Work of “The Devil”, a Reference Compendium of Unconventional Wisdom for Cynics in the Progressive Era

Biographical, Creative Writing, Literary & Linguistics, Popular Culture, Regional History, Social History

The World According to Bierce

Ambrose Bierce, American short story writer, man of letters, journalist and civil war (Union side) veteran, is best known for his unorthodox lexicon, The Devil’s Dictionary, a humorous, satirical and very personal take on a selection of words in the English language. The dictionary was compiled by Bierce over three decades, being initially published in instalments in various newspapers and magazines. Eventually the collection was published in book form, first as The Cynic’s Word Book in 1906 and then as The Devil’s Dictionary in 1911, two years before Bierce’s never satisfactorily-explained disappearance in Chihuahua, Mexico, where the journalist was visiting to gain first-hand experience of the Mexican Revolution.

Highly influential literary critic of the first half of the 20th century, HL Mencken, heaped lavish almost doting praise on The Devil’s Dictionary… “the true masterpiece of the one genuine wit that These States have ever seen“…”some of the most gorgeous witticisms in the English language“…”some of the most devastating epigrams ever written“. First (1911) edition of the Dictionary

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Cynicism and satire provide the backbones of Bierce’s provocative dictionary. So, an interesting place to start looking is how he handles these terms – the words ‘satire’, ‘cynic’ and ‘dictionary’ themselves. Despite being fully versed in the craft himself, Bierce views the practitioner of cynicism less than favourably.

Cynic: A blackguard❅ who sees things as they are, and not as they ought to be (which presumably is the definition of an optimism۞).

Satire: An obsolete kind of literary composition in which the vices and follies of the author’s enemies were expounded with imperfect tenderness.

Dictionary: A malevolent literary device for cramping the growth of a language and making it hard and inelastic.

Bierce goes on to add with tongue firmly planted in his cheek that his dictionary, however, is “a most useful work”.

But a cynic Bierce certainly is. At one point he sweepingly declares, in the blanket fashion that is his trademark, that “all are lunatics, but he who can analyze his delusions is called a philosopher” (in which case, what would Bierce have made of Freud and the “dark art” of psychotherapy!?!). This perception of the author reminds me to some extent of the distinction often made between a person with an erratic behavioural pattern who is poor (and is labelled insane), and a person with an erratic behavioural pattern who is wealthy (labelled merely eccentric).

Romance and true love falls by the wayside with Bierce’s cynic always hovering around ground level:

Love: A temporary insanity cured by marriage.

Politics is even more fertile ground for Biercian cynicism…even the highest office in the land is not spared. With characteristic directness, there is:

President: The greased pig in the field game of American politics.

Senate: A body of elderly gentlemen charged with high duties and misdemeanors.

Diplomacy: The patriotic art of lying for one’s country.

And of course, to Bierce, ‘capital’ (ie, the capital) is defined as “the seat of misgovernment”.

The contemporary power politics of the day is very entrenched in Bierce’s cynic’s consciousness:

Cannon: an instrument employed in the rectification of national boundaries.

In a similar vein Bierce gives recognition to the tradition of his nation’s imperialistic ambitions in possibly the most quoted and most acute of Bierce’s definitions:

War: God’s way of teaching Americans geography.

Bierce’s entries can go off on a tangent, often making extensive use of quotations from “eminent poets” to underscore his definitions (Father G Jape, SJ, is a much relied upon prop for Bierce). Sometimes this involves recourse to wordy anecdotes and phrases. In contrast to lengthy descriptors, some Devil’s Dictionary‘s entries are succinctly on the mark, some are absolute poetic corkers:

Absent: Peculiarly exposed to the tooth of detraction.

Erudition: Dust shaken out of a book into an empty skull.

Envy: Emulation adapted to the meanest capacity.

Fib: A lie that has not cut its teeth.

Martyr: One who moves along the line of least reluctance to a desired death.

Saint: A dead sinner revised and edited.

And even more succinctly summarised is:

Hope: Desire and expectation rolled into one.

Some of Bierce’s ‘opinions’ veiled as definitions are little more than whimsical nonsenses or clever wordplays:

Incumbent: A person of the liveliest interest to the outcumbents.

Harbor: A place where ships taking shelter from stores are exposed to the fury of the customs.

The Devil’s Dictionary dishes up irony in spades, repeatedly turning the mirror back on the reader:

Bigot: One who is obstinately and zealously attached to an opinion that you do not entertain.

