World War 2’s Little League of the “Fourth Front”: Minor Propaganda Mouthpieces for the Axis Powers

Posted on by Sloane Snodgrasse
International Relations, Media & Communications, Regional History

If “Lord Haw-Haw” (William Joyce), “Axis Sally” (Mildred Gillars) and the most significant of the “Tokyo Roses” (Iva Toguri) were the major leaguers of Axis radio propaganda promulgators in WW2, then there was certainly a minor league of active players as well. Most of these other wartime on-air advocates of Fascism and Nazism didn’t come close to achieving the profile of the “Big Three”…names like Paul Ferdonnet, Philippe Henriot(𝓪), John Amery, Frederick Wilhelm Kaltenbach, Edward Delaney, Douglas Chandler, Robert H Best, Donald S Day and Jane Anderson and are not exactly household names of the “Fourth Front” in wartime (although Ezra Pound certainly was) [‘Voices of the Axis: The Radio Personalities of the Fascist Propaganda’, Chuck Lyons, Warfare History Network, www.warfarehistorynetwork.com].

⍓ Goebbels & Hitler with the “People’s Receiver” (Source: badischezeitung.de)
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Home-grown Gallic Nazi mouthpieces
Vichy France had plenty of collaborators with the Nazi occupying forces of course, two who had roles in the propaganda airwaves war on France’s own citizenry and troops were Paul Ferdonnet and Philippe Henriot. Ferdonnet, a right wing anti-Semite, moved to Germany before the war to work for Radio Stuttgart as their French language broadcaster. Labelled le traître de Stuttgart by the French press, Ferdonnet focussed on undermining French faith in the alliance with Britain – a recurring refrain directed towards his French audience was “Britain would fight to the last Frenchman” or its variant, “Britain provides the machines and France provides the bodies” [Julian Jackson, France: The Dark Years, 1940-1944, (2003)]. Apprehended after the fall of the Nazis, he was executed for treason in 1945.

⍓ Henriot in full flight (Photo: Keystone/France/Gamma vis Getty Images)
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The “French Goebbels”
Philippe Henriot eagerly aligned himself with the collaborationist Vichy regime, rising to become the Vichy minister of information and propaganda in early 1944, waging a verbal and psychological war against the Free French. His 270 broadcasts on Radio Vichy played on the fears, anxieties and prejudices of the French people, like Ferdonnet urging them to break off their association with Britain. Henriot’s airwaves appeal was his “mesmerising rhetoric and delivery” which made him compulsory listening for many French men and women [‘Philippe Henriot and the Last Act of Vichy: Radio Broadcasts, January – June 1944’, (K Chadwick), University of Liverpool, www.gtr.ukri.org]. Assassinated by the French Resistance in 1944.

A son of the British establishment
John Amery, son of a British Conservative cabinet minister, is best known for proposing to Hitler the formation of an anti-Bolshevik league, British Free Corps, to fight against communism. Avery made propaganda appeals via radio from Berlin to try to recruit British and Dominion members to the force (he also targeted British POWs). Avery moved later to Italy to resume his stint at the Axis microphone spruiking Mussolini’s “last chance saloon” Republic of Sàlo. Captured in 1944 and transported to London, he was tried for high treason, convicted and hanged in 1945.

Tasked with keping America in isolation 
It’s interesting that quite a significant proportion of the foreign recruits voicing pro-Nazi propaganda at the mic on German radio were American(𝓫). As early as 1939 Hitler’s regime was actively recruiting expat Yank performers for short wave transmissions to America with the objective of persuading Americans to stay out of the world war, in synch with the mission of the “America First” movement on the home front. For a few of the expatriate American mouthpieces for Nazism like Donald S Day it was a highly lucrative vocation. Day was making $3,000 a month(𝓬) railing against Jews, Bolsheviks and the allegedly “Jew- loving” FDR(𝓭).

