in Taos, afterwards had her late husband’s remains exhumed and shipped back to be interred on Taos soil.
Kandy, 1925 (Photo:www.lankapura.com)End-note: Lawrence in the tropics Lawrence’s global search for an alternative to modern, industrialised ‘civilisation’ landed him in Ceylon (Sri Lanka) on route to America. Lawrence’s anticipation of a good time in Ceylon was dealt a harsh blow by reality. The Lawrences stayed on the edge of the forest in Kandy, their attempts to sleep plagued by unbearable heat—”the terrific sun … like a bell-jar of heat, like a prison over you”, and the local fauna —“horrid noises of the birds and creatures … hammer and clang and rattle and cackle and explode all the livelong day” (Letters IV: 214, 227 Notts U). The one bright spot was the Raj Pera-Hera festival which DHL enjoyed, inspiring him to write a poem, ‘Elephant’, the sole literary fruit of his five weeks in Ceylon.
Huxley & Lawrence in Taos
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⌖ San Francisco, the Lawrences’ entry point to the US, Bert, pernickety as ever, found less than prepossessing – “noisy and expensive”
☼although writer Aldous Huxley did visit Lawrence in NM
✪ in return the Lawrences gave Dodge the MS for Sons and Lovers, which proved to be far more valuable than the ranch