Showing posts from category: Regional History
Dilmun, the Lost Bronze Age Civilisation in the Gulf
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The culmination of archaeological excavations on the island state of Bahrain during the 20th century (see endnote) saw the emergence of a fully-formed Bronze Age city that had been buried for 4,000 years. The Saar settlement, as it is known, was found to comprise two sections, a residential zone and some distance away a “honeycomb” cemetery. Archaeologists working at the site described Saar as having all the elements of a modern city including houses, restaurants, commercial outlets and a place of worship [Sylvia Smith, ‘Bahrain digs unveil one of oldest civilisations’, BBC News, 20-May-2013, www.bbc.com].
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The great Qal’at tell: Saar is the not the only Bahraini site to yield evidence of ancient civilisation. Located at the northern point of the island is Qal’at–al-Bahrain (Fort of Bahrain), a vast tell (artificial mound) 18-hectare in size, which when excavated revealed three early Dilmun cities (dating to 2,800BC) and one later Greek city (200BC), all built on top of one another!(ᗩ) Like Saar, Qal’at–al-Bahrain had multiple human uses, public, residential, religious as well as military, and was in all likelihood the capital of the ancient Dilmun state. There are also approximately 170,000 burial mounds, in Bahrain occupying some 5% of the of the island (Smith)(ᗷ)…including the royal tombs at A’ali which are 15 metres in height.
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The archaeological finds pieced together testify to the existence of an ancient civilisation known as Dilmun (also rendered as Telmun), which means in the Akkadian language “the place where the sun rises”. The Dilmun region in antiquity—populated by an East Semitic people—stretched over an area comprising Bahrain, the islands of Failaka (today part of Kuwait) and Tarout (now part of Saudi Arabia) and a coastal strip on the East Arabian mainland.
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Dilmun as entrepôt for north and south: Dilmuth is mentioned in Near Eastern historical sources, in Sumerian economic texts of the Fourth Millennium BC, written on cuneiform clay tablets, which identify Dilmun as a regional commercial centre [‘Dilmun’, Encyclopedia Britannica, www.britannica.com]. Seen from the early Mesopotamian civilisations’ perspective, the key strategic location of Dilmun was central to trade. Sumer (and Babylon) wanted the luxury commodities produced by the Indus Valley civilisations (Meluha) – spices, precious stones, ivory, etc. But to facilitate trade with the Indian merchants and secure these highly desirable goods, the Sumerians sought to avoid the overland route which took them through a habitually hostile Persia…the sea route via the Gulf and Dilmun allowed Sumer to bypass Persian territory altogether [‘The Sumerian Connection’, (Jon Mandaville), Saudi Aramco World, (1980), www.archives.aramco.org]. By this circumstance Dilmun was able to establish itself as the hub for trade between Mesopotamia and South Asia. Dilmun merchants at one point maintained a monopoly over the supply of copper, a precious commodity produced in the mines of Oman (then called Magan), also much in demand in the cities of Mesopotamia as a metal of improved durability for weapons, utensils and tools(ᑕ). Dilmun also had commercial ties with other cities in the Near East, with Elam in Iran/Iraq, Alba in Syria and Haitian in Turkey (Smith).
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By some time around 2,050 BC an independent kingdom of Dilmun was at the apex of its powers. Control over the Persian/Arabian Gulf trading routes had made Dilmun a very prosperous state. Agriculture played its part in Dilmun’s commercial ascent as well. The countryside was fertile land both for the farming of livestock and the growing of diverse crops due to the presence of artesian springs.
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Decline of Dilmun: From the mid-Second Millennium Dilmun started to enter a decline. Beginning before 1,500 BC the kingdom(ᗪ) is conquered by the first of a series of dominant regional powers – the Sealand Dynasty, followed by the Middle Assyrian Empire, the Neo-Assyrian Empire and the Kessite Dynasty (Neo-Babylonian Empire). Dilmun was further weakened after 1,000 BC by the flourishing of piracy in the Gulf. By 800 BC it is no longer a trading power, having entered a Hellenistic period, it becomes Tylos. By the time of the fall of Babylon, 539 BC, the Dilmun civilisation had been abandoned.
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Dilmun in the Sumerian creation myth: In Mesopotamian mythology Dilmun held special significance to Sumerians, referred to regularly in texts as a paradisal place to the south…a pure, virginal and pristine land which the (Sumerian) god Enki provides with abundant fresh water, a place where its inhabitants are no longer plagued by the ravages of disease and old age [‘Paradise Found? The Archaeology of Bahrain’ www.peterborougharchaeology.org]. The heavenly characterisation of Dilmun has led some scholars to hypothesise that arguably it may be the location of the Biblical Garden of Eden(ᗴ).
Endnote: The key pioneering work on the location and unearthing of Dilmun civilisation was undertaken by archaeologists Geoffrey Bibby and Prof Peter Glob in the 1950s. Bibby and Glob led a Danish expedition which was the first to excavate the ruins of the ancient civilisation at the Qal’at and Saar sites and date it to the early Dilmun era.
