A Visit to Yucatán’s Pre-Columbian Showpiece: Chichén-Itzá

Archaeology, Built Environment, Regional History, Science and society, Society & Culture, Sports history, Travel
Onsite site map

An exploration of the archaeological sites of Mexíco’s Yucatán Peninsula cannot be said to be complete unless it includes a trip to Chichén-Itzá (see footnote for etymology) – essential even for those with only the barest of interest in the archaeological significance embodied in its stepped pyramids and celestial-viewing platforms…according to UNESCO Chichén-Itzá represents “one of the most important examples of (the blend of) Mayan-Toltec civilizations”. An outcome of the Toltec invasion of Yucatán (and of Chichén-Itzá) in the late 10th century is that visitors to the ruins of the city can see in the city’s ancient structures a fusion of icons and styles from the two Pre-Hispanic cultures✱.

Zona arqueología

In relation to Mérida (where we were based), Chichén-Itzá is in San Felipe Nuevo, a drive of 115km along Highway 180. Predictably for somewhere lionised as a “modern wonder of the world”, the place was brimming with tourists when we arrived. Our guide for the day, Enrique, took us through the complex’s turnstiles and we made our way from the entrance through a phalanx of clamouring vendors hawking their memorabilia merchandise. After an obligatory baños stop, we headed for the large temple in the centre of the site, the Temple of Kukulcán. “El Castillo” as it is known, is 25 metres high and decorated with carvings of plumed serpents and Toltec warriors. The pyramid was roped off to prevent visitors climbing it (the consequence of a female tourist falling to her death from it in 2006).

The Kuk

The chirping bird phenomenon
Whilst we were taking in the ambience of the eleven hundred-year-old El Castillo temple, guides leading other groups of tourists would demonstrate the acoustics of the pyramid by standing at the base of the stairway and clapping their hands loudly (we were already familiar with this stage show, having first seen the clapping trick performed at Teotihuacán on the outskirts of Mexico City). It seemed a bit gimmicky to me but some pyramid researchers and acoustical engineers apparently believe that the echo effect that this generates from the ancient structure replicates the chirping noise made by the sacred Quetzal bird (the kuk), native to Central America [‘Was Maya Pyramid Designed to Chirp Like a Bird?’ (Bijal P Trivedi)
National Geographic Today, 6-Dec-2002, https://news.nationalgeographic.com/]

Templo de Kukulcán

Measuring the scientific achievements of the Maya
Chirping Quetzals aside, the Temple of Kukulcán at the height of the Mayan empire power was salient to how Mayans lived their everyday lives and planned their future endeavours. The 365◘ step pyramid demonstrates how important astronomy was to the Maya and how remarkably accurately they were able to measure mathematically (eg, the 365-day Maya calendar devised centuries before the West!). The alignment of structures like El Castillo affirms the advanced understanding the Maya had of astronomical phenomena such as solstices and equinoxes.

El Caracol

Observing the clear blue sky
Walking around the ruins we discovered from our guide that the Maya put to use different buildings to make serious astronomical observations (without the aid of telescopes) of the sky above…the Plataforma de Venus (near the Temple of Kukulcán) is a platform used by the Maya elite to track the transit of Venus. The planet Venus was important to the Maya both theologically, as a deity (god of war), and practically, to use its movements to decide when to make raids and engage in battles with enemies. On the southern axis of the city is the Observatory or El Caracol (“the snail”), a small building with a circular viewing tower in a crumbling condition, also integral to studying planetary movements [‘ChichenItzaRuins’, www.chichenitzaruins.org].

Spot the iguana!

We spent a very liberal and leisurely amount of time wandering around the various excavated remnants of the site…off to the sides were several smaller and apparently less important temples and a couple of cénotes (unlike the others in the Peninsula we swam in, these were sans hoods, fully exposed). In another minor temple (in a poor state of repair) we were able to observe that some of the native non-human locals had made a home in the crumbling stone structure, in this case a well-camouflaged iguana (above)!

La Iglesia

An elaborate multi-layered “jigsaw puzzle” in Chichén Viejó
Of those we saw, I found La Iglesia (The Church) the most interesting building, architecturally and visually. One of the oldest buildings at Chichén-Itzá (and it looks it!), the building is oddly asymmetrical with an elaborately decorative upper part sitting incongruously atop an untidy foundation “made up of hundreds of smaller stones fit(ted) together like a huge jigsaw puzzle” [Chris Reeves, ‘La Iglesia’, American Egypt (All about Chichen Itzá and Mexico’s Mayan Yucatan), www.americanegypt.com ]. The upper section is dazzlingly and elaborately decorated with bas-relief carvings comprising a composite pattern of animal symbols – armadillos, crabs, snails, tortoises (representing the four bacabs who in Maya mythology are thought to hold up the sky). The other dominant sculptural feature of La Iglesia’s facade are masks of the Rain God Chac [‘Chichén Itzá – The Church’, Mexíco Archeology, www.mexicoarcheology.com].

