Arrow Cross and Iron Guard: The Native Fascist Movements in Interwar Hungary and Romania

Comparative politics, Inter-ethnic relations, International Relations, National politics, Racial politics, Regional History

The immediate aftermath of the First World War saw a redrawing of the map of Europe. With the breakup of the Austro-Hungarian and the Ottoman Empires, a raft of new successor states emerged on the continental landscape. The redistribution of territory in peace-time and the establishment of new sovereign entities led to new tensions and political instability and contributed to the rise of “home-grown” authoritarian and fascist political parties in interwar Europe. The following will look at how this development played out in Hungary and Romania after 1918—focusing on the two states’ main far-right political force (Arrow Cross Party (H), Iron Guard Movement (R)—showing that the growth of fascism in the two states shared core similarities albeit with some individual differences.

(Image: Emerson Kent)

Successor states Hungary and Rumania were on opposing sides during the First World War. Backing the Central Powers, Hungary was a big loser, newly landlocked, forfeiting more than two-thirds of its territory (to Romania, Yugoslavia and Czechoslovakia) and five-ninths of its former population – with ramifications for future irredentism, about three-and-a-half million ethnic Hungarians outside the homeland. Conversely, Romania, ally of the Entente Powers, was the principal beneficiary of Hungary’s reversals. As a consequence, for the new state of Hungary, the seeds of a ready-made grievance for revisionist vengeance against its eastern neighbour was well and truly sown.

🚹 Arrow Cross (top) & Iron Guard flags

Agrarian-based societies
Romania and Hungary were predominately peasant-dominated populations between the wars…in Romania they comprised 78% of the population, in more urbanised Hungary they were less dominant but still a very significant 55% of the population. Because of lingering serfdom-like conditions and the abject failure to implement effective land reform, the bulk of peasants remained impoverished. The onset of the Depression in the 1930s exacerbated their plight, in such a time of crisis many of the peasantry found fringe groups like Arrow Cross (Nyilasok pártja) and the Iron Guard Movement (the Legion) offering a panacea for their woes with more appeal than the promises of the mainstream parties❂. The increasingly xenophobic pronouncements of the Legion’s ultra-nationalists struck a receptive chord among the Romanian peasantry, who Corneliu Zelea Codreanu identified as the mass base required for his planned revolutionary seizure of power…the Iron Guard leader exploited the peasantry’s distrust of communism and outsiders, making an appeal to “the custodian of the national historic mission” (of the peasantry) to conquer the towns (supposedly controlled by Ukrainian Jews and other ‘foreigners’)(Constantin Iordachi, ‘Ultranationalist utopias and the realities of reconciliation (part one)’, New Eastern Europe, 25-Feb-2021, www.neweasterneurope.eu).

🚹 Codreanu (R) with Gen. Antonescu, the ‘Conducător’

Characteristics of the movements

Political outliers
The Iron Guard Movement (IGM) and Arrow Cross (ACP), as self-described revolutionary movements, laid out radical platforms and pursued electoral strategies which placed them clearly outside the political mainstream…a deliberate repudiation of not just ideologies on the left, communism and social democracy but of the establishment right, the capitalist system, conservatism and bourgeois liberalism as well.

🚹 Codreanu, “The Capitane “

Nationalism
Both native fascist parties were fiercely nationalistic in outlook. The nationalism of Romania’s Iron Guard Movement is considered to have been an unusual “variety of fascism” (Eugen Weber, Varieties of Fascism (1964)). The movement was also infused with a strong Christian Orthodoxy, befitting it’s alternate name, Legion of the Archangel Michael. The party’s leader Codreanu enveloped the movement’s ideology in an odd form of chiliastic mystical religiosity with “spiritual and transcendental aims”, mixing a ‘morbid’ element of Christian martyrdom and ritualism together with a violent nationalism (‘An Unique Death Cult’, Stanley G. Payne, Slate, 22-Feb-2017, www.slate.com). Codreanu and Iron Cross formed a political strategy called by Weber “murder as method”, their plan being to launch “a murder campaign to clear the country…of the Jews and their corrupt protectors”. However the ring-leaders including Codreanu were arrested before they could enact it.