Bierce’s lexicon is strewn with idiosyncratic elements, one is a recurring motif of robbers and theft, regularly he describes a situation where someone’s hands are in someone else’s pockets:

Alliance: In international politics, the union of two thieves who have their hands so deeply inserted in each other’s pocket that they cannot separately plunder a third.

Bierce is often lauded for his humanist perspective of the world…the major organised religions do not escape his critical eye:

Religions are “conclusions for which the facts of nature supply no major premises”

Faith: Belief without evidence in what is told by one who speaks without knowledge, of things without parallel.

He can be irreverent – “Christians and camels both receive their burdens kneeling”.

The Dictionary dishes up a smorgasbord of satirical, ironic and often bitter definitions of the world as seen by Ambrose Bierce (one of the acerbic writer’s nicknames was “Bitter Bierce”). But Bierce is of course a creature of his time with all the glaring faults and prejudices of the 19th century white man’s mindset. So, through the satire and cynicism we witness the less savoury traits and predisposition of the lexicographer. Casual assumptions of racism and misogyny run through the pages of The Devil’s Dictionary.

 Witch: A beautiful and attractive young woman, in wickedness a league beyond the devil.

Widows are depicted as “pathetic creatures”, whereas wives are dismissed as merely “bitter halves” (big surprise: Bierce was separated from his own wife). On occasions he crosses the line that even he should not have ventured, such as advocating or at the very least implying a violent impulse towards the female sex:

Bang: The arrangement of a woman’s hair which suggests the thought of shooting her.

The dreaded ‘N’ word is wheeled out in the cause superior of cynicism:

African: A nigger who votes our way.

And there is more than a hint of a general misanthropic disposition emerging from the pages of the Dictionary:

Birth: The first and direst of all disasters.

Marriage is the union of “two slaves”.

AB’s miscellany of hobby horses

Politicians and philosophers are on Bierce’s “hit list”, as are lawyers who get a predictable assessment:

Lawyer: One skilled in the circumvention of the law.

Liar: A lawyer with a roving commission.

Historians, in The Devil’s Dictionary are reduced to “broad-gauge gossips”, and ‘history’ is summarily pigeonholed as “mostly false (and) about unimportant events”.

Although he doesn’t specifically give medical students a definition entry, his regular references to them through the book might prompt one to conclude that their single defining feature is that of “grave-robbers”.

Places like New York City and specifically Wall Street are “dens of iniquity”, the sort of Biblical association Bierce employs to those things or entities representing (in his eyes) absolute evil.

Bierce’s idiosyncratic designation of ‘happiness’, as “an agreeable sensation arising from contemplating the misery of another” dovetails neatly to the definition of the German term Schadenfreude (substituting the word ‘perverse’ for ‘agreeable’ perhaps).

Bierce’s dictionary is also prone to outbursts of elitism – such as:

Laziness: Unwarranted repose of manner in a person of low degree.

Idiot: A member of a large and powerful tribe whose influence in human affairs has always been dominant and controlling (an ‘idiotocracy’ perhaps).

EndNote: Bierce’s cold trail
The mysterious disappearance of Bierce has fascinated interested parties for the hundred plus years since the author vanished in Mexico. Speculation has been wildly unrestrained and rampant as to the writer’s supposed end (eg, he hooked up with Mexican bandit leader Pancho Villa and he was killed by Federal troops, or by rebels, or by his own hand or by Villa himself). Novelists, playwrights and filmmakers have all had a go at unravelling the mystery, but the reality is that no one really knows what happened to Bierce [‘The Death of Bierce’, The Ambrose Bierce Appreciation Society, www.biercephile.com].

👿

❅ Bierce defines ‘blackguard’ as an “inverted gentleman”, like a box of cherries that displays the fine ones on top but with the box “opened on the wrong side”

۞ except that Bierce’s ‘optimist’ is “a pessimist (who) applied to God for relief”

obsolete or not, it doesn’t stop AB from indulging in the device

it is not universally accepted that this most famous of Bierce-isms originated with Bierce himself, see for instance “The Ambrose Bierce Site”, www.donswain.com

for example see the entry for ‘story’

maybe overstated but Bierce was not fabricating a connection – “body snatching” for medical education was a very real and very lucrative activity at the time