The Great ball court
The final highlight of the ancient city that we got to see on our visit to Chichén-Itzá was the Great (or Grand) Ball Court. The Gran cancha de pelotá, one of thirteen ball courts unearthed at Chichén-Itzá, is the best preserved and most impressive of all such ancient sports stadia in Mexíco. It is known that, from as early as 1,400 BCE, Mesoamericans played a game involving the propulsion of a rubber ball which may have incorporated features of or partly resembled football and/or handball. I will talk about what the Chichén-Itzá ball court reveals about this indigenous Mexícan game and its significance to native Pre-Columbian society in a follow-up blog.

Footnote: Nomenclature
“Chichen Itza”, a Maya word, means “at the mouth of the well of the Itza.” The Itzá were a dominant ethnic-lineage group in Yucatán’s northern peninsula. The word ‘well’ probably refers to the nearby cénote sagrado – the sacred limestone sinkhole around which the Maya city was constructed.

Chichén-Itzá vendors hard at it! Sombreros for a hot day.

␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣
✱ Yucatán’s “most important archaeological vestige”, ‘Pre-Hispanic City of Chichen-Itza’, www.whc.unesco.org
◘ one for each day of the calendar year

Yucatán’s Not So Insular Peninsula, Mérida 3: A Subterranean Plunge in the Cénotes

Coastal geology & environment, Regional History, Travel
Tecoh cénote

Our last day at Mérida was more or less entirely given over to exploring a local geological feature in the region that Yucatán is world-famous for – the cénote✳ (Pron: say-NO-tay). Cénotes are natural pits, large sinkholes in the ground formed when limestone bedrock on the surface collapses exposing groundwater underneath. The ones we visited on that day were subterranean, deep down below ground level in cave formations in sites sheltered by overhanging cliff-faces. The cénotes in Southern Mexico are very popular with divers and snorkellers and the more accessible ones usually require the payment of an entry fee (from about 50 to 100 Pesos each). To get into the water at many cénotes you need to make a steep descent on rickety old ladders, although not all cenotes are sunk deep into the earth’s surface…some other cénotes like the one we saw in the Bay of Pigs in Cuba are located just below the ground and just look like natural pools surrounded by worryingly jagged rocky ledges.

Guía José conducts a cartography class in the field!

It was a decent old drive to reach our first Yucatán cénote, it was located in a place called Tecoh, quite remote, dry-parched and harsh land, real sagebrush territory! Our sociable guide for the day, José, laid down a map of the Peninsula on the ground and explained a bit of the cénote story. The ancient Maya people apparently used the cénotes for both practical and religious purposes. In a landscape (Yucatán) with hardly any rivers to speak of and quite few lakes, the cénotes provided a much-needed source of fresh water. The Maya also used them, it is believed, for sacrificial offerings sometimes. José’s finger traced a circuitous line around much of the map, pointing out the location of cénotes which seemed to be dotted all over the place. After we had swam in the first cénote I asked José who clearly relished the whole cénote experience if he had swam in every cenote in the state. José chuckled and indicated that there was over 2,000 cénotes all over the Peninsula, and he might need another 20-30 years to reach that target!

The roof of something deep, dark & delightful…

Cénote Dive-and-Snorkle
The ladder going down to the water-level was a concentric spiralling contraption of wooden steps which were in far from mint condition (words like flimsy and haphazard come to mind), necessitating that we made sure we trod fairly cautiously on each rung. At the bottom was a pretty primitively constructed wooden platform with only a small recess in the wall of the cave where we crammed our clothes and bags into every possible crevice.

Being a hesitant auto-immerser in any deposit of water greater in scope than a domestic bathtub, an aquatic prevaricator who can hold his own and delay with the best of them, I coaxed and eased myself with glacial speed into the seemingly bottomless, blue-turquoise chasm. The water was a little cool at first but I soon accustomed to it. The water quality looked pristine despite it being in constant by visitors, I was attracted by the appearance of a myriad of tiny colourful fish visibly close to the surface. The pool looked very deep…José speculated at least forty metres deep. Above us small birds flitted around the cave, dipping and diving in and out of several holes in the roof that have formed over the millenniums. The light emanating from the holes through tufts of vegetation provided a kind of natural spotlight projecting on to the water, giving the entire cavern a magical glow.

