Showing posts from category: Society & Culture
Rome’s Chariot Racing: The “Formula One” of the Ancient World
People tend to associate the sport of chariot racing with the ancient Romans, thanks in part to Hollywood and movies like Ben-Hur…chariot racing was a fundamental part of ludi circenses (circus entertainment) for the Roman public, together with gladiatorial combats, mock hunts and wild animals pitted against each other. Chariot racing however wasn’t an activity that originated with the Romans, the ancient Greeks and the Etruscans were right into the sport long before them𝔸. It emerged in the Hellenic world at least as early as 700BC with contests taking place in stadia known as hippodromes (“horse course”). The sport features in the Iliad and by 684BC it was so popular it debuted as an event in the proto-Olympic games. In Greek chariot races the competitors were the owners of the rigs and horses, and with Spartan women entitled to own property, this allowed some women to participate in the popular sporting spectacle. Success in the four-horse races was well remunerated, with prizes for the winner such as 140 ceramic pots of olive oil (‘Ben-Hur: The Chariot Race’, A Historian Goes to the Movies, 16-Sep-2016, http://aelarsen.wordpress.com).
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The premier venue for Roman chariot racing, the epicentre of the sport in antiquity, was the massively-proportioned Circus Maximus, a specially-constructed race course located between the Aventine and Palantine hills in Rome. The course was an extended oblong shape along a 2,037-foot-long sand track (spatium) with sharp 180° turns at each end (a race comprised seven laps with the top speeds nudging 40 mph) (Encyclopedia Romana, Upd. 21-Nov-2023, www.penelope.uchicago.edu). The rage for currus circenses (chariot racing) as a spectator sport was such that the Roman went from having 10-12 races a day on 17 days of the year only in Emperor Augustus’ time to 100 races per day during the reign of Domitian. The standard “horse power” for racing chariots was four horses—called a quadriga or quardigae𝔹—piloted by older, more experienced horsemen called agitatos, whereas novice drivers (auriga) were usually assigned a bigae (two-horse vehicles). Less common but not unheard of were six, eight and ten-horse chariots. The best horses for currus circenses were sourced from the Roman provinces of Lusitania and Hispania and from North Africa (‘Chariot Racing: Rome’s Most Popular, Most Dangerous Sport’, Patrick J Kiger, History, Upd. 17-July-2022, www.history.com).
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To the Roman masses, the chariot drivers were above all entertainers, just like actors or musicians of the day, but there was a duality to how they were viewed by society. The elite drivers were lauded and lionised by the public (just like elite sportsmen today), but at the same time they were cursed as witches or magicians (this conclusion was drawn because how else could you explain their repeated victories?)(Kiger). Not all social elites in Rome were as gung-ho about the sport as the populus Romanus, although the egregious and unstable emperors Caligula and Nero were both big fans.
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Charioteers faced a high danger of injury or death from their profession, but the lure was the prospect of fabulous wealth…for the best race drivers. The prize money for a single victory ranged from 15-30 thousand sesterces up to 60,000 sesterces. If you were successful on the track and survived, you could earn a fortune and set yourself up for life…one such ace driver was Portuguese-born Gaius Appeuleius Diocles whose 24-year career netted him upward of 36,000,000 secterces from 1,462 victories. Diocles’ race winnings, valued today as equivalent to US$17 bn, would place him far above the superstar earnings of the Michael Jordans and Novak Djokovics of the modern era in sport (Kiger).
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Charioteers competed in teams under the aegis of factiones (factions) which like Formula One racing today, were under the control of team bosses/owners – these were different associations of contractors. The four principal factions, each one associated with a particular season and god, were known as the Reds, Blues, Greens and Whitesℂ. Each faction team had its own talent scouts whose job it was to find the most promising charioteers and horses, and each team had its own passionate tribal supporters base, much as we see today in professional football𝔻 (‘Chariot Races’, The Roman Empire in the First Century, www.pbs.org).
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The faction bosses bankrolled the whole operation of their teams, including the engagement of medical and veterinary staff, in return they took a cut of the drivers’ winnings. With customarily 12 charioteers in a race (three drivers from each team), teams pursued a stratagem of using their two lesser drivers to try to manoeuvre and block their opponents to maximise the chances of success of their team’s star driver (Formula One and contemporary professional cycling adopt similar team tactics in races) (‘Chariot Racing’, Travels Through Greco-Roman Antiquity, http://exhibits.library.villanova.edu).
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Chariot racing revolved around money, not just for the drivers and factiones, betting on the outcome by the race-going “punters” was big business too. The Circus Maximus didn’t have on-course bookies or the TAB or Ladbrokes but betting was widespread on an individual basis. Prior to a race spectators in the seated areas or in the refreshment arcades would make private wagers with each other on the upcoming race.