⍓ Douglas Chandler

It was a standard feature for the expat broadcasters to use (or to be assigned) nicknames. Robert H Best always signed on as “Mr Guess Who”; Jane Anderson was the “Georgia Peach”; Douglas Chandler styled himself as a pro-Nazi “Paul Revere” with galloping horse-hoof sound effects (‘The Nazi Who Infiltrated National Geographic’, Nina Strochlin, National Geographic, 28-Apr-2017, www.nationalgeographic.com). Fred Kaltenbach’s homespun style of commentary and similarity to William Joyce’s creation earned him the derisive nickname of “Lord Hee-Haw” (‘6 World War II Propaganda Broadcasters’, Evan Andrews, History, Upd. 29-Aug-2018, www.history.com). 

⍓ Jane Anderson (Source: guerracivildia.blogspot.com)

After the war eleven of the expat Americans were prosecuted for treason, the great majority of them were not as lucky as Jane Anderson. Anderson who had ‘upgraded’ herself from being a Falangist mouthpiece for Franco during the Spanish Civil War to broadcasting for the Nazis’ RRG (Reich Broadcasting Corporation) was indicted in absentia for treason, however charges against the Nazi sympathiser were dropped for lack of evidence (the prevailing view seems to be that she was “not a very effective political commentator”) …the case against her further complicated by her being a Spanish citizen by marriage [‘The Propaganda Front’, William L. Shirer, The Washington Post,  14-Feb-1943, www.justice.com].

⍓ Ezra pounding out his Axis radio scripts (Photo: Carl Mydans/The LIFE Picture Collection/Getty Images)

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Pound’s propaganda pieces
By far the most famous of the pro-Axis broadcasters was yet another expat American, the influential poet Ezra Pound. Pound’s disavowal of democracy and egalitarianism took him to Fascist Italy where his hero-worshipping of il Duce and the inducement of Italian Lire resulted in Pound becoming a broadcaster of anti-Allied, pro-Axis propaganda—first from Rome Radio for the Mussolini regime and later from Milan for the Nazi puppet state Republic of Sàlo—churned out in short wave transmissions to Britain and the US. (‘Empty Air: Ezra Pound’s World War Two Radio Broadcasts’, Gibran Van Ert, Past Imperfect, Vol. 3, 1994, pp.47-72, www.journals.libraryualberta.ca). Arraigned for treason after the war, Pound’s comeuppance for his sins was of a whole different kind to the other apprehended foreign broadcasters. Courtesy of his lawyers’ successful insanity plea, the Cantos poet/cum/propagandist avoided prison or worse and was instead committed to a Washington DC psychiatric hospital where he was incarcerated for 12 years, unrepentant and still sprouting extremist and anti-Semitic opinions (‘Ezra Pound: Modernist Politics and Fascist Propaganda’, Matthew Feldman, Fair Observer, 02-Nov-2013, www.fairobserver.com).    

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(𝓪) in Henriot’s case however, if only within occupied France, his profile was “movie star” huge

(𝓫) even the notorious Lord Haw-Haw (William Joyce), more associated with Britain and Ireland, was American born

(𝓬) placing him the top half-dozen salary earners on RRG’s payroll (‘Donald Day Got $3000 a Month as Nazis Stooge’, Montréal Gazette, 9-July-1945). 

(𝓭) the Pro-Nazi radio broadcasters rarely ever deviated from the popular pet topics of their vitriol which were usually interlinked  –  Jews (associated with international finance),  communism (sometimes combined with Jews, ie, “Judeo-Bolshevism”), the “Jew-loving” American President Roosevelt, PM Churchill and ”his bondage to the plutocrats”, etc.

