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Showing posts from category: Regional History

Mantanzas’ South Coast: Dive Sites, Beach Resorts, the ‘Bay of Triggerfish’ and a Monument to National Memory

From rustic Viñales we did a long trek by road (some eight hours) to the province of Mantanzas, our ultimate stop was a resort spot on the south coast called Playa Larga (Eng: ‘Long Beach’). This picturesque coastal village was the scene of the explosive Cold War incident in April 1961 when a CIA-financed and US-trained force of exiles attempted to invade Castro’s Cuba from the south (Playa Larga was one of the two beaches that the mercenaries landed at). Courtesy of the media and publicity at the time, westerners know this area as the Bay of Pigs…in Spanish the name is Bahía de Cochinos. ‘Cochinos’ does translate to ‘pigs’, but in Cuban Spanish ‘Cochinos’ can also mean ‘triggerfish’. Given the abundance of colourful fish (including triggerfish) we saw whilst swimming in the bay (and the visible lack of pigs at the site!), the term ‘Bay of Triggerfish’ sounds infinitely more apt!

As we came off the Autopista Nacional and headed south, passing a vast area of wilderness and swampland on our right (Parque Nacional Ciénega de Zapata). A short while later we reached Boca de Guamá (Mouth of the gulf), known for its resorts and boat rides through the massive great swampy peninsula. When we got to ‘Long Beach’ we stopped near a scuba dive-and-snorkel hire kiosk where there was an entry point into the bay to swim. To get into the water we had to cross a narrow but jagged rocky shore. Halfway across the rocky ledge, the folly of not bringing rubber-soled aquatic shoes to Playa Larga became painfully apparent to me (ouch!). The Caribbean water was a beautiful turquoise colour but I found it a bit choppy for swimming (explains why there was only a couple of other people swimming there when we visited). This didn’t seem to deter the snorkellers in our group who thoroughly enjoyed plunging under to explore the delights of the bay’s coral reefs.

A stopover here also offers you an alternative to swimming or snorkelling in the bay. If you cross back over the coastal road, passing the dive and snorkel kiosk and head in an inland direction, the short trail through the wilderness will land you at another aqua delight of Playa Larga, a swimming-pool size natural cénote! After experiencing the joys of swimming in cénotes in Southern Mexico, I had been anticipating trying out a cénote in Cuba. Unfortunately two things soured the experience – the cénote (unlike the ones in Mexico) didn’t have a cavernous limestone roof and a deep well where you had to descend down a spiralling staircase – elements contributing to a large part of both the fun and the atmosphere! Also, access to the natural pool was inhibited by the existence of a razor-sharp corridor of more jagged rocks. Although the pool looked enticing I didn’t much fancy trying to negotiate the pointy edges, so, my enthusiasm dampened, I hastily turned tail and headed back to the shore.

After spending the night in a casa particular in nearby Caletón we made for Playa Girón to re-live the Cuban regime’s most treasured moment in it’s 60-year revolutionary history. The Bay of Pigs Museum (AKA Museo Girón) in  casts a different light on a tense Cold War moment, one that narrowly skirted a global confrontation, to that portrayed at that time by the news medias of First World countries. The museum’s narrative recounting the Bay of Pigs incident describes a episode of national defence against US aggression and imperialism. The exhibits, the photos, letters, maps and diagrams are intended to celebrate the heroic efforts of Cubans, soldiers and civilians, in patriotically repelling the invasion of the homeland.

The surprisingly small museum (just two rooms) displays many black-and-white photos of the episode, various uniforms and medals, examples of the combat artillery, mortar guns and rifles used in the conflict, many of these weapons look like they’d have been considerably old even in 1961! Note: the taking of photos inside the BoP Museum is not permitted unless you pay a 1CUC fee up front at the entrance table.

Outside the museum entrance, there are a couple of props that add gravitas and dramatic colour to the museum’s “mission statement”. In pride of place, on display is a Hawker Sea Fury F-50 fighter plane (the type of British-manufactured aircraft purchased by Premier Castro and used by the Cuban forces in countering the invasion). To the right of the entrance are two Soviet era tanks, all weaponry associated with the 1961 event.

The work put into Museo Girón demonstrates how seriously the government took the incident – and still do! The minutely detailed story of how the Cuban government and people foiled a bungled American attempt to invade Cuba makes an unambiguous point about national memory…unencumbered by subtlety: both the citizens of Cuba and the outside world dare not forget La Victoria! and the country’s no pasarán resolve when it comes to repelling outside invaders. The museum revels in reminding visitors of a nadir reaching low point in US policy towards Cuba from the not-so-distant past which brought international disapproval and opprobrium down on the Kennedy administration and the CIA.