Footnote: Hollywood does currus circenses ⟴⟴⟴ Most movie-watchers would have seen the 1959 biblical era blockbuster Ben-Hur, the Charlton Heston version immortalised for its epic 20-plus minutes chariot race. The race is a thrilling climax to the movie, accurately capturing the danger and drama of a real chariot contest in Ancient Rome, however much of what is shown veers away from historical verisimilitude…there are nine bronze dolphin lap counters, not seven, though the chariots are comparatively light as they needed to be. In Roman charioteering the race drivers were formed into teams (as outlined above), whereas in the film this is completely ignored with each competitor singularly representing different ethnicities (Jew, Roman, Arab, etc). Roman chariot races had staggered starts and starting gates (carceres) to negate the advantage to drivers nearest the inner wall or barrier (the spina), the movie is again historically out-of-kilter. First, the contestants line up one abreast, backing on to the the spina which seems to be borrowed from the way Formula One car races used to start in the 1950s, then they wheel round and start in a straight line across the sand-strewn track. Having Ben-Hur’s antagonist the elite Roman soldier Messala as a charioteer, is also all wrong…chariot drivers were recruited from the lower orders, slaves, freedmen, foreigners, they were infamis, the disreputable in society, men with a black mark against them. Lastly, Ben-Hur and Messala and the other drivers all hold the reins of their horses during the race, unlike what the Romans actually did, which was to tie the reins around the charioteer’s waist during the race (‘A Historian”).
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𝔸 and the Byzantines continued the sport after the fall of Rome
𝔹 the quadriga races were the main event of the ludi circenses race day
ℂ the Blues and the Greens, the two largest factions, engaged in a fierce rivalry
𝔻 there were also occasionally spectator riots, as in football
A Logolept’s Diet of Obscure, Obsolete, Curious and Downright Odd “F” Words
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The sixth letter in the alphabet is the consonant “F”. Pre-English, the Phoenicians used to write “F” with a symbol that looked a lot like “Y,” and pronounced it waw. The ancient Greeks changed it into digamma and put a tip on the “Y”, transforming it into the sixth letter in the alphabet we readily recognise today. The “f” sound has a kindred spirit in the “ph” as the two can be interchangeable in spelling, eg, people who live in the Philippines are called “Filipinos”. “F” for frank and forthright and “F” for frivolous and fickle…it would however be remiss of us to not acknowledge that the expression “F-word” has another, polarising, connotation which for many in society is still is a taboo one, as, to use a somewhat old-fashioned-sounding term, a “swear” word… “fuck” and its many derivatives such as “motherfucker”, “fucker”, etc. ad nauseam. So there you have it, “F”, all in all a letter for all seasons and dispositions!
Falerist (or Phalerist): someone who collects and studies medals, badges, pins, ribbons and other decorations [from the Greek mythological hero Phalerus: Gk. Phaleros]
Farraginous: consisting of a confusing mixture, orig. of grains for cattle feed (cf. Farrago); jumbled; messy; heterogenous[L. far “spelt” (ie, grain)]
Favonian: pertaining to the west wind (esp mild, gentle) 💨 [L. fovēre (“to warm”)] (cf. Zephyr)
Firmament: (Relig.) the vault or arch of the sky; the heavens; the field or sphere of an interest or activity [Late Latin. firmamentum, from L. firmare (“support”)]
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Flâneur: a man who saunters around observing society; a stroller (fem: approx comparable to Flaneuse). [Old Norse. flana (“to wander with no purpose)]
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Flexiloquent: speaking evasively or ambiguously [L. flexibilis (“that may be bent”) + –loquēns (“speaking”; “talking”)]
Florilegium: an anthology esp excerpts of a larger work; collection of flowers [L. flos (“flower” +-legere (“to gather”)] 🌺
Frotteur: (Psycho-sex.) a person who derives sexual gratification—Frottage—thru contact with the clothed body of another person in a crowd [Fr. frotter (“to rub”)]
Funambulist/Funambulator: a tightrope walker; an acrobat who performs balancing acts on a taut, high horizontal rope (also known as an Equilibrist [L. funis (“rope”) + –ambulare (“to walk”)]
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Fusilatelist: someone ( with a lot of time on their hands) who collects phone cards from telcos (origin unknown)
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Futilitarian: a person devoted to futile pursuits; one who believes that human striving is futile [(19th neologism, a portmanteau word formed from blending “futile” and “utilitarian”]
Fysigunkus: a person devoid of curiosity [Scot. Eng, (19th. origin unknown]
A Logolept’s Diet of Obscure, Obsolete, Curious and Downright Odd “A” Words
The Big A! In the beginning was A.