𝓮.𝓯𝓰n𝓱𝓲

 

The Fiume Enterprise and d’Annunzio: A Peculiar but Prophetic Prelude to the Italian Fascist State

Posted on by Sloane Snodgrasse
Biographical, International Relations, Political geography, Regional History

In the aftermath of the Great War, among the numerous issues facing the post-world war peacemakers was what to do about the status of Fiume, which had been part of the  (dissolved) Austro-Hungarian Empire. Both the newly established Kingdom of the Serbs, Croats and Slovenes (KSCS), and Italy, laid claims to the city whose population included significant numbers of Italians as well as Croats and Slovenes. While the Paris Peace Conference deliberated over Fiume’s fate❈, an Italian poet-adventurer named Gabriele d’Annunzio took advantage of the city’s state of flux to invade with a small private force in the name of Italian irredentism.

The “Poet-Warrior”
D’Annunzio was an international celebrity in his time, an unconventional, physically small but larger-than-life, multi-faceted character, an Italian man of letters who also saw himself as un uomo d’azione (‘a man of action’)⌖. Having seized the disputed Adriatic port of Fiume, d’Annunzio offered his prize to the Italian government who not wanting to endorse d’Annunzio’s dubious coup, rejected the offer [‘An Irishman’s Diary on Gabriele d’Annunzio — the “John the Baptist of Fascism” and would-be IRA quartermaster’, (Mark Phelan), The Irish Times, 07-Mar-2018, www.irishtimes.com]. Spurned, d’Annunzio reacted by declaring Fiume’s independence as the “Italian Regency of Carnaro”, AKA Impresa di Fiume (‘Endeavour (or Enterprise) of Fiume’).


Progressive reforms and a repudiation of the Versailles Treaty
The constitution (la carta del Carnaro) of d’Annunzio’s unrecognised enclave contained an idiosyncratic “grab-bag” of ideas, including elements from both the Left and Right. The charter included many progressive articles – calling for the full equality of women in society, tolerance for both religion and atheism, a social security system, medical insurance and age pensions✪[Michael A Leeden, The First Duce: D’Annunzio at Fiume, (1977)]. D’Annunzio’s regime was the first to recognise the Soviet Union and pitched the idea of a kind of “anti-league of nations” for (select) oppressed peoples of the world—which in d’Annunzio’s thinking was those countries which fared badly in the post-WWI territory carve-up and were holding a grudge—including offering assistance in the form of arms to the IRA in its struggle to free itself from British colonialism (🔺photo: d’Annunzio and some of his supporters in Fiume).


Culture, ‘counterculture’, plus proto-fascism
La carta del Carnaro made music a key principle of the state, the arts flourished with daily public poetry readings and concerts. Impresa di Fiume established a corporatist state along anarcho-syndalicalist lines. The Adriatic city exuded a veritable bohemian buzz, becoming, as Hughes-Halley notes, a “political laboratory” for all manner of political persuasion including anarchists, syndicalists, socialists and ultimately, fascists. It wasn’t all politics either…all manner of perceived ‘subversives’ and outliers, including the socially marginalised, the unorthodox and the disenfranchised, flocked to d’Annunzio’s enclave – fugitives, drug dealers (and takers), prostitutes, discontented idealists, ‘pirates’, dandies, homosexuals, artistic “drop-outs”, runaways, and so on⊞ [Lucy Hughes-Halley, The Pike: Gabriele D’Annunzio, Poet, Seducer and Preacher of War, (2013)].

Although the Fiuman duce wasn’t a fully-fledged fascist himself, his political ideas and his aesthetics in inspired an imitator in Benito Mussolini and informed the blueprint for the future Italian corporatist-fascist state – d’Annunzio’s legacy which prompted many to see him as a kind of “godfather of Italian Fascism” includes the staging of mass rallies, demagogic speechifying, black-shirted vigilantism and Roman salutes (Phelan). Moreover, d’Annunzio’s adventurism in the Regency of Carnaro contributed to a weakening of Italian democracy and paved the way for the Fascist takeover and consolidation of the corporatist state (Hughes-Hallett).

