The Terra Septemtrionalis Incognita of Thule: Greek Mythology, Puzzle Piece for Geographers and Inspiration for Nazis

Ancient history, Geography, Political geography, Regional History, Society & Culture, Travel

✱ “unknown northern land”

Hecataeus of Miletus’ world map (ca. 500 BC)

The ancients, the Greeks and Romans, perceived the world of their day as one with the Mediterranean at its centre, surrounded by the conjoined land masses of Europe, Africa and Asia, comprising what the Greeks called oikouménē, the known, inhabited or inhabitable parts of the world. This envisaged world was “a curious place where legends and reality could co-exist” [Vedran Bileta, “3 Legendary Ancient Lands: Atlantis, Thule, and the Isles of the Blessed”, The Collector, 03-Nov-2022, www.thecollector.com]. The Greeks believed that at the northernmost extremity of the existing world lay a fabled island called Thuleⓑ. The originator of this belief was 4th century BC Greek explorer Pytheas of Massalia (now Marseille, Fr.) who claimed to have visited and discovered Thule on a voyage beyond Britain to the northern sea and the Arctic. Pytheas introduced the idea of Thule—far distant and encompassed by drift-ice and possessed of a magical midnight sun—to the geographic imagination. Other ancient writers enthusiastically took up Pytheas’ fantastical notion, notwithstanding that the account of his journey (On the Ocean) had been lost to posterity…Pliny the Elder (1st century AD) described Thule as “the most remote of all those lands recorded”; Virgil (1st century BC) called the island Ultima Thule, (“farthermost Thule”, ie, “the end of the world”).


Thule, as Tile  (1539 map) shown (with surrounding sea-monsters) as located northwest of the Orkney islands

Seeking Thule: The loss of Pytheas’ primary source text, the description of his voyage, led countless generations that followed him to speculate as to where the exact location of Thule might be. Many diverse places have been misidentified as Thule…the Romans thought it was at the very top of Scotland, in the Orkneys; Procopius (6th century AD Byzantine historian), Scandinavia; early medieval clerics located it in Ireland while both the Venerable Bede and Saxon king Alfred the Great asserted that Iceland was really Pytheas’s Thule, as did the famous 16th century cartographer Mercator. Other candidates advanced over the millennias include Greenland, Norway, the Faroe Islands, Shetland, “north of Scythia”, Smøla (Norway) and Saaremaa, an Estonian island.

Smøla island (Norway)

Other conjectures on Thule’s whereabouts have been meaninglessly vague, eg, Petrarch (14th century Italian humanist scholar): Thule lay in “the unknown regions of the far north-west”, supposedly inhabited by blue-painted residents (Roman poets Silius Italicus and Claudian), a probable conflation with the Picts of northern Britain. Thule, from as early as the 1st century AD on, “became more of an idea than an actual place, an abstract concept decoupled from the terrestrial map, simultaneously of the world and otherworldly”…an emblem of mystical isolation, liminal remoteness, a real discovered place and yet unknown” (F. Salazar, “Claiming Ultima Thule”, Hakai Magazine, 08-Sep-2020, www.hakaimagazine.com).

The Thule neighbourhood? (image: worldatlas.com)

Thule has continued to attract the interest of explorers right up to modern times. Continent-hopping scholar-explorer Sir Richard Burton visited Iceland, writing it up as the real “Thule”. Famed Norwegian polar explorer Fridtjof Nansen having explored the Arctic region, produced an account of Pytheas’s ancient Arctic expedition, hypothesising that Thule was in fact a Norwegian off-shore island that the Greek voyager had identified [Nansen F., In Northern Mists, Vols I & II, (1969)]. Greenlandic-Danish explorer and Eskimologist Knud Rasmussen underlined the case for Greenland as the location by naming the trading post he founded in NW Greenland “Thule” or “New Thule” (later renamed in the Inuit language, “Qaanaaq”)ⓒ.

Thule Society, emblem

Thule Society: In the aftermath of World War 1 Thule provided stimulus of a very different kind for extreme-right racist nationalists in Germany. An emerging Munich-based secret occultist and Völkisch group named itself after Pythea’s mythical northern island. The Thule Society (Thule-Gesellschaft) propagated a form of virulent anti-Semitism which fed early Nazism in Bavaria, it also preached Ariosophy (an outgrowth of Theosophy), a bogus ideology preoccupied with visions of Aryan racial superiority, a key component of the later Nazis’ ideological framework. Out of the Thule Society came the ultranationalist Germany Workers’ Party (DAB)which in a short time transformed into the National Socialist Workers Party (Nazi Party). A number of Thulists (eg, Hess, Frank, Rosenberg) became prominent in the Nazi leadership during the Third Reich [David Luhrssen, Hammer of the Gods: The Thule Society and the Birth of Nazism (2012)].