PostScript: Australia, Cuba On the way to visit Museo Playa Girón we didn’t expect to pass a sign on the road saying ‘Australia’ but that is the name of the tiny hamlet and consejo popular (People’s Council) near the Bay of Pigs Museum. The Cuban aldea Australia has no tangible connection to Australia in the Southern Hemisphere, but was named for its relationship with the original sugar factory located there (the practice at that colonial time was to name the locomotives hauling the sugar to market after the continents of the world, hence ‘Australia’). During the 1961 invasion by the US-backed rebels, Comandante en jefe Castro based his defence headquarters in the old ‘Central Australia’ sugar mill.

↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼↼ the other being in the cove named after 17th century French pirate Gilberto Girón, Playa Girón, 35km further south in the bay there’s a 300m long coral wall a short swim away from the shoreline a deep, natural well or sinkhole formed by surface limestone rock caving in and exposing ground water

Green and Rustic Viñales: Tobacco Farms, Mogotes and Casa Particulares

The road from Havana to Viñales is 180km of often grinding, bumpy and gravelly surfaces. We reached Cuba’s far-western province (Pinar del Río) and closed in on Valle de Viñales, a destination well worth the three to four-hour haul. The 11km long Viñales valley is situated in remote countryside but the whole valley has a “postcard pretty” Arcadian look to it, a veritable, verdant green-belt of agrarian plenitude. Everything is lush and green, everywhere, acres and acres of tobacco fields stretching back to the mountains.

The built-up area of Viñales isn’t very “built-up” as townships go. In fact Viñales probably qualifies as no more than pueblo (village) size, it is really an aldea (hamlet) and a laid back, low-key one at that. We drove up and down the main drag, Salvador Cisneros, to get a feel of the place…sleepy and slow-paced even here. A few cars and trucks around, but mainly they were sharing the road with oxen and horses pulling carts. Small and off the pace it may be but there’s a good scattering of restaurants and bars (both alcoholic ones and Tapas ones), sufficient variety to satisfy hungry visitors. One store I spotted on Salvador, breaking a continuous line of eateries, was doing a roaring trade – it was, naturally enough, the pueblo’s rum and cigar shop! Viñales is devoid of hotels (nearest: Pinar del Río) but tourist accommodation is amply catered for through casas particulares (private guesthouses), which there are in droves. Every street in the village had its fill of brightly painted colonial wooden houses which functioned as homestays. We stayed in a very compact casa two blocks back from the village centre, it was tucked in among a row of about ten or so casas all side-by-side. From the front the houses looked cutely quaint, or quaintly cute (take your pick!), with their colourful walls and sillóns (rocking chairs) on the porches. We had a friendly pair of hosts, guajiros – as rural folk are commonly called in Cuba.  . Desayunos were right up to expectations, omelette of choice, porridge with exotic fruits, tea or coffee (breakfasts in the casas all over Cuba were uniformly similarly) [see PostScript on Cuban casas].

Outside of the village the landscape is dotted with distinctive geographical features called mogotes (craggy limestone monoliths, many the size of massive boulders), which provide a fitting, ambient backdrop to the flourishing green fields covered with tobacco farms. We visited one nearby farm and did a tour on foot round the fields (another popular option for tourists in Viñales is to tour the tobacco farms on horseback)…we were taken (in meticulous detail)  through the process involved in making the distinctive cylinders of rolled tobacco Cuba is famous for. Although tobacco and cigar production is the name of the game here, the plantation also engages in diversified (secondary) farming, other crops (sweet potato, beans, corn, etc) were being grown on any soil that was not already taken up with tobacco plants. We were in the drying hut being shown by the carga de mano how to smoke a cigar Cuban-style when something humorous but also quite poignant occurred. Roaming purposelessly all over the tobaco granja were these countless, mangy dogs, one of them lumbered slowly into the hut in the middle of the cigar demonstration and lay down on the floor. Unexpectedly, to my surprise the old dog started wheezing, laboriously, continuously and heavily…the tobacco farm dog, it seemed, by dint of its constant exposure to the harmful weed, had become a victim of passive smoking!

PostScript: Casa particulares Several years ago, as part of their liberalisation initiatives, the Cuban regime gave a nod to the existence of small-scale private enterprise and specifically to permit home-owners to let out their rooms to visitors. In Viñales as elsewhere in the country this opportunity has been taken up with gusto! The bulk of the hosts seem to be older Cuban women (often the casas have names like Mirtha, Isabelita and Elisa), many of them are easily of retirement age. This concession by the government seems to have been of double benefit to many – providing a bit of extra income to supplement their modest pensions, and at the same time there’s the social dimension of older folks making contacts…from the comfort of their own porches they are meeting the world! One host proudly showed me the various gifts she had received from guests from across the globe (and of course among them was the clichéd furry toy koala!)

