Selling Soda and the American Way of Life to the World: Coke and Pepsi and their 120-Year Rivalry

Commerce & Business, Media & Communications, Popular Culture

For as long as most consumers in the West can remember, it’s been Coca-Cola versus Pepsi-Cola, vying for the public’s preferred carbonated soft drink. Just how long is that? Well, the Pepsi-Cola Company was established in 1902, ten years after Coca-Cola did, so the rivalry got going pretty much early on in the 20th century. It was a long gestation period however for Pepsi before it got close to being competitive with Coca-Cola✱. PepsiCo struggled so much in the early years that in 1923 the company was even declared bankrupt – basically due to WWI sugar rationing in the US. Eight years later it filed for bankruptcy again! Pepsi never actually went away though, slowly and methodically rebuilding itself as a significant player in the industry, albeit for a long time it remained as one observer put it, a “persistent gadfly” in a lake dominated by Coca-Cola (Kahn).

In its early days Coke was marketed both as a medicinal drink and as a “refreshing tonic”

While Coca-Cola powered on with innovatively marketing (using high profile sportsmen) its product to kids with Santa Claus’ help, and expanding Coke overseas, Pepsi didn’t really get its act together until the middle of the 20th Century.  PepsiCo shifted its branding and marketing (moving from bottles to cans and adopting patriotic red, white and blue colours for the product). Another direction Pepsi goes in at this time is product diversification … the company’s 1965 merger with Frito-Lay Inc marks Pepsi’s foray into the snack food field. It also acquired other soft drink brands like Mountain Dew in 1964. Coca-Cola on the other hand confined itself to the beverage field with the introduction of TaB (a sugar-free diet version of Coke), then Sprite and Fresca.

Pepsi’s watershed year was 1975 when it mounted the “Pepsi Challenge”, a series of filmed blind-taste tests in which the majority of participants chose Pepsi over Coke as their preferred soda. This boosted Pepsi sales and escalated the rivalry between the two “Big Sodas”, kicking off what became known in America from the Sixties on as the “Cola Wars” or the “Soda Wars”. Until the Pepsi Challenge happened Coca-Cola had been coasting somewhat, complacently presenting itself as “the real thing” in contrast to the upstart pretender. Coca-Cola’s response to PepsiCo’s move was to promote the then most popular personality on US TV Bill Cosby as “the face of Coke”.

Pepsi embarked on a marketing campaign which depicted itself as a younger, hipper brand than its outmoded rival. Drinking Pepsi was a cool thing to do (so proclaimed the marketers), when stacked up against the tired, same old, same old Coke alternative. Integral to PepsiCo’s campaign was the recruitment of celebrities to endorse the beverage, the centrepiece of which was Michael Jackson. Other  pop music icons followed the success of Jackson’s involvement with the product – David Bowie, Madonna, Lionel Ritchie, etc. Ad men heralded Pepsi as “the choice of a new generation”.

In the early Eighties, under pressure from Pepsi’s inroads into the market, Coca-Cola introduced diet Coke, a caffeine-free soda, followed by a complete redesign of Coke—given the secret codename “Project Kansas”—the outcome in 1985 was a sweeter Coke, New Coke. To counter Pepsi’s sweeter, more syrupy taste, Coca-Cola replaced sugar with corn syrup (which also reduced the production cost). New Coke however proved a disaster for the company, provoking a huge backlash from loyal consumers, some described the new taste as like “two day old Pepsi”. Southern fans of Coke, where Coca-Cola (and Pepsi) had its origins, were especially offended.

Faced with an avalanche of criticism, Coca-Cola brought back the old formula under the name “Coca-Cola Classic”. New Coke for its part got rebranded but never really took off and was eventually discontinued. Disappointment that it was, New Coke did provide one unanticipated positive – it managed to reawaken in many Coca-Cola drinkers suffering from a bout of ennui a new craving for the original taste (Little).

The feud between Pepsi and Coke has continued to the present, in contemporary times reaching social media and outer space. In 2011 the hardball rivalry saw PepsiCo target Coke’s famous, family-friendly mascots, the polar bears and even every child’s favourite stranger Santa.