Endnote: Hyperborea’s remote utopia Greek mythology throws up a parallel legend to that of Thule in the Hyperboreans. These were mythical eponymous people living in Hyperborea (hyper = “beyond”, boreas = “north wind”). Their homeland was perpetually sunny and temperate (despite lying within a cold, frigid region), and Hyperboreans were divinely blessed with great longevity, the absense of war and good health…in other words, a utopian society [‘Hyperborea’, Theoi Project Greek Mythology, www.theoi.com]. As with Thule, locating this paradisiacal northern land has proved elusive to pinpoint with the ancient scribes and geographers agreeing only that it lies somewhere on the other side of the Riphean Mountains (which themselves have been variously located). Homer described Hyperborea as being north of Thrace, some other classical geographers had it beyond the Black Sea, vaguely somewhere in Eurasia, perhaps in the Kazakh Steppes. Herodotus (5th century BC) had it in the vicinity of Siberia, while for Pindar (fl. 5th century BC) it was near the Danube. Apollonius of Rhodes (3rd century BC) identified the Hyperboreans with the Celts and Britain, Plutarch (fl. 1st century AD) , with Gaul.

Hyperborea, imagined (image: greek-mythology.org)

which, they believed, itself was surrounded by an unbroken chain or body of water

a belief shared by the Romans who saw Thule as the extreme edge of orbis terrarum

from 1953 to 2023 the northernmost US Air Force base (NW Greenland) was called the Thule Air Base

Thule was symbolically important to the right wing nationalists, a pseudo-spiritual home of Aryanism, further “proof” of the mythic origins of the “Germanic race”

Hyperborean = “inhabitant of the extreme north”

“E” Words from Left Field II – Redux: A Supplement to the Logolept’s Diet

Ancient history, Creative Writing, Popular Culture, Society & Culture

<word definition and root formation>

Ebriose: drunk; intoxicated [L. from ēbriōsum] (cf. Ebrious: slightly drunk) 🥃 🍸

Ecclesiarch: church ruler (-y: government ruled by clerics) [L. ecclesiarcha, from Gk.]

Ecclesiarch (source: deviantart.com)

Ecmnesia: a form of amnesia in which the patient retains memories of older events but not of recent ones [Gk. ek (“out”) + -mnesis (“memory”)] 🤔

Ectorhinal: pertaining to the exterior of the nose; organ associated with sense of smell [Gk. from ektós (“outside”) + –rhin, -rhinós (“outside”) + -al]

Eldritch: weird, sinister or hideous; ghostly, otherworldly; uncanny [originally from Scot. perhaps rel. to “elf”]

Eldritch town? (source: patheos.com)

Embonpoint: plumpness [Fr. en bon point (“in good shape”)]

Emolument: “salary”; “profit” [from L. emolumentum (“advantage”) from emolere, (“to produce by grinding”) (prob. originally a payment to a miller for grinded corn) 🌽 💰

Empressment: extreme politeness [from L. imperatrix (“emperor”) + MidEng. -ment]

Encephalalgia: headache [Gk. enkephalos, (“brain”) + -algos, (“pain”)]

Enchiridion: handbook; a book containing essential information on a subject [Gk. enkheirídion, from en, (“in”) + –kheír, (“hand”) — from ‘The Enchiridion of Epictetus’ by Arrian (2nd cent. AD]

Enchiridion (source: amazon.com.au)

Endophasia: inaudible speech; inner speech [Gk. éndon, (“inner”; “internal”) + –phēmí, (“I say”)] (cf. Exophasia: audible speech)

Engastrimyth: ventriloquist [MidFr. engastrimythe, from Gk. engastrimythos, from en (“in”) + -gastr- + -mythos (“speech”)]

Engastrimyth (photo: XiXinXing, Shutterstock)

Entopic: (Anat.) in the normal position (opposite of Ectopic) [Gk. en, (“within”), + –topos, (“place”)]

Ephebic: of a youth just entering manhood, esp in ancient Greek in the context of males aged 18-20 in military training [Gk. éphēbos (“adolescent”), from epí, (“early”) +‎ –hḗbē, (“manhood”)]

Ephebic (source: Eagles and Dragons Publishing)

Epicene: effeminate; unmanly; exhibiting the characteristics of both sexes, or of neither (sexless); lacking gender distinction [Gk. epíkoinos, (“common to many people”) (cf. génos epíkoinon, (“common gender”) from epi-, (“on, upon; on top of; all over)+ -koinós (“common”; “general”; “public”) (ultimately from Proto-Indo-European ḱóm (“beside, by, near, with”) + -yós]

Epigone: disciple; follower; imitator (esp one in a later generation) [Gk. epígonos, (“offspring”; “descendant”), from epigígnomai, (“I come after”), from  epí, (“upon”), from gígnomai, (“I become”)]

Epilegomenon: an added remark [(?) epi (“upon”) + -leg (“say”) + -menon (?)]