From staying at quite a few casas in different parts of the island, what was crystal clear was the variance in quality between guesthouses (just like with hotels!). Quite a lot (in Havana especially) were very poky and some were offering the most basic of “no-frills” facilities. Others were roomy, well-serviced and welcoming (the host’s command of English helped with this). Generally the (front) ante-rooms were quite extravagantly arranged and decorated. Unfortunately, something that did not vary much was the water pressure, in many casas it amounted to no more than a pitiful trickle, a reminder in the plumbing if we needed it that Third World conditions were still the norm here, especially when it came to the basics!

__________________________________________________ another observable pattern are homestays or casas run by mother-and-daughter teams 

John Wanamaker, Evangelical Retailer and Innovator

Wanamaker’s department stores were an innovative 19th century prototype of American retail enterprise best remembered today for the drive and vigour of its founder in establishing the company regionally on the Atlantic Seaboard. John Wanamaker’s humble origins in the retail trade began with the small menswear store known as “Oak Hall” (Philadelphia) he started up in partnership with his brother-in-law in the early days of the American Civil War.

From the get-go Wanamaker exhibited a flair for innovation, demonstrating an aptitude for thinking outside the box in retailing. Wanamaker introduced concepts in his business that were quite radical in retailing of the day. One of the earliest, which seems self-evident to us today, was to establish the principle of price-setting. Before Wanamaker started putting price tags on his goods, the practice in shops was that the price of an item would be determined by haggling between the customer of the salesperson. Wanamaker, as a devout Christian imbued with the Protestant work ethic, espoused the principle of price equalityas he liked to say (repeatedly), “if everyone was equal before God, then everyone should be equal before price”[1]. Wanamaker also allowed customers the option of returning the goods (within a specified time period) and receiving a refund, a practice that was unusual in retailing at that time.

Truth (and volume) in advertising From the time he was a teenager Wanamaker developed an appreciation of the value of publicity. One of his early publicity stunts for the store was to release 20 foot balloons and reward those who retrieved them with a free suit from Wanamaker’s. From as early as the 1860s the Philadelphia merchant relied on advertising to propel his business forward. Wanamaker took out large size ads in newspapers, which proved expensive, but nonetheless generated a large volume of sales. During the War between the States the store was kept afloat by being able to supply Union Army officers’ uniforms to the Northern side. By 1909 the retailer was placing ads daily in the press. Wanamaker assiduously built consumer trust…when he placed retail ads offering low prices for wares, he kept his word to the public[2].

Wanamaker usually didn’t miss a business opportunity when it came along. In 1876 he purchased Pennsylvania Railroad property and turned it into what would become Wanamaker’s flagship store, named the Grand Depot. Located on the corner of 13th and Market Streets, Philadelphia, Wanamaker promoted it as a “New Kind of Store”, adding women’s clothing and dry goods to the existence outlet for menswear, arguably making it one of if not the world’s first department store. The original building (architect: Daniel Burnham) boosted an exotic Moorish-style facade, the building that he erected much later on the same site had a classic Florentine facade.

Other Wanamaker retail innovations The Pennsylvanian merchant was ahead of the curve in many ways, pioneering marketing strategies as well as being an early proponent of advertising. Other firsts for the Wanamaker stores included:

the first department store to include a restaurant inside its complex the first department store with electrical illumination the first department store to have telephone communications the first department store to use pneumatic tube transit (to internally move cash and documents around the store) the first department store to have an elevator the first department store to have a wireless station the first department store to engage buyers to travel to Europe to acquire the latest fashions[3]

Wanamaker also pioneered a series of individual benefits for his staff members – free medical care, profit-sharing, pensions (all ahead of his competitors). Wanamaker implemented measures for staff training that were in advance of their time…establishing an in-house college, the Wanamaker Commercial Institute, providing his workers with skills and tuition in bookkeeping, finance, English and maths◘. He also initiated summer camps for young men and women on the payroll – in keeping with Wanamaker’s characteristic intertwining of religion and business, this was to equip them with moral instruction and development[4].

Wanamaker’s continued to grow into a small chain of stores…by the early 20th century Wanamaker had 16 department stores operating, mainly regionally, but the network included a showcase store in New York City (1896), between East 9th and 10th streets (in the ‘NoHo’ neighbourhood of Manhattan). Later Wanamaker built a second building opposite and connected them via an overhead walkway he called the “Bridge of Progress”.