Vintage 1950s ad: “Pepsi-Chic” before it went “Pepsi-Hip” (Robt Levering)

The battle between the brown carbonated sugar beverages has seen Pepsi and Coca-Cola go tit-for-tat. Coke had the contour bottle so Pepsi introduced the swirl bottle, Pepsi had Gatorade so Coke had Powerade, Coke had Fanta so Pepsi had Tropicana, and so on. Only the decision by Pepsi to branch into non-beverage fields has not seen Coca-Cola follow suit. Some industry observers attribute Pepsi’s declining market position commensurate to Coke (2008–2018: Pepsi’s market share fell from 10.3 to 8.4 per cent, while Coca-Cola’s rose from 17.3 to 17.8 per cent) to it’s preoccupation with diversification leading to the company losing its focus on its flagship product (Weiner-Bronner; Beverage Digest).

World domination through the prism of “Coca-colonisation”
Both Coke and Pepsi are deeply embedded in American culture and psyche as national icons.  Coca-Cola’s brand recognition goes beyond this, embodying a universality that is global in reach. Mid-century Coca-Cola officials gleefully crowed that the drink is the “most American thing in America”. Robert W Woodruff, Coca-Cola president for over three decades, declared it to be “the essence of capitalism”. World War II enabled Coca-Cola to spread the word via US servicemen by cleverly promising (and delivering) them the sugary product in overseas theatres of war. The seemingly unstoppable postwar expansion of Coke as the company sought to extend its market to all corners of the world met with some international pushback. Certain European states like France (spurred on by agitation by the French Communist Party) staunchly resisted the drink’s introduction to their domestic markets, an attempt as they saw it to “Coca-colonise” other sovereign nations. In such countries the arrival of Coca-Cola bottles on their city shop shelves was seen as a pervasive evil, a symbol of American cultural imperialism, an all-consuming Americanisation which undermines the way of life and values of their society⍟.

Footnote: the Big Sodas rivalry had ad companies of second-half 20th century working overtime to come up with the jingle or tagline that would give their client the edge … from Coca-Cola’s early go-to “The pause that refreshes” to the TV age’s standards “Things Go Better with Coke” and “It’s the Real Thing” (the words “real” and “real thing” recur over the decades in Coca-Cola’s ad campaigns). Pepsi for its part, went from “more bounce to the ounce” in 1950 to its 1960s accent on youth, “Come Alive! You’re in the Pepsi Generation” and numerous variations over the years on this theme (“young” and “generation” are the key Pepsi words that recur through the jingles and slogans).

Photo: George Marks/Retrofile/Getty

Postscript: The taste difference!
Most people know that Coca-Cola originally used small amounts of cocaine in the famous beverage (scandalous as that may seem to modern sensibilities), but what is it that makes the two brown-coloured soft drinks taste a bit different? They both have carbonated water, sugar, colour Caramel E150d, phosphoric acid and natural flavourings. Well, according to Malcolm Gladwell (Blink, 2005), its the hints of citrus acid that is added to Pepsi that sets the drinks apart – cf. Coke’s citrus-free, sweet vanilla and raisin flavours.

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✱ Pepsi was always coming from behind in the formative period, by the time PepsiCo was founded the Big Coke was already selling about one million gallons a year

⍟ the familiar bottle of Coke is boundless as well as ubiquitous, having  been carried under the North Pole and into outer space

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Articles and sites consulted:

‘Why Coke is winning the cola wars’, (Danielle Wiener-Bronner), CNN Business, 21-Feb-2018, www. money.cnn.com

‘COKE VS. PEPSI: The Amazing Story Between the Cola Wars’, (Kim Bhasin), Business Insider, 02-Nov-2011, www.businessinsider.com

‘Ever Wondered What’s The Difference Between Coca-Cola and Pepsi? It’s Literally ONE Ingredient’, (Bobbie Edsor), Delish, 03-Dec-3020, www.delish.com

‘The Universal Drink’, (E.J.Kahn Jr), The New Yorker, 06-Feb-1959, www.newyorker.com

‘The Cola Wars’, (Melissa Santore), Ranker.com, 20-Feb-2020, www.ranker.com

The Much Mooted ‘Hillbilly Wars’ of Appalachia: The McCoy v. Hatfield Feud

Cinema, Popular Culture, Regional History

One of the iconic historic associations with the hills of Appalachia is the fateful conflict in the last quarter of the 19th century between two mountain-dwelling families – the Hatfields and the McCoys. The feud between the two “warring clans” has tended to be wrapped in the veneer of legend, obscured by the myth-making of popular culture over the decades. The McCoy-Hatfield feud has featured in a raft of US books, songs, comic strips, feature movies and television shows (with both animated and human content)✱. These overwhelmingly fictionalised narratives of the Hatfields and the McCoys have vouchsafed a place for them in the annals of American folklore and at the same time contributed to the caricatured impression of ‘hillbillies’ in the popular consciousness.