Epistaxis: a nosebleed [Gk. epi (“out”) + –staxis (“dripping”; “oozing”; “flowing”)] 👃🏽 🩸

Epistemolophile: someone with an abnormal preoccupation with knowledge [Gk. epistēmē, (“knowledge”; “understanding”; “skill”; “scientific knowledge”) + –philos]

Epistemolophile (source: Pinterest)

Epithymetic: pertaining to appetite, sexual and otherwise [uncertain (?) Gk. epi upon + -thym (“mood”) + -etic]

Eremic: pertaining to sandy deserts or regions [Greek erēm-, erēmo-, from erēmos (“lonely”; “solitary”) + -erēmia (“desert”), from erēmos + -ia -y]

Ereption: the act of snatching away (OU)

Erinaceous: pertaining to the hedgehog [L. ērināceus (“hedgehog”)]

Esculent: fit to be eaten ; edible [L. ēsculentus (“fit for eating”; “edible”; “delicious”; “nourishing”; “full of food”) + -ent]

Eumorphous: well-formed [Gk. eu (“good”) + -morphē (“shape”; “form] (cf. Eumoirous: lucky or happy as a result of being good)

Euneirophrenia: peace of mind after a pleasant dream [from Gk. óneiros (“dream”) + –phrēn (“diaphragm”; “mind”)]

Eunomy: state of orderliness and good rule [Gk. (“well”; “good”) + -nómos (“law”; “custom”)]

Eutrapelia: the quality of being skilled in conversation; with; urbanity [Gk. eutrapeliawittiness“)]

Evanescent: fleeting; vanishing; impermanent [L. from ē-, ex- (“away”; “out’) + vānēscō (“to vanish”) (from vānus (“empty”; “vacant”; “void”), from Proto-Indo-European h₁weh₂- (“to abandon”; “leave”) + -ēscō]

Exallotriote: foreign (OU)

Excursus: lengthy discussion, esp appended to a book; digression [L. excursus (“excursion”)]

Exophagy: (also Exophagous) cannibalism outside the family [from Gk. éxō (“out”; “outer”; “external”) + –phagia (“to eat”)]

Exophagy (image: sapiens.org)

Exoptable: extremely desirable [L. exoptō (“to long for”) + Proto-Italic –bilis]

Expergefaction: an awakening [L. expergēfaciō from expergēfactum (“to wake up”)]

Key: OU = origin unknown

“D” Words from Left Field II: Redux. A Supplement to the Logolept’s Diet

Creative Writing, Inter-ethnic relations, Popular Culture, Society & Culture

<word definition and root formation>

Dactylonomy: counting on the fingers [Gk. dactylo- (“finger”) +‎ -nomy (“law”; “custom”)]

Dactylonomy (source: csaimages.com)

Dasypyal: having hairy buttocks [Gk. dasús, (“hairy”; “dense”) + –pugḗ, (“buttocks”)]

Dasypyal (source: istockphotos.com)

Delendum: (Pl. -da) thing to be deleted [from dēlinō, (“destroyed”; “annihilated”; “razed”)]

Desipient: silly, trifling or foolish [L. de- (“of”; “from”) + sapere (“to be wise”)]

Desuetude: state of disuse [L. de +- suescere (“to become accustomed”)]

Deuteropathy: (Medic.) secondary illness [Gk. deúteros, “second” + -pathy -páthos, (“suffering”) +‎ y]

Diasyrm: rhetorical device of damning by faint praise, a method of ridiculing or disparaging someone [Gk. (?)]

Dicacity: oral playfulness; talkativeness [From Ldicacitas, from dĭcāx (“sarcastic”; “witty”) + -ity]

Didapper: one who disappears and then bobs up again [from a merging of “dive” and “dapper”]

Didapper: disappearance and reappearance, the magician’s trick of the trade (source: clker.com)

Dilogy: ambiguous or equivocal speech or discourse; repetition of a word or phrase [Gk. dilogía (“repetition”), from dís, (“twice”) + -logia]

Dippoldism: (Psych.) the paraphilia of deriving pleasure from the implementation of any form of corporal punishment whether it be in the form of beating, whipping, or spanking of another; sexuoerotic arousal derived fron spanking or whipping school children [From Andreas Dippold, German schoolteacher convicted of inflicting abuse on children including manslaughter]

Dismissory: sending away; permit to depart [from L. dimittere (“send away”) (dismiss) + -ory]

Discalceate: barefooted [dis + from L. calceus (“a shoe”)] 👣

Diversivolent: desiring different things [L. diversi (“diverse”) + –volent-, volens, velle (“to will”; “wish”)]

Dolorifuge: that which drives away sadness, mitigates or removes grief [from L. dolere (“to grieve”) + –fugere (“flee”). Coinage modelled on centrifuge, febrifugevermifuge, etc.]

