The UPU: Unobtrusively Beavering Away, Working for Cooperation and Democracy in the World of International Postage

Commerce & Business, Economics and society,, International Relations, Political geography, Regional History

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In
the age of virtual communication and instant electronic transactions, many people see the traditional mail service as less and less relevant in our daily lives, it is fashionable these days to scornfully dismiss it as “snail mail”. It may seem passé to many but the international postal system is still an active and vital service that bridges the gaps between vast distances, and it is one that is governed by a UN world body with a continuous history back to the last quarter of the 19th century.

8DBEA6CD-6CAB-4576-BDCD-3FE3956B6952The Universal Postal Union (UPU), (French: Union Postale Universelle), originally the “General Postal Union”, was established in 1874 with the task of laying down regulations and bringing uniformity to the setting of tariffs (including the transit costs) for mail exchanges between countries. Prior to it’s inception, a complicated, loose bilateral system prevailed where an individual country would have to establish postal treaties separately with each other country it wished to correspond with. Sometimes this involved calculating postage for each leg of the journey and finding mail forwarders in a third country if there was no direct delivery to the country of destination [‘Universal Postal Union’, www.parcelsapp.com/].

66C0DD85-C1B2-4825-817B-662E53BDDFB3The initial mid-19th century impetus to create such a global entity came from American frustrations at postal communication with Europe, especially with France, but the decisive thrust came from Heinrich von Stephan, a senior Prussian postal official from the North German Confederation (and later the Reichspost), whose advocacy prompted the Swiss government to host the inaugural international postal conference leading to the formation of the UPU.

According to it’s own mission statement, the UPU is “the primary forum for co-operation between postal sector players…(helping) to ensure a truly universal network of up-to-date products and services” (www.upu.int). It is also tasked with responsibility for the coordination of member nations in promoting efficient postal services including the monitoring of postal security, stamp design, etc.

8AFD1E81-EE32-4F2A-A51E-931FCFDA4ADCUPU’s role also includes the resolving of any polemical issues that may arise between member nations. The great explosion in E-commerce trade has tended to exacerbate cost anomalies in postage tariffs. In 2018 US companies were paying twice as much to mail an item to a US customer than it cost China (and other subsidised Asian countries) to send items to the same US customer (www.parcelsapp.com/). US president, Donald Trump, threatened to pull the US out of the international body if it failed to make reforms to the system (this provocative move has been part of the outlier American president’s global trade war campaign against China). The US exit was averted in 2019 with the brokering of a deal allowing it to start setting its own postal rates from July 2020, with other high-volume mail member-countries to follow suit from 2021 [‘U.S. Avoids Postal ‘Brexit’ as Universal Postal Union Reaches a Deal’, (Abigail Abrams), Time, (26-Sep-2019), www.time.com].

9034B022-D614-4BA3-8FC1-BDF718103B10This issue aside, the habitually low-profile UPU has been largely free of controversy✶, but one other minor discordant note occurred in 1964 when the Fifteenth Congress of UPU voted by a large majority to expel South Africa from membership. This was controversial because several country delegates raised the objection that the action was unconstitutional, arguing that a member could only be expelled for violating UPU’s regulations. The South African delegate initially refused to budge but did so after other African delegates demanded his expulsion [“Universal Postal Union.” International Organization, vol. 20, no. 4, 1966, pp. 834–842. JSTOR, www.jstor.org/stable/2705750. Accessed 21 May 2020].

6FCB5809-EB84-47BF-9ADA-90EF7F0FC09FThe UPU has gone from a largely Eurocentric organisation in 1874 to a truly universal one today with about 192 countries of the world (plus territories) signed up۞. A number of other non-member states and territories get their mail routed through a third (member) country including Andorra (through France and Spain), Taiwan (through Japan and US), Kosovo (through Serbia), Northern Cyprus (through Turkey), Micronesia (through the US) and Somaliland (through Ethiopia) [‘List of members of the Universal Postal Union’, Wikipedia, http://en.m.wikipedia.org].60D7C770-39D4-47D8-B54E-A77AD8F22E4B

Berne HQ (Source: www.jurist.org/)

Footnote: UPU is said to be the world’s second-oldest intergovernmental organisation, after the International Telecommunication Union (ITU), founded 1865, which, like the UPU, is a specialised agency of the UN.