Bierce tended to view different societal groups as tribal entities

The Much Mooted ‘Hillbilly Wars’ of Appalachia: The McCoy v. Hatfield Feud

Cinema, Popular Culture, Regional History

One of the iconic historic associations with the hills of Appalachia is the fateful conflict in the last quarter of the 19th century between two mountain-dwelling families – the Hatfields and the McCoys. The feud between the two “warring clans” has tended to be wrapped in the veneer of legend, obscured by the myth-making of popular culture over the decades. The McCoy-Hatfield feud has featured in a raft of US books, songs, comic strips, feature movies and television shows (with both animated and human content)✱. These overwhelmingly fictionalised narratives of the Hatfields and the McCoys have vouchsafed a place for them in the annals of American folklore and at the same time contributed to the caricatured impression of ‘hillbillies’ in the popular consciousness.

Tug Fork Valley and the family patriarchs
In the 19th century the McCoys lived (as they do today) on the Kentucky side of Tug Fork (a tributary of the Big Sandy River), with the Hatfields residing on the other side of the river (in West Virginia). The Hatfield patriarch was William Anderson Hatfield, widely known as ‘Devil Anse’, while the patriarch of the McCoys was Randolph McCoy (sometimes identified as ‘Randall’ McCoy). Of the two families the Hatfields were appreciably more affluent than the McCoys (Devil Anse’s profitable timber business employed many men including some McCoys).

Patriarch of the Hatfield family, ‘Devil Anse’
Background to the feud
The earliest incident between the two families seemed to have occurred during the Civil War…in 1865 Asa Harmon McCoy, who fought with the Union during the war, was ambushed and killed by members of a local Confederate militia connected to the Hatfield family. Some have identified the feud’s genesis in the murder, but Harmon McCoy’s siding with the North (while almost all of the McCoys and the Hatfields gave their allegiances to the Confederacy) made him unpopular with both families. His death did not trigger a reprisal and most historians have concluded that the incident was a stand-alone event [‘The Hatfield & McCoy Feud’, History, www.history.com].

A porcine pretext for feuding
Some thirteen years after the shooting of Randall McCoy’s brother, a new incident was the catalyst for a downward decline in relations between the McCoys and the Hatfields. The trigger was a dispute over the ownership of a razorback hog in 1878. The McCoy clan claimed that the Hatfields had stolen one of their pigs. A subsequent legal case (known as the “Hog Trial”) was brought before the local Justice of the Peace (who happened to be a Hatfield), who predictably dismissed the charge…the McCoys responded by killing one of the allies of the Hatfields.

Makings of a vendetta: “Tit-for-tat” acts of vengeance
Over the next ten to twelve years a pattern emerged of accusations, recriminations, acts of violence and retaliations – with excesses on both sides. Both clans used their connexions with the law in ‘home’ jurisdiction (either Kentucky or West Virginia) to try to exact retribution against the other. In separate incidents, the McCoy boys ‘arrested’ Johnse (pronounced “John-see”) Hatfield after he entered into a romantic liaison with Roseanna McCoy✦, followed in turn by Hatfield constables apprehending and extraditing three of Roseanna’s brothers for the killing of Devil Anse Hatfield’s brother Ellison.

Escalation and denouement of the feud
By now “bad blood” was endemic between the families. In the years after 1882 the conflict escalated dramatically…killings met with counter-killings (more than 12 members or associates of the two families died during the decade). A Hatfield raid on the McCoy patriarch’s farm in 1888 – known as the ‘New Year Night’s Massacre’ – resulted in the murder of two of Randolph McCoy’s children. The subsequent Battle of the Grapevine Creek, an attempt by the Hatfields to take out the McCoys once and for all, resulted in an ambush gone wrong…the tables were turned on the Hatfield raiders and the bulk of their number were arrested. Over the next few years they were tried and all given jail sentences (except one, possibly a ‘scapegoat’, who was executed). The ill feelings slowly dissipated with the conclusion of the trials and the conflict receded from memory – in 1890 the New York Times reported that the feud was at an end (there was in fact still the odd simmering flare-up such as in the mid 1890s but the potentially explosive incidents were effectively over) [‘A Long Feud Ended’, NYT, 06-Sep-1890, www.rarenewspapers.com].