A plan for Hungarian regional hegemony
The ultra-nationalism espoused by ACP was a component of a peculiar ideology concocted by founder Szálasi…the party’s idiosyncratic nationalism was mixed in with ample doses of anti-communism, anti-capitalism, the promotion of agriculture and Szálasi’s own notion of anti-semitism, which he called “a-semitism” (by which he meant that Jews were not compatible to live in Europe with other ‘races’ and should be removed from Central Europe)§. Szálasi’s multifaceted program which was known as Hungarism was strongly revisionist with the Vezető pledging to restore the ”historic’ Hungary, uniting all of the Carpathian-Danube peoples under a Magyar-dominated empire, extending Hungary’s boundaries as far as the Black Sea.

🚹 Danube monument to Jewish victims of Arrow Cross

Anti-semitism and racialist policy in the Legion
IGM matched the virulence of ACP’s militant anti-semitism. Legionnaire ideologues harboured a fear that the heterogeneity of the Jews in Romania “might spoil the national unity required by the creation of a powerful state capable of fostering a strong culture that would propel Romania into History” (Marin). Ideas of purity and racial superiority were deeply embedded in the IGM ideological firmament (“The Iron Guard and the ‘Modern State’. Iron Guard Leaders Vasile Marin and Ion I. Mota, and the ‘New European Order'”, Mircea Platon, Brill, 01-Jan-2012, www.brill.com). In the early 1940s when IGM was briefly in a power-share arrangement with military strongman General Ion Antonescu (National Legionary State), thousands of Jews, Slavs and Roma (Gypsies) were liquidated by its paramilitary arm. In the late stage of WWII ACP militiamen executed thousands of Hungarian Jews on the Danube riverbank, the location marked today in Budapest by a memorial to the victims (“Shoes on the Danube Promenade”).

🚹 Iron Guard Legionnaires

Anti-capitalism
The anti-capitalist plank of fascist nationalism was a distinctive feature of both Hungarian and Romanian fascist movements. IGM philosophy rejected both the class antagonisms of Marxism and the materialistic excesses of bourgeois capitalism – a transparently populist appeal by Codreanu to the anti-capitalist sentiments of the large, powerless Romanian peasantry. Instead Codreanu proposed a “spiritual third force”, the Legion’s own unique cocktail of targeted terror and mystical authoritarianism as salvation for the masses (G.L. Mosse, International Fascism (1979)).

Anti-communism
Both ACP and IGM exploited the masses’ distrust of the spectre of communism. In Hungary this was made easier with Hungarians having already in 1919 tasted “the disillusioning experience of the Bolsheviks”, the brief and unpopular Hungarian Soviet regime led by Béla Kun (Deák, I. (1992). ‘Hungary’.The American Historical Review, (4), 1041-1063. doi:10.2307/2165492).

(Source: reddit.com)

Cult of the leader
Both ACP and the Legion forged personality cult leadership structures in their respective movements, based around the charismatic and youthful figures of Szálasi and Codreanu – strong, magnetic leaders whose authority could not be questioned. Arrow Cross and Szálasi repeatedly suffered harassment and persecution at the hands of the conservative Horthy nationalist regime, creating in ACP a sense of martyrdom which the movement transformed paradoxically “into a process via which the leader gained charisma, instead of losing it” (‘The Arrow Cross. The Ideology of Hungarian Fascism – A conceptual approach by Áron Szele (Central European University), Budapest 2015),www.etd.ceu.hu). In Romania the Legion’s propaganda projected Codreanu as the new messiah guiding his devoted, bordering on the fanatic followers, on a millennialist mission to purify Romania by punishing the enemies of the Tara (fatherland), communists, Jews, ‘foreigners’ (Constantin Iordachi, in Ideologies and National Identities: The Case of TwentiethCentury Southeastern Europe, Edited by John Lampe and Mark Mazower (2004)). Codreanu and Szálasi’s integrity and legitimacy was enhanced by the leaders’ decision to pursue power by constitutional means⇹.

Handcuffing the left
Fringe right parties like ACP and IGM had their path to power facilitated by the neutralisation of the left. In Hungary and Romania conservative governments outlawed the communist party, shackled trade unions and kept social democratic parties in check. In addition to this, the law treated fascist terrorists more leniently…eg, Codreanu’s “death squad” Legionnaires were acquited of having assassinated Romanian premier Duca in 1933.

A right Royal millstone
The deteriorating state of internal politics in Romania in the Thirties was a boost to IGM’s fortunes. The extreme avarice and corruption of the egregious Romanian king, Carol II, a drift towards political stagnation, all combined with “the immiseration of the peasantry” to steer support towards the Legion (‘The Little Dictators’, Richard J Edwards (30-Nov-2006), www.gresham.ac.uk).