PostScript: Addressing the problem of the unaddressed
The Postal Union engages in a number of ongoing projects, one of which is the “An Address for Everyone” global initiative – Deirdre Mask has made note of the surprising fact (at least to those in the relatively affluent First World) that even today, the majority of people in the world do not possess a street address!◙ UPU involves itself in making a contribution to remedying this situation, because of the spin-off benefits that such a simple thing as having a prescribed address brings…providing the recipients with “a legal identity, allowing them to participate in the political process, be part of the formal economy” including e-commerce, access credit, receive personal services and engage with the “information and communication age” [Deirdre Mask, The Address Book, (2020); www.upu.int/].

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✶ it’s not surprising if a lot of folk have never heard of the Universal Postal Union, the UPU has traditionally followed the low-profile path of the quiet achiever. As Richard John has noted, it’s preference has been to negotiate policies well out of the limelight, gaining it something of “a reputation as a secretive Postal Illuminati“…by keeping out of politics, John contends, this allows the UPU to be so effective (‘Here’s why Trump threatened to pull out of a 144-year-old postal treaty’, Original World News, 19-Oct-2019, www.originalworldnews.com)
۞ Palestine has special observer status; post-apartheid South Africa was readmitted in 1994
◙ and not just confined exclusively to the slum and shantytown dwellers of the Third World, Mask points to the phenomena existing in parts of rural America such as West Virginia

International Conference on the Great Manchurian Plague: A Pioneering Blueprint for Public Health Advances and Safeguards

International Relations, Medical history, Public health,, Regional History

Once the authorities in Manchuria had secured a firm handle on the plague outbreak in Heilongjiang, Kirin and Fengtian provinces by February 1911, little time was wasted calling for a conference of international medical specialists to enquire into all aspects of the epidemic and promote the advancement of future disease control. Scientists including disease specialists from many countries were invited to attend the location chosen for the conference, Mukden (Shenyang), which was one of the cities in North-East China hardest hit by the pneumonic epidemic.

B1888135-B036-4C07-9615-30CB41114CBEDespite the pressingly urgent need to canvas expert international input into the dire health catastrophe, China must have had some reservations about what it was doing. Both Russia and Japan with undisguised Manchurian ambitions already held firm footholds in N.E. China (control over railway lines, ports, territorial concessions, etc), plus other Western powers controlled Chinese treaty ports further south. But with no politicians taking part in the conference and all attendees pledging that it’s focus was to be on scientific investigation and not about imposing any further external controls on China, the central government pushed on with it [‘In 1911, another epidemic swept through China. That time, the world came together’, (Paul French), CNN, 19-Apr-2020, www.cnn.com]. Dr Wu Lien-teh, the “plague fighter-general” of Harbin, was appointed conference chairperson. There were a few “nationalistic frictions” with the Japanese mainly resulting from some anti-Chinese remarks injudiciously made by the Japanese delegate, Professor Kitasato, before leaving Tokyo for the conference, but this did not impede the cohesion of the conference  [Eli Chernin (1989). “Richard Pearson Strong and the Manchurian Epidemic of Pneumonic Plague, 1910—1911” (PDF)Journal of the History of Medicine and Allied Sciences. 44(3): 296–319. doi:101093/jhmas/44.3.296PMID 2671146].

🔻 Safety precautions at Harbin plague site

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A congress of international disease experts
The International Plague Conference (IPC) was a ground-breaking series of ‘firsts’, the first international scientific symposium held in China, the first time in modern history of a multi-nation approach focusing on disease control. The conference also anticipated the purpose of later world bodies dedicated to international health maintenance, the League of Nations’ Health Organisation (LNHO), established in 1923, and  it’s successor, the UN’s World Health Organisation (WHO), created after the Second World War.