Tug Fork Valley and the family patriarchs
In the 19th century the McCoys lived (as they do today) on the Kentucky side of Tug Fork (a tributary of the Big Sandy River), with the Hatfields residing on the other side of the river (in West Virginia). The Hatfield patriarch was William Anderson Hatfield, widely known as ‘Devil Anse’, while the patriarch of the McCoys was Randolph McCoy (sometimes identified as ‘Randall’ McCoy). Of the two families the Hatfields were appreciably more affluent than the McCoys (Devil Anse’s profitable timber business employed many men including some McCoys).

Patriarch of the Hatfield family, ‘Devil Anse’
Background to the feud
The earliest incident between the two families seemed to have occurred during the Civil War…in 1865 Asa Harmon McCoy, who fought with the Union during the war, was ambushed and killed by members of a local Confederate militia connected to the Hatfield family. Some have identified the feud’s genesis in the murder, but Harmon McCoy’s siding with the North (while almost all of the McCoys and the Hatfields gave their allegiances to the Confederacy) made him unpopular with both families. His death did not trigger a reprisal and most historians have concluded that the incident was a stand-alone event [‘The Hatfield & McCoy Feud’, History, www.history.com].

A porcine pretext for feuding
Some thirteen years after the shooting of Randall McCoy’s brother, a new incident was the catalyst for a downward decline in relations between the McCoys and the Hatfields. The trigger was a dispute over the ownership of a razorback hog in 1878. The McCoy clan claimed that the Hatfields had stolen one of their pigs. A subsequent legal case (known as the “Hog Trial”) was brought before the local Justice of the Peace (who happened to be a Hatfield), who predictably dismissed the charge…the McCoys responded by killing one of the allies of the Hatfields.

Makings of a vendetta: “Tit-for-tat” acts of vengeance
Over the next ten to twelve years a pattern emerged of accusations, recriminations, acts of violence and retaliations – with excesses on both sides. Both clans used their connexions with the law in ‘home’ jurisdiction (either Kentucky or West Virginia) to try to exact retribution against the other. In separate incidents, the McCoy boys ‘arrested’ Johnse (pronounced “John-see”) Hatfield after he entered into a romantic liaison with Roseanna McCoy✦, followed in turn by Hatfield constables apprehending and extraditing three of Roseanna’s brothers for the killing of Devil Anse Hatfield’s brother Ellison.

Escalation and denouement of the feud
By now “bad blood” was endemic between the families. In the years after 1882 the conflict escalated dramatically…killings met with counter-killings (more than 12 members or associates of the two families died during the decade). A Hatfield raid on the McCoy patriarch’s farm in 1888 – known as the ‘New Year Night’s Massacre’ – resulted in the murder of two of Randolph McCoy’s children. The subsequent Battle of the Grapevine Creek, an attempt by the Hatfields to take out the McCoys once and for all, resulted in an ambush gone wrong…the tables were turned on the Hatfield raiders and the bulk of their number were arrested. Over the next few years they were tried and all given jail sentences (except one, possibly a ‘scapegoat’, who was executed). The ill feelings slowly dissipated with the conclusion of the trials and the conflict receded from memory – in 1890 the New York Times reported that the feud was at an end (there was in fact still the odd simmering flare-up such as in the mid 1890s but the potentially explosive incidents were effectively over) [‘A Long Feud Ended’, NYT, 06-Sep-1890, www.rarenewspapers.com].