D’Annunzio’s exile and defenestration
Under a deal between Italy and KSCS (Treaty of Rapallo, 1920), the enclave’s name was changed to the Free State of Fiume. D’Annunzio refused to acknowledge the agreement and having failed to reach a modus vivendi with the Italian government, impetuously and unwisely declared war on Italy – with predictable, disastrous results. Fiume was bombarded and d’Annunzio was forced to flee—relocating in exile to Lake Garda in the eastern Lombard region—leaving his Reggenza and his schemes for a new world order in tatters. A later agreement (Treaty of Rome, 1924) sealed Fiume’s full annexation by Italy. Injuries sustained by the still popular d’Annunzio in 1922 when he mysteriously fell from a window (possibly an assassination attempt) worked to Mussolini’s favour, whether he was implicated or not. D’Annunzio withdrew from politics and Mussolini secured his continued inactivity through the payment of inducements. D’Annunzio however characteristically did not remain entirely mute, proffering advice to Mussolini whenever he felt the inclination◰, such as his warning, unheeded, in the 1930s to Il Duce not to enter into an axis pact with Hitler.

Topnymic end-note: Flume, Fiume, Rijeka
Fiume today is the city of Rijeka (‘River’ in Croatian) within the Republic of Croatia (post-Yugoslavia space)… roughly, a bit over twice the size of Fiume in d’Annunzio’s day, it comprises the most important deep-water port on the Croatian coast.

 


⋄ ⏦ ∝ ⧜ ∘ ⋄ ⏦ ∝ ⧜ ∘ ⋄ ⏦ ∝ ⧜ ∘ ⋄ ⏦ ∝ ⧜ ∘ ⋄ ⏦ ∝ ⧜ ∘ ⋄ ⏦ ∝ ⧜ ∘ ⋄ ⏦ ∝ ⧜ ∘ ⋄ ⏦ ∝ ⧜

❈ the Allies’ (and US president, Wilson’s) preference had been to make Fiume into a buffer state, a prime candidate for the headquarters of the soon-to-be created League of Nations

⌖ d’Annunzio was many more things as well — decadent artist and musician, aesthete, war-monger and war-hero, necromancer, pioneering aeronautist, serial debt-defaulter, libertine and cad, above all perhaps, an indefatigable self-publicist (Hughes-Halley)

✪ progressive platform aside, Comandante d’Annunzio retained an elitist perception of his own role in national affairs, inspired by Nietzsche, that of the Übermensch or superuomo (the “superior man” who rises above society’s mediocrity)

⊞ it would be interesting to know if the Fiume Enterprise had any influence on the creation of contemporary Užupis, the bohemian “independent republic” of artists ensconced within the city of Vilnius, Lithuania 🇱🇹 – see blog Vilnius I, Senamiestis & Užupis: From Old Town to Artistocrazy? (06-November 2015)

◰ Mussolini and d’Annunzio exchange some 578 letters and telegrams until the latter’s death in 1938 [Peterson, Thomas E. “Schismogenesis and national character: the D’Annunzio-Mussolini correspondence.” Italica, vol. 81, no. 1, 2004, p. 44+. Gale Academic OneFile, Accessed 21 Sept. 2020].

Zog, King of the Zogus: A Balkan ‘Tinpotocrat’, Part 2

Posted on by E Curb Nottus
Biographical, International Relations, Regional History

As has been described in Part 1, Zog’s attainment of the kingship paved the way for him to step up his autocratic rule over the Albanian citizens. Zog was now politically more secure against his internal rivals, but the broader reality of the plenipotentiary’s (and Albania’s) position was still that of a very small fish in a large and increasingly volatile European lake.

King Zog in his finest regalia
King Zog in his finest regalia

Dicing with the Devil
Given the backwardness and poverty of an Albania that was still essentially feudal, Zog realised that the country needed large injections of external finance to achieve modernisation. Zog’s government had approached the newly formed League of Nations but to no avail (although Yugoslavia provided an early loan). Needing more money to develop Zog eventually turned to fascist Italy and the two countries entered into talks. As a result of the 1926 Pact of Friendship and Security Albania secured loans of around 20 million lira from Mussolini – but in exchange for the loss of its independence in foreign policy. A second Tiranë Pact in 1927 netted Zog a further £140,000 at the cost of a further diminution of Albania’s sovereignty, Italy negotiated more influence over Albania’s militia (including control of its training). Consequently the Italians ended up with a “virtual protectorate over Albania”[1].

