The Chequered History of the Beleaguered League of Nations

Military history, Regional History

ARISING from the ashes of the catastrophic Great War the League of Nations was founded in 1919 on high Liberal ideals but with the most challenging of tasks – “to promote international cooperation and achieve peace and security “. Ultimately, the League failed to live up to its mission statement, in the end floundering badly in its efforts to stop aggressive acts by rogue states and prevent the outbreak of a second world war.

Fear of failure?
The interwar years were marked by numerous incidences of disputes between states over territories and borders. One of the most apparent shortcomings of the League (LoN) was its choosiness in deciding which conflicts to intervene in and which not to…under the League’s foundation secretary-general Eric Drummond, the approach was a cautious and selective one, prompted by the fear that failure might undermine the body’s authority in the international arena (‘League of Nations’, History, Upd. 23-Mar-2023, www.history.com).

Opening session of the League’s assembly, 1920 (Source: Topical Press Agency/Getty Images)

The LoN’s reluctance to involve itself in every international dispute also came down to the inherent weakness of its position. Where one of the discordant parties was not a member of the LoN and especially a larger power, the capacity of the organisation to effect a viable resolution was severely curtailed. The LoN declined to intervene when Soviet Russia attacked a port in Persia in 1920 in the belief that non-member Russia would disregard its authority. The LoN’s dispute resolution capacity was similarly neutralised in the 1923 Corfu incident…Mussolini’s Italy had bombed and invaded the Greek island leading to Greece asking the LoN to intervene but Mussolini, though a member, simply ignored the LoN’s attempts to mediate in the conflict.

Structural and functional weakness, the power of single veto
The League’s organisational structure proved a further impediment to the realisation of LoN’s primary purpose of maintaining inter-governmental peace. Unlike its successor world body the UN, all LoN members, whether powerful or minor players on the world stage, had equal voting rights in the assembly with the making of decisions requiring unanimity from the members, the necessity of universal consent a recipe for perpetual indecision and impasse (‘Why Did the League of Nations Fail?’, Luke Tomes, History Hit, 27-Oct-2020, www.historyhit.com).

Map of LoN member countries

“League of Victors”, minus the US
Critically, several of the more internationally significant nations were excluded from the new world body. The United States by choice excluded itself from membership, a massive setback to a world body’s claim to inclusiveness. In the aftermath of WWI and the Russian Revolution the vanquished Germans and the USSR🅐, were prevented from joining. At LoN’s point of peak membership (1935) there were 58 League nations, at its dissolution (1946) this had dwindled to only 23 members.

League idealism trumped by real politik
Viewed through rose-coloured glasses the LoN’s proponents assumed the organisation’s creation would herald in an era of internationalism. Their naïveté between the wars was exposed by the rise of ultra-nationalism especially when it coalesced in a totalitarian regime (acerbated by the Great Depression): for individual nations, League of Nations or no League of Nations, fundamental self-interest remained paramount (Tomes).

2nd Italo-Ethiopian War, 1935-36

Expansionism by far-right regimes unchecked
In the 1930s, in a deteriorating international climate, the eruption of serious crises demonstrated the LoN’s impotence vis-a-vís aggressively inclined renegade states. When the imperial Japanese army invaded Manchuria (Northeast China)—a clear breach of Article 10 of the League’s Covenant (disrespecting another member’s sovereignty)—the LoN took no action against the offending nation. When the Commission eventually ruled that Manchuria should be returned to China, Tokyo responded by simply relinquishing its League membership and staying put🅑. When Fascist Italy’s provoked a colonial expansionist war against a much weaker state Abyssinia (Ethiopia) in 1935, the LoN’s condemnation and subsequent economic sanctions on the Italian aggressors were undermined by the great powers Britain and France who in a secret deal green-lighted Italy’s action in East Africa. The British and French concession to Italy was meant to help lure Mussolini away from allying with Germany and Hitler. Once again particular countries put self-interest ahead of the collective security goals of the LoN. Rome’s response to the League’s threats, like Japan and Germany before it, was to to pull Italy out of the LoN. The Ethiopian crisis damaged the League’s reputation further and reinforced the paucity of its peacekeeping role.

The LoN failed miserably in its stated objective of bringing about international disarmament, on the contrary under its watch rearmament and military buildup in Germany, Italy, Japan and the USSR greatly expanded in the 1930s. Without armed forces of its own the LoN was reliant on the great powers to enforce its authority which they were generally unwilling to do. The League in time of state conflicts thus fell back on negotiation and arbitration and the threat of sanctions (never fully implemented), in which it had a sorry track record (‘The League is Dead. Long Live the United Nations’, The National WWII Museum, 19-Apr-2022, www.nationalww2museum.org).

