Hitler and the Nazis, the West’s Continuing Collective Obsessive-Compulsive Disorder

International Relations, Military history, Popular Culture, World history,

Your own private Adolph Hitler

SUCH is the fixation in the West with everything Adolph Hitler and the Nazis, the story of the Third Reich’s dramatic rise and fall is just so familiar to everyone that it seems like we all have our own little piece of the megalomaniacal German dictator. Hitler is the most talked about/written about public figure of the 20th century. The obsession with Hitler and the Nazis since the end of the Second World War, now into its eighth decade—in cinema, in television dramas and documentaries, in popular literature, in scholarly dissertations and books from academe, in popular culture, in social media—is not only not abating but on the upsurge if anything🄰.

Hitler the demagogue in full flight (Source: Correo.com)

It seems as if every aspect, every scintilla, of the Nazi regime and every chapter of Hitler’s life, before and after attaining power, has been turned over, sifted through and scrutinised diagnostically to the nth degree. One explanation for the blanket coverage is the sheer volume of available material on the subject. We might not have the personal letters exchanged between the Führer and his mistress Eva Braun and we know that the existence of the Hitler Diaries was an outrageous sham fiction, but the Nazis, unlike other mass misery-inflicting, totalitarian regimes, left behind a plethora of filmic, photographic and written documentary evidence, to enable a compelling picture of the nature of the Third Reich to be pieced together [‘Why are we still fascinated by Hitler?’, John Jewell, Journalism, Media and Culture, 11-Sep-2013, www.jomec.co.uk].

Pages from the fake Hitler Diaries (Source: Times of Israel): though palpably bogus it’s “discovery” only fuelled the Nazi mania

Why does Hitler and Nazism continue to exercise this central role in the thinking of so many people? This question has continued to exercise the minds of international scholars, historians, political scientists, not to mention the average punter, ever since the 1940s.

The fact that the Third Reich remains relevant to our contemporary society—illustrated in a number of ways and forms—is a factor that keeps Hitler and his extreme right cronies in the forefront of peoples’ consciousness. There is the moral objectionableness of the Nazi regime per se. The nature of the regime was horrifically egregious to a degree that is sui generis, and the catastrophic consequence of its rise as a world power, total global war and mass destruction, stands as a lesson and a reminder for all nations of what happens when a hitherto cultured and advanced, democratic nation loses its moral compass and goes madly off the rails .

Source: Times of Israel

Hitler and the Nazis were not your ordinary garden variety mass murderers…when you weigh up the mega-scale and severity of the Nazis’ atrocities its hard to escape the conclusion that Hitler personified absolute evil. He and his vilified movement represent a moral abyss. Moreover, Hitler and by association German Nazism is the yardstick by which we measure the very essence of evil! Whenever someone or some institution acts in a brutal manner which we find anathema we tend to reach by reflex for the Nazi card (it might be prompted by something as everyday basic as an encounter with overbearing officialdom or a neighbourhood bully). As Roger Moorhouse put it, these “simple stereotypes (have made the term ‘Nazi’) part of the cultural furniture” [‘Why is the Public so Obsessed with the Nazis?’, Roger Moorhouse, History Today, Vol. 1, Issue 3 (Mar 2020), www.historytoday.com].

Der Führer launching the VW, 1938 (Photo: AP)

We are reminded of the magnitude of the Nazis’ criminality whenever the media outs some elderly individual who is accused of having been a Nazi functionary or collaborator and is (sometimes) brought to trial – the most recent, nonagenarian Oskar Groening, “the bookkeeper of Auschwitz” in 2015. At such times Nazism is thrust back into the spotlight once again (assuming it has ever left it)🄱. Then there’s the raft of large corporations who were associated with and in many instances benefitted from the dominance of the Nazi Party in the Thirties and Forties—household names from the business world such as Hugo Boss, Volkswagen, Porsche, Bayer and Siemens—all still operating profitably today.

Although the German state capitulated in May 1945 and the Nazi empire was completely dismantled, the spirit of Nazism didn’t end with WWII. The postwar era has seen a rebirth of the movement in the form of neo-Nazi groups which sprang up across Europe and beyond🄲. Many of these far-right organisations still operate, espousing racist, antisemitic and anti-immigrant views, including in democratic Germany itself (Alternative for Germany – AfG), their continued existence a reminder that the ashes of an abhorrent past are not entirely extinguished.