Grand Depot mega-store Wanamaker’s most ambitious store project was a massive transformation of the Philly retail store in 1910. The store was radically re-shaped in the form of a wheel with a 90 foot circular counter and 129 smaller sales counters installed in concentric circles. Wanamaker claimed that he had created “the largest space devoted to retail selling on a single floor”[5]. And, to give his new City Center flagship store a touch of imperial grandeur, the store contained a “Grand Court”, to which he added a Grand Court organ and a large bronze eagle (both of which had featured in the 1904 St Louis World’s Fair). Wanamaker died in 1922 and his successor (his second son) in 1928, but the business continue to thrive and expand until the 1960s and 1970s. Increasingly though Wanamaker as a regional player wasn’t able to match it with national retail chains. Even in Philadelphia it was losing its market share to Bloomingdale’s and Macy’s. In 1978 Wanamaker’s was sold to California’s Carter Hawley Hale Stores, which tried to revive its fortunes but failed. Still trading as Wanamaker’s, it was then on-sold to Alfred Taubman’s Woodward and Lothrop. Under Woodward and Lothrop it again declined, then downsized to five stores, and eventually went into bankruptcy. In 1995 they were further sold to retail giant Macy’s, bringing to a close 133 years of Wanamaker’s retail history[7]. Despite the sense of inevitability, for many Philadelphians, the end of Wanamaker’s was a heartfelt moment, the loss of “a unique public institution and a powerful symbol of Philadelphia’s commercial viability”[8].

PostScript: Wanamaker’s diversified interests Wanamaker at one point founded a bank (First Penny Savings Bank) to encourage Americans to embrace thrift. He also established a trades school in Elwyn, Pa. Between his business activities Wanamaker found time for a (four-year) stint as a civil servant…President Benjamin Harrison appointed him Postmaster-General in 1889. Wanamaker initiated some reforms (eg, brought in parcel post, erected a pneumatic tube system to US post offices), but his term was not without controversy (mass sacking of 30,000 postal workers, accusations of having ‘purchased’ the post of PMG).

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Wanamaker conceivably got the idea of fixed prices from the English Quakers, “fixed prices made everyone equal in the eyes of God”, Mary Pilon, The Monopolists, (2015). As befits someone with a bent for religious proselytising, Wanamaker had quite a penchant for pet mottos and maxims in business ◘ not as altruistic as it first sounds, there was a strong element of self-interest on Wanamaker’s part, the business ‘titan’ had an abhorrence of the labour movement and his generosity was insurance against the prospect of his workforce ever becoming unionised (Hingson) Wanamaker’s Eagle became such an institution that Philadelphians would conveniently use it as a meet-up point when coming to the city (‘Wanamaker Organ’)

Source: Smithsonian (Postal Museum)

[1] ‘John Wanamaker, Innovator’, (Who Made America?), www.pbs.org [2] ‘Wanamaker, John, (1838-1922), Ad Age, 15-Sep-2003, www.adage.com [3] ‘Wanamaker’s’, Wikipedia, http://en.m.Wikipedia.org; ‘Facts and Figures about the Wanamaker Organ’, www.wanamakerorgan.com [4] ‘Thirteen Things You Might Not Know About John Wanamaker’, (Sandy Hingson), Philadelphia Magazine, 11-Jul-2016, www.phillymag.com [5] ‘John Wanamaker A retailing innovator’, The Philly Inquirer, 22-June-1995, (Andrew Maykuth Online), www Maykuth.com; ‘Who Made America?’, loc.cit. [6] ‘John Wanamaker’, Wikipedia,http://en.m.Wikipedia.org [7] ‘Wanamaker’s’, Wikipedia, op.cit. [8] Sarah Malino, review of Herbert Ershkowitz’s John Wanamaker: Philadelphia Merchant, (Pennsylvania Magazine of History and Biography, Vol.125, No 1/2, Jan-Apr 2001)

La Habana Vieja and Bishop Street: Old Havana Inside Out!

From our landing point in Havana, we made straight for our casa in the city. Tiny room (especially for two!), all round minimalism, minimal Inglés spoken by the staff, but it was right in the heart of La Habana Vieja, the old city. Two cross-streets (most of the ‘streets’ are hardly more than lane width!) away from our guesthouse is Calle Obispo (Bishop Street), a cobblestone pedestrian thoroughfare that runs through the heart of Old Havana – we made for this place pretty much as soon as we settled our belongings in the room.

