Showing posts tagged as: Hollywood

“Hollywood” in Chicago: The Essanay Studios, Motion Picture Pioneers Before Hollywood

Posted by sabinebuena on January 2, 2025

Tags: ‘The Tramp’ (1915), Ben Turpin, Charlie Chaplin, Early silent cinema, Edison motion picture patents, Essanay Movie Manufacturing Company, Francis X Bushman, George K Spoor, GM “Broncho Billy” Anderson, Hollywood, Selig Polyscope

The old Essanay Film Co Chicago headquarters

When the average American movie-going punter thinks of motion pictures he or she thinks naturally of Hollywood. If they know a little bit of US cinema history though, they might stretch themselves to mention New York as well. New York City was the centre of the early film industry (production and distribution)❇︎ – where the whole movie caper started in the very early days before it shifted to sunny California. The place they probably won’t tend to associate with movie-making is Chicago. Yet Chicago did have a thriving film studio in the very early days of motion pictures. Essanay Studios, Chicago, made its first silent movie back in 1907, when Hollywood was still known as a place for growing exotic fruits and vegetables. ,

**“Broncho Billy” aka GM Anderson, mainstay of Essanay westerns**

Essanay got its name from the initial of the surnames of its two founders, George K Spoor and Gilbert M Anderson (“S–and–A”), the latter a specialist western movie actor acting on the screen under the name “Broncho Billy” Anderson. The first star at Essanay was cross-eyed Ben Turpin (formerly Essanay’s janitor), who specialised in vigorous physical comedy (An Awful Skate, a 1907 short exploiting the roller skate craze).

The three biggest players together at Essanay in 1915

Many future Hollywood stars got their early screen exposure with Essanay, including Francis X Bushman, Wallace Beery, Gloria Swanson and Lewis Stone (and director Alan Dwan behind the camera). Bronco Bill Anderson’s westerns, regularly turned out by Essanay, proved a very popular earner for the studio. In a change of style from the customary westerns and comedies Essanay is credited with the first Sherlock Holmes film made in the US. Because of Chicago’s seasonal weather patterns Anderson moved an arm of the studios west, first to Colorado and later to California, based in Niles in San Francisco.

The studio had many of the top silent draws in the 1910s but no one was a bigger star at Essanay Motion Picture Company than Charlie Chaplin. Chaplin who joined the studio in 1915 was poached by Essanay from Mack Sennett’s Keystone Studios with the lure of much more money and his own production unit. While at Essanay Chaplin made 14 or 15 shorts (one or two-reelers), the crowning gem of which is The Tramp (1915), which received saturation publicity from Essanay. In this two-reeler Chaplin immortalised his most famous character, the vagabond “tramp”, conveying the right mix of melodramatics and wild slapstick [Neibaur, J. L. (2000). Chaplin at Essanay: Artist in Transition. Film Quarterly, 54(1), 23–25. https://doi.org/10.2307/1213798]. The studio’s star performer however wasn’t happy at Essanay’s locations in either Chicago or Niles and after just one year he departed the studios, moving to LA and Mutual and First National corporations for even more mega-money (his first $1M movie paycheck) and more creative control§.

Chaplin was far and away Essanay’s biggest money-spinner…with him no longer front-lining for the studio it started a downward spiral. Less than three years after the star draw card defected to Hollywood the Essanay Studios in both Chicago and Niles folded for good. Film historians contend that Essanay could have stayed successful had it been prepared to move with the times. The new trend was towards feature films (five or more reels), which were supplanting the short film as the popular form. Essanay Studio head GK Spoor lacked the necessary prescience to grasp this trend, preferring to stick with the old short film mode [Smith, M. G., & Selzer, A. (2015). Essanay Signs Charlie Chaplin. In Flickering Empire: How Chicago Invented the U.S. Film Industry (pp. 120–130). Columbia University Press. http://www.jstor.org/stable/10.7312/smit17448.16]. Selig Polyscope, William Selig’s rival film studio in Chicago, was more attuned to the future of cinema, producing The Spoilers in 1914, an early full-length feature film starring William Farnum. Selig Polyscope however was also forced to shut down its productions in 1918, bringing Chicago’s role as a hub of American cinema production to a close, leaving Hollywood firmly and permanently in the movie-making ascendency.

❇︎ New Jersey was often used to shoot the outdoor scenes, especially for westerns!

§ the other reason Chaplin and other east coast film-makers moved to the west coast and LA was to evade the enforcement of Thomas Edison’s patents on motion pictures [‘A Brief History of Hollywood Before It Was Hollywood’, Silent–ology, (2015), www.silentology.wordpress.com]

Charlie Chan, Murder Mystery-Buster Extraordinaire: A Positive Asian Stereotype or an Oriental “Uncle Tom”?

Posted by Sloane Snodgrasse on October 29, 2024

Tags: 20th Century Fox, Benson Fong, Chan clan, Charlie Chan, Chinese-European relations in US, Chinese–Hawaiian detectives, Earl Derr Biggers, Fu Manchu, Hollywood, Keye Luke, Mantan Moreland, Monogram Pictures, Roland Winters, Sidney Toler, Victor Sen Yung, Warner Oland, Yellowface in the cinema

One of the favourite characters of the American moviegoing public in the 1930s and 1940s was the affable but inscrutable Chinese detective from Honolulu, Charlie Chan. Some 44 black and white (mostly B) movies were made by Fox Film Corp (20th Century Fox) and later Monogram Pictures spanning the years 1931 and 1949. Budgeted at $200,000 to $250,000 per film Chan pictures regularly returned a million dollars in profit for Fox (‘China and the Chinese in Popular Film: From Fu Manchu to Charlie Chan: 9781350985681, 9781786730640’, (2017), www.dokumen.pub). Bargain-basement Monogram made their Chans for much less than this.

*Charlie Chan in Egypt* (1935): Warner Oland with a very young Rita Hayworth (billed under her original name, Rita Cansino)

The producers used three non-Chinese actors to fill the eponymous role over the course of the series – a Swede, Warner Oland and two Americans, Sidney Toler and Roland Winters. This recourse to non-Asian white actors presuming to play Asians fuelled vitriolic criticism much later (and rightly so), but back around circa 1940 this was what Hollywood got away with without discernible objection or diminution of the character’s popularity🅐. Before the Fox series started up in 1931 there had been three earlier (1920s) representations of Charlie Chan on screen, two of which were played by Japanese actors.

*The House Without a Key* ~ the first Charlie Chan novel

It all starts in Honolulu: The life of the literary “Charlie Chan” begins with a midwestern United States writer on holiday in 1920. Earl Derr Biggers, who had already had a measure of success as an author, was relaxing on a beach in Hawaii when he concocted the bare bones of a murder mystery. As for the character of “Chan” himself, Biggers stitched together composite attributes based on what he learned about a brace of real-life Chinese-Hawaiian detectives𖣓. The end-product was Biggers’ novel The House Without a Key, the first Charlie Chan detective fiction, published in 1925. The author explained how he envisaged the character of the brilliant fictional oriental master-sleuth: “I had seen movies depicting and read stories about Chinatown and wicked Chinese villains, and it struck me that a Chinese hero, trustworthy, benevolent, and philosophical, would come nearer to presenting a correct portrayal of the race” (Barbara Gregorich, ‘Earl Derr Biggers’, Harvard Magazine, 03-Jan-2000). Biggers’ intention was an anti-racist creation, an antidote to the villainous yellow peril persona commonly constructed for the screen (as typified by the archetypal Dr Fu Manchu).

*Charlie Chan at the Opera* (1936): Oland with Boris Karloff

The first four films of the Charlie Chan series including the first in the Fox franchise featuring Warner Oland, Charlie Chan Carries On, are all lost (destroyed in a vault fire), so of the remaining films in the sub-genre, critics generally rate these among the best: Charlie Chan at the Opera, Charlie Chan in London, Charlie Chan at the Circus,Charlie Chan in Shanghai, Charlie Chan at the Olympics, (all Oland); Charlie Chan in Honolulu, Castle in the Desert, Charlie Chan at Treasure Island, Dead Men Tell (all Toler). The quality dropped off alarmingly the longer the series went, especially after Monogram, the “Poverty Row” studio, with its low-budget approach and inferior production values, took charge of the films🅑.

Sidney Toler as DI Chan in his trademark cream suit and matching Panama hat

Pseudo-Confucian wisdom: One of the standard tropes of the CC films is Charlie’s habitual indulgence in oriental fortune cookie-style aphorisms, intoned deadpan in his characteristically truncated syntax. Some of the more memorable ones include “Accidents can happen, if planned that way”; “A soft word does not scratch the tongue”; “Caution sometime mother of suspicion”; “Tongue often hang man quicker than rope”; “Mind, like parachute, only function when open”; “Fish in sea like flea on dog – always present, but difficult to catch”; “Grain of sand in eye may hide mountain”; “If you want wild bird to sing, do not put him in cage”; “Innocent act without thinking, guilty always make plans”; “Motive like string, tied in many knots, end may be in sight but hard to unravel”; “Opinion like tea leaf in hot water – both need time for brewing”; “Optimist only see only doughnut, pessimist see hole”; ”Person who ask riddle should know answer”; “Talk cannot cook rice”; “Waiting for tomorrow is waste of today”; “When money talk, few are deaf”; “Bad alibi like dead fish – cannot stand test of time”. Another stock phrase of Chan’s, oft-repeated in every film, is “Contradiction, please!” Followed by observations such as “Case still open like swinging gate”.

Roland Winters, Keye Luke & Victor Sen Yung together in *The Feathered Serpent* (1948)

Sons No. 1, 2 and 3: The honourable Inspector Chan is a family man with multiple offspring (the Chan clan numbering 14 at the last count!), but it is his three eldest sons, #1, #2 and #3, that mostly get to share the spotlight with their father, and even play a role (sometimes inadvertently) in the solving of the particular case in question, whilst irritating the bejesus out of Chan. In most of the Warner Oland films Charlie is paired with Son #1, Lee Chan (played by Keye Luke). In the Sidney Toler films Chan is joined by Son #2, Jimmy (portrayed by Victor Sen Yung). By Charlie Chan in the Secret Service (1944) Son #3, Tommy (Benson Fong) is on board, opposite Toler in several of the Chan movies. After the CC baton is passed to Roland Winters in the late Forties, Keye Luke🅒 returns as Son #1 for the last few entries in the sequence. The favourite sons act as foils to Charlie, emphasising the generation gap between themselves and their “Pop” by demonstrating how thoroughly as Chinese-Americans they have assimilated into the dominant white culture (Tino Balio, “Balio on Charlie Chan ‘Grand Design’”, Some critical perspectives on Charlie Chan, (University of Missouri – St Louis) www.umsl.edu). African-American actor Mantan Moreland injected moments of comedy relief (usually working in unison with one of the numbered sons), appearing in 15 of the later mystery whodunnits in the 1940s as Chan’s jittery chauffeur Birmingham Brown.

*The Chinese Cat* (1944): Charlie Chan team # 2 – Toler, Fong and Moreland together

What made Charlie Chan so popular with Waspish America?🅓 Chan’s portrayal in a positive light (as intended by Biggers) made him something of a novelty for white audiences accustomed to negative depictions of Asians on the screen. Chan was different, it seemed incongruous, here was a rotund, humorous Chinese man who held the senior position of police inspector and the obvious respect of his peers. Endowed with Sherlock Holmes-like acute powers of observation, he solves baffling crimes that no one else can (Elaine Kim ‘Images of Asians in Anglo-American Literature’, Some critical perspectives on Charlie Chan, (University of Missouri – St Louis) www.umsl.edu). Another appealing factor was the movies’ variety of settings…though based in Honolulu, the usual format sees globe-trotting Charlie Chan following the murder trail to a host of exotic international locations—London, Paris, Monte Carlo, Río, Egypt, Shànghâi, Panama, Mexico, Berlin, etc—for a spot of outreach sleuth work. The regular changes of locale/scenery helped to maintain the interest of moviegoers.