🚹 Szálasi and Hitler (Photo: Hitler-archive.com)

End-notes:
(i) National regeneration
Both Szálasi and Codreanu had unwavering faith in the power of their wills, believing that they were destined to lead their movements in the revival of their respective nations, to lift them out of the morass of economic crisis, national trauma and social dislocation.

Arrow Cross militia

(ii) A fascist brotherhood under the Swastika
Like many alt-right groups in interwar Europe, ACP and IGM looked to the “first rank” far-right, totalitarian states, Fascist Italy and Nazi Germany, for inspiration and ideas. As Anthony Polonsky remarked, “fascism seemed to many the philosophy of the future – an efficient and orderly means of modernizing a backward country” (Evans). Widely regarded as puppets of Nazi Germany, Szálasi and Codreanu saw themselves as part of an emerging new order, a larger pan-European movement of fascist states, one in practice however securely under the control of Hitler and the Nazis.

🚹 Arrow Cross women (Photo: CEU Gender Studies)


Postscript: Arrow Cross women
The fascism practiced by ACP and the Legion, it has been noted, was not without a degree of plasticity. Both fascist parties perhaps surprisingly included a focus on the position of women. IGM was more predictably traditional in reinforcing the domestic role of women, but ACP made a concerted appeal to Hungarian women, attracting female members from those women marginalised, politically or professionally. ACP was the first political organisation to acknowledge and propose a plan to protect women from sexual harassment in the workplace (‘Lessons for Today: Women in the Hungarian Arrow Cross Movement’, Andrea Petö, Central European University, 01-Aug-2019, www.ceu.edu)

Arrow Cross was just the most prominent of several small “fascist-wannabe” political groups that surfaced in Hungary after WWI

❂ just as the German masses found Hitler’s message fresh and appealing cf. the tired, failing efforts of the Weimar politicians

§ Szálasi’s “a-semitism” was also directed at Arabs

Szálasi’s Hungarism subscribed to a similar view of “master race” status for the Magyar people

significantly though the fascists never moved beyond rhetoric to actually threaten the entrenched position of private property

⇹ ACP’s electoral zenith was in 1939 when it won 25% of the vote in Hungary, becoming the country’s most important opposition party

The Fiume Enterprise and d’Annunzio: A Peculiar but Prophetic Prelude to the Italian Fascist State

Biographical, International Relations, Political geography, Regional History

In the aftermath of the Great War, among the numerous issues facing the post-world war peacemakers was what to do about the status of Fiume, which had been part of the  (dissolved) Austro-Hungarian Empire. Both the newly established Kingdom of the Serbs, Croats and Slovenes (KSCS), and Italy, laid claims to the city whose population included significant numbers of Italians as well as Croats and Slovenes. While the Paris Peace Conference deliberated over Fiume’s fate, an Italian poet-adventurer named Gabriele d’Annunzio took advantage of the city’s state of flux to invade with a small private force in the name of Italian irredentism.

The “Poet-Warrior”
D’Annunzio was an international celebrity in his time, an unconventional, physically small but larger-than-life, multi-faceted character, an Italian man of letters who also saw himself as un uomo d’azione (‘a man of action’). Having seized the disputed Adriatic port of Fiume, d’Annunzio offered his prize to the Italian government who not wanting to endorse d’Annunzio’s dubious coup, rejected the offer [‘An Irishman’s Diary on Gabriele d’Annunzio — the “John the Baptist of Fascism” and would-be IRA quartermaster’, (Mark Phelan), The Irish Times, 07-Mar-2018, www.irishtimes.com]. Spurned, d’Annunzio reacted by declaring Fiume’s independence as the “Italian Regency of Carnaro”, AKA Impresa di Fiume (‘Endeavour (or Enterprise) of Fiume’).


Progressive reforms and a repudiation of the Versailles Treaty
The constitution (la carta del Carnaro) of d’Annunzio’s unrecognised enclave contained an idiosyncratic “grab-bag” of ideas, including elements from both the Left and Right. The charter included many progressive articles – calling for the full equality of women in society, tolerance for both religion and atheism, a social security system, medical insurance and age pensions[Michael A Leeden, The First Duce: D’Annunzio at Fiume, (1977)]. D’Annunzio’s regime was the first to recognise the Soviet Union and pitched the idea of a kind of “anti-league of nations” for (select) oppressed peoples of the world—which in d’Annunzio’s thinking was those countries which fared badly in the post-WWI territory carve-up and were holding a grudge—including offering assistance in the form of arms to the IRA in its struggle to free itself from British colonialism (🔺photo: d’Annunzio and some of his supporters in Fiume).


