Aiding and Abetting the Third Reich: Der Mitläufer, Passive and Not-so-Passive Followers and Sympathisers of the Nazis

Posted on by Wolfgang Childerglas
Biographical, Inter-ethnic relations, Regional History, Society & Culture

As part of the Denazification process (German: Entnazifizierung) after the Second World War and to facilitate the Nuremberg war crimes trial proceedings, the German people were classified into five discrete groups:

• Major offenders (Germ: Hauptschuldige)

• Offenders: activists, militants, or profiteers (Germ: Belastete)

• Lesser offenders (Germ: Minderbelastete)

• Followers (Germ: Mitläufer)

• Exonerated persons (Germ: Entlastete)

Of the five categories, Mitläufer is the most contentious…it absolves the person concerned from having committed any formal Nazi criminal activity but acknowledges that he or she participated in some form of loosely defined, indirect support of Nazi crimes, which might be as minimalist as passively sympathising with Nazi aims and goals [‘Mitläufer’, Wikipedia, en.m.wikipedia.org]. The extent of the offence actually perpetrated however didn’t always equate with the category description – as will clear from the examples below.

Nazi defendants at the International Military Tribunal (Nov. 1945) (source: National Archives and Records Administration)

The German term Mitläufer (fem: Mitläuferin)—literally meaning “with-walker” or “one walking with”—can be defined as “follower” or possibly a “passive follower”. Mitläufereffekt is derived from it, also called the Bandwagon-Effekt (effect), which refers to the effect a perceived success exerts on the willingness of individuals to join the expected success. A characteristic of the Mitläufer is he is not convinced by the ideology of the group followed but merely offers no resistance, such as for lack of courage or for opportunism (ie, giving in to peer pressure) (‘Mitläufer’).

Some observers make a further (slight) distinction from the Mitläufer typology, to allow for the Nazi Mitläufer, a fellow-traveller” (Mitreisende) who sympathised with the Nazis but only indirectly participated in Nazi atrocities such as genocide.

Famous Deutsch Mitläufer and Mitläuferin

Martin Heidegger: one of the 20th century’s greatest philosophers for his pioneering work on existentialism and phenomenology, all of which has been overshadowed by his controversial association with the German Nazi Party. Heidegger joined the Nazi Party in 1933 – prior to this the philosopher was fundamentally apolitical. As rector of Freiburg University he delivered a number of speeches extolling the Nazi cause and publicly expressed antisemitic opinions. At the end of the world war the knives came out for Heidegger, he was forbidden to teach and lost his West German chair of philosophy (the ban was overturned just three years later). Heidegger, perhaps because of the lofty esteem he was held in as a leading intellectual, was never submitted to any harsher retribution (such as a term of incarceration). Critics have noted Heidegger’s complete failure after 1945 to “honestly reckon with the realities of Nazi Germany’s crimes, including the Holocaust, and his own role in lending support to the regime” [Jürgen Habermas in ‘Heidegger’s Downfall’, Jeffrey Herf, Quillette, 22-Feb-2023, quillette.com]. A very full account of Heidegger’s involvement with National Socialism makes it abundantly clear that he was neither a reluctant fellow-traveller nor (…) a nonpolitical scholar, a ‘child’ who got caught by the juggernaut of hideous political events [‘Heil Heidegger’, J.P. Stern, London Review of Books, Vol. 11 No.8, 20-April-1989 (Review of Martin Heidegger: Unterwegs zu seiner Biographie, by  Hugo Ott), lrb.co.uk].

Heidegger, intellectual backing for the Nationalist Socialists (image: simplycharly.com)

Leni Riefenstahl: a Berlin-born actress-turned-filmmaker, one of the few German women to direct a motion picture during the Weimar period. A favourite of Hitler, Riefenstahl was an important instrument of the Nazi propaganda machine, producing highly successful propaganda documentary films like Triumph of the Will and Olympia for the Third Reich. After the war Riefenstahl was arrested and found to be a Nazi fellow-traveller, sympathetic to the Nazi movement but not a party member[ᗩ] She however avoided being charged with any crime. Riefenstahl claimed she was an “apolitical naïf” and denied any knowledge of Nazi racial policies or the Holocaust, describing a concentration camp she had visited where the Roma and Sinti were detained as “a relief and welfare camp”[ᗷ] [‘Burying Leni Riefenstahl: one woman’s lifelong crusade against Hitler’s favourite film-maker’, Kate Connolly, The Guardian, 09-Dec-2021, amp.the guardian.com].