Charlie Chan follows the crime trail everywhere, even to the Berlin Olympic Games

Is Chan a transitional figure bridging the divide in cultures?: The Charlie Chan persona has certainly polarised critics in America. Some see the character as having been a positive for changing the perception of Asian and specifically Chinese people. Hitherto American audiences were exposed to the notion of Orientals as “heathen Chinee”, denizens of the squalid opium den or as nondescript types who worked solely in damp, dingy laundries. Det. Inspector Chan is a very different Oriental, his attributes, intelligence, diligence, good humour and loyalty, are qualities much valued in the American cultural ethos. In this context the Chinese-Hawaiian shamus is seen as a good stereotype, countering the bad Oriental stereotype so long ingrained in US cinema. (Sandra Hawley, ‘The Importance of Being Charlie Chan’, www.enotes.com).

**Still from *Charlie Chan in Paris* (1935)** (photo: 20th Century Fox/Photofest)

Charlie Chan as “showcase” representative of a “model minority”: Other critics take a more trenchant view of why Americans of the day so readily accepted Charlie Chan. They see Chan as one-dimensional, subservient, kowtowing to white authority, merely a subject for satire. Even when he is demonstrating his superior intellectual powers, meek of demeanour Chan is self-effacing and apologetic (“so sorry to disagree”), he never challenges the power imbalance in the Caucasians’ favour🅔. Culturally assimilated, Chan knows his place in white American society as the “benevolent Other”…always stoical, he cheerfully accepts his assigned status (Shilpa Dave et al, East Main Street: Asian American Popular Culture, and Jeffrey Crean, Fear of Chinese Power: An International History, (both cited in Wikipedia); Kim, ‘Images of Asians’). Some critiques see the Chan character as an emasculated figure, a pernicious racial stereotype blocking the articulation of “more credible, self-determined enunciations of Asian American identity” (‘The Hardboiled and the Haunted: Race, Masculinity and the Asian American Detective’, Calvin McMillin, (2012), www.academia.edu). Philippa Gates sees Chan as “existing in a liminal space between Chinese and American culture symbolized by his home: the mid-Pacific territory of Hawaii” (Philippa Gates, “‘Asian’ Detectives. An Overview”, Crime Culture, www.crimeculture.com).

*Sky Dragon* (1949): the final film in the Charlie Chan series

Resuscitating “Yellowface“ in a more racial diverse and inclusive era: The Charlie Chan films worked for their time and cultural context. Attempts to revive the Charlie Chan mystique in remakes a generation later with The Return of Charlie Chan (1973), and the lame Charlie Chan and the Curse of the Dragon Queen (1981), still committing the sin of casting Caucasian actors in the title role, misfired badly and were called out for their cultural insensitivity and political incorrectness🅕. The Curse of the Dragon Queen provoked a vociferous backlash from Asian-Americans who labelled Chan “a yellow Uncle Tom” and organised protests against the film, beginning even before it into production (‘Charlie Chan and the Curse of the Dragon Queen’ (1981), AFI Catalog, www.catalog.afi.com).

*Charlie Chan in Honolulu* (1938): Sidney Toler’s debut as the No 1 detective

Sceptical police inspector: Aren’t you jumping to conclusions? Chan: No, conclusions are jumping at me.xxxxxxxxxxxxxxxx (Charlie Chan in London)

𖣓 for more on this see ‘Chan and Chang: The Origin and Cultural Vicissitudes of the Most Famous Chinese-American Literary and Screen Detective’, posted July 2020: https://www.7dayadventurer.com/tag/fictional-super-sleuths/

🅐 from the Forties right through to the Sixties Hollywood westerns dished up to the public Italians, Hungarians, Russian actors with three-day growths, passing them all off as American “Indians”, anyone it seemed was used other than actual native Americans

🅑 relating to the films in the later phase of Toler and his successor Winter

🅒 the popular Luke scored a solo turn in the Chinese-American detective whodunnit caper in Phantom of Chinatown (1940)

🅓 intriguingly Chan was also very popular in China during the 1930s, even seen as a Chinese hero. Warner Oland was feted like royalty when he visited the country. Homegrown versions of the Charlie Chan movies were made in Shànghâi and Hong Kong

🅔 although as Fletcher Chan notes, Charlie doesn’t always passively accept the doormat position. In The Chinese Parrot, confronted with egregious racism he reacts with discernible anger and displeasure towards the offending white person (Fletcher Chan, ‘Charlie Chan: A Hero of Sorts’, California Literary Review, 26-Mar-2007, www.calitreview.com)

🅕 Hollywood’s casting of a “yellowface” Charlie continued into television, a 1957 series, The New Adventures of Charlie Chan, saw fit to feature an American of Irish heritage in the lead role

Same Year, Same Subject Matter: Cinematic Happenstances

Posted by funambulator@live.com on August 9, 2023

Tags: Carol Lynley, Carroll Baker, Cold War cinema, Columbia Pictures, Dr Strangelove, Fail Safe, Hollywood, Jean Harlow, Kevin Costner, Magna Distribution Corp, Paramount Pictures, Patrick Bergin, Robin Hood, Robin Hood Prince of Thieves, Sidney Lumet, Stanley Kubrick

With hundreds and hundreds of feature films being churned out of Hollywood every year, I suppose it shouldn’t surprise too much when two separate production companies, unrelated to and independent of each other, find themselves working on a version of the same subject at the same time. Nonetheless it does seem something of an oddity, or at least a novelty, when it does occur, which isn’t very often in the history of cinema.

At least three instances of identical subjects being simultaneously made into features spring to mind. Who doesn’t know that the mythical or semi-mythical (depending on your point of view) English hero of Medieval fable and legend, Robin Hood, has been the subject of American and British feature films almost too many times to count? Ever since the early days of silent movies the silver screen (and later the TV screen) has been awash with iterations of Robin and his Lincoln green-daubed coterie of “Merry Men” locking horns with the Sheriff of Nottingham, Sir Guy of Gisborne and other assorted knaves and villains. But in the year 1991 moviegoers got two Robin Hood sagas🄰 to choose from, a big budget Hollywood number, Robin Hood: Prince of Thieves with Kevin Costner in the eponymous role. In a film stolen by Alan Rickman’s outrageously over-the-top, campy Sheriff of Nottingham🄱, apple pie American Costner’s non-attempt as an appropriate English accent was a talking point of the film. The behind-the-scenes scuttlebutt was that his initial plan to try to pull off a passable English accent was vetoed by the director (‘Actors who gave up on accents halfway through a movie’, Ben Falk, Yahoo, 13-Nov-2020, www.uk.movies.yahoo.com).

𝕐𝕠𝕦𝕣 𝕔𝕙𝕠𝕚𝕔𝕖 𝕠𝕗 𝕒𝕔𝕖 𝕓𝕠𝕨𝕞𝕒𝕟: 𝔸𝕟𝕘𝕝𝕠-𝕀𝕣𝕚𝕤𝕙 𝕠𝕣 ℂ𝕒𝕝𝕚𝕗𝕠𝕣𝕟𝕚𝕒𝕟 ℝ𝕠𝕓𝕚𝕟?

𓃰𓃰𓃰

Flashy ‘Prince of Thieves’ vs gritty, shadowy ‘Robin Hood’ The other 1991 RH vehicle, simply entitled Robin Hood, a UK production, was a smaller scale, more modest affair than ‘Prince of Thieves’. The two filmic versions—Hollywood vs Britain, Kevin Costner vs Patrick Bergin—were expected to go head-to-head in a battle at the box-office, but this was averted when the producers of the UK Robin Hood decided to send their version straight to cable (Fox) TV.

A surprising lack of rivalry existed between the two concurrently-working production teams. Because a number of the shoot locations were reasonably close to each other (Buckinghamshire, Cheshire, West Yorkshire, North Wales) there was a good bit of collaboration, eg, crew swaps between each movie’s SFX and stunt teams (‘The Surprise Cooperation between 1991’s two Robin Hood films’, Dan Cooper, Film Stories, 09-Apr-2021, www.filmstories.co.uk).

🏹 🏹 🏹

𝔻𝕦𝕖𝕝𝕝𝕚𝕟𝕘 ℍ𝕒𝕣𝕝𝕠𝕨𝕤: ℂ𝕒𝕣𝕠𝕝 𝕧 ℂ𝕒𝕣𝕣𝕠𝕝𝕝

𓃯𓃯𓃯

Two films about Hollywood’s original “Platinum Blonde” 1965 saw the release of two biopics about Jean Harlow, star Hollywood actress and screen sex symbol of the 1930s, both were titled simply Harlow. The first, a Magna Distribution Corp TV biopic starred Carol Lynley in the titular role and the second, from Paramount released five weeks later with a budget more than double. Carroll Baker played the Thirties sex siren. Magna and Paramount subsequently countersued each other alleging unfair competition. Both movies were critical and box office failures with nary a good word to say by anyone about either of them…DVD Talk summed them up as “two smutty movies” with little resemblance to the real Jean Harlow (‘Harlow (1965) v Harlow (1965)’, www.realtoldmovies.blogspot.com).

𓃭𓃭𓃭

Dual Doomsday message The third concurrent double act on the screen has the most interesting relationship. In 1964 Hollywood made two Cold War-inspired films with a storyline about the US military launching a Doomsday bomb aimed at the Soviet Union. The tones of the respective movies are diametrically opposite however, Dr Strangelove is a farce and satire, comically lampooning the absurdity of the global nuclear standoff, whereas Fail Safe is a grimly serious dramatic thriller which plays it very straight. Dr Strangelove director Stanley Kubrick was alarmed to discover that Sidney Lumet was making a near identical movie…so concerned was Kubrick that Fail Safe with its similar content might undermine his pet project he got the production company Columbia Pictures to buy the distribution rights to Lumet’s film in order to delay its release for nine months. The wash-up from this head-start was that Dr Strangelove did far better business at the box office than the similarly themed Fail Safe and is the much better-known of the two movies today.

༓༓༓༓༓༓༓༓༓༓༓༓༓༓༓༓༓༓

🄰 there were actually three Robin Hoods in the works simultaneously at that time. The third RH intended to have Liam Neeson in the role ended up being canned prior to production starting

🄱 as one critic summed it up, “While Costner had been robbing from the rich, Rickman had been stealing the movie“, ‘Behind-the-scenes trouble during ”Robin Hood”’, Garth Pearce, Entertainment Weekly, 21-Jun-1991, www.ew.com

Wonder Woman’s Oscillating History in Comics

Posted by funambulator@live.com on September 17, 2020

Tags: ‘Diana Prince’, ‘Modesty Blaise’, ‘Wonder Woman’ (1970s television series), 2nd Wave Feminism, Amazonian super-women, BDSM, Black Power Movement, Comic book industry, DC Comics, Emma Peel, Feminist iconography, Fredric Wertham, Gloria Steinem, Hollywood, Lynda Carter, Marvel Comics, Ms. magazine, Nubia, Silver and Bronze Ages of Comic Books, Steve Trevor, Superhero comic books, The Avengers, USA, William M Marston, Wonder Woman, World War II

After Wonder Woman’s creator Bill Marston dies in 1947, Robert Kanigher takes over the writing duties, the first of many subsequent writers to take on pop culture’s most famous female superhero. DC Comics wastes little time in ringing the changes with Wonder Woman, both to her physical appearance and to her abilities, disposition and purpose.

There are several reasons for the change. One motive is simply commercial, Wonder Woman like her male superhero counterparts, experiences a fall-off in popularity after the war. Another relates to expectations of gender roles in America. So much of America’s manhood is away during the world war on the front line engaging the enemy. Born of necessity, American women move into the work force, invading traditional male domains of employment as never before. With the war’s end, men return to their jobs relegating thousands of women back to unpaid work in the home. There is a re-solidifying of the traditional gender roles. A casualty of this is Wonder Woman herself. In Marston’s hands she reflects empowerment, ie, freedom from male domination. The feminist overtones she embodies are a challenge as the US attempts to re-establish the status quo ante order [‘The Fitful Evolution of Wonder Woman’s Look’, (Diana Martinez), The Atlantic, 07-Jun-2017, www.theatlantic.com].

Superhero Nazi hunters Wonder Woman’s superhuman exertions and physicality—as with everyone else in the superhero comic universe—have an aptness during WWII. The superheroes in the comics spearhead the fight against the Nazis, promoting a patriotic agenda and helping to boost morale. When the war is won, this agenda loses its relevance for the American readership [‘Women of Comics: Objectified, Sexualize and Disempowered’, (Nia Aiysha), Wild Black Orchids, 07-May-2016, www.wildblackorchids.wordpress.com].