Hatfield clan 1890s

Scope of the feud: a media “beat-up”?
While the McCoy-Hatfield feud played out in the Appalachians, the Eastern Seaboard press whetted the public’s imagination with its well-received accounts of the conflict. The press coverage tended to be negative, especially towards the wealthier Hatfields, who it portrayed as “violent backwoods hillbillies” roaming the mountains wreaking violence. As the shootings continued, what had been a local story of isolated homicides got national traction and was sensationalised by the newspapers.[‘History’, loc.cit.]. Some historians, in particular Altina Waller, have argued that the myth-making surrounding the ‘feud’ has obscured the realities and significance of the event. Waller’s contention is that the feud lasted only twelve years – from the hog episode to the sentencing of the Hatfields. [AL Waller, Feuds, Hatfields, McCoys and Social Change in Appalachia,1860-1900, (1988)].

Advocates for the Appalachian region tend to view the Hatfield-McCoy feud (as depicted by the press) as part of the widespread stereotyping of the entire mountain region [West Virginia Archives and History,, ‘Time Trail, West Virginia’ (1998), www.wvculture.org]. The negativity of the story and the focus on it by external mechanisms of popular culture is seen by many locals in Pike and Mingo counties (where the events took place) and the wider region as another example of the outside’s “Appalachia bashing”✥.

Matewan (WV) wall illustration: depicting the Hatfield-McCoy feud

Economic underpinnings of the feud
The feud at its height was a deeply personal one for both families, however an underlying factor in the hostilities was the depressed economic situation in Appalachia at the time. Resentment of Devil Anse Hatfield’s success as a timber merchant (contrasted with the less sanguine fortunes of the McCoys) no doubt played a part in the inter-family tensions. Given the McCoys’ struggle to make a go of farming their land, the incident of the stolen hog (from their perspective) was a serious economic setback for the family. Another player and prime mover behind the conflict was McCoy cousin Perry Cline, who hated Devil Anse and the Hatfields as much as any of the McCoys. Cline was sued by Devil Anse for allegedly cutting timber on Hatfield land. Devil Anse won the judgement and was awarded as damages all of Cline’s virgin West Virginian land (5,000 acres). From that point on, Cline, a lawyer, believing he had been robbed of his rightful property, unwaveringly pursued the Hatfields using his political connections in Kentucky. Cline’s actions, spurred on by the desire to payback Devil Anse Hatfield, helped revive and prolong the feud [AL Waller, ‘Hatfield-McCoy: Economic motives fuelled feud that tarred region’s image’, Lexington Herald Leader, 30-Jul-2012, www.kentucky.com].

Footnote: Rampant flourishing commercialism
The famous feud is long-buried but not forgotten in the Tug Fork and Big Sandy River valleys. The opportunity for commercial advantage from the McCoys and Hatfields’ past remains alive…tourism of the area is well-served by the “Hatfield and McCoy Historical Site Restoration”. In the 21st century reunion festivals and marathons (“no feudin’, just runnin'”) have taken place. More crassly opportunistic was the appearance of descendants of the two families as contestants on the TV panel show ‘Family Feud’ in 1979 [‘Hatfield-McCoy feuds’, Wikipedia, http://en.m.wikipedia.org].

PostScript: The ‘Sheep Wars’
The Hatfield-McCoy feud is not the only protracted inter-clan feud in American history, just the most famous. Arizona’s version of Hatfield v. McCoy was the Pleasant Valley Feud (AKA the ‘Tonto Range War’) which pitted the Grahams’ against the Tewksburys’ in the 1880s and ’90s…the Arizona-based feud was the classic “grazing war” of cattle-men versus sheep-herders, a recurring source of conflict in much of the ‘Old West’ [‘Arizona’s Pleasant Valley War’, www.legandsofamerica.com].

Tewksbury homestead

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Ya-hooo! The Ad-men milking the stereotype for all its worth…

✱ the preceding blog, ‘Ma and Pa Kettle on the Farm Again: Hillbilly Stereotypes in Film and Television’ touched on films based on the McCoy and Hatfield saga. Even in mainstream product advertising, the  overly hirsute, “Moonshine-crazed”, “gun-toting” hillbilly trope permeates, eg. PepsiCo’s “Mountain Dew” soft drink
✦ the subject of a 1949 Hollywood B-movie (Roseanna McCoy) which largely fictionalised the cross-clan romance – New York Times‘ short-hand summation of the movie was “feudin’, fussin’ and lovin'”. The real Johnse later dumped Roseanna for another McCoy, her cousin Nancy who he married
✥ part of a whole litany of complaints by Appalachians about how they are portrayed in the media, in film and TV, by Democrat politicians in the big cities

The American Cricket Club: Golf or Tennis Anyone?