Follow up bilateral treaties tied Albania to Italy economically by monopolising its trade. Albania granted Italy new petroleum concessions¤ and the right to build military fortifications on Albanian soil. These pacts kept Albania in a subordinate position vis-à-vis Mussolini’s Italy. Its economic development was hamstrung, industrialisation was stagnant, having achieved little headway, by 1939 production was still predominantly agricultural and the state was forced to rely on imports from Italy, a situation that Rome was perfectly content to see persist[2].

Shqipëria
Shqipëria “Land of the Eagles”

Roadblocks to Reform
Education in Albania during Zog’s rule was state-controlled but made slow progress due to a combination of factors, eg, lack of national educational infrastructure, shortage of teachers, resistance from religious institutions and communities, (Greek) Orthodox, (Italian) Catholic, Ottoman/Muslim. By 1939 the literacy rate was only 15% (only marginally up from 10% in the early 1920s)[3].

Some scholars have placed stress on Zog’s distinctiveness as a European Muslim monarch (eg, JH Tomes, King Zog of Albania: Europe’s Self-Made Muslim Monarch, (2004)) but in reality the footprint of Islam didn’t feature in his policies. Once entrenched in power Zog legislated to ensure the primacy of secular law. Islamic law was supplanted by Western civil (Swiss/French), criminal and commercial codes[12]. Zog’s government in 1923 put an end to polygamy and the wearing of the hijab[4]. However for purposes of political unity he still endeavoured to appeal to the diversity of communities within Albania, eg, his oath of allegiance at his coronation was sworn on both the Bible and the Koran, a further manifestation of Zog’s dualism.

With the rise of European fascism in the 1930s Mussolini had become more emboldened in his foreign policy, engaging in widespread colonial adventurism, eg, Ethiopia, Balearic Islands. Zog, perturbed that Albania was becoming more and more a client state of Italy, tried to counterbalance Rome’s excessive influence by forging trade treaties with Greece and Yugoslavia. But Albania (and Zog) were in a very difficult situation from either direction, both Italy and Serbia were attracted to its territory and the lure of unfettered access to the Adriatic.

Endgame for Albania’s independence
By the late 1930s Zog was baulking at Mussolini’s demands for even greater Italian incursions into Albania. The linchpin for Mussolini’s decision to invade its Adriatic neighbour was Nazi Germany’s sudden, unexpected takeover of Czechoslovakia … Mussolini, peeved at Hitler’s unilateral move without informing his Italian allies, immediately launched his action as a tit-for-tat gesture[5].

'Daily Express' April 8, 1939 ‘
Daily Express’ April 8, 1939

The military conflict was short-lived, the meagre, poorly equipped forces of Albania’s army (trained by Italians, itself a factor compromising its will to resist) put up a feeble fight (although small pockets of the resistance did fight valiantly if briefly). In the middle of the ‘defence’ Zog and his retinue fled the country, slinking off with him a significant chunk of the nation’s gold reserves. The Albanian people he left behind were absorbed into the Italian empire, the country was made nominally autonomous with Albania’s largest landowner, Shefqet Verlaci (onetime Zog’s prospective father-in-law), appointed as prime minister. This was for appearances though as control of Albania was entirely in Italian hands (until the fall of Italy in 1943), and Mussolini set about implementing an Italian colonisation program in ‘Greater Albania'[6].

House-moving with the Zogu family
In exile Zog (and his family including heir to the throne Prince Leka) led a peripatetic life which took them to Greece, Egypt, the south of France, England (living in London, Berkshire and Buckinghamshire), returning to Egypt as guests of King Farouk until the deposition of Farouk himself. Zog spent the final part of his life living quietly in Paris.