Making the iconic feminist warrior a bit less super In wanting to rein in Wonder Woman’s powerful persona DC Comics are responding to prevailing (male) society’s anxieties about women’s independence. By 1950, the toning down is well underway, WW’s crime-fighting exploits are taking second fiddle – in Sensation Comics #97 she is the editor of a newspaper lonely hearts column❋. During the decade WW becomes a reluctant superheroine, love-struck and longing to settle down with her beau Steve Trevor [‘Publication history of Wonder Woman’, Wikipedia, http://en.m.wikipedia.org; Wonder Woman Unbound: The Curious History of the World’s Most Famous Heroine, Tim Hanley (2014)].

Wonder Woman is not just a feminist, she’s also a sexy feminist! Accordingly, there is a lot of scrutiny on her salacious attire as well by the “morally self-appointed” in society. Eventually, the raunchy bathing suit and sexually-confident red boots will be traded in for a more demure look. Psychologist Fredric Wertham’s full-on crusade against the deleterious effects of comics on children in the early 1950s includes WW in its cross-hairs. WW’s sexually provocative bondage fetish (involving herself or other females) leads Wertham to ‘blacklist’ the depicted character as a promoter of lesbianism (which he took as evidence of misandry)(Martinez), pressuring DC Comics to remove Marston’s message of WW as a harbinger of matriarchy (Hanley).

The Amazonian princess returns to ‘civies’ – “Emma Peeled” In the 1960s other comic book action heroines come forward such as secret agent Modesty Blaise. Reflecting the early rumblings of what would evolve into the second wave feminism of the Seventies, Blaise exhibits Wonder Woman-like “badass fighting capabilities” to triumph in a male world. At this time however WW loses that same original verve✪, getting a Sixties ‘mod’ makeover which transforms her into an Emma Peel clone (from the cult British TV series The Avengers), complete with martial arts moves, jumpsuits and Carnaby Street attire〥 [‘Four-Colour Yesteryears: Wonder Woman – the Emma Peel Years’, (Rob N), Paradox Comics Group, 22-Aug-2009, www.paradoxcomicsgroup.com; Hanley].

1970s, the women’s movement and empowerment Gloria Steinem and the burgeoning women’s movement comes into the story at this time. Steinem, dismayed at DC Comics’ relegation of Wonder Woman to a “powerless 1950s car hop”, lobbies DC to restore WW’s superheroine stature. Steinem puts WW on the cover of the first edition of Ms. magazine in 1972, tagging it “Wonder Woman for President”. [‘How Gloria Steinem Saved Wonder Woman’, (Yohana Desta), Vanity Fair, 10-Oct-2017, www.vanityfair.com]. WW in Ms. becomes a kind of masthead to promote sisterhood and equality among women (the magazine depicts WW confronting store owners who deny their female employees equal pay and defending abortion clinics against male thugs [‘How A Magazine Cover From The 1970s Helped Wonder Woman Win Over Feminists’, (Katie Kilkenny), Pacific Standard, 21-Jun-2017, www.psmag.com]. Steinem and Ms.’ agitation on behalf of WW forces DC to restore her special powers including the “Lasso of Truth” and re-draw her in her original voluptuous form.

With the critical spotlight turned on DC’s portrayal of Wonder Woman, DC made further concessions to the comic. Diversity was introduced —a nod to the Black Power Movement in the US and perhaps belated recognition of a lack of ethnic diversity in its comics—with the inclusion of Nubia, WW’s African half-sister (Martinez). The perception of Wonder Woman as a feminist icon is given a further boost along by the cult success of the 1975-79 television series. WW, played by Lynda Carter, embodies the qualities of strength, fearlessness, wisdom and determination, restored in the comics post-1972✧.

PostScript: The Wonder Woman comic books over the past 40 years has seen the WW character and image undergo sundry transitions, a procession of “conflicting and seemingly incompatible versions” of WW – alternating between ramped-up raunchiness and less overt sexuality, between a muscular Amazonian physicality and a “heroin chic” fashion model (Martinez).

◦ ∘ ◦ ∘ ◦ ∘ ◦ ∘ ◦ ∘ ◦ ∘ ◦ ∘ ◦ ∘ ◦ ∘ ◦ ∘ ◦ ∘ ◦ ∘ ◦ ∘ ◦ ∘ ◦ ∘ ◦ ∘

❋ in other Fifties comics Wonder Woman or her alter ego Diana Prince appears as a model and a film star

〥 WW becomes younger and thinner too. She also gets labelled as a “female James Bond” during this period

✪ DC Comics’s hegemony in the superhero comic popularity stakes in the late Sixties is seriously being challenged by Marvel Comics, a factor in the decision to revamp WW along with the entire ‘stable’ (Rob N)

✧ subsequent interpretations of Wonder Woman on the screen follow, the most recent in 2017 (with a sequel slated for release this year) sees WW reconnect with her Amazonian roots

DeMille’s Lost “Egyptian City” Found in the Sand-dunes of Central Coast, CA

Posted by Bonza Rottwheeler on April 14, 2020

Tags: Cecil B DeMille, Charlton Heston, Cold War, Guadalupe-Nipomo Dunes (California), Guadalupe-Nipomo Dunes Center, Hollywood, King Tutankhamen’s tomb, Paramount Pictures, Peter Brosnan, Rameses II, Rameses’ city in the dunes, The Ten Commandments (1923 & 1956 versions)

Mention “The Ten Commandments” to cinephiles and almost invariably they’ll think of the 1956 epic with Chuck Heston as the resolute Moses. But that was Cecil B DeMille’s second attempt at filming the Old Testament story, or his (Cold War-inspired) interpretation of it at least. Back when Hollywood was still in it’s adolescence, 1923, DeMille made a silent version of The Ten Commandments, in black and white with some sequences in Technicolor.

(Image: www.bestplaces.com)

The location chosen by DeMille for his first go at shooting the biblical epic was a barren 18-mile stretch of sand some 170 miles north of LA, at Guadalupe on California’s central coast. Today, the Guadalupe-Nipomo Dunes, as they are called, are a protected sea coast and wildlife refuge (eg, for the endangered western snowy plover) and largely unchanged, but for three months in 1923 it was a hive of mega-budget movie-making activity as DeMille transformed the empty dunes into a reconstruction of an ancient Egyptian city. DeMille chose the Guadalupe dunes for the movie set because he thought it might pass for the Egyptian desert (or at least the Sahara Desert) [‘Guadalupe-Nipomo Dunes’, Atlas Obscura, www.altasobscura.com].

𐅉 ‘10 Commandments’ of California in glorious “techni-tint”

Hollywood scale extravaganza The set was massive scale, destined to become the director’s trademark – 120 foot high by 720 feet wide, erected by 1,500 construction workers, a twelve-story tall “Egyptian city” of plaster, wood and straw. The city’s human population comprised a further 3,500 actors✖and technicians plus 125 cooks to feed the assembled masses. Add to these impressive numbers some 5,000 animals, 300 chariots and 21 plaster sphinxes. Statues of Pharaoh Rameses were eleven metres tall and the facade had a 110-foot high gate enclosure✧ [‘The Ten Commandments, (1923 film)’, Wikipedia, http://en.m.wikipedia.org; Bob Brier, Egyptomania: Our Three Thousand Year Obsession with the Land of the Pharaohs, (2013); www.lostcitydemille.com].

A Virtuous Camp DeMille? DeMille had a huge makeshift tent city erected (nicknamed “Camp DeMille”) to house all of the personnel on the set. Perhaps, in keeping with the overtly religious theme of the film⊡, DeMille laid down strict rules of non-engagement for everyone involved on the production…men and women were billeted separately with no fraternisation allowed, no gambling, no alcohol and no coarse language [‘The Ten Commandments of 1923: The Exodus, Take One’, Patheos, 20-Apr-2012, www.patheos.com]. The alcohol ban adhered to the Prohibition rules in place in America at the time, but subsequent generations of beach-combing visitors to Guadalupe’s dunes have discovered evidence that participants on the movie set found a way round that…the debris of empty bottles of alcohol-laced cough syrup strewn all over the dunes [PJ Grisar, ‘How DeMille made his ‘Ten Commandments’ Jewish again’, Forward, 08-Apr-2020, www.forward.com].

A vanishing “Egyptian metropolis” After filming of The Ten Commandments on the Central Coast finished in August 1923✥, what DeMille did next astounds. Instead of dismantling and hauling the costly set (the overall budget for the movie was a staggering $1.5M or more) back to Hollywood, DeMille had it bulldozed and buried in the Guadalupe dunes. The film-maker just didn’t want to be bothered with the logistics or expense of an enormous removal task and/or he didn’t want rival Hollywood film-makers or studios to get their hands on the set.

Unearthing cinematic artefacts And there it sat—or shifted around in the constantly swirling winds of the dunes—for sixty years, one of Hollywood’s most expensive-ever film sets. Then in 1983 film-maker Peter Brosnan became intrigued after a chance encounter with the story, got hooked on it and spent the next 30 years searching for the site, finding it and trying (frustratingly) to excavate it. The project is ongoing, and has taken this length of time due to a combination of factors – local “red tape” (jurisdiction of the dunes falls under two separate counties); the site is a bird-life sanctuary with limited, seasonal access; plus there’s the extremely high cost of funding excavations. Over the years, archaeologists, both professional and amateur, have joined the quest to dig up DeMille’s treasure-trove. Buried replicas from DeMille’s Lost City have been unearthed including a 300-pound plaster sphinx which now resides in the Guadalupe-Nipomo Dunes Center [‘There’s a Fake Egyptian City Buried in California’, (Marissa Fessenden), Smithsonian Magazine, 15-Oct-2015, www.smithsonianmag.com]. Brosnan compiled his years of research, including interviews with surviving actors, extras and other crew members, into a documentary film, The Lost City of Cecil B. DeMille, screened in 2016.

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✖DeMille also bused in some 250 Orthodox Jews as extras to give the movie a more authentic Hebrew look ✧ Rameses’ ‘temple’ contained recreations of hieroglyphics copied from the discovery of King Tutankhamen’s tomb in 1922 ⊡ certainly in keeping with the sternly moralising tone of DeMille’s film ✥ only part of the film was made on the Guadalupe dunes, the wonky parting of the Red Sea scene was shot at Seal Beach in Orange County, and a modern-day morality tale DeMille tacked on to the film was shot back at the studios

The Struggle for California’s “White Gold”: The Making of LA’s Modern Metropolis

Posted by funambulator@live.com on March 24, 2020

Tags: ‘Chinatown’ 1974, California, Farmers & Ranchers v City of LA, Fred Eaton, Hollywood, LA Board of Water and Power, LA Times, LA water wars, Los Angeles, Los Angeles Aqueduct, Mono Basin and Lake, Owens Lake, Owens River system, San Fernando Syndicate, San Fernando Valley, Sierra Nevada, William Mulholland

In 1900 the population of Los Angeles was 102,479, the 36th largest city in the USAⓐ. A couple of years into the new century the name Hollywood resonated only as a hotel, Hollywood’s legendary preeminence as the epicentre of the world’s film industry was still over a decade away. Nonetheless the city’s growing numbers were already putting pressure on the water supplies. LA’s location on a water-poor, semi-arid plane magnified those pressures. A lack of rainfall and groundwater and droughts was making the situation worse (‘The Los Angeles Aqueduct and the Owens and Mono Lakes’ (MONO Case), Case No 379, (TED Case Studies), www.web.archive.org).

Mulholland in the valley (Photo: LA Times)

A couple of ambitious engineers in the city’s water company (later the LA Board of Water and Power)—Fred Eaton (also the LA mayor) and William Mulholland—cast their eyes round for a more reliable source of water to accommodate Los Angeles’ continued growth and development. The solution lay to the northeast, in the Owens River Valley which backs on to the Sierra Nevada mountain ranges. If Los Angeles owned the land here the water could be diverted to the city. The obstacle was that this was farming land with hundreds and hundreds of farmers legally ensconced on small plot-holders. The farmers’ land-holdings also gave them water rights and they had their own agenda regarding the Owens valley, they were backing a national valley reclamation project to irrigate the valley farmlands.