3A6D176E-BB45-4C08-B823-02421AA93931Scientists from ten countries joined host China at the Plague Conference in the repurposed Shao Ho Yien palace – the US, UK, France, Russia, Japan, Italy, Germany, Austro-Hungary, Netherlands and Mexico, an indication of how seriously the international medical community took the Manchurian outbreak and its implications. The delegates were drawn from several relevant and related fields including epidemiologists, virologists, bacteriologists, tropical medicine specialists and illness consultants.

🔻 Contemporary coverage of the conference in ‘The Lancet’

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The conference, getting into the “nitty-gritty’ 
High on the conference’s agenda was the question of aetiology, what were the Great Manchurian Plague’s causal factors? American delegate Richard P Strong, who arrived prior to the conference, undertook pathological experimentation which verified the infectious role played by tarbagan marmots in the plague (which he published in the Philippine Journal of Science, 1912). The experts had to sift through a raft of unhelpful faux-scientific beliefs and assumptions to get to “the scientific root of the bacteria”, again underlining the IPC’s emphasis on science and medicine. Containment was another key issue at the conference. The discussion was around what worked best in the plague? Measures like ‘blanket’ quarantines, travel bans, face masks and ad hoc plague hospitals (swiftly assembled to isolate the infected from the healthy), all got a big tick…an endorsement of Dr Wu Lien-teh’s positive measures in the war against the pneumonic epidemic, deemed by the conference delegates as essential tools in the fight against future outbreaks and waves of plague (French).

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🔺 The admirable Dr Wu

Seeds of a nationwide public health service 
One of the conference’s finest and far-reaching achievements was to establish the Manchurian Plague Prevention Service (under the helm of Dr Wu). The MPPS and Wu identified medical education as the “holy grail”, the service’s role was to  disseminate materials to the public, promote the efficacy of sanitary conditions and health in the community, and overall playing a leading role in adopting Western medicine (Xīyào) and methods of disease control in China. MPPS provided the model for a future Chinese national health service (French).

The follow-up to the three-and-a-half week International Plague Conference put Chinese medicine on the path to modernisation. Many of the country’s medical advances began here …. the IPC laid down a blueprint for handling future plagues which included the use of autopsies,  instructional dissection and cremation, all of which became institutionalised practice afterwards (Chernin).

Medicine and health before politics
The Mukden IPC in April 1911, conducted in an atmosphere free of politicising, demonstrated the cooperative humanitarian efforts of a group of medical professionals…when left to it by the politicians, they showed single-minded unity of purpose, what could be achieved, collectively and internationally, to counter the danger of a disease with immediate and future global ramifications for public health. I need not emphasise the stark contrast with the management of the world’s current pandemic in which some of the major powers, distracted from the only really important priority, are happy to engage in a ”political blame game” over the coronavirus‘ origins, instead of co-operating with each other to meet a pernicious and deadly health risk to the planet head-on and in unison.
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Endnote: Lessening future shock
The gains in medicine and public health protection coming out of the conference were soon put to use in China. Disease re-emerged in the 1919 malaria epidemic and the 1921 plague (again in Harbin) which was to test China’s embryonic national quarantine system. Dr Wu again took charge to guide China through these medical crises. The improvements in public health since 1911, it is estimated, reduced casualties in the second outbreak of pneumatic plague by four-fifths [‘Portraits of a plague: the 19th-century pandemic that killed 12 million people’, History Extra, 21-Jul-2015, www.historyextra.com].

Work of “The Devil”, a Reference Compendium of Unconventional Wisdom for Cynics in the Progressive Era

Biographical, Creative Writing, Literary & Linguistics, Popular Culture, Regional History, Social History

The World According to Bierce

Ambrose Bierce, American short story writer, man of letters, journalist and civil war (Union side) veteran, is best known for his unorthodox lexicon, The Devil’s Dictionary, a humorous, satirical and very personal take on a selection of words in the English language. The dictionary was compiled by Bierce over three decades, being initially published in instalments in various newspapers and magazines. Eventually the collection was published in book form, first as The Cynic’s Word Book in 1906 and then as The Devil’s Dictionary in 1911, two years before Bierce’s never satisfactorily-explained disappearance in Chihuahua, Mexico, where the journalist was visiting to gain first-hand experience of the Mexican Revolution.