Obispo connects Parque Central (near Havana’s main street Paseo de Martí, AKA Paseo del Prado) at one end with Plaza de Armas and the waterfront at the other. A big chunk of the activity, the vibe, happens on or around this street. A real assortment of shops, giftwares and numerous eateries to choose from. There are cafés and several banks/ATMs for your dinero necessities on Obispo. Obispo is the easiest spot to pick up a bargain souvenir or memento, the “el cheapo” place to buy artesano regalo items is the small undercover handicrafts market half-way up Obispo.

To get an appreciation of the authentic cuisine of the working class, what the average Habanero eats, Varíedades Obispo (Obispo Varieties shop) is the place to visit…come here to experience eating like the assembled masses do on a permanently limited budget – simple but fresh, basic, no-frills comida and dirt cheap! Just a few shops down from Varíedades is one Obispo’s two farmacias, Drogueria Johnson. Everything about the Johnson Drugstore looks historic, from the name sombrely and impressively engraved on the stone facade outside to the types of pharmacy lines inside. It seems like a relic from 1950s La Habana that somehow survived the Revolution! The shop tends to resemble a museum in some ways – and yet it still operates daily as a pharmacy service. A novel experience for anyone who can’t remember the pharmacies of the fifties.

Obispo Street’s not a great place to hover round in if you are ochlophobic✱ – in this busy thoroughfare crowd mingling is more or less unavoidable! Busy it may be but bustling it is not! People tend to stroll up and down Obispo at a very relaxed pace, taking in the sights, sounds and smells. Obispo is certainly an odoriferous experience…the smell of fresh churros being made by vendors is a lingering olfactory delight, the ubiquitous presence of stray dogs in the street and their random “calling card” deposits however is a more malodorous experience.

On our last day in Havana there was a colourful street carnival happening right along Obispo – performers on stilts wearing vivid, silky garments and flowing robes were winding their way in a slow procession down the narrow thoroughfare as the crowds swelled around them, dancing, constant pulsating musical rhythms, everything seemed quite spontaneous and of course the locals were right into it!

Keep heading east on Calle Obispo, past the Cuban band with its musicians all decked out in white, and you’ll reach the tree-lined Plaza de Armas, an ideal spot to get away from the full-on tourist overload of Obispo. With seating all around the square it’s easy to find a calm, quiet spot shaded by large trees overhead and be surrounded by the presence of nice greenery. After you’ve rested a bit, there’s history on all sides of the plaza to see – as you enter the plaza you pass a elegant white, mansion-like building, Casa de Gobnierno y Palacio de Municipal. Capitanes Generales Palace, as it is also known, is now a museum with a grand courtyard, but at the time of the Spanish-American War (1898) this was the American Government’s administrative headquarters for the four years the US was in control of the island of Cuba. You can pick up a souvenir “Revolutionary green” military cap with obligatory red star from the hawkers constantly circling round the square – it will cost you 2-3 CUC more if you want one with the iconic image of “El Che” (Guevara) as well!.

To the immediate north of Plaza de Armas is Havana’s historic colonial bastion fort, the Castillo de la Real Fuerza (lit. “Castle of Royal Force”) complete with watchtower, moat and thick limestone walls…the fortress was built to defend against unwelcome 16th century privateers and buccaneers. Its location looks strategically sound to me, looking straight down the bay towards the open sea, but I read somewhere, in the ‘Rough Planet’ guide I think it was, that the powers-that-be in colonial times weren’t all that thrilled about where it was located (it should have been right on the water’s edge apparently) and this led to the Castillo being decommissioned earlier than intended. Since it’s military function ceased, it has been variously used as for archives and conservation, as a library, and is now the National Maritime Museum. Interestingly, the info sign on the fort entrance gate near the rusty old cannons is in two languages – Spanish and Braille!

If you hang round the Plaza long enough you are better than an “even money” bet to meet, without any effort on your part, young local women keen to make your acquaintance…they are very friendly and if you converse with them for any amount of time, you’ll discover that a surprising number of them, by coincidence, are professional dancers currently in a hiatus period work-wise. Their sociability and amiability will often extend to an abiding interest in knowing the location of your casa! Prudence and a cautionary approach is strongly recommended to visiting single tourists.

If you have managed to escape the attentions of the convivial ladies doing their utmost to supplement their meagre monthly wages, take a right at Plaza de Armas and head down Oficios, you’ll soon be at San Francisco Plaza, a large, open square bereft of shade facing the Cruise Ship Terminal (Terminal Sierra Maestra). As you enter the plaza the first item of interest immediately to your left is a modernist sculpture directly in front of the formidable looking Lonja del Comercio commercial building. This relatively recently added (2012) French-created, bronze sculpture (aptly named ‘In Conversation’) catches the eye of most visitors. I like the way the piece plays with the space of the two figures, leaving your imagination to fill in the gaps – both the physical gaps of space and what the two engrossed in dialogue might be conversing about…its an intriguing and compelling piece of public art!

