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Showing posts tagged as: Eastern Mediterranean

The Sea Peoples Puzzle and the Collapse of Civilisations in the Late Bronze Age

By about 1200 BC the Late Bronze Age in the Eastern Mediterranean and Aegean world was in turmoil. War and the movement of peoples around the region abounded as international trade ceased, cities crumbling and civilisations collapsed. With a scarcity of hard evidence for a period of history so very distant from our own, the default explanation of many historians until recent times was that the large-scale collapse and destruction was down to one factor, the emergence of vast hordes of nomadic warriors, enigmatic and mysterious pirates and marauders which have been subsumed under the name “Sea Peoples”𝕒. Very little is known of the Sea Peoples outside of what the ancient Egyptians have recorded about these shadowy invaders of the Eastern Mediterranean littoral…which is problematic for historical enquiry in itself – having “the (hefty) disadvantage of being known only by their enemies” [Duke, T. T. The Classical Journal, vol. 65, no. 3, 1969, pp. 134–37. JSTOR, http://www.jstor.org/stable/3296263. Accessed 15 Feb. 2025]

Late Bronze Age (credit: Finn Bjørklid / creativecommons.org)

The assumption that the Sea Peoples were pretty much wholly responsible for the collapse of civilisations in the Eastern Mediterranean in the 12th century BC has been challenged by historians of recent time. This revisionist view maintains that other factors could equally have caused the carnage of that world…drought, grave food shortages leading to a state of famine, the effects of climate change. Research into early agro-economies indicates their vulnerability to drought and long-term temperature change owing to general cooling which truncates their crop-growing season [McCormack et al (2012) cited in Wiener, M. H., FISCHER, P. M., & BÜRGE, T. (2017). Causes of Complex Systems Collapse at the End of the Bronze Age. In “Sea Peoples” Up-to-Date: New Research on Transformation in the Eastern Mediterranean in 13th-11th Centuries BCE (1st ed., pp. 43–74). Austrian Academy of Sciences Press. https://doi.org/10.2307/j.ctt1v2xvsn.7].

Egyptian hieroglyphics

Historian and archaeologist Eric H Cline in particular argues that rather than being the perpetrators of the mega-devastation that befell the region by ca.1177 BC, the Sea Peoples were victims of the collapse as much as anyone else. Cline describes them as refugees fleeing from the drought and famine of cities and civilisations collapsing asunder [‘The Late Bronze Age Collapse and the Aftermath’, Eric H. Cline with Javier Mejia, YouTube interview 2024].

Medinet Habu: Ramesses III’s memorial temple

Primary sources illuminating the identity of the Sea Peoples: The first reference we have to the Sea Peoples is the Amarna Letters of Upper Egypt (ca.1345 BC), clay tablets mentioning, among other things, the existence of and contact with various foreign peoples named as the Sherden, Lukka and Danuna. The richest source of information on the activities of these mysterious seafaring tribes resides in Medinet Habu, Ramesses III’s memorial temple near Luxor. The inscriptions of the scribes tell the Egyptian version of the story of the Sea Peoples who having defeated all other city-states and settlements in their way, launched an armada and land force led by the kingdom of Ekwesh, attacking the Nile Delta with the objective of establishing settlements on its fertile farmlands𝕓. They launched three attempts at invasion of Egypt over a period of 30-odd years and three times they were defeated by the Egyptians. The temple walls reveal the death toll and punishments of the vanquished Sea Peoples and the enslavement of many of them (some of the captured Shardans were incorporated into the Egyptian army to defend the kingdom’s northern frontiers from the Hittites).

Pictorial depictions (above & below) of the Battle of the Nile Delta (ca.1178 BC) (Medinet Habu)

So, who were the Sea Peoples and where did they come from?: In regard to the identity of the Sea Peoples the extant records give us names but little understanding of who they were. There appears to have been at least nine culturally separate tribal groups–including the Sherdan, the Peleset, the Lukka, the Shekelesh, the Tjekker, the Denyen (or Danuna), the Ekwesh, the Teresh, the Meshwesh and the Weshesh—some much better known than others. They formed themselves into a warring confederation (Egyptian records give it the name the “Nine Bows Confederation” whilst under the leadership of King Meryey of Libya). The question of their origins is more problematic to scholars. The Lukka is associated with the region of Lycia (in Anatolia) although they were thought to be highly mobile. Historians have tended to identify the Peleset with the later Philistines (in the Bible also called Phlishtim (“invaders”) and located vaguely in the region of the Aegean. The Shekelesh have been associated with the island of Sicily although this wasn’t necessarily their original homeland as it’s also speculated that they may have moved there some time during the Bronze Age. The origins of the Sherden (or Shardan) is equally mysterious, with some archaeologists placing them within the Nuragic civilisation of Sardinia. The Tjekker have been variously linked to Canaan, Eastern Crete and the Sicals of Sicily, but without any conclusiveness. The Ekwesh are thought to have been from or based in the land of Libya, as was the Meshwesh. The origins of other groups are even more shadowy, such as the Denyen (or Danuna), the Karkiya and the Weshesh. Balancing these theories, Cline and other noted scholars hypothesise that the Sea Peoples’ migration began from the Western Mediterranean.