Mulholland (pointing), with members of his syndicate (Photo credit: www.latimes.com)

It was former mayor Eaton who started the ball rolling, at the same time setting the ethical standard for Mulholland, by securing options on riparian lands under the pretense of establishing cattle ranches (Marian L Ryan, ‘Los Angeles Newspapers Fight the Water War, 1924-1927’, Southern California Quarterly, 50(2) (June 1968)). Soon Mulholland was driving the scheme and the Los Angeles water authority set about buying up as much of the land around the Owens River as they could. Mulholland, Eaton and other local business notables including Harrison Gray Otis and Henry Huntingdon formed a business cabal which became known as the San Fernando Syndicate. The syndicate allegedly used inside knowledge (the plan to build a aqueduct connecting the valley to the city) to buy up land that would become highly profitable (‘William Mulholland’, Wikipedia, http://en.m.wikipedia.org).

Cottonwood Creek diversion conduct and Owens Lake in background (wwww.owensvalleyhistory.com)

Mulholland’s vision for LA’s prosperity was dependent on the monopolisation of the valley’s water, but he was completely unscrupulous in the way he went about it, “employ(ing) chicanery, subterfuge, spies, bribery, a campaign of divide-and-conquer, and a strategy of lies” to secure the water LA needed (‘Reading Los Angeles.: Marc Reisner’s Cadillac Desert’, (Christopher Hawthorne), LA Times, 29-Jun-2011, www.latimesblogs.latimes.com). The cagey, Belfast-born Mulholland deceived Owens Valley farmers and also misled the Angelenos as well by grossly understating the quantity of water that would be taken for LA.

Route of the LA aqueduct (Image: www.owensvalleyhistory.com)

The syndicate, from 1905 on, bought up strategic parcels of land piecemeal in the valley (by 1928 90% of the water rights were in Mulholland’s hands). The City of Los Angeles meanwhile built a 375km-long aqueduct (completed in 1913) to siphon off the water from the Owens River. Some of the water was diverted to irrigate the San Fernando Valley but most went via the aquifer to service the needs of the LA metropolis. (‘The Water Fight That Inspired “Chinatown”’, Felicity Barringer, 25-Apr-2012, (Green), www.green.blogs.nytimes.com).

The problem with the proposed Owens Valley Reclamation Project, which had it gone ahead would have stymied Mulholland’s plans, was already taken care of. Mulholland through his political connexions in Washington lobbied the US president, Theodore Roosevelt, who squashed the project (‘The Los Angeles Aqueduct’). This was viewed by the farm settlers as a public act of betrayal (‘The Valley of Broken Hearts’, C.E. Kunze, The San Francisco Call (1924), in ‘Owens Valley’s – Los Angeles Aqueduct’, (Owens Valley), www.owensvalleyhistory.com). In time the Owens Valley farmers amd ranchers realised the enormity of the threat to them…by 1926 Owens Lake was completely dry. Frustrated, angered and rebellious, they attempted to retaliate through acts of sabotage, in 1924 blowing up the aqueduct. Mulholland responded by calling in armed guards, conflicts occurred and tensions ran high over water access. A second flashpoint occurred when Owens Valley activists aided by a local scofflaw element commandeered the Alabama Gates section of the aqueduct resulting in a four-day standoff. Afterwards Mulholland hired Pinkerton private detectives to track the ‘culprits’ and ‘ringleaders’. Other incidents escalated the conflict including more dynamiting of the infrastructure in 1927ⓑ (‘The Water War that Polarized 1920s California’, (Gary Krist), Literary Hub, 17-May-2018, www.lithub.com ; ‘New Perspectives on the West’, ‘William Mulholland (1855-1935)’, www.pbs.org).

Detectives investigating the scene (Photo: LA Times)

Mulholland eventually came out on top in the ‘war’ due to a combination of factors, “determination and deceit” on his part, but also because the Inyo County Bank folded , taking with it most of the ranchers and farmers’ savings. Personally for Mulholland though, he had just a modicum of time to savour his victory. In 1928 the collapse of St Francis Dam cost nearly 500 lives and caused widespread devastation of property and crops. As he had been project engineer, Mulholland was blamed for the disaster and forced to resign in disgrace (‘New Perspectives’, PBS). By 1930 the handful of remaining farm-owners, with unviable land having lost their irrigating water—the “white gold” as they called it—and confronted with droughts, their only one recourse was ultimately enforced migration (Kunze, ‘Owens Valley’).

Mono Basin, Cal.

The Los Angeles Water Department (even after Mulholland’s esclipse) continued the search for new sources of water, one scheme sought to extend the LA aqueduct to the Mono Basin. Local farmers after eventually realising that Mono Lake was staring down the same fate as Owens Lake, took action to save it from destruction (‘Mono Lake’)ⓒ.

The Los Angeles water authority’s and Mulholland’s diverting of the Owens River and the incorporation of the San Fernando Valley into LA’s municipal boundaries, paved the way for LA’s eventual growth into a mega-sized city by any standardsⓓ (Hawthorne). But this achievement was at devastating and irreparable cost to the Owens Valley environment which became no longer viable as a farming community… the Owens River was reduced to a trickle and the Owens Lake ecosystem destroyed (Barringer).

Endnote: Chinatown backdrop

The story of the LA water wars and the Californian “water czar” William Mulholland’s machinations inspired the 1974 cult neo-noir mystery film Chinatown. Polanski’s film uses the historic 1920s conflicts as backdrop for a fictional detective story in which the persona of the larger-than-life Mulholland is represented by two characters: the visionary and straight dealing Hollis Mulwray, and the Machiavellian über-schemer Noah Cross (Barringer).

ᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽᴽ

ⓐ ‘Population of the 100 Largest Urban Places: 1900’. United States Census Bureau, June 15, 1998

ⓑ prompting LA newspaper of the day The Gridiron to report that “Civil War Threatened” as “L.A. Faces Water Famine”, (11-Jun-1927)

ⓒ Mulholland and Los Angeles also looked at tapping into the Colorado River to replenish the city’s water supplies but this proved logistically too difficult even for Mulholland

ⓓ 9,000,000 people by 1994

The Much Mooted ‘Hillbilly Wars’ of Appalachia: The McCoy v. Hatfield Feud

Posted by funambulator@live.com on December 1, 2018

Tags: 'Family Feud', American Civil War, Appalachian Mountains, Battle of the Grapevine Creek 1888, Big Sandy River, Hatfields v. McCoys, Hillbilly trope, Hollywood, PepsiCo's "Mountain Dew", Perry Cline, Pleasant Valley Feud (Ariz.), Randolph McCoy, The 'Old West', Tug Fork Valley, William Anderson 'Devil Anse' Hatfield

One of the iconic historic associations with the hills of Appalachia is the fateful conflict in the last quarter of the 19th century between two mountain-dwelling families – the Hatfields and the McCoys. The feud between the two “warring clans” has tended to be wrapped in the veneer of legend, obscured by the myth-making of popular culture over the decades. The McCoy-Hatfield feud has featured in a raft of US books, songs, comic strips, feature movies and television shows (with both animated and human content)✱. These overwhelmingly fictionalised narratives of the Hatfields and the McCoys have vouchsafed a place for them in the annals of American folklore and at the same time contributed to the caricatured impression of ‘hillbillies’ in the popular consciousness.

Tug Fork Valley and the family patriarchs In the 19th century the McCoys lived (as they do today) on the Kentucky side of Tug Fork (a tributary of the Big Sandy River), with the Hatfields residing on the other side of the river (in West Virginia). The Hatfield patriarch was William Anderson Hatfield, widely known as ‘Devil Anse’, while the patriarch of the McCoys was Randolph McCoy (sometimes identified as ‘Randall’ McCoy). Of the two families the Hatfields were appreciably more affluent than the McCoys (Devil Anse’s profitable timber business employed many men including some McCoys).

Patriarch of the Hatfield family, ‘Devil Anse’ ⬇ Background to the feud The earliest incident between the two families seemed to have occurred during the Civil War…in 1865 Asa Harmon McCoy, who fought with the Union during the war, was ambushed and killed by members of a local Confederate militia connected to the Hatfield family. Some have identified the feud’s genesis in the murder, but Harmon McCoy’s siding with the North (while almost all of the McCoys and the Hatfields gave their allegiances to the Confederacy) made him unpopular with both families. His death did not trigger a reprisal and most historians have concluded that the incident was a stand-alone event [‘The Hatfield & McCoy Feud’, History, www.history.com].

A porcine pretext for feuding Some thirteen years after the shooting of Randall McCoy’s brother, a new incident was the catalyst for a downward decline in relations between the McCoys and the Hatfields. The trigger was a dispute over the ownership of a razorback hog in 1878. The McCoy clan claimed that the Hatfields had stolen one of their pigs. A subsequent legal case (known as the “Hog Trial”) was brought before the local Justice of the Peace (who happened to be a Hatfield), who predictably dismissed the charge…the McCoys responded by killing one of the allies of the Hatfields.

Makings of a vendetta: “Tit-for-tat” acts of vengeance Over the next ten to twelve years a pattern emerged of accusations, recriminations, acts of violence and retaliations – with excesses on both sides. Both clans used their connexions with the law in ‘home’ jurisdiction (either Kentucky or West Virginia) to try to exact retribution against the other. In separate incidents, the McCoy boys ‘arrested’ Johnse (pronounced “John-see”) Hatfield after he entered into a romantic liaison with Roseanna McCoy✦, followed in turn by Hatfield constables apprehending and extraditing three of Roseanna’s brothers for the killing of Devil Anse Hatfield’s brother Ellison.

Escalation and denouement of the feud By now “bad blood” was endemic between the families. In the years after 1882 the conflict escalated dramatically…killings met with counter-killings (more than 12 members or associates of the two families died during the decade). A Hatfield raid on the McCoy patriarch’s farm in 1888 – known as the ‘New Year Night’s Massacre’ – resulted in the murder of two of Randolph McCoy’s children. The subsequent Battle of the Grapevine Creek, an attempt by the Hatfields to take out the McCoys once and for all, resulted in an ambush gone wrong…the tables were turned on the Hatfield raiders and the bulk of their number were arrested. Over the next few years they were tried and all given jail sentences (except one, possibly a ‘scapegoat’, who was executed). The ill feelings slowly dissipated with the conclusion of the trials and the conflict receded from memory – in 1890 the New York Times reported that the feud was at an end (there was in fact still the odd simmering flare-up such as in the mid 1890s but the potentially explosive incidents were effectively over) [‘A Long Feud Ended’, NYT, 06-Sep-1890, www.rarenewspapers.com].

Scope of the feud: a media “beat-up”? While the McCoy-Hatfield feud played out in the Appalachians, the Eastern Seaboard press whetted the public’s imagination with its well-received accounts of the conflict. The press coverage tended to be negative, especially towards the wealthier Hatfields, who it portrayed as “violent backwoods hillbillies” roaming the mountains wreaking violence. As the shootings continued, what had been a local story of isolated homicides got national traction and was sensationalised by the newspapers.[‘History’, loc.cit.]. Some historians, in particular Altina Waller, have argued that the myth-making surrounding the ‘feud’ has obscured the realities and significance of the event. Waller’s contention is that the feud lasted only twelve years – from the hog episode to the sentencing of the Hatfields. [AL Waller, Feuds, Hatfields, McCoys and Social Change in Appalachia,1860-1900, (1988)].

Advocates for the Appalachian region tend to view the Hatfield-McCoy feud (as depicted by the press) as part of the widespread stereotyping of the entire mountain region [West Virginia Archives and History,, ‘Time Trail, West Virginia’ (1998), www.wvculture.org]. The negativity of the story and the focus on it by external mechanisms of popular culture is seen by many locals in Pike and Mingo counties (where the events took place) and the wider region as another example of the outside’s “Appalachia bashing”✥.

Matewan (WV) wall illustration: ⬆ depicting the Hatfield-McCoy feud

Economic underpinnings of the feud The feud at its height was a deeply personal one for both families, however an underlying factor in the hostilities was the depressed economic situation in Appalachia at the time. Resentment of Devil Anse Hatfield’s success as a timber merchant (contrasted with the less sanguine fortunes of the McCoys) no doubt played a part in the inter-family tensions. Given the McCoys’ struggle to make a go of farming their land, the incident of the stolen hog (from their perspective) was a serious economic setback for the family. Another player and prime mover behind the conflict was McCoy cousin Perry Cline, who hated Devil Anse and the Hatfields as much as any of the McCoys. Cline was sued by Devil Anse for allegedly cutting timber on Hatfield land. Devil Anse won the judgement and was awarded as damages all of Cline’s virgin West Virginian land (5,000 acres). From that point on, Cline, a lawyer, believing he had been robbed of his rightful property, unwaveringly pursued the Hatfields using his political connections in Kentucky. Cline’s actions, spurred on by the desire to payback Devil Anse Hatfield, helped revive and prolong the feud [AL Waller, ‘Hatfield-McCoy: Economic motives fuelled feud that tarred region’s image’, Lexington Herald Leader, 30-Jul-2012, www.kentucky.com].