Drapetomaniac: a person with an impulse or intense desire to run away from home [Gk. drapetēs, “a runaway [slave]”) + -mania, “madness”; “frenzy”). Coinage: Dr. Samuel Adolphus Cartwright invented the term “Drapetomania” in 1851 to describe what he believed was the “psychological disorder”(sic) that caused a phenomenon of enslaved Blacks to run away from bondage before the American Civil War (masshist.org)

Drapetomania: an 1837 engraving of an escaped slave in the US

Dyslogy: censure; dispraise; uncomplimentary remarks [modelled on eulogy, Gk. dys (“badly”) + -logy]

“C” Words from Left Field II: Redux. A Supplement to the Logolept’s Diet

Literary & Linguistics, Media & Communications, Performing arts, Popular Culture, Society & Culture

<word meaning and root formation>

Cabotin: ham actor; theatrical; poser (perjorative) [from Fr. cabotin (“histrionic”]

Cabotin: thespian trekker going the whole hog

Cacedoxical: heretical (cf. Cacodoxy: heterodoxy) [from Gk. kákos (“bad”) + –doxa, (“opinion” or “glory”]

Cacestogenous: caused by unfavourable home environment (OU)

Calepin: a notebook; a dictionary, esp a polyglot dictionary [It. calepino, named after Ambrogio Calepino ((15th-16th cent. author of a Latin dictionary]

Calepin: Calepino – Dictionarivm Octolingve, 1647 (source: liveauctioneers.com)

Callisteia: beauty prizes; originally a festival held by the women of the island of Lesbos, with a prize for the fairest beauty [name of the festival , named in honour of the Greek goddess of Callisto]

Callithumpian: a noisy band parade or demonstration [alteration of gallithumpian)

Cambist: one skilled in the science of financial exchange; a banker [from L. cambire (“to exchange”)]

Cambist (source: Gumpanat/Shutterstock.com)

Campestral: pertaining to or thriving in open countryside [L. from campester from campus (“field”; “plain”) + -al]

Canard: a fabricated anecdote; an unfounded sensational report; a phoney yarn; a hoax — or to put it in immediately-recognisable contemporary currency…fake news [Fr. canard (“duck”), in the sense of being a hoax] 🦆

Cancrine: reads the same backwards as forwards; palindromic [From Latin cancer (“crab”) + -īnus]

Canatory: pertaining to a singer or singing [from It. cantata from L. cantare (“to sing”) + -ory] (cf. Cantatrice: female singer) 🎤

Caprine: pertaining to a goat; goat-like [L. caprīnus,  from caper (“goat”)] 🐐

Carriwitchet: absurd, riddling question; a condundrum; a kind of hoax; pun [uncertain, possibly a humorous alteration of catechism]

Castrophenia: the belief that one’s thoughts are being stolen by one’s enemies (OU, castro- kastron-(?))

Catholicon: a universal remedy or fix; panacea [Gk. katholikós, (“universal”), from katá, “(according to”) + –hólos, “(whole”)]

Charientism: a figure of speech wherein an insult is disguised as or softened by a jest [from Gk. kharientismós]

Chimera: (also spelt Chimaera) imaginary monster; fanciful; impossible idea; a body; an unjustified fear [from Greek mythology: a fire-breathing she-monster having a lion’s head, a goat’s body, and a serpent’s tail]

Chimera (image: oldworldgods.com)

Circumforaneous: wandering from house to house, from place to place, from market to market [L. circumforāneus (“itinerant”), from circum- (“around”) + –forum (“marketplace”) + -aneus (“-aneous”)]

Claudicant: (Medic.) limping (L. claudicans from claudio (“to limp”) from claudus (“crippled”)]

Claudicant: I, Claudius?

Claviger: club-bearer; key-keeper or caretaker [L. from clavi- (“clavi”) – + -ger (“bearing, bearer”)] 🔑

Comiconomenclaturist:  a connoisseur of humorous names; a specialist in the creation of funny names [from L. comicus (“of comedy”) from Gk. komikos (“of or pertaining to comedy”) + L. nōmenclātūra nomenclature (“naming”) + -ist]

Key: OU origin unknown