Also, worthy of a peek on the opposite side of the Plaza, astride the archaic Convento de la San Francisco, is a much older, representational sculpture, a statue of the celebrated and loveable Havana vagrant ‘Cabellero de Paris’. Visitors line up here for the chance to take a ‘selfie’ with an arm round the bronze shoulder of one of the “favourite sons” of old Havana. Pedestrians tend to slowly circle around the square, taking in the sights, the buildings, the sculptures and statues, the famous fountain, the busy ferry terminal. Never far away from the wandering tourists are the souvenir hawkers, especially visible here are the ambling cigar-sellers peddling the trademark product synonymous with everything Cuban. From San Francisco Plaza head west for a sight of Plaza Vieja with its central fountain and colourful collection of arched colonial buildings in pastel blues and yellows. From here, take any street to the right and you’ll end up you back in Obispo and tourism central. Obispo – looking toward Plaza de Armas____________________________________________________________________ ✱ someone with an extreme fear or dislike of crowds

El Alamein: Wandering through the War Cemeteries and Ossuaries of Egypt’s Western Desert

The drive from Alexandria to El Alamein was a pretty tedious affair, the M40 is a dry, dusty, monotonously homogeneous-looking road. On the right we gleaned glimpses of the sea interspersed with long lines of newish looking seaside villas and resorts (many appear unoccupied), which contrasted with a vista of unremitting desert wasteland on the left. One hundred and six kilometres of hum-humdrum tedium in fact!

href=”http://www.7dayadventurer.com/wp-content/uploads/2018/08/image-20.jpg”> Fortress-like German military cemetery, El Alamein[/

When we got to the turnoff for the El Alamein township, we continued straight on the Marsa Matrouh Road to where the military cemeteries of the Axis powers are. Unfortunately, we drove straight past the entrance to the German war cemetery and made for the Italian War Mausoleum (Ai Caduti Italiani)…this was a disappointment for me, had I have had the choice I know which I would have chosen, it would have been fascinating to see the monuments to Rommel the “Desert Fox”, the Afrika Korps, the Wehrmacht and all the Nazi trappings. Apparently we were too constrained time-wise to visit, needing to get back to Alexandria before nightfall…either that or our guide on the El Alamein tour bought entry tickets to just one of these ossuaries and he chose the Italian one! (ummm, would have been nice to have received a heads-up of what the options were).

ref=”http://www.7dayadventurer.com/wp-content/uploads/2018/08/image-21.jpg”> Italian Military Cemetery, El Alamein[/ca

All that said, it shouldn’t dissuade anyone from a visit to the Italian cemetery, it has its own charms and attractions to recommend it. At the mausoleum entrance there are tangible symbols of the Italian presence in the Western Desert during the World War, an Italian armoured tank coloured-coded to blend in with both the ground and the triple-arched portal. Aesthetically the cemetery grounds are a gorgeous scene – a beautiful orange grove and verdant green garden of rose bushes, desert flowers and palm trees on either side of a stone pathway which lead up steps to a superb mausoleum standing out against the glimmering water backdrop of the Mediterranean. As we walked slowly towards the mausoleum on its raised foundation, it felt like we were the only people within cooee of the Italian site, but it turned out we were not alone…a young Bedouin girl quietly slipped up behind us and softly but animatedly started talking to my wife. There were initial ciaos and prontos followed by a burst of fluent Italian. It took us a couple of minutes to work out what the Bedouin girl wanted as she persisted in her enquiries in Italian, but eventually we twigged – she must have thought we were Italian, perhaps visiting a relative who had been in the war. She was inviting us to take a photo with her at the mausoleum – no doubt in return for some baksheesh! As she just suddenly materialised out of nowhere, I concluded that the girl must spend her days staking herself out under the cover of the rose bushes and orange trees waiting to pounce on unsuspecting, approaching tourists.

f=”http://www.7dayadventurer.com/wp-content/uploads/2018/08/image-22.jpg”> Interior of the Italian ossuary[/capt

Inside the white limestone mausoleum building, a high, narrow tomb, is the final resting place of more than 5,200 Italian soldiers, sailors and airmen positioned, like files in a filing cabinet, one above each other into the walls. My on-the-spot ‘guesstimation” was that up to a quarter of all those interred in the mausoleum bore no name but the singular, poignant and anonymous inscription, ‘incogniti’!