Regional History, Sport

Considering the United States of America’s origins as an English colony it shouldn’t be a surprise to learn that in the 18th century the English colonists brought their emblematically English game of cricket to the “Thirteen Colonies”. But it was American citizens themselves, albeit largely those of Anglo descent, who planted the foundations of the first cricket clubs and playing grounds all over the country and in particular the Eastern Seaboard. What might come as surprising is that in the land where baseball is THE bat-and-ball sport, quite a few of these have survived, at least in name, as cricket clubs.

The game of cricket itself brightly flickered (if not entirely thrived) in different pockets of the United States for long periods of the 19th century and even briefly into the 20th century. Cricket was rooted in America long before the game of baseball was even close to capturing the nation’s imagination. By the time of the Civil War at least 20 American states played the game of cricket✿ – active US cricket-playing cities included Baltimore, Savannah, Chicago, Cleveland, Cincinnati, Milwaukee and even as far away as San Francisco[1]. From about 1890 to the onset of WWI America experienced a “golden age” of cricket, with its epicentre revolving around the city of Philadelphia[2].

In Hollywood during the thirties and forties ex-pat film actors mainly from Britain but also from Australia (David Niven, Ronald Colman, Boris Karloff, Errol Flynn, Cary Grant, etc) played for the Hollywood Cricket Club, a team formed by veteran Hollywood screen performer Sir C Aubrey Smith, a former first-class amateur player in the late 19th century who represented Sussex, the MCC and captained England in the inaugural test match against South Africa (1889).

In more recent times immigrants from the West Indies, from South Asia and elsewhere have been the lifeblood of the sport in the US, both playing and following the game … the series of exhibition matches in New York and elsewhere in 2016 between two international “All-Stars” teams, led by contemporary cricketing legends Sachin Tendulkar and Shane Warne, being an example of ongoing current interest within the US.

Despite the decline of cricket from having once been a national sport in the US❂ and its eventual replacement by baseball, a number of the old cricket clubs continue to exist, many transforming themselves into key venues for other mainstream sports and emphasising their social and commercial roles … what follows is a brief survey of the history of the more famous and historic American cricket clubs.

Staten Island CC of New York:
(Randolph) Walker Park (Livingston) is the home ground of the Staten Island Cricket Club (founded in 1872 as the Staten Island Cricket and Base Ball Club). The original club ground was the ‘Flats’ at St George (a different neighbourhood of Staten Is). SICC exists to this day as “the oldest cricket club in continuous use”[3]. And although world-famous cricketers such as Donald Bradman, Everton Weekes and Garry Sobers have played at the ground during visits to the US, it might be said that its fame in the US derives as least as much from its use as a tennis venue. The first national tennis tournament was held at the grounds in 1880, tracing its origins to the 1874 visit of a Staten Island resident Mary Ewing Outerbridge to Bermuda. Outerbridge observed this new game adapted by a British army major, W C Wingfield, in that North Atlantic Island. Returning to Staten Island with a net, balls and racquets, Outerbridge, with the assistance of her brother, created the first US (lawn) tennis court[4].

The Metropolitan Baseball Club used Walker Park cricket ground in the early days. The Metro BC later evolved into a baseball major league identity – first as the New York Giants and later after relocation as the San Francisco Giants[5]. These days it’s a common spectacle at Walker Park to observe cricket-obsessed immigrant club members from the West Indies, India, Pakistan, Sri Lanka and elsewhere, decked out in cream or coloured flannels, wielding their “paddle-like” bats and taking “bare-handed catches” on the Staten Island oval[6].

St George’s CC Prospect Park ground, NY

St George’s CC of New York:
Among the other clubs in New York, there was one, St George’s CC (later Manhattan CC)❦, which rivalled the illustrious history of Staten Is CC in pedigree stakes. From its founding in 1838 up to the American Civil War, SGCC was one of the powerhouses of New York and American cricket. St George’s CC’s Bloomingdale Park was the venue for what was arguably the world’s first international cricket (and perhaps any sporting) contest (USA V Province of Canada, 1844). Since 1865 the Club has continuously played the game based at its Prospect Park ground, its foremost cricketer in the late 19th century was bowling star M R Cobb (who also had a formidable stint spearheading the New Jersey Athletic Club attack)[7].