Hatfield clan 1890s

Scope of the feud: a media “beat-up”?
While the McCoy-Hatfield feud played out in the Appalachians, the Eastern Seaboard press whetted the public’s imagination with its well-received accounts of the conflict. The press coverage tended to be negative, especially towards the wealthier Hatfields, who it portrayed as “violent backwoods hillbillies” roaming the mountains wreaking violence. As the shootings continued, what had been a local story of isolated homicides got national traction and was sensationalised by the newspapers.[‘History’, loc.cit.]. Some historians, in particular Altina Waller, have argued that the myth-making surrounding the ‘feud’ has obscured the realities and significance of the event. Waller’s contention is that the feud lasted only twelve years – from the hog episode to the sentencing of the Hatfields. [AL Waller, Feuds, Hatfields, McCoys and Social Change in Appalachia,1860-1900, (1988)].

Advocates for the Appalachian region tend to view the Hatfield-McCoy feud (as depicted by the press) as part of the widespread stereotyping of the entire mountain region [West Virginia Archives and History,, ‘Time Trail, West Virginia’ (1998), www.wvculture.org]. The negativity of the story and the focus on it by external mechanisms of popular culture is seen by many locals in Pike and Mingo counties (where the events took place) and the wider region as another example of the outside’s “Appalachia bashing”✥.

Matewan (WV) wall illustration: depicting the Hatfield-McCoy feud

Economic underpinnings of the feud
The feud at its height was a deeply personal one for both families, however an underlying factor in the hostilities was the depressed economic situation in Appalachia at the time. Resentment of Devil Anse Hatfield’s success as a timber merchant (contrasted with the less sanguine fortunes of the McCoys) no doubt played a part in the inter-family tensions. Given the McCoys’ struggle to make a go of farming their land, the incident of the stolen hog (from their perspective) was a serious economic setback for the family. Another player and prime mover behind the conflict was McCoy cousin Perry Cline, who hated Devil Anse and the Hatfields as much as any of the McCoys. Cline was sued by Devil Anse for allegedly cutting timber on Hatfield land. Devil Anse won the judgement and was awarded as damages all of Cline’s virgin West Virginian land (5,000 acres). From that point on, Cline, a lawyer, believing he had been robbed of his rightful property, unwaveringly pursued the Hatfields using his political connections in Kentucky. Cline’s actions, spurred on by the desire to payback Devil Anse Hatfield, helped revive and prolong the feud [AL Waller, ‘Hatfield-McCoy: Economic motives fuelled feud that tarred region’s image’, Lexington Herald Leader, 30-Jul-2012, www.kentucky.com].

Footnote: Rampant flourishing commercialism
The famous feud is long-buried but not forgotten in the Tug Fork and Big Sandy River valleys. The opportunity for commercial advantage from the McCoys and Hatfields’ past remains alive…tourism of the area is well-served by the “Hatfield and McCoy Historical Site Restoration”. In the 21st century reunion festivals and marathons (“no feudin’, just runnin'”) have taken place. More crassly opportunistic was the appearance of descendants of the two families as contestants on the TV panel show ‘Family Feud’ in 1979 [‘Hatfield-McCoy feuds’, Wikipedia, http://en.m.wikipedia.org].

PostScript: The ‘Sheep Wars’
The Hatfield-McCoy feud is not the only protracted inter-clan feud in American history, just the most famous. Arizona’s version of Hatfield v. McCoy was the Pleasant Valley Feud (AKA the ‘Tonto Range War’) which pitted the Grahams’ against the Tewksburys’ in the 1880s and ’90s…the Arizona-based feud was the classic “grazing war” of cattle-men versus sheep-herders, a recurring source of conflict in much of the ‘Old West’ [‘Arizona’s Pleasant Valley War’, www.legandsofamerica.com].

Tewksbury homestead

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Ya-hooo! The Ad-men milking the stereotype for all its worth…

✱ the preceding blog, ‘Ma and Pa Kettle on the Farm Again: Hillbilly Stereotypes in Film and Television’ touched on films based on the McCoy and Hatfield saga. Even in mainstream product advertising, the  overly hirsute, “Moonshine-crazed”, “gun-toting” hillbilly trope permeates, eg. PepsiCo’s “Mountain Dew” soft drink
✦ the subject of a 1949 Hollywood B-movie (Roseanna McCoy) which largely fictionalised the cross-clan romance – New York Times‘ short-hand summation of the movie was “feudin’, fussin’ and lovin'”. The real Johnse later dumped Roseanna for another McCoy, her cousin Nancy who he married
✥ part of a whole litany of complaints by Appalachians about how they are portrayed in the media, in film and TV, by Democrat politicians in the big cities