Leni: “My favourite dictator”

Wilhelm Stuckart: to the casual observer Wilhelm Stuckart’s steady progress up the Nazi hierarchy corresponds with that of the classic career Nazi. The Nazi lawyer and senior Interior Ministry official’s fingerprints were on some of the most nefarious Nazi concoctions against humanity (eg, co-author of the Nuremberg Laws, involved in the planning of the Final Solution). For someone involved fundamentally in the framing of genocidal policies Stuckart was absurdly classified as category IV (follower), copping a sentence of just three years from the tribunal. The leniency shown to Stuckart and other accomplices, Gruner attributes to the sophisticated defence strategies employed by former Nazis and their lawyers. Only a short time after Stuckart regained his freedom he was back drafting provincial German laws, one of which ended Denazification in Lower Saxony [Gruner, Wolf. The Journal of Modern History, vol. 86, no. 3, 2014, pp. 727–29. JSTOR, https://doi.org/10.1086/676745. Accessed 10 July 2024].


Wilhelm Stuckart on his SS uniform. (source: Yad Vershem)

Footnote: As illustrated above, classifying someone as Mitlaüer was a good way of allowing them to avoid the more serious categories and their consequences. Some high-profile unofficial servants of the Nazi regime managed to avoid being categorised as a Mitlaüer altogther. One was famous Austrian conductor Karl Böhm. Böhm was never a member of the NSDAP and never brought before the Denazification tribunal. However, as the historian Oliver Rathkolb has remarked, he was the artist who “had presumably been the most active (non-party) member to provide propaganda for the (Nazis)” and was lavishly rewarded with plumb conducting positions, culminating in his appointment as director of the Vienna State Opera [‘Karl Böhm – Salzburg Festival’,salzburgerfestspiele.at].

[ᗩ] Nazi party membership of itself didn’t necessarily result in a more serious classification than Mitläufer…in the case of the celebrated Austrian conductor Herbert von Karajan joined the NSDAP twice (membership nos. 1607525 and 3430914), he was exonerated of illegal activity during the Nazi period at his Denazification tribunal hearing and classified as a Mitläufer

[ᗷ] trenchant critics in the West take an unflinching and unforgiving view of her role, labelling her an “unindicted co-conspirator” (Simon Wiesenthal Center), “a Nazi by association” (Sandra Smith) and “the glib voice of ‘how could we have known?’ defence” (Bach, Steven. “The Puzzle of Leni Riefenstahl.” The Wilson Quarterly (1976—), vol. 26, no. 4, 2002, pp. 43–46. JSTOR, http://www.jstor.org/stable/40260668. Accessed 11 July 2024)

“Q” and “R” Words from Left Field II: Redux. A Supplement to the Logolept’s Diet

Posted on by demonymonic
Adult education, Creative Writing, Literary & Linguistics, Media & Communications, Popular Culture, Society & Culture
<Word origin and root formation>

Quadrimum: best or oldest wine; four-year-old wine [from L. quad (“four”) + -mus]

Quadrimum

Quaintise: a cunning little ploy or strategem; craft; elegance [from Fr. cointise]

Qued: bad; evil [from Proto-Wt Germanic. kwād (“bad”; “evil”)]

Quillet: a subtlety in argument; a subtle distinction [Uncertain, poss from L. quidlibet (“anything”)]

Quinquagesima: pertaining to 50 days [from L. quinquaginta (“fifty”)]

Quisquous: hard to deal with; dubious; of people: having a character difficult to assess [from Scot. Eng. from L. quisquis (“whosoever”)]

Quodlibet: a philosophical or theological point proposed for disputation; a whimsical combination of familiar melodies or texts [from L. qui (“what”) + -libet (“it pleases)”]

Quondam: that once was; (a) former [as that grand dame of words Merriam Webster says: “Looking for an unusual and creative way to say “former”?” Quondam (which came to English in the 16th century from Latin quondam, meaning “at one time” or “formerly”) ~ look no further!]