Highly influential literary critic of the first half of the 20th century, HL Mencken, heaped lavish almost doting praise on The Devil’s Dictionary… “the true masterpiece of the one genuine wit that These States have ever seen“…”some of the most gorgeous witticisms in the English language“…”some of the most devastating epigrams ever written“. First (1911) edition of the Dictionary

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Cynicism and satire provide the backbones of Bierce’s provocative dictionary. So, an interesting place to start looking is how he handles these terms – the words ‘satire’, ‘cynic’ and ‘dictionary’ themselves. Despite being fully versed in the craft himself, Bierce views the practitioner of cynicism less than favourably.

Cynic: A blackguard❅ who sees things as they are, and not as they ought to be (which presumably is the definition of an optimism۞).

Satire: An obsolete kind of literary composition in which the vices and follies of the author’s enemies were expounded with imperfect tenderness.

Dictionary: A malevolent literary device for cramping the growth of a language and making it hard and inelastic.

Bierce goes on to add with tongue firmly planted in his cheek that his dictionary, however, is “a most useful work”.

But a cynic Bierce certainly is. At one point he sweepingly declares, in the blanket fashion that is his trademark, that “all are lunatics, but he who can analyze his delusions is called a philosopher” (in which case, what would Bierce have made of Freud and the “dark art” of psychotherapy!?!). This perception of the author reminds me to some extent of the distinction often made between a person with an erratic behavioural pattern who is poor (and is labelled insane), and a person with an erratic behavioural pattern who is wealthy (labelled merely eccentric).

Romance and true love falls by the wayside with Bierce’s cynic always hovering around ground level:

Love: A temporary insanity cured by marriage.

Politics is even more fertile ground for Biercian cynicism…even the highest office in the land is not spared. With characteristic directness, there is:

President: The greased pig in the field game of American politics.

Senate: A body of elderly gentlemen charged with high duties and misdemeanors.

Diplomacy: The patriotic art of lying for one’s country.

And of course, to Bierce, ‘capital’ (ie, the capital) is defined as “the seat of misgovernment”.

The contemporary power politics of the day is very entrenched in Bierce’s cynic’s consciousness:

Cannon: an instrument employed in the rectification of national boundaries.

In a similar vein Bierce gives recognition to the tradition of his nation’s imperialistic ambitions in possibly the most quoted and most acute of Bierce’s definitions:

War: God’s way of teaching Americans geography.

Bierce’s entries can go off on a tangent, often making extensive use of quotations from “eminent poets” to underscore his definitions (Father G Jape, SJ, is a much relied upon prop for Bierce). Sometimes this involves recourse to wordy anecdotes and phrases. In contrast to lengthy descriptors, some Devil’s Dictionary‘s entries are succinctly on the mark, some are absolute poetic corkers:

Absent: Peculiarly exposed to the tooth of detraction.

Erudition: Dust shaken out of a book into an empty skull.

Envy: Emulation adapted to the meanest capacity.

Fib: A lie that has not cut its teeth.

Martyr: One who moves along the line of least reluctance to a desired death.

Saint: A dead sinner revised and edited.

And even more succinctly summarised is:

Hope: Desire and expectation rolled into one.

Some of Bierce’s ‘opinions’ veiled as definitions are little more than whimsical nonsenses or clever wordplays:

Incumbent: A person of the liveliest interest to the outcumbents.

Harbor: A place where ships taking shelter from stores are exposed to the fury of the customs.

The Devil’s Dictionary dishes up irony in spades, repeatedly turning the mirror back on the reader:

Bigot: One who is obstinately and zealously attached to an opinion that you do not entertain.

Bierce’s lexicon is strewn with idiosyncratic elements, one is a recurring motif of robbers and theft, regularly he describes a situation where someone’s hands are in someone else’s pockets:

Alliance: In international politics, the union of two thieves who have their hands so deeply inserted in each other’s pocket that they cannot separately plunder a third.