Neo-Nazi protest march, US (Photo: The Guardian)

Endnote: “The Nazi cinematic universe” Hollywood and European cinema in the postwar era has been awash with Nazi war movies, by far the biggest contributor to the war genre movie. Moviegoers have been assailed with a constant bombardment of films with various Nazi themes and stories…victims of the Holocaust; Allied POWs escaping from Nazi prisons; the Nazis invading Britain, France, Norway, etc; and so – a veritable avalanche of wartime action capers, many borrowing freely from popular fiction to embellish the history with fanciful tales of supposed Nazi plots.

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🄰 a good example pertaining to social media of the Nazi fixation is Godwin’s Law (AKA Godwin’s Rule of Analogies) – it states that the longer an internet discussion goes on, the more likely it is that someone will bring up the subject of Hitler or the Nazis

🄱 this aspect of the Nazi memory does of course have a tangible end-date, given every active participant in WWII war crimes still alive would today need to be nearly 100-years-old or older

🄲 including in Allied countries who had fought against the Third Reich such as US, UK, Australia and France

“Drunk History” TV: Removing the “Dryness” from History?

Creative Writing, Media & Communications, Performing arts, Popular Culture, World history,


Last year the US cable channel Comedy Central cancelled its totally left-field ‘reality’ program Drunk History after six seasons. On the surface it might seem improbable that a program with such a flimsy framework would have had such a good run in the cut-throat world of American TV. When the show started in 2013 I wouldn’t have put the ancestral home, or even the rustic “lean-to”, on its chances of surviving into a second season. My initial impressions—apparently mistaken, see below—were that the actors were pretending, not very convincingly and in fact somewhat ham-fistedly, to be drunk.

ˢᵏᵉʷᵉᵈ ﹠ ⁱⁿᵉᵇʳⁱᵃᵗᵉᵈ ᵒᶻ ʰⁱˢᵗᵒʳʸ

It’s relative longevity aside, another thing that surprises me about Drunk History was that the show didn’t really attract much flak from the Temperance Society, AA, the Religious Right, the Puritan elders or other moral crusaders for its portrayal of people in states of intoxication bordering on the point of being ‘legless’. In the Australian version of ‘Drunk History’ there were some mild rebukes in the media, mostly a bit of tut-tutting from viewers about the dangers of “glamorising excessive binge drinking” in a country with an extensive history of problems with the Demon drink§(David Knox, TV Tonight, 2019).

ᵈᵉʳᵉᵏ ʷᵃᵗᵉʳˢ ⁽ˢᵒᵘʳᶜᵉ﹕ ᶜˢᵗ ᵒⁿˡⁱⁿᵉ⁾

The germ of the idea for Drunk History came from, of all things, a late night drinking session its co-creator Derek Waters had with a fellow actor (who’d have guessed!) It premiered under the name Funny or Die as a web series in 2008, the debut webisode featured a liberty-taking retelling of the famous Hamilton-Burr duel in 1804. From an unorthodox educational point of view Drunk History is a kind of adult version soulmate of the British children’s comedy series Horrible Histories, a similar serving of factually-based, humorously told anecdotes for junior viewers, which itself is a quantum leap forward pedagogically from 1950s children television fare of this ilk, eg, Peabody’s Improbable History, which consisted of an anthropomorphic cartoon dog who time travels with a naive and extremely annoying boy companion to earlier epochs to do a bit of history mangling.

The format’s opening gambit presents Waters in relaxed drinking mode with guest storyteller…with very little coaxing from Waters the narrator in no time descends into a boozy state and starts to unfurl a rambling, episodic, partially incoherent account of some historical event (the majority but not all from the pages of American history)…then it segues into a scene where actors in appropriate period costume act out the story while lip-synching the narrator‘s words with hilarious results. The narrators are usually stand-up comedians…possessors of the right skillsets for rambunctious story telling of course! Who better to do it than the dudes for whom off-the-lease manic ranting in booze-soaked establishments is second nature?