Returning from the Italian mausoleum visit, we stopped briefly at the El Alamein Military Museum. We didn’t venture inside, hanging around only long enough to pick up some lunch and an unscheduled, solo hitchhiker from Israel on his way to Libya! Bakr, our Egyptian guide, clearly uncomfortable at the arrangement, didn’t much like our giving a lift to someone Jewish (and especially an Israeli!), in an aside to me he uttered a warning that he would be trouble. Bakr however insisted that it was my call, as I was the one hiring the transport for the excursion! I didn’t feel that this solitary 65-year-old retired Israeli tourist posed a threat to our liberty or security, so I had no objections to him tagging along with us.

The next stop was the vast Commonwealth War Graves Cemetery (CWGC) which was an even more affecting sight – over 7,300 soldiers and airmen from all corners of the then British Empire✱ are buried in symmetrical formations in the sandy clay (as with the Italian ossuary, around 820 of the dead remain unidentified). The Australian section of graves stretches over a quite sizeable part of the cemetery.

Commonwealth War Graves Cemetery The memorial building, sand-blond in colour and with lavish arches, is a fitting and respectful tribute to those who fell in the desert campaign. The cost of establishing and maintaining CWGC is met by contributions from the Commonwealth countries whose soldiers took part in that theatre of war, its lawns, groves and gardens are kept in immaculate shape by a dedicated staff of Egyptian groundsmen and gardeners. After the visit to the Commonwealth graves we returned to the war museum where we dropped off the Israeli guy. As we turned the vehicle into the road that took us back to Alexandria he was last seen on the M40 getting into in some fracas with an Egyptian guard over his travel papers.

Footnote: elsewhere at El Alamein, located separately, there are two other, tiny military cemeteries commemorating combatants on different sides who lost their lives in World War II – a Greek war memorial (its portal taking the form of an ancient Greek temple) and cemetery containing the remains of that nation’s soldiers who died in the two battles of El Alamein. There is another ossuary memorial to Libyan troops who fought for Fascist Italy in the campaign. Bakr didn’t mention either of these war cemeteries and I certainly didn’t spot them on our travels.

PostScript: as I wandered off the edges of the Commonwealth Military Cemetery Bakr was quick to remind me that the vast expanses of desert was full of unpleasant surprises in the shape of unexploded land mines. These still ‘live’ explosives, estimated to number many millions all over the Western Desert, were planted during the African campaign in WWII…a strong antidote to curb anyone’s wanderlust urges (even tourists’) if ever there was one!

Ξ‒‒-‒‒-‒‒-‒‒-‒‒-‒‒-‒‒-‒‒-‒‒-‒‒‒-‒‒-‒‒-‒‒‒-‒‒-‒-‒‒‒-‒‒-‒‒-‒‒-‒‒-‒‒-‒‒-‒‒-‒-‒‒-‒‒-‒‒-‒‒-‒‒-‒‒-‒‒-Ξ ✱ a number of the Free French soldiers who fought with the British are also buried in the ground of the Commonwealth War Graves Cemetery

Sinai II: A Tour of Moses Miracle Country in South Sinai

If you go to Sinai, as many European vacationers do (escaping the Northern Hemisphere winter) solely for the diving and snorkeling or to chill out on a Gulf of Suez/Red Sea or Gulf of Aqaba beach resort, you will be short-changing yourself on all that the peninsula has to offer. A trip to Mount Sinai (Jebel Musa) and Saint Catherine’s Monastery shows you another side of the Sinai tourism portfolio.

Mt Sinai is a place of contrasts. Obviously there is the spiritual dimension to Sinai, a sacred location for the three great and distinct Abrahamic religions. It is also a place that swings widely in climatic conditions, hot desert weather during the day but can be “cold as” at night, especially when your sleeping arrangements are exposed to the desert winds. We spent the night in a flimsy Bedouin camp shack, trying to sleep on what passed in the Bedouin world for ‘bedding’ – on the floor lying on a kind of stiff, itchy strip of carpet (no sheets), a pillow comprising a hard mat made of tent canvas rolled up like a newspaper that felt like it had an iron bar inside, and as a doona, a thin, coarse camel rug with more than a lingering whiff of the even-toed ungulate about it! Definitely a case of more ‘Bedouin’ than ‘bed’!!! Outside, conditions were bitterly cold, something akin to a gale-force wind was blowing and we could palpably feel it through the several gaps in the door! (clearly, the locals round here have never heard of the terms ‘doorstop’ or ‘windbreak’!)

ref=”http://www.7dayadventurer.com/wp-content/uploads/2018/08/image-17.jpg”> Sunrise over Sinai[/ca