“Words, Words, Words”, mused Shakespeare’s brooding and enigmatic eponymous protagonist in Hamlet [Act II, Scene II]. Indeed, for those wordsmiths, verbivores and aficionados in the grips of logolepsy (fascination or obsession with words), words, lexemes, morphemes, lógos, verba, call it whatever you like, are the very stuff of the world. If you are like me and take a delight in being exposed to new words, always looking to add to the building blocks of your vocabulary, then your interest might be piqued enough to browse the following list of words, a select lexicon with entries which include the obscure, the archaic, the unusual, the peculiar and (sometimes) the downright creepily weird. To begin at the beginning, the letter “A”, primus intra pares among the strictly-ordered glyphs. “A” in the Latin alphabet is similar in shape to the Ancient Greek letter Alpha, from which it derives.
Word | Meaning | Derivation |
Abactor | cattle thief or rustler | L Late Latin abigō ('drive away') |
Achloropsia [cf. Acyanopsia colour-blind blue] | colour-blind green | Gk a + clor ('green') + -podia (rel. to 'sight') |
Acephalous | lacking a (clearly defined) head | Gk akephalous ('headless') |
Acersecomic | one who has never had his or her hair cut | Gk akersekómēs ('young with unshorn hair') |
Acrologic | pertaining to initials; using a sign to represent a word denoting its initial letter or sound, assoc with hieroglyphics & acronyms | Fr acrologique |
Adelphogamy | a form of polyandry; marriage of 2 or more brothers & 1 or more wives (context: Royal marriages in Ancient Egypt, usually between siblings) | Gk adelphi ('brothers') + -gamus ('marriage') 戮 |
Adventitious | occurring as a result of an external factor or by chance, rather than by design or inherent nature; coming from outside, not native | L adventicious (coming to us from abroad") |
Agelast | someone who never laughs; a humourless person | Mid Fr agélastos ('not laughing') |
Agersia | not growing old in appearance | Gk a ('not') + geras ('age') |
Agnomen | an epithet; an appellation appended to a name (eg, Rufus the Indolent) | Anc Rome a 4th name occasionally bestowed on a citizen in honour of some achievement |
Agnosy | ignorance esp universal ignorance; unenlightened; bereft of spiritual understanding or insight | Gk agnōsia ('ignorance') |
Aleatory | something dependent on the throw of dice or on chance; random; (esp in indurance) | L alea a kind of dice game |
Amanuensis | Iiterary or artistic assistant, in particular one who takes dictation or copies manuscripts | L a manu + -ensis ('slave at handwriting') + 'belonging to') |
Ambivert | someone who a balance of extrovert & introvert features in their personality | L ambi ('on both sides') + vertere ('to turn') |
Aneabil | unmarried; single | origin unknown |
Anecdotage | someone with a tendency to be garrulous; anecdotes collectively | Gk anekdota ('unpublished') + -age |
Anemocracy | government by the wind or by whim | Gk anemo ('wind') + -cracy ('rule') |
Anhedonia | inability to feel pleasure in normally pleasurable activities | Fr anhédonia+ ('without pleasure') |
Animadvert | criticise or censure; speak out against | L animadvert-ere ('to notice or remark on a subject') |
Antanaclasis | a literary trope whereby a single word is repeated, but in 2 different senses (for effect, a common form of punning) | Gk antanáklasis ('reflection'; 'bending back') |
Antelucan | pre-dawn | L ante ('before') + luc ('light') |
Antemundane | existing before the creation of the world | L ante ('before') + Fr mondain ('of this world') |
Antipudic | covering one's private parts | anti + L pudendum ('genitals'; shame') |
Apodysophilia | feverish desire to undress (a form of exhibitionism) | origin unknown |
Appurtenance | accessory associated with particular lifestyle, eg, luxury | OFr from L appertinere ("belong to") |
Aptronym§ | the name of a person which neatly matches or is amusingly appropriate to their occupation or character (eg, possessor of the highest-ever recorded IQ, Marilyn vos Savant; a Russian hurdler by the name of Marina Stepanova) | neologism, purportedly coined by US columnist Franklin P Adams |
Archimage | great magician, wizard or enchanter 慄♂️ | New Latin from Late Gk archimagus |
Aristarch | a severe critic | after Aristarchus of Samothrace, a Greek grammarian, (2nd BC) |
§ the concept of aptronym gives legs to the theory of nominative determinism which hypotheses that people tend to gravitate towards jobs that fit their surname, eg, a BBC weather presenter with the name Sara Blizzard ️ | |
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The Land That Banned Beer for the Greater Part of the 20th Century
❝ It is the prohibition that makes anything precious ❞ ~ Mark Twain
࿐ྂ ࿐ྂ ࿐ྂ
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IN the early decades of the 20th century a number of countries passed laws to restrict the domestic consumption of alcoholic beverages, most notably the US with its interwar Prohibition injunction. Typically the ban only lasted for limited periods of time in these countries before the laws were repealed. One country that was an exception to this was Iceland which established a countrywide “dry” era that lasted, officially at least, for over seven decades. Following advocacy from the country’s temperance and pro-independence movements1⃞ a referendum was held in 1908 in which adult male Icelanders2⃞ voted 60% in favour of outlawing alcohol, to take effect from 1915.