¹⁸⁰⁰ ᵖʳᵉᶻ ᵉˡᵉᶜᵗⁱᵒⁿ ⁽ˢᵒᵘʳᶜᵉ﹕ ᵖⁱⁿᵗᵉʳᵉˢᵗ⁾

Given the cavalier narration and fabricated and anachronistic dialogue littered with liberal snatches of “hipster-speak” and “dude-speak”, you might suspect Drunk History to be sloppy as to historical accuracy. The producers however went to some pains to be accurate with dates and names and what actually happened in the stories. This can be put down to the efforts of hired UCLA PhD students who did the research heavy lifting to keep the history on the tracks. Special care was also taken with the narrators, tasked with getting sufficiently inebriated to capture the desired mood. As host Waters plies them with drink medics are on hand during the shooting—which took place within the familiar and safe milieu of the narrators’ own homes—just in case the alcohol was getting the upper hand over the comics (apparently this was the case on more than one occasion!) (Justin Monroe, ‘The Sober Reality of Drunk History’, Complex, 01-Sep-2015, www.complex.com).

ⁱⁿᵛᵉⁿᵗⁱⁿᵍ ᶜᵒᶜᵃ⁻ᶜᵒˡᵃ ⁽ˢᵒᵘʳᶜᵉ﹕ ⁱᵐᵈᵇ⁾

But from being initially sceptical about Drunk History, my opinion mellowed (perhaps helped by imbibing a snifter or two myself during viewing) and I slowly warmed to the series. Ultimately I came to appreciate the novel things it brought… introducing me to hitherto low-profile, perhaps minor historical figures and little known events from the past, eg, invention of Coca-Cola, the birth of Hip Hop, Nikola Tesla’s breakthroughs, Tunnel 57 (1964 Berlin Wall incident), “Dr Feelgood”, Lawnchair Larry flight, Typhoid Mary, “Night Witches” (German WWII military aviatrixes). The storytellers raise a glass or three to forgotten women chauvinistically airbrushed from history, one such ‘minor’ figure unearthed in an episode was 16-year-old Sybil Ludington who made an heroic night-time dash by horse to alert New York citizens of the impending threat from the British forces during the American War of Independence (sound familiar?), and alerting us to the fact of how very differently history remembers Sybil and other females (or doesn’t remember!), compared to the immortal glory and reverence heaped on Paul Revere for his famous ride. Another female heroine getting her due recognition in history from Drunk History is Rose Valland, a Parisian art curator in WWII who thwarted the occupying Nazis’ heist of a huge haul of priceless first rank artworks.

ˢʸᵇⁱˡ’ˢ ʳⁱᵈᵉ ⁽ˢᵒᵘʳᶜᵉ﹕ ⁱᵐᵈᵇ⁾

Giving an extra layer of lustre to the series are the various celebrities appearing in episodes of Drunk History – including “Weird Al” Yankovic as Adolf Hitler, Laura Dern as Nellie Bly, Jack Black as Elvis Presley, Will Ferrell as Abe Lincoln and Ben Folds as Nathan Cherry.

“ʷᵉⁱʳᵈ ᵃˡ ʰⁱᵗˡᵉʳ” ⁽ᵖʰᵒᵗᵒ﹕ ᶜᵒᵐᵉᵈʸ ᶜᵉⁿᵗʳᵃˡ⁾

Postscript: Drunk History International
The runaway success of the US prototype has spawned a number of international versions, at last count the franchise has extended to the UK, México, Hungary, Brazil, Poland, Argentina and Australia.


§ ʷʰᶜʰ ᵖᵉʳʰᵃᵖˢ ᵖʳᵒᵐᵖᵗᵉᵈ ᵗʰᵉ ᵖʳᵒᵈᵘᶜᵉʳˢ ᵗᵒ ᵉⁿᵗʳᵉᵃᵗᵉʷᵉʳˢ ᵗᵒ “ᵈʳⁿᵏ ʳᵉˢᵖᵒⁿˢᵇˡʸ” ʷʰᶜʰ ᵃᵖᵖᵉᵃʳˢ ⁿ ᵗʰᵉ ᶜˡᵒˢⁿᵍ ᶜʳᵉᵈᵗˢ

