The premier tournament of world football, the quadrennial World Cup, is along with the Olympics the most publicised and prestigious international sporting event on the calendar. The powerhouses of the soccer World Cup, Brazil, Argentina, Germany, France, Italy and Spain are household names in the world game, but the World Cup pedigree of the likes of Occitania, Sámpi, Padania, Abkhazia and Kurdistan is far less understood. And yet these geographical (and in some cases linguistic) entities have participated in their own football world cup – of sorts!
The VIVA World Cup
FIFA𝟙 is the international governing body which controls association football globally. For a raft of reasons football-playing territories like the above ones have zero prospects of ever joining FIFA (or UEFA𝟚). This has not stopped them from forming “national” soccer teams and organising ‘“friendly” games with fellow non-FIFA teams. These embryonic encounters on the pitch lead eventually to the formation in 2003 of a new para-FIFA body, Nouvelle Fédération Board (AKA N.F.-Board), to represent their interests. In 2006 the N.F.-Board had held its first (downsized) world cup for male players, known as the VIVA World Cup. The organisation of this event however exposed the fragile nature of this association of disparates. Originally VIVA 2006 was intended to be hosted by the Turkish Republic of North Cyprus, but member-states fell out over planning and politics and the Board reassigned the holding rights to Occitania (a region linguistically defined and stretching over parts of Spain, France, Monaco and Italy). The organisation of the event, beset by various problems, did go ahead but with only three teams participating…Sámpi (representing the Sámi people of Finland, Norway, Sweden and Russia) routed Monaco 21–1 in the final.
ConIFA World Cup
N.F.-Board organised several follow-up VIVA World Cups after the maiden event – three have been won by Padania (a would-be independent state in northern Italy proposed by regional separatists) and one by Kurdistan Region. The VIVA World Cup run out of steam however and was disbanded after the 2012 event. In 2013 a new body, ConIFA𝟛, succeeded N.F.-Board and the following year organised the inaugural ConIFA Cup – held in Sweden and won by Countea de Nissa (County of Nice) (France). Subsequent men’s cups have been won by Abkhazia (a partly-recognised breakaway “state” in South Caucasus) and Kárpátalja (representing a Hungarian minority in Carpathian Ruthenia). The 2020 ConIFA World Cup scheduled to be held in North Macedonia was cancelled owing to COVID 19, as was ConIFA Euro 22.
Women’s ConIFA Cup
The first women’s ConIFA cup, after a COVID-delayed false start in 2020, finally took place in July 2022. Tibet was the nominal host (though the tournament took place in India), and was only one of two sides to participate. The other “national” team, FA Sámpi, won the two games played and the cup in a woefully lopsided contest.
The non-FIFA world of international football
The host of soccer-playing entities affiliated with ConIFA derive from various categories of statehood or putative statehood. Some are legally and politically recognised entities, small sovereign states or micro-nations such as Kiribati, Federated States of Micronesia, Monaco and the Vatican City, or sub-national territories like Mayotte, Zanzibar and the Falklands Islands. Others are autonomous or autonomous-seeking regions, ethnic minorities and unrecognised states, including Western Sahara, Kurdistan, Somaliland, Catalonia, the Basque Country, Brittany, the Republic of Srpska (within Bosnia/Herzegovina), Northern Cyprus, the Channel Islands, the Romani (people) and even Esperanto (a football team representing the worldwide community of Esperanto speakers). The 2018 World Cup was located in London with the nominal host team, Barawa, representing the Somali diaspora in England. Minorities within states neglected and persecuted by the ruling ethnic/political majority are numbered within the association, eg, the Dafuri (Western Sudan), the Karen and the Rohingya (both from Myanmar).
Beyond football
For many of the players themselves the love of football is not the sole raison d’etre. Engaging in the sport collectively is a means to express their national identity denied to them through official channels, and to take pride in that identity. For the world’s many subsumed and marginalised entities an international football profile provides an opportunity to showcase and preserve their submerged heritages. The fielding of “national” teams on an international stage by the likes of Tibet and Abkhazia also draws attention to the plight of their prevailing political circumstance at the hands of more powerful regional neighbours. Diversity and inclusivity are key terms for ConIFA. The aspirations of it and its predecessor body N.F.-Board are to provide the world’s “underdogs” with a global platform through their football teams, ”a stage for the stateless” and recognition of their cause𝟜.
Footnote: ConIFA v FIFA
FIFA has a checkered history especially of recent times including high profile charges of racketeering, fraud, corruption and conspiracy levelled against its highest office-holders. ConIFA by contrast is not FIFA in microcosmic form. ConIFA under president Swede Per-Anders Blind has been at pains to differentiate itself from the perception of FIFA’s pattern of “gravy train” indulgences, operating on a not-for-profit basis with all staff volunteers and an emphasis on transparency in its dealings. Not that everything has been rosy in the ConIFA garden…bickering between members have been a reoccurrence, Somaliland was forced to give up its hosting rights for (the ultimately cancelled) ConIFA 22 because of member opposition. The politically-eclectic nature of ConIFA has provoked ruptures within the association membership (eg, Northern Cyprus’s refusal to recognise Western Armenia).
FYI: That other men’s football cup takes place in November this year, to be controversially hosted by Qatar
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𝟙 Fedération Internationale de Football Association (who’s remit also extends to beach football and futsal)
𝟚 Union of European Football Assocations
𝟛 Confederation of Independent Football Assocations
𝟜 the New Yorker tagged the ConIFA Cup as the “the World Cup for Forgotten Nations”
Articles consulted:
‘From Abkhazia to Zanzibar: How CONIFA Are Uniting the World Through Football’, Will Sharp, The Magazine, 04-Jan-2018, www.thesefootballtimes.com
‘The Non-FIFA Renegades’, Steve Menary, Roads and Kingdoms, 07-Apr-2014, www.roadsandkingdoms.com
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