Footnote: Rampant flourishing commercialism The famous feud is long-buried but not forgotten in the Tug Fork and Big Sandy River valleys. The opportunity for commercial advantage from the McCoys and Hatfields’ past remains alive…tourism of the area is well-served by the “Hatfield and McCoy Historical Site Restoration”. In the 21st century reunion festivals and marathons (“no feudin’, just runnin'”) have taken place. More crassly opportunistic was the appearance of descendants of the two families as contestants on the TV panel show ‘Family Feud’ in 1979 [‘Hatfield-McCoy feuds’, Wikipedia, http://en.m.wikipedia.org].

PostScript: The ‘Sheep Wars’ The Hatfield-McCoy feud is not the only protracted inter-clan feud in American history, just the most famous. Arizona’s version of Hatfield v. McCoy was the Pleasant Valley Feud (AKA the ‘Tonto Range War’) which pitted the Grahams’ against the Tewksburys’ in the 1880s and ’90s…the Arizona-based feud was the classic “grazing war” of cattle-men versus sheep-herders, a recurring source of conflict in much of the ‘Old West’ [‘Arizona’s Pleasant Valley War’, www.legandsofamerica.com].

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Ya-hooo! The Ad-men milking the stereotype for all its worth…

✱ the preceding blog, ‘Ma and Pa Kettle on the Farm Again: Hillbilly Stereotypes in Film and Television’ touched on films based on the McCoy and Hatfield saga. Even in mainstream product advertising, the overly hirsute, “Moonshine-crazed”, “gun-toting” hillbilly trope permeates, eg. PepsiCo’s “Mountain Dew” soft drink ✦ the subject of a 1949 Hollywood B-movie (Roseanna McCoy) which largely fictionalised the cross-clan romance – New York Times‘ short-hand summation of the movie was “feudin’, fussin’ and lovin'”. The real Johnse later dumped Roseanna for another McCoy, her cousin Nancy who he married ✥ part of a whole litany of complaints by Appalachians about how they are portrayed in the media, in film and TV, by Democrat politicians in the big cities

Ma and Pa Kettle on the Farm Again: Hillbilly Stereotypes in Film and Television

Posted by funambulator@live.com on November 27, 2018

Tags: Andy Griffith Show, Appalachian Mountains, Betty McDonald, Beverly Hillbillies, Comin' Round the Mountain 1951, Deliverance 1972, Duck Dynasty, Dukes of Hazzard, Green Acres, Hatfield-McCoy feud, Hillbilly stereotypes, Hollywood, Ma and Pa Kettle, Ozark Mountains & Plateaus, Petticoat Junction, The Egg and I 1949, The Moonshiner 1904, Universal Studios

Hillbilly (noun) informal, chiefly derogatory: an unsophisticated country person [Oxford Dictionary of English]. Etymology: unknown, however the explanation favoured by Anthony Harkins is persuasive if not definitive – coming from the melding of “hill-fort” with “billie” (friend or companion) by Scottish highlanders [‘Hillbillies’, Encyclopedia of Arkansas History and Culture,www.encyclopediaofarkansashistoryandculture.net✱]

☋☊☋☊☋☊ ☋☊☋☊☋☊

The title of this blog references a popular 1950s movie series which neatly encapsulates the essence of the negative stereotypes of the ‘hillbilly’ conveyed through cinema and television that the jaundiced eye of Hollywood has delighted in perpetuating over the decades – in the name of humour. “Ma and Pa Kettle” are two impoverished and uneducated but headstrong back-country bumpkins on a dilapidated wreck of a farm with 16 mostly out-of-control children (“Hen-pecked” ‘Pa’ is slow-thinking and pathologically indolent, singularly dedicated to the pursuit of the avoidance of any work; ‘Ma’ is a large and loudly haranguing woman and only one cog brighter than her not-intellectually-overburdened husband!). The characters made their visual debut in a 1949 movie The Egg and I (based on a novel by Betty McDonald) in supporting parts but proved so popular that Universal Studios elevated them to leads which segued into nine more films with titles like Ma and Pa Kettle Go to Town, Ma and Pa Kettle at the Fair and Ma and Pa Kettle at Waikiki ⌑ .

In popular currency the notion of the hillbilly has an overwhelmingly pejorative connotation anywhere within the reach of American culture (ie, everywhere!), especially as a topic of discussion or comment outside the American South. The stereotype is deeply embedded in and has been perpetuated through the agency of American popular culture – in literature, there have been long-running hillbilly comic strips ridiculing country folk as basically “dumber than dumb”, especially seen in ‘Li’l Abner’ and ‘Snuffy Smith’ (at left). But the idea of hillbillies as backward, ornery and all the other negative connotations associated with them, has been nowhere more pervasive than on the celluloid screen, both big and small.

The Southern Appalachians ⬇️ ️️ The perception given by popular cinema and television comedy is that hillbillies can be found in a loosely defined geographical region somewhere in the American South. If need arises in a storyline to pinpoint their location more precisely, screenwriters will tend to locate them in mountainous areas, and if named it will usually be in one of two southern physiographic regions, either the Ozarks (extending over parts of Arkansas, Mississippi, Oklahoma and Kansas) or the massive Appalachians (several systems of mountains but usually “Appalachian hillbillies” are depicted as coming from Kentucky, Tennessee, Virginia and West Virginia, and (parts of) Ohio)✥. The Ozarks (“Hillibilly haven”) ⬆️

The hillbilly trope Hollywood, from the pioneering days of the film industry, has been happy to resort to negative stereotypes of the hillbilly. The early film emphasis was on showing the hillbilly as an agent of violence and social menace, as degenerates and outcasts, only after WWII do we start to see hillbillies as a screen vehicle for innocuous farce and comic effect with the advent of Ma and Pa Kettle and the TV comedies that followed in the Sixties [A Harkins, Hillbilly: A Cultural History of an American Icon, (2005)]. The motion pictures’ use of a hillbilly trope can be seen in films as far back as the 1904 silent The Moonshiner…in fact the story of the hillbilly clandestinely making ‘moonshine’ in the backwaters while evading the law has been a much-used trope in movies, recurring for example recently in the Prohibition-era ‘bootlegging’ flick Lawless (2012) [‘Portraying Appalachia: How the Movies Can Get it Wrong’, (Tom Porter), Bowdoin News Archive, 09-Jun-2017, www.community.bowdoin.edu

The South is “a different country”: More audience fodder for Hollywood In the television age Hollywood’s “go-to” take on hillbillies typically utilises the persona for pure comic intent, mercilessly exposing and ridiculing the (usually) working class hillbilly for his or her wilful ignorance, lack of education and sophistication, depicting him or her as “pre-modern and ignorant hillbillies” (in Anthony Harkins’ words) to create, “one of the more lasting and pervasive images in American popular iconography” [Harkins, op.cit.]. Given that areas like Appalachia with its coal-dependent economy are cyclically prone to recurrent “booms and busts”, poverty is a familiar reality for very many of those residing in such places, accordingly Hollywood has traditionally seen hillbillies as soft targets, comfortable in showing up their unworldliness and illiteracy for a laugh…the Beverly Hillbillies of that popular American TV comedy of the same name are “dirt-poor” until Jed makes a fortuitous discovery on their ‘worthless’ land which transforms the ‘Hicksville’ family into “oil-rich tycoons”.

‘Monstrous mountaineers’ and other ‘psychopaths’ The comedic hillbilly has proved a rich source of material for movies and television, but as a variant from time to time Hollywood has also presented a very different, menacing on-screen hillbilly persona – the classic cinematic example of this is perhaps the 1972 Deliverance movie. Deliverance portrays hillbillies as sadistic, lawless types bereft of any semblance of moral compass, ‘inbred’✪ nefarious individuals who commit acts which are both morally and sexually depraved⍍. In hillbilly movies of this type, in place of the benign and fun-loving “Good Ol’ Boys”, are more brooding and sinister Southerners, sometimes isolated loners, psychotic serial-killers and even corrupt sheriffs. Meredith McCarroll, in a study focusing on the Appalachians [Unwhite: Appalachia, Race and Film, (2018)], has identified several distinct tropes of hillbilly movies. McCarroll’s typology includes Monstrous Mountaineer [Deliverance, Wrong Turn (2003), Timber Halls (2007)]; Heroic Highlander [Next of Kin (1982)], Killing Season (2013); Lazy Hillbilly [Our Hospitality (1923), Kentucky Moonshine (1938)]✜.

Where are the “black hillbillies?” “Honorary non-whites?” McCarroll in her just published book focussed on the fact that the hillbillies portrayed in Hollywood movies and television are phenotypically white…the towns of Hillbilly films and TV comedies typically, are uniformly devoid of black people, eg, The Andy Griffith Show/Mayberry, R.F.D. (despite the reality, a concentration of large numbers of African-Americans in the South!?!). Leaving aside the anomalous element of that scenario for a moment, in Unwhite McCarroll argues that the depiction of white hillbillies on the screen – characteristically disparaging – signifies that the TV and film-makers are applying the same kind of negative trope traditionally employed by Hollywood to vilify non-white minority groups (native Americans, Black and Hispanic peoples), as part of the ‘other’ in society [McCarroll, cited in ‘McCarroll’s book debunks myths about Appalachia’, (Lucas Weitzenberg), Bowdoin Orient, 28-Sep-2018, www.bowdoinorient.com].

The 2018 independent documentary Hillbilly (Sarah Rubin and Ashley York) offers a similar critique on the vilification of specifically Appalachian, but of Southern culture generally. Decrying the screen prevalence of negative hillbilly stereotypes (represented as promiscuous, “buffoonish alcoholics” and “trailer trash”), at the same time York and Rubin make a link between those stereotypes and the corporate exploitation of the Appalachian Mountains’ natural resources [‘”Hillbilly” Reclaims Appalachia’s Identity Against Lasting Insidious Stereotypes’, Pop Matters, (Argun Ulgen), 21-Nov-2018, www.popmatters.com; ‘”Hillbilly” explores stereotypes of Appalachia’, Times-Tribune, (Brad Hall), 19-Sep-2018, www.thetimestribune.com].

Escaping to an imagined and idealised South Hollywood’s hillbilly stereotypes extend to a romanticisation of the hillbilly, often their lives are romanticised as simple and uncomplicated (much as native and Black Americans and Mexicans are!). The hillbilly is shown as backward and quaintly pre-industrial, embodied in the famous river bank scene in Deliverance of hillbillies lazing about with nothing better to do than mindlessly pluck banjos [McCarroll, op.cit.]. Allied to this perception, Hollywood’s hillbilly tropes are a component of “using the South as a foil for modern life”…for Americans living in the Sixties and Seventies it was a confrontational time, full of harsh realities and worrying big issues such as the conflict over the Vietnam War, race riots, poverty and the Cold War. Feeding the viewing public a diet of idyllic and irenic images of Southern harmony, a distorted sense of life not being too serious, provided a palatable form of escapism for Americans in the big cities. So we got shows like The Andy Griffith Show, Petticoat Junction, Green Acres and The Dukes of Hazzard, presenting fictional Southern ‘Hicksville’ towns with names like ‘Mayberry’ and ‘Hooterville’, peopled by harmless hayseed sheriffs and shopkeepers [‘The Weird History of Hillbilly TV’, (Gabe Bullard), www.bittersoutherner.com].

‘Hicksploitation’ reality obsession In the age of reality TV saturating our screens, the subject matter of hillbillies has far from abated. The trope has perpetuated itself within this sub-genre of television with a string of titles pitched fairly and squarely at the LCD in society…Swamp People, Moonshiners, Bayou Billionaires, Hillbilly Handfishin’, American Hoggers, and even Lady Hoggers, as well primus inter pares, the much-hyped docu-drama Duck Dynasty. Reality hillbilly shows keep faith with the standard formula, peopled with folk who are not exactly what you’d call cerebral, rather they are raucous, profane, intolerant, “anything goes” ‘rednecks’…so lots of guns around, wild animals of various kinds, ‘Down-South” stills producing copious amounts of “sly grog”, “hunting-and-a-fishing”, excessive facial hair, Confederate flags, lack of respect for authority, etc. Despite the often appalling and sometimes degrading behaviour exhibited in “redneck reality TV”, viewers continue to subscribe in meaningful numbers to this brand of “televisional fare”. Testimony perhaps to the fact that “people will (always) tune in to see themselves on screen or the extremes of another culture” [“‘Redneck’ reality TV is one big ‘Party'”, (Patrick Ryan), USA Today, 09-Dec-2014, www.usatoday.com].