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No to alcohol, no to Danish interdependence Part of the anti-alcohol drive emanated from political motives, prohibition coincided with the struggle of Icelanders to gain its independence, by rejecting alcohol they were distancing themselves from the parent, Denmark, and the Danish lifestyle (Danes have traditionally been among the heaviest drinkers of beer) (‘Why was Beer Banned in Iceland?’, Reykjavík Tourist Info, 27-Feb-2022, www.blog.rekyjaviktouristinfo.is).
The ban on wine was lifted in 1922, partly at least due to economic imperatives and the effect on Iceland’s GDP. Pressure came from its Iberian trading partners. The loss of their Icelandic market for red and rosé wines prompted Spain and Portugal to threaten to cease importing Iceland‘s salted cod. Lifting of the ban on spirits followed in 1935. Internally, a relaxing of the law was facilitated by the medical profession as doctors began prescribing the consumption of wine as a medicinal measure for the population. The banning of bjor (beer) however remained in force (‘Why Iceland Banned Beer’, Megan Lane, BBC, 01-Mar-2015, www.bbc.com).
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A ban on beer but not on all “beer products” Like what happened elsewhere, consumers of beer were still able to access and imbibe the frothy ale from several sources. The Icelandic war on beer was targeted at full-strength beer…beer (usually of the pilsner kind) which didn’t exceed 2.25% alcohol was not deemed illegal. The watered-down variety and “beer substitutes” were available, such as brennivin (distilled “beer-like” potato vodka). Home-brew (Landi) flourished, as did smuggling of the amber substance (fishermen could get their hands on a case or two easily enough). If you were a diplomat you could get access to beer as part of your official state duties.
The Prohibitionists’ reasoning The 20th century rolled on and the Icelanders’ ban on beer persisted. With beer less expensive than either wine or spirits, the authorities’ worry was that if cheap beer was freely available, this would lead to a contagion of heavy drinking in the community, especially among adolescents. By the 1970s there were signs of societal attitudinal change. Duty-free liquor could be purchased at airports by airline crews and foreign travellers, by the end of the decade this dispensation was extended to returning locals.
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End of the beer drought Finally by 1988 more liberal attitudes towards the alcoholic brew’s place in modern Icelandic society prevailed. Polls in the 1980s showed that 6 in 10 citizens favoured beer’s legalisation…a groundswell of rising opinion against the ban’s continuance pushed the Althingi (Icelandic parliament’s) hand3⃞. The upper chamber of the national legislature voted (fairly narrowly, 13–8) to repeal the ban on beer, effective from 1 March 1989 (which henceforth became celebrated annually in Iceland as “Beer Day”).
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Today the beer flows in Iceland, especially at this time in late January when Thorri Seasonal Beers are made available to the public4⃞. At any time of the year city locals can freely drink the latest Euro-fashionable craft beers infused with herbs and Arctic blueberries and just about anything else imaginable in microbreweries. Regulation of beer however has not entirely vanished…outside of airports citizens can only buy beer at the government-owned Vinbúdin stores and if you are under 20 the law still bars you from purchasing any grog in the stores or airports.
Endnote: government monopolies on consumer items are a bit of a thing in Iceland. Between 1910 and 1977 the only outlet where you could buy that staple of domestic sustenance, milk, was the Mjólkurbúò, a state-owned milk store (‘Fun facts about Iceland — Strange customs, weird laws and interesting facts’, Reykjavik Excursions, 15-Aug-2022, www.re.is). Tobacco sales are also regulated by the same state monopoly company as alcohol, Vinbúdin.
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1⃞ at the time Iceland was in a “Personal Union” with Denmark, not securing full sovereignty and independence until 1944
2⃞ women were not permitted to vote in the poll although overwhelmingly they were in support of the liquor ban
3⃞ legislators were also persuaded by the tax revenue boost that legalisation of the popular brew would bring
4⃞ during Thorrabjór Icelanders can drink traditional beer brews flavoured with, for instance, smoked whale testicles (5.1% alcohol) – a drop decidedly NOT popular with conservationists though!
🇮🇸 🍻 🍻 🍻 🇮🇸