Bierce is often lauded for his humanist perspective of the world…the major organised religions do not escape his critical eye:

Religions are “conclusions for which the facts of nature supply no major premises”

Faith: Belief without evidence in what is told by one who speaks without knowledge, of things without parallel.

He can be irreverent – “Christians and camels both receive their burdens kneeling”.

The Dictionary dishes up a smorgasbord of satirical, ironic and often bitter definitions of the world as seen by Ambrose Bierce (one of the acerbic writer’s nicknames was “Bitter Bierce”). But Bierce is of course a creature of his time with all the glaring faults and prejudices of the 19th century white man’s mindset. So, through the satire and cynicism we witness the less savoury traits and predisposition of the lexicographer. Casual assumptions of racism and misogyny run through the pages of The Devil’s Dictionary.

 Witch: A beautiful and attractive young woman, in wickedness a league beyond the devil.

Widows are depicted as “pathetic creatures”, whereas wives are dismissed as merely “bitter halves” (big surprise: Bierce was separated from his own wife). On occasions he crosses the line that even he should not have ventured, such as advocating or at the very least implying a violent impulse towards the female sex:

Bang: The arrangement of a woman’s hair which suggests the thought of shooting her.

The dreaded ‘N’ word is wheeled out in the cause superior of cynicism:

African: A nigger who votes our way.

And there is more than a hint of a general misanthropic disposition emerging from the pages of the Dictionary:

Birth: The first and direst of all disasters.

Marriage is the union of “two slaves”.

AB’s miscellany of hobby horses

Politicians and philosophers are on Bierce’s “hit list”, as are lawyers who get a predictable assessment:

Lawyer: One skilled in the circumvention of the law.

Liar: A lawyer with a roving commission.

Historians, in The Devil’s Dictionary are reduced to “broad-gauge gossips”, and ‘history’ is summarily pigeonholed as “mostly false (and) about unimportant events”.

Although he doesn’t specifically give medical students a definition entry, his regular references to them through the book might prompt one to conclude that their single defining feature is that of “grave-robbers”.

Places like New York City and specifically Wall Street are “dens of iniquity”, the sort of Biblical association Bierce employs to those things or entities representing (in his eyes) absolute evil.

Bierce’s idiosyncratic designation of ‘happiness’, as “an agreeable sensation arising from contemplating the misery of another” dovetails neatly to the definition of the German term Schadenfreude (substituting the word ‘perverse’ for ‘agreeable’ perhaps).

Bierce’s dictionary is also prone to outbursts of elitism – such as:

Laziness: Unwarranted repose of manner in a person of low degree.

Idiot: A member of a large and powerful tribe whose influence in human affairs has always been dominant and controlling (an ‘idiotocracy’ perhaps).

EndNote: Bierce’s cold trail
The mysterious disappearance of Bierce has fascinated interested parties for the hundred plus years since the author vanished in Mexico. Speculation has been wildly unrestrained and rampant as to the writer’s supposed end (eg, he hooked up with Mexican bandit leader Pancho Villa and he was killed by Federal troops, or by rebels, or by his own hand or by Villa himself). Novelists, playwrights and filmmakers have all had a go at unravelling the mystery, but the reality is that no one really knows what happened to Bierce [‘The Death of Bierce’, The Ambrose Bierce Appreciation Society, www.biercephile.com].

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❅ Bierce defines ‘blackguard’ as an “inverted gentleman”, like a box of cherries that displays the fine ones on top but with the box “opened on the wrong side”

۞ except that Bierce’s ‘optimist’ is “a pessimist (who) applied to God for relief”

obsolete or not, it doesn’t stop AB from indulging in the device

it is not universally accepted that this most famous of Bierce-isms originated with Bierce himself, see for instance “The Ambrose Bierce Site”, www.donswain.com

for example see the entry for ‘story’

maybe overstated but Bierce was not fabricating a connection – “body snatching” for medical education was a very real and very lucrative activity at the time

Bierce tended to view different societal groups as tribal entities