PostScript: “Warring Hillbillies” folklore One of the well-trawled narrative sources for hillbilly films and TV programs has been the historical feud between the Hatfield and the McCoy clans (1860s-1890s). The protracted conflict between the two neighbouring mountaineering families, stretching from West Virginia to Kentucky, a part of Appalachian folklore, caught the imagination of Hollywood, providing it with ample material for screen productions over the years. This has included both comedies and dramas, ranging from Abbott and Costello’s farcical Comin’ Round the Mountain to the more recent (2012) Hatfields and McCoy miniseries.[see also the following article – ‘The Much Mooted ‘Hillbilly Wars’ of Appalachia : The McCoy v. Hatfield Feud’]

∇ Ma minus Pa – the Kettles’ swan-song

✱ the Encyclopedia of Arkansas History and Culture points out that the word ‘hillbilly’ is often used interchangeably with several other derogatory epithets – eg, ‘redneck’, ‘white trash’ and ‘cracker’

⌑ despite being depicted as quintessential ‘hillbillies’ (as defined by popular culture), Ma and Pa Kettle, both in the original book and in the films live in a rural locale somewhere in Washington state…not Appalachia or the Ozarks or anywhere in the South (although one of the series entries is The Kettles in the Ozarks). Not confining itself to the negative profiling of hillbillies, the Kettle movies delve even deeper into stereotypes with a thorough “hatchet job” on the series’ two dim American ‘Indian’ characters – ‘Crowbar’ and ‘Geoduck’

✥ although people labelled as ‘hillbillies’ don’t necessarily have to live in the mountains per se to be thus categorised

✪ remember, Elvis made a ‘hillbilly’ movie called Kissin’ Cousins

⍍ we see through Hollywood’s lens suggestions of promiscuity, of inbreeding, bestiality, all manner of sexual deviance, attributed to the on-screen hillbilly [Hall, loc.cit]. To balance the negative slant slightly, as Tom Porter notes, on rarer occasions screen depictions do exist which present mountaineers more positively – as rugged and even heroic folk living outside societal norms living independently on their wits (somewhat akin to filmic representations of the “Wild West” prior to the 1970s), Porter, loc.cit.]

✜ McCarroll also nominates an infinitely smaller list of “hillbilly movies” which manage, to greater or lesser degree, to avoid the standard stereotypes [eg, Winter’s Bone (2010), Norma Rae (1979), Matewan (1987)]

The “Arabian Nights” Film in the West: Hollywood’s Inconsequential Oriental Adventureland

Posted by Sloane Snodgrasse on May 18, 2018

Tags: Antoine Galland, Arab Orientalism, Columbia Pictures, Edward Said, Henry Torrens, Hollywood, Hollywood B-pictures, Marginalisation of "The Other", Sir Richard Burton, South Seas islands adventure, Sword-and-Sandals, The Arabian Nights, The Thief of Bagdad (1940), The Thousand and One Nights, Universal Studios

The earliest tales of traditional Middle Eastern folk tales, commonly subsumed under the umbrella title of One Thousand and One Nights or The Arabian Nights are thought to have have come from the Indian Sub-continent and Persia. The collection was built upon in piecemeal fashion in other Islamic lands throughout the Ottoman Empire, then at some point the compiled stories were translated into Arabic under the title Alf Layla wa-layla (or The Thousand Nights) [‘One Thousand and One Nights’, Wikipedia, http://en.m.wikipedia.org].

The Arabian tales reached Western audiences in book form and ultimately the (English language) cinema courtesy of the work of many western scholars over many years – of which British explorer and orientalist Sir Richard Burton was but one important contributor, not to overlook the work of Henry Torrens the first translator of the 1001 Nights from Arabic to English⊙.

Hollywood first visited the “Arabian Nights” world for subject matter early on during the silent era…including the related fascination with Rudolph Valentino’s The Sheik character, but it wasn’t until the 1940s that it became a regular feature of Hollywood cinema✳. By the early 1950s the popularity of the sub-genre had passed its high-water mark and pretty much tapered off after that point. Subsequently Hollywood has shown only sporadic interest in the sub-genre.

Cinema’s (especially Hollywood’s) harvesting of the “1001 Nights” for script material has been restricted to a handful of the better known stories, predominantly Ali Baba and the Forty Thieves, Seven Voyages of Sinbad the Sailor, Aladdin’s Magic Lamp and the frame narrative of the storyteller Shahryar and Scheherazade. In typical eclectic Hollywood style, filmmakers have “cherry-picked”, incorporating several of the Arabian Nights story narratives into the same film…with the character of Ali Baba generally given the predictable “Robin Hood” treatment, depicted as a liberator redistributing wealth from the rich to the poor!

1940, The Thief of Bagdad: The spark for a steady stream of American “Arabian Nights” films♤ The 1940 version of The Thief of Bagdad (made in the UK but distributed internationally by American company United Artists) seemed to be a catalyst for the “Arabian Sands of the Desert” film. Itself a remake the 1924 silent flick with the same title starring Douglas Fairbanks Snr, the 1940 Thief of Bagdad was British made but completed in California because of the disruption of Hitler’s War in Europe. The British Thief of Bagdad had high production values, a big budget and technical innovations…Technicolour and the first significant use of bluescreening in films; elaborate sets and costumes; high calibre acting and top-notch British filmmakers Alexander Korda and Michael Powell.

Low-budget Arabian adventure flicks with a cast of exotics The box-office and critical success of The Thief of Bagdad provided an impetus to Hollywood studios to try to cash in on its success. Columbia eventually responded with its own Arabian A-picture 1001 Nights (1945) [‘A Thousand and One Nights/1001 Nights’ (1945), www.1000misspenthours.com], but the Forties through to the early Fifties saw a spate of mainly B-flicks on the Arabian Nights theme. In essence these were blatantly escapist romantic/adventures which rehashed Arabian stereotypes through mainstream American eyes (see PostScript). These Middle Eastern adventures provided a new (exotic) setting and new material for studios to feed a public perhaps feeling a bit jaded from a surfeit of Westerns (“cowboys and indians” films). They were also a fresh alternative to the string of World War 2 pictures and historical costume dramas being churned out of Hollywood.

Universal Pictures in particular took to the sub-genre with gusto, casting exotic types of players to headline these movies, eg, using and re-using the likes of Dominican Republic born Maria Montez, Mysore born Sabu and Vienna born (of Turkish and Czech Jewish origins) Turhen Bey in US Arabian B-pics, starting with Arabian Nights (1942). This three-piece ensemble was always accompanied by the distinctly un-exotic, “All-American hero” Jon Hall! Universal’s approach was usually to alternate their adventure locales – a standard Arabian Nights pic would typically be followed by a “South Seas island adventure” (almost invariably with the same “front four” and with titles such as White Savage and Cobra Woman) – just in case the punters were getting tired of the studio’s fixation on all those dudes in flowing robes and endless sand hills!

Many of the top male stars in Hollywood had a stab at playing the swarthy Arabian hero role during the sub-genre’s heyday…Ronald Colman in Kismet (1944); Douglas Fairbanks Jnr, following in his illustrious father’s swashbuckling footsteps in RKO’s Sinbad the Sailor (1947); Rock Hudson in The Golden Blade (1953); Jeff Chandler in Flame of Araby (1951); Tony Curtis (teaming up with Piper Laurie always outfitted as a harem girl) in The Prince who was a Thief (1951) and The Son of Ali Baba (1952). On the female lead side, Universal and United Artists gradually moved from using Dominican Montez to Canadian brunette Yvonne De Carlo as its main Arabian princess/heroine in films like The Desert Hawk (1950) and Fort Algiers (1953)◈.

Columbia’s foray into the “Arabian Adventureland” Columbia Pictures maintained a sporadic interest in the sub-genre. It made three adventure features over a 19 year span around the heroic character of Sinbad, each heavily imbued with fantasy elements. In this series comprising The 7th Voyage of Sinbad (1958), The Golden Voyage of Sinbad (1973) and Sinbad and the Eye of the Tiger (1977), Sinbad, played by three different actors, all have to confront and triumph over all manner of malevolent mythical creatures (dragons, gigantic birds, supernatural monsters, etc) with the odd, nefarious wizard or grand vizier thrown in along the hero’s journey.

“Arabian Nights” meets “Sword-and-Sandals” By around 1960 sword-and-sandal epic films—sometimes called Peplum films—were in vogue especially in Europe (see article ‘Review of The Epic Film’, March 2015 blog). At the centre of the “Sword-and-Sandal” flick was the invincible strongman-hero who would typically flex his massive muscles and battle Greek, Persian, Egyptian, Assyrian or some other despot from a mythical land. In a merging of Classical and Arabian adventure motifs, studios would occasionally reassign their contracted stars of “Peplums” to “1001 Nights” pics…so in the 1961 Italian made Il Ladro Di Bagdad) bodybuilder Steve Reeves trades his Classical Greek white tunic for some robes, a turban and a scimitar!

Continental “Arabian Nights” Enthusiasm for Arabian “desert and minaret” films was by no means restricted to Hollywood film sets and the US, nor did the sub-genre entirely disappear after the 1950s. Among the subsequent efforts there was The Conqueror of the Orient, a 1960 Italian adventure flick shot in the De Laurentiis Studios in Rome; Shéhérazade, a 1963 French production with Anna Karina; Captain Sindbad (1963) an independent production starring Guy William’s (better known as TV’s Zorro) was made in Munich. And of course there was the sexed-up, X-rated Continental version of The Arabian Nights (1974) by the always different, always polemical and confronting Italian director Pier Paolo Pasolini – the third in his trilogy of takes on the greats books of the world literary canon (following The Decameron and The Canterbury Tales).

Sub-continent Hindi, Bengali and Tamil “Arabian Nights” Considering that the South Asian Sub-continent played a formative part as an early contributor to the compilation of Arabian folktales, it wouldn’t come as a surprise to learn that Indian cinema had embraced the Arabian Nights sub-genre. The Wadia brothers made Alibaba Aur 40 Chor in Hindi/Urdu in 1954 (remade in 1966 by Homi Wadia). Additional entries from India include Alibabavum 40 Thirudargalum (‘Alibaba and the Forty Thieves’), a 1956 Tamil-language “fantasy-swashbuckler” and a Bengali version of the Ali Baba story, Ali Baba and his Wonderful Lamp (1957).

“1001 Nights”, longevity in animation The one movie genre where the Arabian Nights movie has achieved real staying power and ongoing popularity has been in animated feature films. There has been numerous attempts at telling the Arabian tales through animation on the big screen. In the US, Columbia led the way with its 1959 1001 Arabian Nights, very loosely based on the Arab folktale of Aladdin, but essentially a vehicle for the popular, myopic TV cartoon character Mr Magoo. The big box-office inroads in Arabian Nights animations were made by those that came later… especially the Disney classic, eg, Aladdin (1992), which spawned successful sequels, Aladdin 2: The Return of Jafar (1994) and Aladdin and the King of Thieves (1996). Hanna-Barbera also produced its comic cartoon critters take on “The Book of the 1001 Nights” with Scooby-Doo! in Arabian Nights (1994, made-for-television). Another in the animated category was the Indian/US co-production, Sinbad: Beyond the Veil of Mists (2000).

Aladdin, he of the lamp with remarkable transformative powers, has been well served cinematically in animation features, viz a Soviet (Russian) fantasy version of Volshebnaya lampa Aladdina/Aladdin’s Magic Lamp in 1966; a French version, Aladin et la Lampe Merveilleuse/Aladdin and His Magic Lamp in 1970. There has even been a Japanese manga anime feature on the 1001 Nights theme, Doraemon: Nobita’s Dorarabian Nights (1991).