ˢᵖᵘʳʳⁿᵍ ᵐᵉ ᵗᵒ ʳᵉˢᵉᵃʳᶜʰ ᵃⁿᵈ ᶠᵃᶜᵗᶜʰᵉᶜᵏ ᵗʰᵉ ʰᵗʰᵉʳᵗᵒ ᵘⁿᶠᵃᵐˡᵃʳ ᵉᵖˢᵒᵈᵉˢ ᵒᶠ ʰˢᵗᵒʳʸ ᵉⁿᶜᵒᵘⁿᵗᵉʳᵉᵈ

Ibn Battūta, Moroccan Explorer of Dar al-Islam and Beyond: The World’s Most Prodigious Wayfarer of Pre-modern Times

Geography, International Relations, Regional History, Travel, World history,

Everyone’s heard the story of Marco Polo, his epic journey from Venice via the Silk Road to Cathay (China) and the court of Kublai Khan, and further explorations in Southeast Asia as the Great Khan’s foreign emissary, but much less well known outside the Maghreb and the Middle East are the more impressive peregrinations—in terms of immenseness of scope and distance—of the Moroccan Islamic traveller Ibn Battūta.

Marco Polo’s ‘Travels’

Battūta was born in Tangier, Morocco, into a Berber family of legal scholars about 50 years after Marco Polo’s birth. In 1325 the youthful Battūta set off alone initially with the purpose of undertaking the hajj (pilgrimage) to Mecca, but circumstance and curiosity took the Moroccan scholar on a seemingly never-ending series of extended side trips. Over the next 29 years Battūta’s travels took him on a wide arc to the East, visiting virtually all of the Islamic lands including far-off Sumatra (in modern Indonesia). Battūta’s sense of adventure and desire to learn about distant lands led him to extend his journey far beyond Dar al-Islam (the lands of Islam) to visit Dar al-Kufr (the non-Muslim world). As an Islamic scholar Battūta’s travel to ‘infidel’ lands was legitimised by the Islamic principle of Talab al-‘ilm (“search for knowledge”) (Berman, Nina. “Questions of Context: Ibn Battuta and E. W. Bovill on Africa.” Research in African Literatures, vol. 34, no. 2, Indiana University Press, 2003, pp. 199–205, http://www.jstor.org/stable/4618304).

Battūta’s travels (Image: ORIAS – University of California, Berkeley)

Battūta’s world
Ibn Battūta’s adventure-packed travels—sometimes on foot, sometimes by sea, often for safety in the company of camel caravans—took him to the lands occupied today by 40 modern countries. Divided into two journeys, the first encompassed North Africa, Central Asia and Russia, the Middle East and Anatolia, India and South Asia, the Maldives, East Africa (down as far as modern Tanzania), Southeast Asia and China. A later, shorter journey took him into the Mali Empire and West Africa (crossing the Sahara to Niger, Timbuktu, etc) and later to Moorish-inhabited Spain.

The top three travellers in Pre-modern history – measured by distance

• Ibn Battūta (Islamic scholar and explorer) approx. 117,000 kilometres
• Zheng He (Chinese admiral and explorer) approx. 50,000 kilometres
• Marco Polo (Venetian merchant and explorer) approx. 24,000 kilometres

(‘Ibn Battuta’, Wikipedia entry; John Parker World Book Encyclopedia, 2004)

Image: www.history.com

Unreliable memoirs
Although Battūta clocked up a phenomenal amount of mileage for a traveller in the Medieval age, many modern scholars believe that Battūta did not visit all of the destinations listed on his Rihla✡ itinerary, the narrative of his journeys. Amikam Elad for instance contends that Battūta plagerised large parts of the travel narrative including the description of Battūta’s travels in Palestine from another Muslim traveller Muhammad al-‘Abduri (Elad, Amikam. “The Description of the Travels of Ibn Baṭṭūṭa in Palestine: Is It Original?” The Journal of the Royal Asiatic Society of Great Britain and Ireland, no. 2, [Cambridge University Press, Royal Asiatic Society of Great Britain and Ireland], 1987, pp. 256–72, http://www.jstor.org/stable/25212152). Doubts also exist about his visits to the city of Sana’a in Yemen, Bolghar via the Volga River and Khorasan et al. Some academics contend that in China Baṭṭūṭa only ever got as far as Quanzhou and Canton. Another false claim was that he witnessed the funeral of the Mongol Great Khan (the reality was no emperor died during Battūta‘s sojourn in China). The Moroccan storyteller borrowed liberally from hearsay evidence in the accounts of earlier Muslim explorers, and from his illustrious Venetian predecessor – the Rihla reveals many similarities in themes and commentataries to Marco Polo’s Travels.