Palace of Nations (Geneva) League HQs (Photo: League of Nations Archive)

Footnote: The League’s legacy
While the League of Nations was unable to realise its raison d’être, a workable system of international cooperation and security, there was a positive side to its existence. Where smaller nations were involved the LoN did have some success in settling disputes of neighbouring countries peacefully, eg, between Finland and Sweden in 1921 over the Aland Islands. The organisation’s activities embraced many issues of concern and urgency in its day, including efforts to curb the opium traffic; tackling the scourge of tropical diseases like malaria and leprosy; post-WWI refugee crisis and POW repatriation; recognising the rights of ethnic minorities; regulation of workers’ wages and conditions; curtailing the arms trade. While not always successful in these projects the pioneering LoN can be credited for providing a framework for its successor the UN to carry out its humanitarian work.

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🅐 Germany was eventually allowed to join in 1926 and Soviet Russia in 1934
🅑 Nazi Germany likewise relinquished League membership in 1933 when challenged by the League, freeing it to embark on a massive military buildup and pursue its territorial expansion goals in Europe. The Soviet Union was another significant withdrawal from the LoN family, expelled in 1939 for invading Finland

The Fab Four (Minus One) Play the Princess and the Old Tin Shed

Memorabilia, Music history, Performing arts, Popular Culture
The Beatles flying from London to Hong Kong

1964 was the year the Beatles made their first world tour. The year they transformed from a UK/West German phenomenon to a global sensation. It was, to obviously understate it, a very busy year for the band. Two of the very many international places the Liverpool lads performed at that hyper-hectic year were Hong Kong and Sydney. The venues in both locations played by the Four Moptops—as is the case with many of the venues they played—no longer exist.

The Beatles without drummer Ringo Starr⌧ touched down at Kai Tak Airport in Hong Kong in early June of ‘64 and booked into a suite recently vacated by the President of Indonesia in the President Hotel in Kowloon. The band only stayed in the British crown colony for a couple of days while they played two concerts at the Princess Theatre (130 Nathan Road, Tsim Sha Tsui) on the 9th June…long enough though for Beatle Paul and road manager Neil Aspinall get themselves bespoke tailored suits made up in 24 hours.

Note concert date, incorrectly printed as 10-06-64 (Source. ha.com)

The Princess Theatre (above), built in the early Fifties, was better known for screening first-run flicks than teen-hysterics pop concerts. On the bill supporting the Beatles was a New Zealand group, the Māori Hi-Five. Instrumental backing for the headline performers was provided by Sounds Incorporated. The concerts were surprisingly not a sell-out, basically because tickets were priced exorbitantly high, the equivalence of a full week’s wage for the average Hong Kong worker (the best seats fetched HK$75).

The Beatles didn’t find the smallish, old-fashioned venue very vibe conducive and McCartney remarked that the band’s performance at the Princess was pretty flat accordingly. The full complement of Beatles came back to Hong Kong in 1966 on their Far East tour, but only for a stopover on route to the Philippines where the performers and their handlers ran into trouble with a capital T❈❈.

Ownership of the Princess Theatre changed hands in 1970 and the building with theatre seating for 1,722 was demolished in 1973 to make way for a new hotel.

Early boxing bout at the Old Tin Shed (Source: Nat. Lib. of Aust.)

Next destination after Hong Kong for the Beatles was Sydney Airport for a three-week tour of Australia and New Zealand. Sydney’s allotment was six concerts over three nights (18–20 June) at Sydney Stadium in Rushcutters Bay, a venue affectionately known as the “Old Tin Shed”, and hitherto the arrival of Beatlemania probably better known as a boxing stadium. At that time the Stadium was the city’s only large-capacity concert venue. Again, as they did in Hong Kong, the Beatles bedded down close to the concert venue, at the Sheraton Hotel, Potts Point.

Supporting the Beatles on that tour were several local (trans-Tasman) artists including Johnny Chester, Johnny Devlin and The Phantoms, along with Sounds Incorporated who had made the trip from Hong Kong with the Beatles.