The Sea Peoples wearing distinctive feathered headdresses – as depicted on Ramesses II’s temple (source: Texas A&M University)

As Prof. Cline summed up the enigmatic Sea Peoples story: “the simple answer is that there is no simple answer. It remains an archaeological mystery that is the subject of much debate even today, more than 150 years after the discussions first began”. 

𝕒 “Sea Peoples” was not a term used by contemporaries—Egyptians called them simply “Northerners”—but arose out of convenience to describe disparate groups of peoples thought to have come from islands and coastal areas of the Mediterranean (in reality, ironically, some came not from the sea at all!). What is established is that the Sea Peoples pursued a systematic pattern of invading and defeating the smaller empires and states of the region (Hittite kingdom, Mycenae (Greece), Syria, the Levant), culminating in a series of invasions of Egyptian Empire between ca.1213 BC and ca.1177 BC. They were repulsed and routed by the Egyptians (according to the Egyptian inscriptions) during the reigns of three succeeding pharaohs. The final Egyptian victory under Pharaoh Ramesses III was a Pyrrhic one. The war weakened the Egyptian economy to the point of bankruptcy, the empire was greatly diminished in size and by ca.1250 BC the Egyptian New Kingdom was finished.

𝕓 the Sea Peoples were atypical invaders, accompanying the fighting men was an entourage that included the families of the raiders and their livestock. The phenomena was a complete package, it’s objective included migration and the settlement of good farming lands…all of this added weight to the theory that the Sea Peoples were refugees in search of a permanent home

𓂉 𓂉 𓁈 ༗ ༗𓁈 ༗༗ 𓁈 𓂉 𓂉

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An Aegean War of Words: Presaging Strife for the Old Enemies of the Eastern Mediterranean?

Hostilities between the Greeks and the Turks go back to antiquity, at least to the Late Bronze Age if we accept Homer’s classic literary work The Iliad as evidence of an approximate historical actuality – although Homer referred to the mortal combatants in Asia Minor as Achaeans and Trojans. In the modern era the focus of tension between Greece and Turkey has centred on the Aegean Sea and the eastern Mediterranean…the violent division and disputed status of the island of Cyprus in 1974 has been the most dramatic consequence of the ongoing enmity between the two countries.

(Source: OU News)

Tensions rose again in July of this year – Turkish president Recep Erdoğan dispatched the research vessel Oruc Reis along with a formidable military escort into Greek territorial waters to do seismic surveys of the region in search of gas deposits. Greek protests against Ankara’s territorial incursions being in breach of international law was met with “bellicose rhetoric” and threats by Erdoğan, and the tiny Greek island of Kastellorizo became a hotspot for the dispute. Other incidents followed, in August a Greek frigate collided with one of the Turkish military escorts in the vicinity of Crete, and another Turkish vessel started drilling off the coast of Northern (Turkish-controlled) Cyprus [Turkey-Greece Relations: Why are the two countries locked in a dispute over drilling rights?’, (David Walsh), Euronews, 26-Aug-2020, www.euronews.com].

What accounts for all the recent turmoil and agitation in the region is the discovery a decade ago of natural gas in the eastern Mediterranean. Both Turkey and Greece are eager to exploit this lucrative source of energy and revenue. The problem for Turkey is the myriad EEZs (exclusive economic zones) relating to the numerous Greek islands in the Aegean which blocks Turkey’s scope of activity. The problem for Greece (and other onlookers within the EU) is that Turkey does not accept the legality of Greek sovereignty over the islands and their proximity to the Turkish mainland, its perennial bugbear.

Historic grievances Old sores have been opened for Turkey and its right wing president Erdoğan, who cite the unjust treaties (as they view it) of Sèvres and Lausanne following WWI as retarding Turkeys’s capacity to explore and access natural resources of the eastern Mediterranean. Ankara maintains that the treaties left Turkey “landlocked despite (having) 8,000km of coastline”, that the maritime rights handed the Greek islands in the Aegean by the 1923 treaty box in Turkey from accessing large areas of sea, which it maintains it has a de jure right to. Erdoğan, imbued with the “spirit of the Ottoman sultanate”, has threatened to “tear up the immoral maps and documents” in disregard of the International Court of Justice.  [‘How a rush for Mediterranean gas threatens to push Greece and Turkey into war’, (Patrick Wintour), The Guardian, 11-Sep-2020, www.theguardian.com; ‘Tiny island Kastellorizo at centre of growing confrontation between Greece and Turkey’, (Benjamin Brook), News, 14-Sep-2020, www.new.com.au].