Zog's Long Island Palace
Zog’s Long Island Palace

An intriguing side story of Zog’s exile was the grand castle and estate he purchased in New York in 1951. Zog intended to inhabit the 60 room mansion (the Knollwood Estate in Muttontown, NY) and turn it into his palace-in-exile, complete with Albanian retainers and servants. The Zogus never carried through with the planned relocation to the US and the property was sold in 1955, the mansion eventually fell into disrepair and decay, and was later demolished[7]. The scattered remnants of the Zogu estate (in what is known as the Muttonwood Preserve) such as they are, are a curiosity piece today for hikers and other visitors.

Moderniser? Harbinger of Nationalism?
A perception of Zog as being a comical figure in history, not to be taken too seriously and the sense of him being of at best minor importance, obscures whatever Zog may have achieved as head of state for Albania and Albanians. The exaggerated pomp and ceremony of his monarchical style didn’t help to elevate him in the opinion of those outside of the country. Even when he announced his kingship to the world in 1928, the international response was more or less universally underwhelming. Hardly anyone, certainly none of the major powers, rushed to recognise the event. There were those who publicly rebuked him, such as the Turkish president, Mustafa Kemal Atatürk, who refused to recognise Zog’s kingdom and ridiculed the Tiranë royal court as being like a scenario from an operetta[8].

Tiranë, 1930s Tiranë, 1930s

Notwithstanding all of this, Zog was a leader who made a genuine attempt at modernising. Modernisation for a backward, hidebound country like Albania entailed Westernisation. Zog introduced a Western state apparatus and constitution and secular legal system. Under Zog Albania made some progress in education and other areas of society (albeit starting from a very low base!), but his accomplishments were only partial or often heavily qualified. This can be attributed to a number of factors. Albania suffered badly from a chronic lack of financial reserves and limited resources, hence the ill-advised reliance (as it turned out) on fascist Italy to provide the shortfall. Some of the projects (eg, public works in the new capital) involved extravagant waste. And like everywhere else at that time, Albania ran smack bang into the Great Depression and the catastrophic economic dislocation that ensued would have had a retarding impact on Zog’s programs and reforms. Corruption and misappropriation, predictably for a despotic regime, also played its part in hindering Albania’s progress.

A by-product of Zog’s consolidation of power was the formative development of nationalism in Albania, a consciousness already kick-started by his prime ministerial predecessors. At the uncertain beginnings of Albanian independence which was born out of the upshot of the Balkan Wars, conditions were far from propitious for engendering nationalist sentiments – the many obstacles included:

⌲ the Albanian language had not been widely disseminated because the Ottomans had forbidden its teaching in school
⌲ because of aggressive designs by Greece and Serbia on its territory, many Albanians viewed Turkey positively as it provided protection to small and vulnerable Albania. Moreover the Ottoman Empire provided a defined path for career advancement for Albanians – either in the army or in the civil service
⌲ the bonds of clanism and localism were very entrenched in Albania
⌲ the churches were not a unifying force because there was no one, dominant religion in the country (spiritual instruction was spread between the four coexisting faiths – Orthodox, Catholic and two separate strands of Islam)[9]

Zog managed to get round most of these handicaps and foster a measure of nationalist feeling among Albanians through several state strategies … using the education system to inculcate a nationalist consciousness and desire for national independence; creating autocephalous churches to block the sources of external authority and bring the clerical leadership under national control; shaping the tiny national army into a “melting pot” of recruits drawn from all parts of Albania; by achieving some improvements in communication and transport infrastructure (eg, extending the road network) the police and tax collectors gained greater access to the far-away northern tribes in their mountain retreats. There is an irony in the extent to which Zog made inroads into the sectionalism of Albania and achieved an element of unification and nationalist consciousness … he laid part of the groundwork for communist strongman Enver Hoxha later on to set up a very different brand of nationalism[10].