Philadelphia CC:
The Philadelphia Cricket Club (the celebrated “Philly CC”, one of the oldest clubs in the US, founded 1854), today is a private country club with two locations, Flourtown and Chestnut Hill✥ – the latter was the Club’s cricket venue from 1883. PCC involvement in cricket emanated from the enthusiasms of young men of English descent who had played the game at the University of Pennsylvania. For over 40 years PCC competed with other clubs in the region for the prestigious Halifax Cup … by 1924 however the cricketing activities of PCC had been overtaken by other pursuits and came to an abrupt halt (until happily revived in Philly by immigrants from the Sub-Continent of South Asia in 1998)[8].

Philadelphia Club of gentlemen cricketers

As part of its “extra-cricketular” activities Philadelphia Cricket Club early on established itself as a centre for the hosting of top-level tennis and golf events. PCC was a founding member of the US Lawn Tennis Association (today the USTA) and hosted the US Women’s National Singles Championship from its inception in 1887 through to 1921. In addition it hosted the national doubles title for women and the national mixed doubles title during this period[9]. PCC has similar bragging rights for golf, St Martin’s was home to the US Men’s Open in 1907 and 1910, whilst Wissahickon has hosted lower-level professional tournaments on the US PGA men’s circuit.

Germantown CC:
Germantown CC is another pioneering cricket club which competed with PCC in the prestigious Philadelphia comp. Originally located in Nicetown, it relocated to West Manheim Street after merging with the Young America Cricket Club in 1890. Like a number of the other cricket clubs tennis overtook cricketing pursuits in the 20th century with GCC providing the venue for the US National Tennis Championship from 1921 to 1923. On the cricket front, by 1980 Germantown CC was one of only three surviving competing cricket clubs in the Pennsylvanian league.

Dwight F Davis, donor of the eponymous cup

The club’s main sporting activity these days is its tennis played in summer but it still fits in competitive cricket around the tennis (in spring and autumn). Tennis’ dominant position in the “cricket club” can be gauged by its total of 46 tennis courts on the complex, reflecting an important historic role played by GCC in the sport at the elite level – five times host of the Davis Cup Final, plus host of the 1964 Federation Cup (international women’s team tournament)[10].

Merion CC:
The Merion Cricket Club (Pennsylvania) played its first game in 1866 and in its early days repulsed an attempt to turn it into a baseball club. In the late 1890s-early 1900s the MCC’s Haverford ground was host to matches between the Gentlemen of Pennsylvania and Touring English XIs. But like PCC, the MCC from the 1890s moved inexorably to golf as its main sporting pursuit. Merion CC has hosted the US Men’s Golf Open five times (the latest in 2013). The Merion Cricket Club has also been the venue for elite tennis … in 1939 its Haverford courts hosted the Davis Cup (the premier men’s international teams event), the final between the US and Australia.

(J) Bart King

Belmont CC and Bart King:
Belmont Cricket Club was one of the big four clubs in Philadelphia during the cricket “Golden Age’. Founded in 1874 Belmont CC survived only to 1914 when it was disbanded (despite having America’s greatest practitioner of the sport of cricket, John Barton (Bart) King, among the ranks of its players). Bart King played in the Pennsylvanian comp for the Belmont Club from 1893 to 1913 [see also Footnote 2]. King had a first-class career record which saw the right-arm fast bowler take 415 wickets at an exceptional average of 15.66 in only 65 matches! Philadelphian King’s tally of victims included an impressive 252 wickets over three tours of Britain (heading the 1908 English season’s first-class bowling averages for all matches!)

Longwood CC (Boston):
Longwood CC was formed in 1877, some years later establishing its long-term cricket home ground at Chestnut Hill (Mass.). It was not long before tennis became the premier sport at Longwood CC (first lawn tennis court laid down the following year, 1878). That predominance of tennis was established when the Club held the first ever Davis Cup match (initially called the International Lawn Tennis Challenge) in 1900, and further consolidated by hosting the 1917 US National Doubles championship, the men’s US Pro Tournament (1964-1999), the women’s Fed Cup and 15 Davis Cup ties in total. The brothers Harry and George Wright, famous as baseball players and managers in the early professional baseball era, were also prominent in the Longwood cricket team in the late 19th century.