<Word origin and root formation>

Rampallian: a bold, forward, rampant or wanton woman [Elizabethan term, Henry IV Pt II, Act II)

Rasorial: habitually scratching the ground in search of food [from LateLat. rasor (“one that scrapes”) + -ial]

Rasorial

Recusant: refusing staunchly to comply with some generally accepted rule or custom (Orig. Relig.) [from L. re- + causari (“to give a reason”), from causa (“cause”; “reason”)]

Redivivus: restored to life, or to full liveliness; reborn [L. “reused”]

Remiped: (Zool.) having feet that are adaptable as oars [from L. remiped-, remipes (“oar-footed”)] 👣

Remontado: someone who has fled to the mountains or hills and renounced civilisation; a Northern Philippine’s tribesman; go-back (to the wild) [Galician (Sp.). remontado/remontada]

Remontado

Renable: eloquent; fluent [from OldFr. resnable]

Resipiscence: recognising one’s own error or errors; to see reason once again [from L. resipīscere (“to regain consciousness, come to one’s senses”)]

Resupinate: (Botany.) upside down as a result of twisting ; (Medic.) lying on the back [from re + L. –supīnus, from sup-  sub (“under”)]

Rhonchisonant: making a snorting noise; snorting [from L. rhonchus, + –sonans]

Rixation: quarrelling [from L. rīxārī (“to quarrel”)]

Roinous: mean, nasty and contemptible (origin unknown, possibly from Fr)

Rodomontade: empty boasting and blustering; arrogant ranting; braggadocio [from Rodomont, a character in Ariosto’s Orlando Furioso]

Rodomontade

Ruptuary: one not of noble blood; a plebeian; a commoner; a roturier [from MidFr. roturier]

The 1895 Republic of Formosa: Defying a Japanese Fait Accompli for 151 Days

Posted on by sabinebuena
International Relations, Military history, Regional History

Since 1949, for the small island-state of Taiwan (ROC), the question of its security and independence has been dominated by its hostile and fractious relationship with its large mainland neighbour, communist China (PRC). But 130 years ago the people of Taiwan were preoccupied less with the threat of Chinese subjugation than with that of another emerging Asian giant, Japan. In 1894-95 the Empire of Japan and Qing Dynasty China fought a one-sided, eight-month war, resulting in a humiliating Chinese capitulation and the loss of a number of Chinese-controlled territories to Japan (Korea, Taiwan and the Pescadores (now Penghu Islands)){𝓪}.

1896 Meiji map of Taiwan under Japanese rule (image: pinterest.com.au)

Japanese spoils of war: Under the Treaty of Shimonoseki which ended the war, the Qing government ceded Taiwan (a province of China since 1887) to the victorious Japanese…the Japanese military has already captured the strategic Pescadores in the Taiwan Strait while peace negotiations were still taking place, thus blocking the possibility of Chinese reinforcements being despatched for the mainland to help the Taiwanese. This prompted a defiant reaction from within Taiwan…a group of Taiwanese notables led by politician Qiu Fengjia viewed the outcome as a betrayal and determined that they would resist the Japanese takeover. The group declared independence and proclaimed a free and democratic “Republic of Formosa”. The former Chinese governor of Taiwan Tang Jingsong was persuaded to take the office of president of the Republic of Formosa. As the Sino-Japanese treaty had already given legal status to the annexation, no international recognition was afforded the new republic. As for China itself, the Qing government kept strict adherence to the terms of Shimonoseki—compliantly cooperating with Japanese objectives—although there was considerable unofficial support, especially in Beijing, for the Taiwanese insurrectionists.