Jimmy N, all alone at Melbourne Airport, end of the fairytale

By now Ringo sans tonsils had rejoined the quartet in time for Sydney and Jimmy (or Jimmie) Nichol was unceremoniously cast off and sent home, abruptly closing the door shut on his 15 minutes of fame…it was all downhill in the music caper from there for the Ringo stand-in, less than a year later poor Jimmy was forced to declare himself bankrupt.

Source: ha.com

After some initial hesitancy from audiences the Sydney Stadium concerts were all massive sell-outs with frenzied young women the most conspicuously vocal of fan attendees. Seeing the band in Sydney seemed comparatively more affordable than in Hong Kong, Tickets started at 15s & 6d, ranging up to £1, 17s & 6d.

Boxing matches and rock ‘n roll concerts at Rushcutters Bay are long a thing of the past. In 1970 the six decades old-stadium on the corner of Nield Avenue and New South Head Road closed and was demolished in 1973 to make way for the construction of the Eastern Suburbs Railway.

Staid NZ says “Yeah, Yeah, Yeah!” (Source: nzherald.co.nz)

After Sydney the Beatles headed across the Tasman, taking most of their Australian support acts with them, to shake up the hitherto seemingly hebetudinous youth culture in New Zealand. Just like in Australia, mass turnouts of fans posed the same crowd control problems for Kiwi authorities and level of teen-generated frenzy at the concerts in the four main NZ cities made for deja vu.

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⌧ stuck back in a London hospital with tonsil trouble and substituted by previously unknown drummer Jimmy Nichol

❈❈ see earlier blog on this site ‘Beatles Not For Sale: Public Enemy # 1 in the Philippines’, March 2022

Bibliography
‘The Beatles arrive in Hong Kong’, The Beatles Bible, www.beatlesbible.com
‘Beatle Place: Hong Kong, Princess Theatre‘, FAB4tracks, www.fab4tracks.home.blog
‘Meet Jimmy Nicol, the forgotten Beatle, stand-in drummer for Ringo’, Craig Cook, The Advertiser, 11-Jun-2014, www.adelaide now.com.au

The Rise and Fall of the Greek-Australian Milk Bar: American Dreams with an Hellenic Touch

Cinema, Commerce & Business, Inter-ethnic relations, Local history, Memorabilia, Popular Culture, Retailing history

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Anyone who grew up in the golden age of milk bars in Australia, from the 1940s to the 1960s, will have a memory of or an association with these erstwhile hubs of suburban and small town social life…for many of that vintage it’d be hanging out inside with friends, indulging in their favourite flavoured milkshake, ice cream or other sweet tooth delight. My own fond recollection is of salivating over chocolate malt sundaes with nuts and taking turns at playing (or tilting) the pinball machine in the back corner of the shop. This treat was an exhilarating antidote to the aftertaste of having spent the preceding six hours toiling away in school confinement.

B&W 4d Milk Bar with mechanical cow & Red Cross-like symbol

They were such an integral institution during my salad days that I was under the assumption that milk bars had been around forever. In fact they only surfaced in Australia for the first time in the early years of the Depression. The first bonifidé milk bar is generally considered to be the Black and White 4d. Milk Bar which opened its doors at 24 Martin Place, Sydney, in 1932𝕒, it’s conception was the idea of a Greek migrant to the Antipodes, Joachim Tavlaridis, who had Anglicised his name to Mick Adams. Mick had visited the US and had drew on the American diner/soda parlour concept that was flourishing in the US for his inspiration (including American menus, ice creams and chocolate). The distinguishing feature of the Black and White Milk Bar was its singular purpose, it exclusively sold just sodas and milkshakes (in the iconic silver-coloured metal milkshake cups with actual fruit in the shake). Mick was an early entrepreneur in the field, later adding Wollongong, Adelaide, Melbourne and Brisbane shops to his milk bar “empire”. (‘1932: Australia’s first milk bar’, Australian Food Timeline, www.australianfoodtimeline.com). Mick Adams and other Greek-Australian small businessmen like him were the pioneers of the milk bar trade in Australia…typically the shops operating as open-all-hours family businesses, cf. postwar migrant Italians in the vanguard of delicatessen culture in Australia𝕓.