With the diminishing interest in cricket as an American pastime many cricket clubs including those mentioned above switched their participatory activities to the new emerging sports like golf and tennis. Other cricket clubs from the 1890s on transformed themselves into athletics clubs, eg, Longwood CC became the Boston Athletics Association. The New Jersey Athletics Association started its organisational existence as a cricket club. The Cresent Athletic Club in Brooklyn Hts (NYC) followed a different course … formed as an (American) football club in 1884, it developed multi-sport fields at its Bay Ridge location, including cricket and lacrosse. The Cresent AC hosted the second ever Davis Cup world team tennis challenge (1902)[11].

PostScript 1: Cricket V Baseball
Sports historians and other interested individuals have put forward several theories as to why baseball ultimately eclipsed cricket in the US. Baseball’s rise to the status of national game was partly an unforseen consequence of the 1860s American Civil War – during the war it was difficult to get proper cricket equipment and to mark and maintain the pitch, so it was much easier for soldiers to set up simple games of baseball which they did increasingly during their ‘downtime’ from the fighting … post-bellum the game of baseball gradually took firm hold[12]. The elaborate accoutrement of cricket compared to that of baseball was part of the answer: for a baseball game to happen required very little – a smooth, wooden bat, a ball and a few weighted bags … and no field or ground preparation!

Brian Palmer et al has pointed out the role marketing played in advancing the cause of baseball after the Civil War. The promoters of baseball sensing an opportunity at a formative point in its development, established the National Association of Professional Base Ball Players in 1871. This unified the sport as well as professionalising it (refer also to PostScript 2 for more on this), meanwhile cricket stayed regionalised and amateur, a sport of and for gentlemen and their social strata✧. Many top cricket players made the switch to baseball and the fans followed[13]. Cricket historian Tom Melville contends that a secondary element in baseball’s meteoric climb was that whilst many of the top baseballers succeeded in cricket, the opposite was less inclined to be the case[14].

Once it caught on, other factors seem to have contributed to tilting the matter in baseball’s favour … baseball was seen as faster and shorter than cricket – which could drag on for up to four or five days, whereas baseball comprised nine innings each side (around three hours all up), so you could, and they did, play “double-headers” on the same day at the same ground! Cricket with its on-going stream of interruptions – lunch, tea break, drinks breaks, stumps – contrasts sharply with the continuity of baseball[15]. Are Americans temperamentally more suited to a game that is quick, dynamic and guarantees a winner? This is hard to argue conclusively for sports across the board, because although it fits the description of baseball and for matter basketball and tennis, American football with its stop-start, TV ad break-punctuated, drawn out nature, seems to refute this – as does Americans’ favourite individual sport, golf (a standard PGA golf tournament comprising 72 holes of play over four long days (4 x 18) is the antithesis of a rapidly achieved denouement).

The utter ‘Englishness’ of cricket figures highly in the explanations of some historians for its rejection by Americans. The embryonic seeds lie perhaps with the American Revolution. After the severing of political ties with Britain from 1776 a new-found patriotism led many Americans (loyalist Anglo-Americans aside) to distance themselves culturally from the mother country and some expressed this by jettisoning the most ‘English’ of games as well. Melville concludes that cricket’s British connexions contributed to the game’s demise in the US … cricket, according to Melville, ultimately failed to “establish an American character”[16]. The popularity of baseball saw it come to embody a spirit of nationalism that was idiosyncratically and unmistakably American.

The sport of baseball as it evolved had always tended to have a less complicated set of rules relative to cricket…rules in the latter game are officially and grandly called the Laws of Cricket¶. Tom Melville makes the point that as baseball evolved from its nascent, native state to something more standardised, its exponents and practitioners tended to ignore those rules which hindered “the spirit and fun of the game”[17]. Cricket’s laws with their British imperial remnants (nothwithstanding sincere efforts in recent times to free the game up more), for the most part has tended toward rigidity. Laws (rules) on stoppages due to bad light and rain are inherently not conducive to letting the game flow…nor is the recent innovation of umpires referring dismissal decisions to a video replay system for review.