The beautiful azure water!

After a half-hour or so’s frolicking in the cénote Jose coaxed us out with the promise of a visit to an even more spectacular cénote that was only a short distance away at Carretera tecoh-telchaquillo. To get to the second cénote site we had to travel on more bumpy dirt roads, passing through several gates taking us onto different land-holdings. As we approached each closed gate, two small chicos (boys) that José had brought on the trip, would alight on a signal from the driver and scamper up and open the gate for the mini-bus◘.

Aquanauts of an ancient cénote!

An idyllic natural swimming hole full of picturesque delights
Cénote número dos managed to meet the high expectations of Jose’s extravagant rhetoric, and then some! It was a wider, deeper cave and the pool had a considerably more expansive mass of water. When we got to the cliff overlooking the cénote there was already a quartet of scuba-divers equipped with underwater cameras foraging around below the surface (“Japanese tourists”, they looked like to me). The drop from the top to the base platform was longer than the first cénote but glad to say the ladder was in better state with one long, straight descent to a three-quarter way platform and then a shorter ladder to a lower platform where you enter the water. José as usual wasted no time in shedding his T-shirt and thongs and diving into the sparkling abyss, following swiftly by the two boys. With everyone else quickly into the water, I paused briefly to take a few shots of the vast cavern and its water-treading occupants, before doing likewise. The pool was many metres deep (hence the presence of the scuba-divers), so once in I treaded water for a bit before swimming out to the middle of the water where someone had helpfully anchored a red buoy to the bedrock floor.

With one arm securely clasping the floatation device I took a breather, and while I was there I was able to have a good look around the cavern roof above. Bright beams of light from the limestone roof illuminated the water surface like a spotlight and made it possible to make out the presence of a few hibernating Mexican bats suspended from various nooks and niches of the craggy rock. Our guide pointed out that the walls of the cave accommodated a host of other small creatures like iguanas and spiders. I liked how there were lots of long, long vines growing over the edge of the cliff and cascading down almost to the water✥…the vines looked sturdy but I wondered if they were strong enough for any daredevil adventurer brave (or stupid) enough to swing off them from the roof into the water?

A gate-opening chico & the word of Señor Jesuchristo

Community lunch with the family
The fee for the cénotes excursion included lunch in the casa of a local family that José took us to in nearby Pixyá. When we got there the niños were still hanging round so I wondered if this was José’s lugar. A number of the humble dwellings on that street had the identical message in Spanish painted on the front walls – a quote from Señor Jesuchristo (Ro. 6:23), something about paying fish when you die in order to ensure eternal life (my idiomatic interpretation anyway!).

A typical Yucatán Sunday spread!

As small livestock wandered around the yard inquisitively, we were guided to our seats at a long, outdoor table under a covered awning. José and the dama of the house brought out the food, in no time we were tucking into a delicious meal of meats (mainly pollo) and a smorgasbord of vegetable dishes. José produced jugs of a home-made lemon or limonáda drink to compliment the midday meal. The authentic, community “Sunday lunch” with the family capped off the day of subterranean cénote adventures to a tee!

Setting out again from Pixyá in José’s mini-bus, we bounced along the dusty dirt road towards Mérida, the further we went the better, and therefore the smoother, the road surface got. Back in town, having developed a craving for hot choc drinks after some early disappointing coffee experiences on the tour, I sought out a late afternoon caliente chocolate at the Italian Coffee Company (this seems to be a sizeable franchise business chain in different parts of Mexico, noticed they had several shops around where we stayed in Puebla).

Being our last night in Mérida, Hector took us to one of the liveliest and most crowded nightspots he knew in Mérida City Centre, Le Negrita Cantina (corner of Calles 49 and 62). We got a sensory dose of typically pulsating Mérida night-life here…wall-to-wall people seated cramped close together munching burritos (my non-appearing cerveza seemed to have been redirected back to the brewery – in a nearby town!) in an enclosed firetrap, wait-staff constantly circling round the tables with trays of margaritas, sangritas and micheladas looking for homes. Couldn’t really hear ourselves speak with the din going on, but the exciting buzz of the non-stop musical band and the dancing was great to experience!

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✳ the word derives from ts’onot, used by the low-land Yucatec Maya to refer to any location with accessible groundwater
possibly José was being conservative with even that formidable number – other estimates (eg, www.aquaworld.com.mx) place the number of cénotes in the Yucatán Pen at in excess of 5,000
◘ the two small children doing the leg-work, I presumed, were José’s own niños
✥ some of the hanging vines in cénotes resemble the icicle-like stalactites often seen in caves