Marco Polo, adapting to Tartar dress

Polo/Battūta overlap
Both Marco Polo and Ibn Battūta were in a sense oral historians, neither travellers penned a single word of the books they are famous for, instead dictating their travel stories to a scribe. Battūta’s tendency to rely on hearsay to describe some places he didn’t visit (eg, the Great Wall of China) mirrored the larger-than-life Venetian storyteller’s inclinations – Polo described the small island of Ceylon thus, “for its actual size, is better circumstanced than any island in the world”, despite never having set foot on Ceylonese soil (Marco’s contemporaries were well aware that “il Milione” was given to exaggeration).

Battūta/Juzayy’s ‘Rihla’

Battūta’s ghostwriter
As Ibn Battūta never kept a journal during his nearly three decades of travel, the Marinid sultan of Fez commanded him to collaborate with court poet Ibn Juzayy who wrote the manuscript of what became A Gift to Those Who Contemplate the Wonders of Cities and the Marvels of Travelling☯ based on Baṭṭūṭa‘s recollections. The title was later shortened for convenience to the Rihla☮. The travel book has transparent shortcomings, the format is undercut by extreme chronological inconsistencies. The travelogue relies on Battūta’s memory—Morgan points out that the memory of a traveller understandably may lapse especially if the travels stretch over such a large passage of time (Morgan, D. O. “Ibn Baṭṭūṭa and the Mongols.” Journal of the Royal Asiatic Society, vol. 11, no. 1, Cambridge University Press, 2001, pp. 1–11, http://www.jstor.org/stable/25188080).

Wives, concubines and divorce
A curious side feature of Ibn Baṭṭūṭa’s global footprint is the disclosure in the travelogue of various personal relationships he entered in to. Baṭṭūṭa on arriving at a new town regularly married women and took countless concubines, leaving the (divorced) wives and some of his issue as well behind when he moved on. For an observant Muslim Baṭṭūṭa includes a surprising level of sexual detail pertaining to the local women he encounters on his journeys (Singer, Rachel, ‘Love, Sex, and Marriage in Ibn Battuta’s Travels” (2019). MAD-RUSH Undergraduate Research Conference. 1. http://commons.lib.jmu.edu/madrush/2029/love/1).

Though the Rihla was in essence intended as the devotional work of a pious Islamic scholar, its real value lies in its secular insights into the world of the Middle Ages…providing descriptions of diverse and far-flung countries’ geography, personalities, politics, cultural practices, sexual mores and the natural world (‘The Longest Hajj: The Journeys of Ibn Battuta’, Douglas Bullis, Aramco World, July-August 2000, www.archive.aramco.com).

(Photo: History Extra)

In the 1350s after Ibn Battūta had finally had his fill of wanderlust and hung up his walking sandals for good, he settled into an altogether sedentary vocation, appointed as a Qadi (Islamic judge) in his hometown of Tangier.

(Source: Blackstone Audio Inc)

Endnote: Polo and Battūta didn’t invent fabrication and embellishment in travel writing. Herodotus of Halicarnassus (5th century BCE)—considered both the “father of history” and the world’s ur-travel writer from—was prone to mixing in ”legends and fanciful accounts” to his Histories (Euben, Roxanne L. “LIARS, TRAVELERS, THEORISTS: HERODOTUS AND IBN BATTUTA.” Journeys to the Other Shore: Muslim and Western Travelers in Search of Knowledge, Princeton University Press, 2006, pp. 46–89, http://www.jstor.org/stable/j.ctt7t5dw.7).

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✡ literally the ‘Travels’

☯ the travelogue’s proper title

☮ the word Rihla strictly speaking refers to a genre of Arab literature rather than the name of the travel book (Bullis)