AG Spalding

PostScript 2: AG Spalding and the baseball origin myth
One of the most ardent advocates of professional baseball was Albert G Spalding. Spalding, a former MLB player and team manager, was a master of “spin-doctoring”, constantly preaching the merits of baseball and extolling its supposedly ‘democratic’ spirit, compared to the ‘elitist’ nature of cricket. In 1888 he organised an “All-Star” world tour, a series of baseball games between his Chicago White Stockings and an “All-American” side, aimed at popularising the game internationally. Spalding’s much hyped tour was personally rewarding to him as he used it to promote and sell the sporting goods that his company manufactured. Later, the influential baseballer-cum-businessman lobbied for the formation of a national commission to investigate and resolve baseball’s obscure origins (which were in dispute at the time). The Mills Commission, with Spalding’s guiding hand, erroneously credited an undeserving Union general from the Civil War, Abner Doubleday, with the invention of baseball. The myth has long been comprehensively deflated – the most likely candidates for baseball’s antecedents reside in either the archaic British game of rounders or the old monastic French game, la soule (D Block, Baseball before We Knew It)[18].

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✿ and/or the modified regional form of it known simply as ‘Wicket’
❂ international cricket’s inaugural governing body, the Imperial Cricket Conference (ICC), did nothing to aid US cricket’s development or popularity in 1909 by restricting test level cricket to member countries of the British Empire only
❦ the Manhatten Cricket Club building today is a bar in W79th Street New York, downstairs from an Australian-themed restaurant named “Burke and Wills” – after a couple of ill-fated explorers of the Australian continent in the 1860s
✥ and three golf courses, St Martin’s (in Chestnut Hill), Wissahickon and Militia Hill (both in Whitemarsh Township, Flourtown)
✧ this introduces a different factor contributing to baseball’s success, a class-based one. In becoming ‘universal’ the sport made an appeal to all Americans, to all classes – cf. the more restrictive social reach of US cricket
¶ this can be measured quantitatively as well – the MLB (Major League Baseball) has nine main rules (with subsets), compared to the MCC’s (Marylebone Cricket Club’s) 42 Laws. The “Laws of Cricket” which extend back to the 18th century tend also to have more arcane laws on its books

[1] R Noboa y Rivera, ‘How Philadelphia became the unlikely epicentre of American Cricket’, The Guardian, 28-Mar-2015, www.theguardian.com
[2] the Gentlemen of Philadelphia cricket team played first-class cricket for 35 years including three tours of England. The Philadelphians’ star player was fast bowler Bart King, a pioneering exponent of swing pace bowling. King, considered by most judges the best ever American cricketer, topped the English 1908 season bowling averages, ahead of all first-class bowlers in Britain (his record lowest average stood for 50 years!), ‘Philadelphian cricket team’, Wikipedia, www.en.m.wikipedia.org
[3] as claimed by SICC, ‘Staten Island C.C. A Brief History’, (R Bavanandan), www.statenislandcc.org
[4] M Pollak, ‘Rocking the Tennis Cradle’, New York Times, 27-Aug-2006, www.mobile.nytimes.com
[5] ‘Staten Island C.C.’, op.cit.
[6] J Yates, ‘GET OUT: Swingers Club’, 12-Jun-2008, www.silive.com
[7] P David Sentance, Cricket in America, 1710-2000 (2006); ‘The Cresent Athletic Club’, (BrooklynBallParks.com-CAC), www.covehurst.net; M Williamson, ‘The oldest international contest of them all’, (Cricinfo), www.espncricinfo.com
[8] ‘PCC History by J S F Murdoch, Historian’, Philadelphia Cricket Club, www.philacricket.com
[9] ‘Philadelphia Cricket Club’, Wikipedia, www.en.m.wikipedia.org
[10] ‘Germantown Cricket Club’, Wikipedia, www.en.m.wikipedia.org
[11] Sentance, op.cit.
[12] J Marder & A Cole, ‘Cricket in the USA’, www.espncricinfo.com (Adapted from Barclays World of Cricket, (1980))
[13] B Palmer, ‘Why don’t Americans Play Cricket?’, Slate, 24-Feb-2011, www.slate.com
[14] In the second half of the 19th century there was a lot of crossover between cricket and baseball by the players (including composite matches incorporating both forms of the bat-and-ball contest), T Melville, The Tented Field: A History of Cricket in America (1998)
[15] Palmer, loc.cit.
[16] Melville, op.cit.
[17] ibid.
[18] ET Smith, ‘Patriot game’, The Guardian (UK), 02-Jul-2005, www.theguardian.com; ‘Albert Spalding’, Wikipedia, www.em.n.wikipedia.org