Postscript: Enter the pretenders
After Zog I died in 1961 his only son and heir Leka had himself consecrated ‘King Leka I of Albania’, notwithstanding the fact that the Hoxha communist regime of Albania abolished the monarchy in 1946. Leka married an Australian teacher and, being an admirer of Franco, lived in Spain where he worked as a commodities broker. Some of those ‘commodities’ it transpired were weapons and armaments (prompting the post-Franco authorities in Madrid to move the Zogus on)❦. They moved to Rhodesia (later Zimbabwe) but clashed with Robert Mugabe, necessitating another move, this time settling in South Africa.

Leka, throughout his life, sincerely campaigned for his restoration as King of the Albanians (and for Kosovo’s integration into Albania). An attempt to return to the country of his birth in 1995 was stopped at Tiranë airport when authorities barred his entry because his passport (issued by the Albanian Government-in-Exile, ie, by himself) listed his occupation as “King of Albania”.

Leka I - celebrated return amid controversy 1997 Leka I – celebrated return amid controversy 1997

He was more successful two years later when the Albanian (Berisha) Government found itself under pressure from the public for its part in failed financial schemes and was forced to allow both Leka’s return and a referendum on the question of the monarchy’s restoration in Albania. Only 30-35% however voted for the monarchy. Leka responded by alleging that the ballot was rigged by the government, and a shoot-out erupted at the electoral centre between Leka’s personal militia and the police before Leka’s entourage fled in a private jet. ‘Colourful’ would be an apt description for Zog’s son who enjoyed shooting and hunting and was given to swanning round in military fatigues.

The pretender to the throne was subsequently sentenced in absentia to three years imprisonment – which was later overturned with Leka being pardoned. Surprisingly in 2002, after support was mustered within the Albanian parliament by right-wing monarchists, the government permitted the return of Leka to his homeland[11].

Leka and his wife, ‘Queen’ Susan, had one son (Zog’s grandson), also named Leka, who had born in Johannesburg. After Leka I died in 2011 in Albania the crown prince was declared to be the successor to the Albanian throne. Prince (or King) Leka II, as he is known to some Albanian émigré monarchists, has initiated no active role in promoting the Zogu restoration in Albania. In fact he has been co-opted into the machinery of government in Tiranë, representing the Fourth Republic in various diplomatic posts.

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¤ Albania had earlier granted Anglo-Persian Oil (partly British owned) extensive prospecting rights.
❦ Leka’s fascination with guns maintained the family tradition as Zog was famous for resorting to the use of weapons when needs be.

[1] ‘Tirana Pact’, (Papers Past – Press – 1 April 1927), www.paperspast.natlib.gov.nz
[2] The Great Soviet Encyclopedia, (3rd Edition, 1979) “Italian-Albanian Treaties and Agreements” Retrieved 20 July 2016 from http://encyclopedia2.thefreedictionary.com/Italian-Albanian+Treaties+and+Agreements ; BJ Fischer, ‘King Zog’s Albanian Interwar Dictator’, in Fischer (Ed.), Balkan Strongman: Dictators and Authoritarian Rulers of South Eastern Europe, (2007)
[3] E Sefa, ‘The Efforts of King Zog I for Nationalization of Albanian Education’, Journal of Educational and Social Research, 2(2) May 2012, www.mcser.org ; Fischer, ibid
[4] ‘Albanian Kingdom 1928-39’, (Wikipedia), http://en.m.wikipedia.org
[5] ‘Zog I of Albania’, (Wikipedia), http://en.m.wikipedia.org
[6] ‘Italian colonists in Albania’, (Wikipedia), http://en.m.wikipedia.org
[7] ‘King Zog’s Ruins’, (2008), Bygone LI, www.lioddities.com/Bygone/zoo.htm
[8] JH Tomes, King Zog: Self-Made Monarch of Albania, (2007)
[9] BJ Fischer, ‘A Brief Historical Overview of the Development of Albanian Nationalism’, paper delivered www.wilsoncenter.org
[10] ibid.
[11] ‘Leka I Zogu’, The Telegraph (London), 30-Nov 2011, www.telegraph.co.uk