A Japanese triptych woodcut print of scene from the Japanese invasion of Taiwan

Baguashan and beyond: On 29 May 1895 the Japanese under General Kageaki invaded northeastern Taiwan and commenced their campaign to pacify the rebellious locals. They met little resistance in capturing Taipei, the Taiwanese capital, and the army pushed south. “Black flag” general Liu Yang-fu was now the effective leader of the republic’s resistance (the unnerved Tang having fled back to the mainland). Under Liu, the Taiwanese fighters comprising militia and volunteers were no match for the Japanese soldiers’ superior manpower and training, forcing them to resort mainly to guerrilla warfare. In central Taiwan the resistance was stiffer, with the Taiwanese militia almost halting the Japanese at the Battle of Baguashan (late August), ultimately though the numerically stronger and better armed Japanese attained their objective of taking the town of Changhua, opening up the south to its advance. The push rolled on, eventually reaching the remaining southern Republican stronghold Tainan. By this time Liu had fled the country and the disillusioned Qing troops defending Tainan were persuaded to surrender the city, bringing the short war to its long expected conclusion, with it the irrevocable collapse of the Republic of Formosa [‘The rise and fall of the Republic of Formosa’, Gerrit van der Wees, Taipei Times, 04-June-2018, www.taipeitimes.com]. The Japanese victory was comprehensive but it took five months to subdue the island, much longer than it had anticipated at the outset. After the war Japan declared Taiwan pacified, however scattered resistance to its rule continued in the form of uprisings by Chinese nationalists and Hokkien villagers engaging and harassing the occupying Japanese force for years after.

Imperial Japanese troops, capture of Taipei, 1895

The casualties of the Yiwei War (as it is known in Chinese) on the Taiwanese side amounted to around 14,000 deaths including civilians. The Japanese lost over 1,000 killed or wounded in action, a moderate toll compared to the Taiwanese losses, however disease, especially dysentery and malaria, exacted a much higher death toll on the Japanese troops (officially 6,903 dead) than the Chinese had inflicted on them in combat [Jonathan Clements, Rebel Island: The Incredible History of Taiwan (2024)].

The short-lived republic produced its own series of stamps for the purpose of raising finance to run its administration and military defence

A desire for progressive change?: Many critics dismiss the ephemeral Taiwanese ‘Republic’ as inconsequential, its material and military strength dooming it to failure from the get-go in the face of imperial Japan’s colonisation mission. Nonetheless the brief Formosa republican experiment did pave the ground for some lasting positive effects…helping to shape the island’s individuality and distinctive history, it demonstrated a genuine taste on the part of educated and literate Taiwanese for representative government based on democratic principles, and in the long term it signified to the Taiwanese people that their fate was ultimately in their own hands [Jonathan Manthorpe, Forbidden Nation: A History of Taiwan (2002)]. Its advocates and defenders in 1895 created the trappings and symbols of a modern sovereign state – its own distinctive (yellow tiger) flag. The Formosa government issued its own paper money and its own postage stamps. The experience was also valuable in playing a part in shaping a Taiwanese national identity, helping to unify disparate groups within the island society, Hoklo speakers, Hakka and the aboriginal population (Wees).

The Republic of Formosa (Lion) flag

{𝓪} the Liaodong Peninsula (Dalian, parts of Anshan, Dandong and Yingkou in China’s northeast) had also been given to Japan but under pressure from the Triple Intervention (Russia, France and Germany acting purely in their own self-interests), the Japanese accepted a deal to retrocede it back to the Qing Chinese

{𝓫} Formosa (Ilha Formosa = “beautiful island”) was the name Portuguese sailors had given to Taiwan, also used by Dutch colonists


The hungry i – a Fifties and Sixties SF Institution for Folk Musicians and Ground Breaking New Comedians

Posted on by Wolfgang Childerglas
Leisure activities, Music history, Performing arts, Popular Culture, Society & Culture

The “hungry i?” Sounds like a trendy, up-market boîte on Eat Street, but it is—or rather was—a live music and stand-up comedy venue located in the “hip” North Beach neighbourhood of San Francisco. Its original owner, self-styled beatnik Eric “Big Daddy” Nord, sold it to beret-sporting impresario Enrico Banducci in 1951. Under Banducci’s direction the SF joint set about making a cutting edge name for itself. For much of the next two decades the hungry i nightclub became the spot where many of the big acts in American entertainment got their start and others honed their performing skills to perfection❶.

Enrico Banducci rocking a cardy!