Golden Star Milk Bar, Perth (Photo source: M. Coufos)

Greek cafes with a large dollop of Hollywood glitz
The Greek owner-operators in Australia added glamour to their milk bars by infusing the decor with an vibrant American feel…gleaming chrome, neon illumination, plush leather chairs, mirrors, curvilinear Art Deco interiors, soda fountain pumps, snazzy uniforms, American jukeboxes. These early Greek milk bars (and cafés)𝕔 were purveyors of American dreams along with confectionery and sugary flavoured chilled beverages. Macquarie University history academic Leonard Janiszewski describes the agency of the early milk bars as “a kind of Trojan horse for the Americanisation of Australian culture” (‘The story of Australia’s Greek cafes and milk bars’, ABC Radio, Conversations (broadcast 02 May 2016). The milk bar caught on like wildfire—by 1937 there were around 4,000 in Australia, with names like “Olympia”, “The Orion” and “The Paragon”—as they did across the Tasman in New Zealand where the milk bar is known as “the Dairy”.

Milk bars passé
By the 1970s the heyday of the Australian milk bar was well and truly past its use-by-date. Faced with an inability to compete with supermarket chains and multinational-owned petrol stations plus high rents, milk bar closures (together with that of the community corner store) became an increasingly common sight. 7-Eleven-style convenience stores started to pop up everywhere across suburbia to fill the void (‘Remembering the Milk Bar, Australia’s Vanishing Neighbourhood Staple’, Matthew Sedacca, Saveur, 18 January 2018, www.saveur.com).

Olympia, tea and milkshakes (Source: Daily Mail Australia)

One Greek milk bar that did manage to defy extinction for much longer than most was the Olympia Milk Bar in the inner-Sydney suburb of Stanmore. Taken over by the Fotiou brothers in 1959, the Olympia under surviving brother Nick achieved a kind of local iconic status in recent years for its anachronistic novelty…open late, and always dimly lit, ancient chocolate bar wrappers plastered all over, a yesteryear-looking shop locked in a time warp. The Olympia somehow survived to 2018, until the Council decided to close down the dilapidated milk bar.

Postscript: Green plaque fiasco
Attempts since 2017 to commemorate the Black and White Milk Bar as “the world’s first modern milk bar” with a green plaque have met with a roadblock. The plan had been to place the plaque on the original site of the proto-milk bar in Martin Place, Sydney, now the ANZ Tower. The spanner in the works has been the overseas corporate owner of the building who has steadfastly refused to allow the plaque to be mounted on the structure. The matter remains deadlocked with the City of Sydney Council unable to find an alternate, close-by location acceptable to Mr Adams’ relatives (“‘Disrespect’: Frustration grows over plaque for world’s first modern milk bar in Sydney”, Adriana Simos, Greek Herald, 05-Oct-22, www.greekherald.com.au).

Green plaque in limbo!

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𝕒 a staggering 5,000 customers fronted up on the opening day!
𝕓 Mick’s concept of a modern milk bar was later replicated overseas in various places within the Commonwealth and Europe
𝕔 the nouns “café” and “milk bar” seem to be interchangeable in describing these Greek-Australian run establishments

Slavery, the Elephant in the Room: Myth-making about the United States’ Uncomfortable Past

Cinema, Inter-ethnic relations, Popular Culture, Regional History

When human rights principles buttressed by international law took root, slavery in both its traditional and modern forms became ever more of a dirty word in First World societies like the US. Little wonder then that faced with the stark realities of such a repugnant and vilified practice staining their own country’s history, some might seek to lay a euphemistic guise over the unpalatable nature of the institution.

Texas, 1835-36 (Source: texashistory.unt.edu)

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“Involuntary relocation”, denial, whitewashing?
One topical example of this involves Texas and its long and vexed relationship with slavery. A conservative group of Texas educators in 2022 proposed that schoolchildren should be taught about the state’s history of “involuntary relocation”, which enables teachers to neatly avoid the dreaded word “slavery” altogether (on the pretext that references to slavery might be too confronting for the tender ears of small children). Needless to say this attempt “to blur out what actually happened in that time in history” has been heavily criticised by progressive historians (‘State education board members push back on proposal to use “involuntary relocation” to describe slavery’, Brian Lopez, The Texas Tribune, 30-Jun-2022, www.texastribune.org)ⓐ.