Culture, ‘counterculture’, plus proto-fascism
La carta del Carnaro made music a key principle of the state, the arts flourished with daily public poetry readings and concerts. Impresa di Fiume established a corporatist state along anarcho-syndalicalist lines. The Adriatic city exuded a veritable bohemian buzz, becoming, as Hughes-Halley notes, a “political laboratory” for all manner of political persuasion including anarchists, syndicalists, socialists and ultimately, fascists. It wasn’t all politics either…all manner of perceived ‘subversives’ and outliers, including the socially marginalised, the unorthodox and the disenfranchised, flocked to d’Annunzio’s enclave – fugitives, drug dealers (and takers), prostitutes, discontented idealists, ‘pirates’, dandies, homosexuals, artistic “drop-outs”, runaways, and so on⊞ [Lucy Hughes-Halley, The Pike: Gabriele D’Annunzio, Poet, Seducer and Preacher of War, (2013)].

Although the Fiuman duce wasn’t a fully-fledged fascist himself, his political ideas and his aesthetics in inspired an imitator in Benito Mussolini and informed the blueprint for the future Italian corporatist-fascist state – d’Annunzio’s legacy which prompted many to see him as a kind of “godfather of Italian Fascism” includes the staging of mass rallies, demagogic speechifying, black-shirted vigilantism and Roman salutes (Phelan). Moreover, d’Annunzio’s adventurism in the Regency of Carnaro contributed to a weakening of Italian democracy and paved the way for the Fascist takeover and consolidation of the corporatist state (Hughes-Hallett).

D’Annunzio’s exile and defenestration
Under a deal between Italy and KSCS (Treaty of Rapallo, 1920), the enclave’s name was changed to the Free State of Fiume. D’Annunzio refused to acknowledge the agreement and having failed to reach a modus vivendi with the Italian government, impetuously and unwisely declared war on Italy – with predictable, disastrous results. Fiume was bombarded and d’Annunzio was forced to flee—relocating in exile to Lake Garda in the eastern Lombard region—leaving his Reggenza and his schemes for a new world order in tatters. A later agreement (Treaty of Rome, 1924) sealed Fiume’s full annexation by Italy. Injuries sustained by the still popular d’Annunzio in 1922 when he mysteriously fell from a window (possibly an assassination attempt) worked to Mussolini’s favour, whether he was implicated or not. D’Annunzio withdrew from politics and Mussolini secured his continued inactivity through the payment of inducements. D’Annunzio however characteristically did not remain entirely mute, proffering advice to Mussolini whenever he felt the inclination, such as his warning, unheeded, in the 1930s to Il Duce not to enter into an axis pact with Hitler.

Topnymic end-note: Flume, Fiume, Rijeka
Fiume today is the city of Rijeka (‘River’ in Croatian) within the Republic of Croatia (post-Yugoslavia space)… roughly, a bit over twice the size of Fiume in d’Annunzio’s day, it comprises the most important deep-water port on the Croatian coast.

 


the Allies’ (and US president, Wilson’s) preference had been to make Fiume into a buffer state, a prime candidate for the headquarters of the soon-to-be created League of Nations

d’Annunzio was many more things as well — decadent artist and musician, aesthete, war-monger and war-hero, necromancer, pioneering aeronautist, serial debt-defaulter, libertine and cad, above all perhaps, an indefatigable self-publicist (Hughes-Halley)

progressive platform aside, Comandante d’Annunzio retained an elitist perception of his own role in national affairs, inspired by Nietzsche, that of the Übermensch or superuomo (the “superior man” who rises above society’s mediocrity)

it would be interesting to know if the Fiume Enterprise had any influence on the creation of contemporary Užupis, the bohemian “independent republic” of artists ensconced within the city of Vilnius, Lithuania 🇱🇹 – see blog Vilnius I, Senamiestis & Užupis: From Old Town to Artistocrazy? (06-November 2015)

Mussolini and d’Annunzio exchange some 578 letters and telegrams until the latter’s death in 1938 [Peterson, Thomas E. “Schismogenesis and national character: the D’Annunzio-Mussolini correspondence.” Italica, vol. 81, no. 1, 2004, p. 44+. Gale Academic OneFile, Accessed 21 Sept. 2020].