Bob Patterson, Examiner columnist (writing as Freddy Francisco) on the hungry i circa 1950s: ❝a basement Disneyland, peopled by beatniks, left-over bohemians, on the nod junkies, and other waifs and strays from reality.❞

Hothouse of new comedy: The roll call of names associated with “the eye” (as it was affectionately known), especially of American comedy, is mightily impressive…it was the launchpad for many famous performers including Mort Sahl, Lenny Bruce, Tom Lehrer and Jonathan Winters. Other iconic comics to perform there at the formative stage of their careers include Woody Allen, Phyllis Diller, Richard Pryor, Dick Gregory, Godfrey Cambridge, Bill Cosby, the Smothers Brothers, (Mike) Nichols and (Elaine) May and Joan Rivers❷. The soon-to-be comedy stand-up legends performed against a red brick wall that later became the standard stage backdrop of comedy clubs across America [‘1960s Folk Music at the hungry i and SF Folk Music Club’, Claire Huang, FoundSF, (2019), www.foundsf.org].

The hungry i at the height of its popularity (source: Barbra Archives)

Banducci embraced the Fifties non-conformism of the emerging “rebel cafe” culture taking root simultaneously in North Beach and in Greenwich Village, NYC. He welcomed musicians, comedians, writers and painters—“bohemians of every stripe, from North Beach bohos to Berkeley brainiacs”—to the nightspot [Stephen Duncan Riley, ‘The Rebel Cafe: America’s Nightclub Underground and the Public Sphere, 1934–1963’, (Unpublished PhD dissertation, 2014, University of Maryland)]. Uncommonly for a nightclub owner Banducci really looked after his charges, unlike many of his contemporaries who were content to sit back and count the night’s takings – Enrico always ensured that the club’s artists performed in a safe and quiet environment…patron chatter during performances was verboten and (remarkably) drinks were not served while the acts were on [‘The hungry i (1963)’, Barbra Archives, www.barbra-archives.info; ‘The ‘I’ That Stormed Through North Beach, Circa 1950’, Art Peterson, hoodline, 06-Jun-2016, www.hoodline.com].

A way-station for aspiring folk and pop artists: The hungry i provided a similar massive leg-up for music performers still in the basement of their careers. The nightspot provided the springboard for some, propelling them on the path to pop and folk music immortality, or at least to national/international recognition. The Kingston Trio, Barbra Streisand (her first gig headlining), Peter, Paul and Mary et al, all cut their teeth at the famous San Fran venue in their early days. The Kingston Trio recorded its first live album at the club (“…from the “Hungry i” (1958)). Glen Yarbrough and the Limeliters were a regular act, John Phillips (of the Mamas and Papas fame) fronted the eye’s house band (The Journeymen) in the early Sixties. By the early 1960s the hungry i had hit its heyday…in 1967 it moved to Ghirardelli Square (San Francisco’s Marina district), by this time it was mainly being used as a rock music venue❸. By 1970, Banducci deep in debt and with a flawed business model was forced to close down his cherished nightclub.

Enrico’s echo of hungry i: Banducci switched his attention to “Enrico’s”, a restaurant-café at 504 Broadway (SF) he had started in 1959. Enrico’s spot played cool jazz and drew in a mixed crowd and was for a time the place in SF to be seen, everyone from celebrities like FF Coppola, Frank Sinatra and Cary Grant to complete nonentities…Banducci’s lack of business acumen again ultimately proved its downfall with Enrico’s folding in 1988. The name “hungry i” lived on somewhat ignominiously in the form of a strip club at 546 Broadway (today operating as a Karaoke bar).

hungry i in its later incarnation
Enrico’s: Banducci’s Broadway café/jazz club (photo: William Martin/Facebook)

Endnote: the Purple Onion The hungry i, by most observers’ reckoning, was the apex of live venues presenting the new wave of stand-up comics in the 50s and 60s, but it existed very much in a shared universe. The very same up-and-coming but still unknown talents featuring at the eye also plied their trade at other SF venues, most prominently at the hungry i’s local rival the Purple Onion, a small basement club on Columbus Ave with a similar storied history [‘North Beach History: Careers Sprouted For Almost 6 Decades At The Purple Onion’, Art Peterson, hoodline, 20-Jun-2016, www.hoodline.com].

❶ Banducci liked to describe the hungry i as a theatre rather than a nightclub

❷ a less stellar comedy name frequenting the stage at the hungry i was “Professor” Irwin Corey whose unscripted, abstruse improvisational monologues earned him a dedicated cult following

❸ in 1967 you could catch the early Ike and Tina Turner Experience at the eye