The Alamo, San Antonio (Photo: age fotostock)

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Texas creation myth
Conservative groups in Texas have good reason to try to bury the spectre of slavery as the institution is very much connected to the state’s most sacred historical symbol, the Battle of the Alamo in 1836. The traditional Alamo story—brave American freedom fighters against the far superior forces of tyrannical México, their heroism inspiring the (Anglo-led) Texians under Sam Houston to achieve independence—is ingrained on the consciousness of all Texans and all flag-waving Americans…it is in fact a story central to the creation myth of Texas. The defenders of the Alamo, so the conventional Anglo narrative goes, made the ultimate sacrifice for liberty. The heroic Alamo myth has been reinforced by fictionalised screen versions of the Alamo’s leaders: Davy Crockett, Jim Bowie and William Travis come across as courageous martyrs for the Texians’ cause (largely thanks to Walt Disney and John Wayne)…in reality they were far from lily-white, Crockett was a slaveholder and an unsuccessful politician who resorted to buying votes, and his glorified death at the Alamo as portrayed on the screen—going down valiantly fighting “evil” Méxicans to the very end—was a fiction (first-hand accounts verify that Crockett surrendered and was executed). Bowie and Travis were both slave traders and the morally dubious Bowie also made a living through smuggling. Hardly 19th century model citizen stuff (Bryan Burrough, Chris Tomlinson & Jason Stanford, Forget the Alamo: The Rise and Fall of an American Myth, (2021)).

The Alamo according to the John Wayne movie

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Slaveholder rebellion, Manifest Destiny, American exceptionalism?
Similarly, the traditional view of why the American colonists revolted—because they were supposedly being oppressed by a tyrannical regime in Mexico City—is at variance with the inconvenient facts. American colonists came to Mexico’s Tejas with the purpose of making money through from cotton, the only viable cash crop in the territory at that time. For this to happen, black slave labour was a necessityⓑ. Once the Texians declared their independence in 1836, the centrality of slavery in the new republic became even more apparent with the institution being enshrined in the Texas constitution. Numbers of slaves in the republic grew exponentially, doubling every few years in the period from 1836 to 1850ⓒ. By 1860 slaves made up nearly one-third of the state’s population. As James Russell noted, rather than being “martyrs to the cause of freedom” as claimed, the defenders of the Alamo could more truthfully be tagged “martyrs to the cause of freedom of slaveholders”(‘Slavery and the myth of the Alamo’, James W. Russell, History News, 28-May-2012, www.historynewsnetwork.org)ⓓ.

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Slavery, mythology and the Civil War
When I went to school in the 1960s I learned that slavery was the cause of the American Civil War, clear and simple, the Southern states wanted to retain the practice and the Northern states wanted to end it. But in the US itself there has been no such consensus. As early as 1866 the defeated South had cobbled together its own, alternate narrative for America’s most costly war.

The post-bellum myth portrayed a society of happy, docile slaves and benevolent masters as conveyed in the classic film Gone With The Wind

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“Lost Cause of the Confederacy”
Southerners depicted the Civil War as a noble “lost cause”, romanticised its soldiers (Robert E Lee the chivalrous Christian gentleman) and constructed a pseudo-historical myth that the war was all about states rights, not slavery, the South was just protecting its agrarian economy against Northern aggression, trying to defend its way of life against the threat posed by the powerful industrial North. In reality, when South Carolina, the first of the Southern states to secede, did so in 1860, it complained that the national government had refused to suppress the civil liberties of northern citizens (ie, its failure to halt Northern interference in the South’s slave industry) (Finkelman, Paul (2012) “States’ Rights, Southern Hypocrisy, and the Crisis of the Union,” Akron Law Review: Vol. 45: Iss. 2, Article 5.
Available at: https://ideaexchange.uakron.edu/akronlawreview/vol45/iss2/5).

Confederacy based on the principle of white supremacy
The Confederacy’s (CSA) philosophical underpinnings rested on an unquestioned sense of white supremacy and black subservience, bolstered by pseudo-scientific ideas of race gaining traction at the time. Suffrage was a right afforded only to CSA’s white males. The South fought to safeguard its “right to hold property in persons”, and to do so in perpetuity (‘The Confederacy Was an Antidemocratic, Centralized State’, Stephanie McCurry, The Atlantic, 21-Jun-2020, www.theatlantic.com).

Slaves in the cotton field (Artist: John W Jones)

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ⓐ it didn’t go without notice that this development is occurring at a time that Tejanos (Texas Latinos) are poised to become the majority in the Lone Star state

ⓑ the government for its part had originally invited American migrants to Méxican Texas to populate the vast province and to counter the indigenous peoples, especially Comanches and Apaches, who freely raided and plundered Méxican settlements and ranches

ⓒ fulfilling the founder of Anglo Texas Stephen F Austen’s prediction that the Texas Republic would become “a slave nation”

ⓓ Burroughs et al dismissed the Texas Revolt as “a sooty veneer of myth and folklore”