Zog the First is one of my favourite rulers among the unimportant bit players in the authoritarian power politics of interwar Europe. Zog hailed from the periphery of Europe, Albania, a ‘backwaters’ country at that stage of its development, predominantly absorbed with agrarian pursuits and animal husbandry and the persistence of tribal fiefdoms. The (London) Times was given to describing the unlikely, self-appointed monarch from Europe’s most obscure country as “the bizarre King Zog”[1].

I suppose what first drew my attention to the Albanian strongman-cum-potentate was simply the seeming absurdity (to Western ears) of his odd-sounding name. “King Zog” sounds like a character you would find either in a television spoof about prehistoric man (sort of like … “Ugg, me Zog, live cave”) or featuring as an interplanetary humanoid in a Star Wars episode. You might also think a slightly ludicrous royal named Zog wouldn’t be out-of-place in fictional Ruritania or the Duchy of Grand Fenwick (depicted in The Prisoner of Zenda and The Mouse that Roared respectively).

Working his way to the top of the political heap
But unlike the imaginary rulers from those satirical places and fictional works, Zog was a very real historical person. Born Ahmet Zogolli into a Beylik Muslim family in Northern Albania in 1895 (then part of the Ottoman Empire). Zog utilised his post as hereditary governor of Mati province as a springboard into Balkan politics. From 1919 Zog was involved in political machinations and intrigues in the new state of Albania, playing the role of ‘kingmaker’, being largely responsible for the overthrow of successive governments, biding his time until he was in a position to takeover as prime minister of the Principality of Albania at the young age of 27.

A tenuous grip on power
Tenure of the Albanian prime ministership was a revolving door for politicians from the Declaration of Independence (1912) through to the 1920s. Even Zog, the most successful interwar leader of the reformist Popular Party, found himself brought down at one point by the vicissitudes of national politics. In 1924 a chain of events upturned Zog’s power base. The trigger was an attempt outside the parliament on the life of the still vicenarian prime minister. Zog was wounded in the fracas but managed to escape, retreating to his Mati tribal stronghold to recover. Zog had earned the enmity of a diverse group which had coalesced in opposition to his program (northern chieftains, elements of the military and gendarmerie, irredentists and the main parliamentary rivals, the Democratic Party). In keeping with the native custom of “blood vengeance” an opposition MP held responsible for the attack on Zog was assassinated (Zog had authorised it as a revenge killing). Fan Noli’s Democratic Party reacted by orchestrating a coup forcing Zog to flee the country to Belgrade with the Harvard educated Bishop Noli replacing him as Albanian PM. Six months later, with funding and troops provided by Serbia, Zog launched a counter-coup to retake the government in Tiranë (Tirana). The lessons of 1924 convinced Zog that he needed to shore up his hold on power more securely … the solution was to come the following year with Zog taking the opportunity to change Albania into a Republic and enact dictatorial powers.

The consummate opportunist
Throughout his public life Zog’s instinct for opportunism was always to the fore. Zog played a significant role as a tribal leader in helping to rid Albania of foreign forces (especially Italian and Serbian) in the immediate post-WWI chaos, though the credit given him was perhaps a little inflated. Whichever way it happened[2], once the border incursions were repulsed Zog turned his attention to the overriding task of national unity. Internally chaos still reigned in Albania with a host of warring tribes (Ghegs, Tosks, Mirditës, etc) hostile to central authority and each other. At the core Zog had a non-ideological bent, fundamentally he was about power for power’s sake … his best chance, probably his only chance, of staying in control, was to bring the powerful tribes together under his hegemony. He understood that political unity was the precondition for economic stability[3].

The Über-chieftain: Countering the centrifugal forces
Zog’s strategy in regard to the quarrelsome regional clans was a mixture of cunning and force. Many chiefs were bribed with “peace money”, this often took the form of offering them the rank of colonel in the Albanian army and putting them on the payroll. Those chiefs that came to swear allegiance to Zog did so personally to him … to his supporters he was viewed as a kind of über-chieftain. Remarkably given the feudal and “Wild West” nature of the country at the time, Zog through his persistent efforts, got many (but not all) of these tribal leaders sufficiently onside that they eventually acquiesced to his bold insistence that they hand in their rifles[4].

Zog streamlined the national army and carved out a personal elite, a new militia composed of trusted Mati tribesmen. This provided him with the clout to subdue (or at least keep quiescent) the tribal warlords who failed to be won over by his military appointments and other financial inducements. In trying to integrate the regional players into the unified state Zog was pragmatic when there was bigger, especially external issues to consider, he refrained for example from supporting the irredentist impulses of the Kosovars so as not to draw the hostility of Albania’s larger neighbour Yugoslavia (the Kosovo minority was already a sensitive issue to the Serbs)[5].