PostScript: Hollywood’s stereotypical representation of Middle Eastern Muslims

❝(Aladdin) from a faraway place, where the caravan camels roam, where they cut off your ear if they don’t like your face. It’s barbaric, but hey, it’s home.❞ ~ opening song from the original theatrical release of Disney’s 1992 Aladdin (due to protests Disney subsequently modified the offending lyrics but kept the ‘barbaric’ reference✤)

The bulk of Hollywood movies like those above have resorted to over-simplified, usually demeaning, representations of Arabs and of the Arab world回. Lebanese-American academic Jack Shaheen pioneered research in this area, unearthing the extent to which Hollywood filmmakers manipulated the images and perpetuated orientalist stereotypes on the screen¤. So, in the typical 1001 Nights movie, we get totally formulaic story-lines which have become an established trope in the trade…the (often eponymous) hero suffers an injustice (imprisonment, exile, etc) at the hands of an evil cabal of usurper sheiks/caliphs (aided and abetted by greedy merchants who covet all the wealth and power for themselves). The princely hero recovers and ultimately overthrow the tyrant/regime, and in the process of course wins the beautiful, entrapped princess!

The Harem Girls’ pool shot in the 1942 film

The films are usually decorated with an obligatory harem of young, gorgeous and seemingly empty-headed girls lounging round doing nothing, occasionally belly-dancing or reclining in a pool (kind of your Arabian equivalent of the bikini girls in the 1960s beach movies). Universal’s Arabian Nights for example is full of sexy, seductive veiled dancers. Not exactly Islamic orthodoxy here! Sightings of the Taj Mahal in the 1942 film also illustrates how Hollywood mangles geography in the Arab World…the same goes for history, many plots involve ahistorical scenarios, eg, in the 2000 Arabian Nights miniseries the 8th century AD narrator recounts stories in which 17th-18th century muskets are in use [Arabian Nights (miniseries), Wikipedia, http://en.m.wiki.org; ‘Veils, Harems and Belly Dancers’, Reclaiming Identity: Dismantling Arab Stereotypes, (Arab American National Museum) www.arabstereotypes.org].The settings for the movies are equally formulaic – bustling bazaars with narrow, crowded alleys full of pickpockets, cardboard palaces that look like flimsy, fake Alhambras. Genies, flying carpets, robotic guards – a scene of frivolous adventure and fantasy. Outside of the city everything is amorphous desert, endless sand hills punctuated by outposts of tents and a caravan of camels❦ [‘Ancient Egypt and Desert Landscapes’, Reclaiming Identity: Dismantling Arab Stereotypes, (Arab American National Museum) www.arabstereotypes.org].

┯┷┯┷┯┷┳┯┷┯┷┯┷┳┯┷┯┷┯┷┳┯┷┯┷┯┷┳┯┷┯┷┯┷┳ ⊙ the most popular of the 1001 Nights tales, and the most utilised by movie-makers – the Voyages of Sinbad, Aladdin and his lamp, Ali Baba and the 40 Thieves – were not part of the original collection of stories but were added by the French translator Antoine Galland in the 18th century ✳ I would hesitate to describe the “Arabian Nights” movie as a genre in itself, it would be more correct to call it a sub-genre, in the same way that road films and biopics are sub-genre films. Arabian Nights films are sub-genres, usually of the genre of Adventure or Adventure/Fantasy (occasionally Adventure/Comedy) ♤ Americans insist on the spelling ‘Bagdad’, rather than the traditional Anglo/Commonwealth preference for ‘Baghdad’…just as they prefer ‘Sinbad’ rather than ‘Sindbad’, as it is sometimes rendered ◈ movies such as Fort Algiers also cross-over into related-type territory, the North African Bedouin/French Foreign Legion desert film ✤ the Disney animated version makes a further sin of omission common to cinematic portrayals of the character Aladdin – making him a boy of Arab appearance. One of the few screen adaptations to heed the textual evidence which indicates that Aladdin is a Chinese boy is the 2000 Arabian Nights miniseries, casting a Chinese-American in the role 回 Hollywood has shown itself to be notorious at marginalising “the Other” on-screen, note the very strong parallels between its characterisations of Arabs/Muslims and of Native American ‘Indians’ and Mexicans ¤ Shaheen spent decades scrutinising not just the Arabian Nights movies but all Hollywood films and television that dealt with Arabs and Muslims, concluding that Hollywood depicted Arabs in overwhelmingly negative terms – as bandits, as duplicitous, naive, rapacious and malevolent people of a savage, nomadic race (and after 9/11 in particular, as one-dimensional terrorists) [JG Shaheen, Reel Bad Arabs: How Hollywood Vilified a People (2001)] ❦ Hollywood productions reinforce the European orientalist construct, as identified by Palestinian scholar Edward Said, reducing the Orient to no more than “a place of romance, exotic beings, haunting memories and landscapes, remarkable experiences”

Equality at 10,000 Feet: The Pioneer Aviatrix in the Golden Age of Aviation – Part I

Posted by Sloane Snodgrasse on May 27, 2017

Tags: Aida de Acosta, Alberto Santos-Dumont, Amelia Earhart, Amy Johnson, AWPA, Balloon flight, Barnstorming, Beryl Markham, Bessie Coleman, De Havilland Gipsy Moth, Florence & George Taylor, Harriet Quimby, Hollywood, Jacqueline Auriol, Jacqueline Cochran, Jean Gardner Batten, Jeanne Geneviève Labrosse, Lawrence Hargrave, Lilian Bland, Lores Bonney, Louise Thaden, Marie Élisabeth Thible, Marie Marvingt, Nancy-Bird Walton, Neta Snook, Raymondé de Laroche, Wright Brothers

❝ We had to prove that women were as good pilots… in an age where some men didn’t think a woman should drive a horse and buggy, much less drive an automobile, it was a job to prove that females could fly.❞ ~ Louise Thaden[1]

⍅ ⍆ ⍅ ⍆ ⍅ ⍆ ⍅ ⍆ ✈️ ⍆ ⍅ ⍆ ⍅ ⍆ ⍅ ⍆

The other afternoon the resident afternoon ABC evangelist on the wireless was rabbiting on that the PC word to describe female pilots, especially those early pilots of the airways, was aviator … he was saying that the term aviatrix was de rigueur, we should use only the ‘correct’ gender-neutral term ‘aviator’ which doesn’t make a distinction between the two sexes, etc, etc.

And in a purely technical sense the government-sanctioned radio evangelist is right, the name ‘aviator’ does better represent the spirit of our contemporary times, after all no one (hardly anyone, right?) these days uses poetess or even authoress – these descriptors sound a bit cumbersome and more than slightly ridiculous in 2017 … although I note that the staunchly conservative Oscar ‘cinemarati’ dole out prizes to screen actors every March for what they still insist on calling the “best actress” and “best supporting actress”. Notwithstanding all this, my preference to describe those pioneering women of the skies is for ‘aviatrix’, quaintly old-fashioned as the term may be … to me it does set them apart, identifying the uniqueness of their important role in the evolution of aviation history and as pathfinders for new female work roles, and in doing so, demonstrating that women were capable of doing anything than men could do.

The internet is awash with studies and information on untold number of pioneer aviatrices. A casual googling of “aviatrix history” will turn up a host of sites with titles like “Harriet Quimbey – First U.S. Aviatrix”, “Lores Bonney – the forgotten aviatrix”, “The History Chicks Aviatrix Archives”, “LadiesLoveTailDraggers | Aviatrix History”; “Aviatrix – Sheroes of History”, “BBC – Forgotten record of aviatrix Beryl Markham”, “Aviatrix You Should Know: China’s Amelia Earhart” and “Our History | Women in Aviation History | “Sharpie: The Life Story of Evelyn Sharpie – Nebraska’s Aviatrix”. Clearly, most who write on the subject, on the World Wide Webosphere anyway, seem to concur with my preference for ‘aviatrix’.

Irish first wave aviatrix Lilian Bland

France gold, the US silver … What becomes readily apparent when you delve into the history of the early, formative phase of aviation, is how internationally diverse the phenomenon of the aviatrix was. France and the United States led the way with the earliest pioneering achievements❈ – first woman to earn a pilot’s licence (Frenchwoman Baroness Raymondé de Laroche, 1910); first woman to pilot a motorised aircraft solo (American Aida de Acosta in France, 1903, in a dirigible owned by Alberto Santos-Dumont – six months before the famous Wright Brothers’ flight). Not to be outdone, women aviatrices in the English-speaking world were also quick out of the blocks – Anglo-Irish aviatrix Lilian Bland in Belfast 1910/1911 was one of the first to design, build and fly her own aircraft (which she called the Mayfly⌖)[2].

In the first 40 years of the 20th century the appearance of women pilots became a worldwide craze. Aviatrices took to the air in Belgium, Germany, Britain and Eire, Russia, Estonia, Argentina, Brazil, Turkey, Egypt, Japan, China, Korea, Italy, Australasia, Canada, Spain, Czechoslovakia, Romania, Hungary and Persia, in fact from any country that had a viable even if rudimentary aircraft industry.

Aviatrix “rock stars” The public at large is familiar possibly only with a few of these pioneer aviatrices, the “glamour-pus” headline grabbers like American Amelia Earhart and England’s Amy Johnson, or if you are from the USA you probably have also heard of Ruth Law, Louise Thaden, Jacky Cochran and Florence ‘Pancho’ Barnes. All of these high-flyers (literally) broke numerous records and won continent-to-continent, long-distance air races¤ and have been the subject of various biographies, television documentaries or biopics.

[Photo: www.airforcebase.net]

Barnstorming There was a lot of women pilots by the twenties and thirties (especially in the USA), and the great majority of them weren’t as fortunate as Earhart and a select few of the elite aviatrices who could elicit sponsorship from newspapers and the like. There were few posts for commercial pilots available to women at the time (primarily due to systemic and deeply ingrained sexism), therefore many women pilots in the “Roaring Twenties” turned to barnstorming and if they could to working as a stunt pilot in the movies. Barnstormers moved around the country performing aerial tricks and manoeuvres, for audiences, either individually or in orchestrated clusters of Gipsy Moth type crafts (known as “flying circuses”). Barnstormers also made money by taking local townspeople up for joy rides[3].

Jean Batten (NZ)

“First-wave” Australasian aviatrices Gladys Sandford was the first New Zealand woman to be awarded an air pilot’s licence (1925), but without dispute the Shaky Isles’ greatest-ever aviatrix was Jean Gardner Batten. After wrecking her first biplane Batten talked the Castrol Oil Co into buying a second-hand De Havilland Gipsy Moth, in which she was the first woman to complete the solo round trip between England and New Zealand. Batten also won the Harmon Trophy three times and achieved a world record for flying from England to South America. Later in the thirties the relentless Kiwi aviatrix Batten obliterated Amy Johnson’s England to Australia record, bettering it by more than four days![4]

Australia’s first female flyer in an heavier-than-air plane was Florence Taylor in 1909 at Narrabeen, NSW. Taylor’s flight was in a glider designed by her husband George (which he had adapted from Lawrence Hargrave’s cellular box-kite prototype). Prejudice from male aviators and the industry meant that women in Australia were prevented from holding a commercial pilot’s licence until 1927 (Millicent Bryant was the first to earn her Australian licence in that year)✪.

Other women soon took up the mantle of the earliest Aussie aviatrices, most prominent among these were Maude ‘Lores’ Bonney and the aptly named Nancy-Bird Walton. Lores Bonney, originally from South Africa, in the 1930s was “regarded as perhaps Australia’s most competent aviatrix”[5]. Bonney’s record-breaking feats started in 1932 when she became the first aviatrix to circumnavigate the continent of Australia (embarking on the marathon flight – the equivalent of Darwin to London in distance – after first gaining the permission of her husband). She was the first pilot of either sex to fly from Brisbane to Cape Town, and the first woman to fly solo from Australia to England.

Nancy-Bird Walton got her pilot’s licence at 19 and like Bonney and so many other early aviators (from Charles Lindbergh down) tried initially to make a living out of it through barnstorming. In 1936 Walton won the Ladies Trophy in the Adelaide to Brisbane air race in a record time. As the first woman commercial pilot in Australia Walton was responsible for the operation of a flying medical service in the outback (Royal Far West Children’s Health Service), using her own Leopard Moth as an air ambulance. During WWII she trained a women’s air corps as back up for the men pilots in the RAAF and in 1950 founded the Australian Women Pilot’s Association, paving the way for today’s female commercial pilots to make a career of the profession[6].

Hollywood ’Aviatrix’ Kate Hepburn, feet and plane planted firmly on the ground!