In the early morning, we dragged ourselves out of the icy bed(sic) and still half-asleep, clamoured up the mountain (approximately 3,700 rough-hewn steps worth of clamouring!✥) for the privilege of taking photos of the sunrise peaking over the imposing mountain range. On the way down again, in company with an assembled multitude of other climbers all treading carefully down the ancient, rock strewn staircase, we took shots of the harsh, sun-baked ochre-brown terrain and the ancient Mt Sinai Monastery (official name: “Sacred Monastery of the God-Trodden Mount Sinai”) which is enclosed within a fortress compound.

f=”http://www.7dayadventurer.com/wp-content/uploads/2018/08/image-18.jpg”> Saint Cath’s [/capt

Later that morning we visited the church itself, Saint Catherine’s was packed to its 6th century AD rafters with visitors and pilgrims. The Monastery’s governors, the Greek Orthodox custodians of Saint Catherine’s permit only a narrow window of opportunity for people to visit the Monastery (it was open only three hours in the morning and all tour groups need to be accommodated within that time period!)…so there were crowds all over the compound and massive queues for the toilets✱. The main church building was pretty basic, Spartan in parts, but in the section housing (according to tradition) the relic of the cherished Saint, everything was crammed full of icons and other Orthodox paraphernalia. The feeling of being cluttered and crowded was added to by the numbers of visitors and pilgrims from everywhere all trying to soak in the holy martyr’s saintly ambience at the same time.

“http://www.7dayadventurer.com/wp-content/uploads/2018/08/image-16.jpg”> “The Bush” in question[/captio

Saint Catherine’s is the attributed site of at least one Old Testament✧ classic mainstay, the fabled ‘Burning Bush’ of Moses. Frankly though I couldn’t see anything out of the ordinary about it, a wilderness-variety bramble bush (botanically speaking a rubus sanctus apparently) but much like any other arboreal specimen in the vicinity. I’m not sure what I was expecting, I guess an instant, minor miracle was too much to hope for, but I found this glorified spectacle all a bit underwhelming. In any case we didn’t have time to dwell on its authenticity or plausibility, we were pretty much rushed through the rest of the Monastery’s curious sights and extravaganzas with the sound of our guide Biko hollering “yalla-yalla” and “yalla-beena’ constantly ringing in our ears!

Outer walls of the monastery

Later in the afternoon we visited other places of note on the coast of south-western Sinai which we were told were similarly imbued with great biblical significance, such as Ayun or Oyun Musa (Moses’ Spring⊡) where Moses is supposed to have tossed a barberry bush into bitter springs, instantly turning them into a drinkable, sweet nectar. Also near here is where, according to the Bible, he parted the Red Sea for the Israelites to cross and make good their escape from African Egypt (not quite sure about the year, although I did catch the filmed re-enactment in 1956 with Charlton Heston doing the parting!). Another well-touted highlight we visited near the village of El Tor was Hamam Musa (Moses’ Bath) or Hammam Pharaon (Pharaoh’s Bath), a series of natural hot sulfuric springs reputedly with great therapeutic benefits. Sitting in the springs, which emanate from a nearby hill and runs off into the sea, did feel vaguely invigorating, but I baulked at drinking the oily, malodorous if allegedly curative water…although I observed some more trusting souls there that certainly weren’t holding back! South Sinai done, we headed back up the coast to the Suez Canal and a more orthodox route across the Gulf of Suez via the M50!

≊≅≅≅≅≅≊≅≅≅≅≅≊≅≅≅≅≅≊≅≅≅≅≅≊≅≅≅≅≅≊≅≅≅≅≅≊≅≅≅≅≅≊≅≅≅≅≅≊ ✥ some ‘ascenders’ like our travelling companions from ‘Bris-Vegas’ chose to take the camelid transport route to the top, but in their case this resulted in a unexpected, nasty altercation with the camels’ Bedouin owner who was aggrieved that they didn’t pay (what he reckoned was) the full amount for the hire of the camels (he was still hounding them for more Egyptian pounds back at ground level in the morning!) ✱ some time after our Sinai excursion, all tours of Saint Catherine’s were suspended in owing to a heightening of security issues in Egypt – fortunately this proved to be only a short-term situation which was massacring the local business, tourism is back in full swing now in South Sinai, even more so for the sun, sand and dive resorts at Dahab, Nuweiba and Sharm El-Sheikh ✧ or to use the current PC term, “the Hebrew Bible” ⊡ not to be confused with the identically named ‘Moses’ Spring’, a locality in Jordan similarly revered for its “God-given” healing waters