Guinness Book of Assassination Records
Zog’s Mati guards were also responsible for the leader’s personal safety. Over the course of Zog’s rule many hundreds of political opponents were arrested and exiled – mainly to Italy (other enemies were not so lucky being liquidated outright!). But the guards still had their work cut out for them, between 1924 and 1939 Zog was thought to be the target of around 55 attempts to assassinate him! The most conspicuous attempt occurred in 1931 when two gunmen (agents acting for Zog’s Albanian political opponents) shot at the king as he was leaving the Vienna Opera House. Zog was not harmed and, according to eye witnesses, became the stuff of legends by pulling out his own revolver and returning fire[6].

Zog permitted some limited political reform once at the helm, but was careful to make sure it never threatened his own position. He introduced Western-oriented reforms into the polity but increasingly his rule became more despotic (a mix of West and East) – especially after 1925 when he replaced the principality with a republic and himself as president.

There was also limited land reform[7] but Zog’s regime intended no social revolution. Zog always made sure that he didn’t take things too far, he avoided encroaching on the traditional way of life of the people and discouraged popular participation in society. By permitting the populace minimal representation he maintained his hold on power, and continued to “collect the fruits of monopolizing political power”[8].

Pretensions of emulating Napoleon
From 1927 Zog embarked on the road to becoming royalty. He engineered a ‘spontaneous’ response from sectors of the community, entreating him to accept the title “Saviour of the Nation”. The following year, after receiving a nod of approval from Italy, the “Nation’s Saviour” changed his family name to Zogu❦ and (in the tradition of his hero Napoleon) had himself crowned “King Zog I”. After his coronation he broadened and deepened the already extensive powers he had as president, extending them to the point of autocratic control of the country. Parliament was dissolved, and to retain a sham veneer of democracy, replaced by a new constituent assembly. All decision-making was by executive prerogative.

Zog set about immediately and enthusiastically acquiring the trappings of royalty, he had already exhibited a fondness for dazzling white uniforms and elaborate epaulettes. The king’s face now appeared on stamps, on buildings and his name and initials were carved on to the side of mountains. To further enhance his reign’s legitimacy he fabricated, or at the very least embellished, a connection to the 15th century national military hero Skanderbeg, taking the name ‘Skanderbeg III’ as part of his official title[9]. Zog, again taking a leaf from the Napoloeonic playbook, extended the garland of royalty to his siblings who were made princes and princesses.

With the consolidation of the Zogu monarchy (purportedly constitutional but in reality absolute), Albania took on the increasingly appearance of a police state. With his regime buttressed by a facade of royal imprimatur, the vainglorious Zog had attained the high point of his rule. Over the next decade or so the Albanians’ hold over their own country would be whittled away by pressures exerted from outside – as will be described in the second part of my piece on Zog Zogu, the “Bird Pasha“.

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❦ ‘zogu’ in Albanian means ‘bird’.

[1] R Cavendish, ‘King Zog I of Albania’, History Today, 58(9), Sep 2008, www.historytoday.com
[2] The success of getting the invading Serbs to pull back from Northern Albania may have resulted from a secret deal between Zog and the Serbian leaders whereby Zog agreed to not support the irredentist demands of the 700,000 Kosovars wanting to escape Serbian rule, JH Tomes, King Zog: Self-Made Monarch of Albania, (2007)
[3] BJ Fischer, ‘King Zog’s Albanian Interwar Dictator’, in Fischer (Ed.), Balkan Strongman: Dictators and Authoritarian Rulers of South Eastern Europe, (2007)
[4] That Zog established a measure of central authority in an anarchic, faction-riven, still embryonic country was a formidable achievement … especially when one considers the depth of the traditional rivalry between the Ghegs in the north (Zog’s own clan) and the Tosks in the south (the latter forming the brunt of the communist elite from 1944)
[5] Besides, the Kosovars located within the borders of Albania were in conflict with Zog’s government, so it was not in his interest to reunite the two groups under the Albanian flag, Fischer, op.cit
[6] Die Stunde, (Vienna, 22-Feb-1931, 22-Feb-1931), cited in R Elsie, ‘Texts and Documents of Albanian History’, (1931 The Balkans in the Operngasse), www.albanianhistory.net
[7] Fischer, op.cit
[8] R Wintrobe, ‘The Tinpot and the Totalitarian: An Economic Theory of Dictatorship’, American Political Science Review, 84(3), Sep 1990
[9] Fischer, op.cit