PostScript: Hollywood and the glamorous socialite aviatrix In the golden age of aviation aviatrices like Jean Gardner Batten and Beryl Markham were not adverse to infusing a bit of glamour into their public personas. It certainly didn’t hinder their careers and sponsorship was often needed by the young female pilots to finance their attempts to win races and break records. In the twenties and thirties nothing personified the idea of the modern woman more than the aviatrix, she represented the height of glamour and daring … and of course the ubër glam-aviatrix in the world was Earhart whose image and media-savvy husband secured her income from promotional and speaking tours and from product endorsement [7].

It is hardly surprising then that from early on Hollywood took an interest in the aviatrix, and in the whole burgeoning area of aviation which provided film-makers with fresh new storylines with lots of breath-taking action and thrills. Several of the glamorous aviatrices had stints in movie acting. Ruth Elder for instance, (known as “Miss America of Aviation”) juggled flying with a (part-time) actress job and a (full-time) one as a serial ‘matrimonialist’ (Elder was married six times). RKO cashed in the vogue by casting an up-and-coming Katherine Hepburn as a socialite aviatrix in 1933’s Christopher Strong. Capitalising on the appeal of feminine good looks and the fearless reputation of women pilots, studio photographers cultivated the “glamorous aviatrix look” for movie publicity purposes[8].

——————————————————— ❈ the very first experiments with flight involving women began in France – 1784: first woman to fly in a hot-air balloon, Marie Élisabeth Thible (eight months after the Montgolfier brothers’ first successful accent); 1798: first woman to pilot an airship, Jeanne Geneviève Labrosse (Mme Labrosse was also the first woman to parachute jump from a balloon, 1799), www.centennialofwomenpilots.com. So, in a very real sense aviatrices were in on the ground (umm, off the ground) in aviation from the get-go! ⌖ as in may fly, may not ¤ Earhart and Johnson were both fated to die in mysterious circumstances, tragically if heroically in pursuit of their addiction to flying

✪ although the first Australian woman to get a flyer’s licence was nurse Hilda McMaugh (1919) who achieved it in the UK…she would have been barred from flying if she had returned to her homeland afterwards

[1] ‘Aviation Pioneer Louise Thaden’, www.arkansasairandmilitarymuseum.com [2] K Mitchell, ‘Lilian Bland: Ireland’s first female pilot, the world’s first aviation engineer’, Engineers Journal (Republic of Ireland), 31-May-2016, www.engineersjournal.ie [3] ‘Barnstorming’, Wikipedia, http://em.n.wikipedia.org [4] Ian Mackersey. ‘Batten, Jean Gardner’, from the Dictionary of New Zealand Biography. Te Ara – the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/biographies/4b13/batten-jean-gardner (accessed 20 May 2017) [5] K Alexander, Taking Flight: Lores Bonney’s Extraordinary Flying Career, (2016) [6] ‘Nancy Bird Walton AO’, (Australian Museum), www.australianmuseum.net.au [7] K Lubben Amelia Earhart: Image and Icon, cited in ‘Why Amelia Bombed’ (V Postrel), 10-Nov-2009, www.vpostrel.com [8] S Kelly, Aviators in Early Hollywood (2008)]

The Contranormal World of Salvador Dalí: Art, Antics and Hollywood

Posted by Bonza Rottwheeler on June 25, 2016

Tags: 20th Century Eccentrics, Authoritarian Spain under Franco, Celebrity status, Dalí, Hollywood, Jack Warner, Surrealism, Walt Disney

“I am not strange. I am just not normal.” ~ Dalí

Throughout the course of Salvador Dalí’s life and career it was increasingly hard to distinguish the artist from the showman-cum-self publicist and exhibitionist. Dalí was many things – artist, sculptor, photographer, clothing & object designer, film-maker, writer and poet … and in his later years a facilitator of fake copies of his own work!

Early on in his artistic apprenticeship Dalí began by taking the conventional path, studying the old masters (especially Raphael, Velázquez and Vermeer) which honed his ultra realistic technique. Dabbling initially in Fauvism (inspired by Matisse), he gravitated towards the iconoclastic Surrealists. The Surrealist movement’s insistence on the primacy of the unconscious as a precondition to creativity neatly fused with his own views which had been shaped by his readings of Freud. Typically though Dalí forged his own self-referential brand of Surrealism which he termed the paranoiac-critical method.

Dalí with fellow Surrealist Man Ray in 1934 ⤴

Dali visited America (New York) for the first time in 1934 where he was enthusiastically embraced as “the embodiment of Surrealism”[1]. After the Nazis invaded France in 1940 Dalí fled back to New York, where he sat out the war. A mania for shock and outrage The dandyish Dalí found America the ideal milieu in indulge in his predilection for shocking and scandalising the public. Numbered among the periodical, zany antics and pranks pulled by Dalí and his “collaborator-in-crime”, his much vilified Russian émigré wife Gala, were:

▹ attending a masquerade party with Gala dressed as the Lindbergh baby and he as the kidnapper (a grievous miscalculation by the Dalís as the heinous celebrity crime was still fresh in American minds, requiring the artist to afterwards beg forgiveness for the appalling taste of his stunt) ▹ attending a “Dalí Ball” in his honour wearing a glass case displaying a bra ▹ organising an event in a Manhattan bookshop in 1962 where he signed copies of his book in a hospital bed whilst he was wired up to a brain wave machine[2].

Dalí delighted in over-the-top, exhibitionist displays of eccentricity. As he got older his shtick included prancing round with exotic wild animals on a leash (exotic animals have long been the accessory du jour for celebrities). He was well known for taking his pet South American ocelot with him on luxury cruises and to swanky restaurants. Photos also show him walking a giant anteater around the streets of New York on a lead as if it was the family dog.

Dalí’s ‘oddball’ gimmicks were all part of the artist’s “carefully cultivated image of a madman”[3]. The prevalence of photos of Dalí with chickens or other objects on his head, etc. points to the contrived nature of his eccentricity. Dalí’s appearances before the camera, unkempt hair, imperious piercing eyes and trademark extravagantly curled moustache, added to the image of an unhinged persona.

Dalí’s enfant terrible behaviour (a condition that persisted his whole life!), whilst good for keeping him in the public eye and boosting sales, nonetheless alienated many in the art world. The Surrealists eventually disowned the Catalan artist for his egomaniacal antics and his blatant and shameless exhibitionism and commercialism. In 1939, Andre Breton, the founder of the Surrealist movement, gave Dalí the nickname Avida Dollars (an anagram of “Salvador Dalí”) which can be translated as “eager for dollars”[4].

Some observers have noted that the Surrealists’ reasons for rejecting Dalí had also to do with his increasingly apolitical position in the wake of the rising tide of fascism in the 1930s (going so far as to suggest that Dalí was soft on Nazism). Breton and other left-wing members of the movement, by contrast to Dalí, had used their Surrealist writing and art to attack the direction taken by Hitler and Mussolini. Later when Dalí happily returned to live in post-war Spain under the uncompromising dictatorship of Franco, he was further howled down by the Leftist artists sympathetic to communism[5].

⤴ Dali working on the set of Hitchcock’s ‘Spellbound’ (1945)

Spending long periods in America (and specifically Hollywood) from the late 1930s allowed Dalí to continue his interest and involvement in film. Even before first coming to America he was very much into cinema. In 2007 the Figueres-based Fundació Gala-Salvador Dalí, in conjunction with the Tate Modern, held an exhibition called ‘Dali and Film’ in London which details his long association with film[6]. In the late 1920s-early 1930s he had made two polemically radical films with Luis Bunuel, a later master director of the screen (Un Chien andalou and L’Age d’or).

After coming in contact with Hollywood, Dalí, through his friendship with Harpo Marx, worked on writing of a screenplay for a Marx brothers movie to be called ‘Giraffes on Horseback Salad’ (planned scenes included gas mask-wearing giraffes and Chico in a deep-sea diving suit playing the piano bore the unmistakable Dalí touch). Plans for the movie were unfortunately scuttled after Groucho put the kibosh on it[7].

During the years he lived in America, Dalí worked with Hollywood luminaries of the calibre of Hitchcock and Disney. The Spanish artist, surprisingly for many in the US, became very good friends with Walt Disney. Walt and Sal collaborated on a short cartoon (Destino) but the project was not completed by them (possibly because Dalí’s ideas were “too explicit” for Disney). With Hitch, on Spellbound (a psychological crime thriller), Dalí created the artistic set for the dream sequence scene. He also later worked with director Vincente Minnelli on Father of the Bride creating some characteristic Dalí motifs[8].

At the Tate Modern (London) exhibition back in 2007 one of the Dalí paintings that caught my attention—being somewhat incongruous for a Dalí!—was a quite conventional portrait of Hollywood movie mogul Jack L Warner*. I wasn’t aware at the time but apparently the powerful Warner Brothers studio head was also a friend of Dalí. A strange association I thought but his estranged, one-time friend Luis Bunuel in his autobiography opined that Dalí was always attracted to the company of multi-millionaires (so much so he became one! … Dalí left an estate worth around US$32m). Cecil B De Mille was another Hollywood establishment heavyweight that Dalí cultivated a friendship with.

A further surprise for me at the Tate ‘Dalí and Film’ exhibition was to see how small many of the Catalan’s artworks were. For example, Dalí’s 1931 work (above), the Persistence of Memory (AKA ‘Melting Clocks’), one of his most famous and most referenced paintings, stands at a mere 10″ x 13″, virtually a miniature!

Dalí was praised for his avant-garde work in the thirties and universally admired for his artistic technical virtuosity. But by the fifties and sixties most of that distinctive originality had dried up. Influential art critic Robert Hughes summarised Dali’s later oeuvre as “kitschy repetition of old motifs or vulgarly pompous piety on a Cinemascope scale”[9]. By this time Dalí’s unchecked commercialism had overshadowed all vestiges of his artistic integrity (he had stooped to doing TV ads for Lanvin Chocolates, designing logos for Chupa Chups, etc).

‘L’elephant-giraffe’ (1965) ⤴

Controversy continued to dog Dalí into his seventies and eighties. As he got older and frailer he became embroiled in forgery scandals. He resorted to signing thousands of blank canvases (possibly he was coerced into this by the manipulative Gala and other ‘hangers-ons’ close to him in their haste to cash in on the famed Dalí name). To this day fakes and frauds of Dalí’s paintings and lithographs (some with real signatures) proliferate around the world with countless numbers of unsuspecting buyers finding themselves lumbered with inauthentic Dalís.

PostScript: The Dalí style Dalí’s art is characteristically laden with ideography, much of it religious (eg, several on Gala as Madonna, one coupling her with Dalí as a monk, The Discovery of America by Christopher Columbus); often his landscapes are populated by bizarre animal symbols (eg, burning giraffes; elephants and horses with extremely long but thin (stilt-like) legs (The Temptation of St Anthony). Some works border on the pornographic (eg, a dismembered nude girl being sodomised by rhinoceros horns!?!) and there is a onanistic element to some of his paintings (eg, The Great Masturbator). Violent human dismemberment is another recurrent theme (eg, Soft Construction with Boiled Beans). He also enjoyed experimenting with optical effects in his works, like superimposing faces onto landscapes (eg, Paranoiac Visage.)

~~::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::~~ * Dalí also did a painting of Warner’s wife, although Mrs Jack Warner is a bit more edgy work than the portrait of her husband

[1] Dalí & Film, An exhibition of the artist at the Tate Modern (London), 1 June – 9 September 2007 (text by Matthew Gale)

[2] S Meisler, ‘The Surrealist World of Salvador Dalí’, Smithsonian Magazine, Apr 2005

[3] Sara Cochran, quoted in G Goodale, ‘In Hollywood, Dalí’s films are reappraised”, Christian Science Monitor, 2 Nov 2007, www.csmonitor.com. Dalí seems to have possessed that Hamlet-like quality of “dissembling madness” – “I am but mad north-north-west, when the wind is southerly I know a hawk from a handsaw”

[4] M Vallen, ‘Salvador Dalí – Avida Dollars’, Feb 2005, www.art-for-a-change.com

[5] ibid.

[6] ‘Dali & Film’, op.cit.

[7] R Kennedy, ‘Mr Surrealist goes to Tinseltown’, New York Times, 29 June 2008, www.mobile.nytimes.com

[8] ibid.

[9] R Hughes, ‘Homage to Catalonia’, The Guardian, 13 Mar 2004

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