Turkey’s “Blue Homeland adventurism” and ‘maximalist’ v ‘minimalist’ island continental shelves Railing loudly against the ‘invasion’ of Greece of its ‘sacred’ islands has been a long-standing article of faith for Turkish politicians…Turkish expansionist propaganda has characterised the Greek island-dotted Aegean as its “Blue Homeland” (a doctrine known the Turks as Mavi vatan) in defiance of the Lausanne Treaty [‘Blue Homeland: The Heated Politics Behind Turkey’s New Maritime Strategy’, (Ryan Gingeras), War On The Rocks, 02-Jun-2020, www.warontherocks.com]. Turkey’s counter-argument to Greece’s is that “Greek islands far from the mainland and closer to Turkey cannot have a continental shelf” (continental shelves equate with national mainlands). It also notes that Greek islands such as Meis and Kastellorizo lie a mere two kilometres from the Turkish mainland but many hundreds of kilometres from the Greek coastline— making a nonsense, they argue, of Greece’s “maximalist continental shelf claims” [‘Turkey-Greek tensions escalate over Turkish Mediterranean drilling plans’, BBC News, 25-Aug-2020, www.bbc.com; ‘Turkey ignores Greece’s dispute, moves on with Mediterranean seismic surveys’, (Onur Ant), World Oil, 22-Jul-2020, www.worldoil.com; Walsh]. The question of whether the maritime areas (the continental shelves) of islands should be equal to that of mainlands (Greece’s position) or not is a thorny international one, only resolvable by complex ICJ arbitration – something Ankara would be reluctant to undertake (Wintour).

A ”Pax Mediterranea“ excluding Turkey Athens responded to Ankara’s aggressive steps predictably by calling it tantamount to “illegal gunboat diplomacy”. Greece has actively pursued cooperation initiatives with other eastern Mediterranean rim countries including Egypt to jointly exploit gas reserves which by-passes Turkey (eg, the Eastern Mediterranean Gas Forum). Athens’ efforts to exclude and isolate Turkey have secured the willing participation of France. The EU, at the urgings of France’s president, Emmanuel Macron, imposed a sanction on Turkey for its aggressive behaviour in the Aegean. Ankara’s response to the attempted snooker has been to broker an agreement with the Libyan Government of National Accord to establish its own EEZ in the Mediterranean between the two countries. The EU have condemned the arrangement as infringing the maritime rights of Greece and Cyprus, and not complying with the Law of the Sea . Turkey’s initiative is “a clear signal to other coastal states in the region that the gas game will not be played without Ankara’s consent” [‘Why did Turkey sign a maritime deal with Libya?’, TRT, 10-Dec-2019, www.trtworld.com].

Kastellorizo 🔻

For the time being tensions over the Kastellorizo hotspot in the Dodecanese islands have eased, President Erdoğan has pulled back its seismic survey vessels to the Turkish mainland. But with Erdoğan defiantly vowing to assert Turkey’s rights in the sea and Greece unwilling to make concessions to its traditional foe, the chance remains that an isolated incident may escalate into something more serious in the foreseeable future [Turkish President Erdogan blinks first in eastern Mediterranean standoff’, (Menekse Tekyak), Arab News, 13-Sep-2020, www.arabnews.com].

🔺 Erdoğan visiting Hagia Sophia in July

(Photo: Turkish Presidential press office via Agence France–Presse — Getty Images)

Postscript: Ankara’s intransigent view of the ‘foreign’ Greek islands within the “Blue Homeland” remains the central stumbling block to security in the region. There are other recent developments in Turkey that have added to the tense trans-Aegean climate. President Erdoğan, always keen to show his Islamist credentials, in July restored Hagia Sophia—until 1453 a symbol of Christian Orthodoxy—to its former status as a functioning mosque, drawing criticism from many quarters including Greece, the Vatican, other international ecclesiastical councils and UNESCO. A second, current source of tension with its neighbour to the west derives from Erdoğan recently deciding to allow large numbers of refugees and migrants to flood into Europe via the Evros River border and Greece (BBC News).

 ⥼⥼⥽⥽⥼      ⥼⥼⥽⥽⥼      ⥼⥼⥽⥽⥼ ⥼⥼⥽⥽⥼

  Erdoğan and the Turks argue that the 1923 Lausanne Treaty allowed Greece and Cyprus to steal Turkey’s continental shelf (Brook). The letter of the law supports Greece, however Turkey’s frustrations are understandable given that such a large swath of its coastline is punctuated with a multitude of Greek EEZs

which Turkey continues to refuse to ratify

  most observers feel that despite Erdoğan’s bellicosity, Turkey is unlikely to declare war any time soon, given it is militarily overextended in Syria and Libya and the current state of the Turkish economy [‘Turkish-Greek relations tense amid fears of military showdown’, Arab News, 13-Jun-2020, www.arabnews.com]