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(ᗩ) there is also a Portuguese fort at the Qal’at site built during their occupancy of Bahrain in the 16-17th centuries
(ᗷ) prompting one academic to conjecture that perhaps as many as 20,000 people lived in Dilmun at the ancient civilisation’s peak [C.E. Larson, Life and Land Use on the Bahrain Islands (1983)]
(ᑕ) Dilmun itself exported dates and pearls, the latter especially prized for their quality, thought to be the result of the mixing of salt-water and submarine spring-waters (www.ngwa.org)
(ᗪ) Virtually nothing is known of the Dilmun dynasties or rulers other than the names of some of the kings, garnered from discovered cuneiform inscriptions (eg, Yagli-El, Ilī-ippašra)
(ᗴ) also echoed in the great epic poem of the late Second Millennium, the Gilgamesh Epic
Aiding and Abetting the Third Reich: Der Mitläufer, Passive and Not-so-Passive Followers and Sympathisers of the Nazis
As part of the Denazification process (German: Entnazifizierung) after the Second World War and to facilitate the Nuremberg war crimes trial proceedings, the German people were classified into five discrete groups:
• Major offenders (Germ: Hauptschuldige)
• Offenders: activists, militants, or profiteers (Germ: Belastete)
• Lesser offenders (Germ: Minderbelastete)
• Followers (Germ: Mitläufer)
• Exonerated persons (Germ: Entlastete)
Of the five categories, Mitläufer is the most contentious…it absolves the person concerned from having committed any formal Nazi criminal activity but acknowledges that he or she participated in some form of loosely defined, indirect support of Nazi crimes, which might be as minimalist as passively sympathising with Nazi aims and goals [‘Mitläufer’, Wikipedia, en.m.wikipedia.org]. The extent of the offence actually perpetrated however didn’t always equate with the category description – as will clear from the examples below.
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The German term Mitläufer (fem: Mitläuferin)—literally meaning “with-walker” or “one walking with”—can be defined as “follower” or possibly a “passive follower”. Mitläufereffekt is derived from it, also called the Bandwagon-Effekt (effect), which refers to the effect a perceived success exerts on the willingness of individuals to join the expected success. A characteristic of the Mitläufer is he is not convinced by the ideology of the group followed but merely offers no resistance, such as for lack of courage or for opportunism (ie, giving in to peer pressure) (‘Mitläufer’).
Some observers make a further (slight) distinction from the Mitläufer typology, to allow for the Nazi Mitläufer, a fellow-traveller” (Mitreisende) who sympathised with the Nazis but only indirectly participated in Nazi atrocities such as genocide.
Famous Deutsch Mitläufer and Mitläuferin
Martin Heidegger: one of the 20th century’s greatest philosophers for his pioneering work on existentialism and phenomenology, all of which has been overshadowed by his controversial association with the German Nazi Party. Heidegger joined the Nazi Party in 1933 – prior to this the philosopher was fundamentally apolitical. As rector of Freiburg University he delivered a number of speeches extolling the Nazi cause and publicly expressed antisemitic opinions. At the end of the world war the knives came out for Heidegger, he was forbidden to teach and lost his West German chair of philosophy (the ban was overturned just three years later). Heidegger, perhaps because of the lofty esteem he was held in as a leading intellectual, was never submitted to any harsher retribution (such as a term of incarceration). Critics have noted Heidegger’s complete failure after 1945 to “honestly reckon with the realities of Nazi Germany’s crimes, including the Holocaust, and his own role in lending support to the regime” [Jürgen Habermas in ‘Heidegger’s Downfall’, Jeffrey Herf, Quillette, 22-Feb-2023, quillette.com]. A very full account of Heidegger’s involvement with National Socialism makes it abundantly clear that he was neither a reluctant fellow-traveller nor (…) a nonpolitical scholar, a ‘child’ who got caught by the juggernaut of hideous political events [‘Heil Heidegger’, J.P. Stern, London Review of Books, Vol. 11 No.8, 20-April-1989 (Review of Martin Heidegger: Unterwegs zu seiner Biographie, by Hugo Ott), lrb.co.uk].
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Leni Riefenstahl: a Berlin-born actress-turned-filmmaker, one of the few German women to direct a motion picture during the Weimar period. A favourite of Hitler, Riefenstahl was an important instrument of the Nazi propaganda machine, producing highly successful propaganda documentary films like Triumph of the Will and Olympia for the Third Reich. After the war Riefenstahl was arrested and found to be a Nazi fellow-traveller, sympathetic to the Nazi movement but not a party member[ᗩ] She however avoided being charged with any crime. Riefenstahl claimed she was an “apolitical naïf” and denied any knowledge of Nazi racial policies or the Holocaust, describing a concentration camp she had visited where the Roma and Sinti were detained as “a relief and welfare camp”[ᗷ] [‘Burying Leni Riefenstahl: one woman’s lifelong crusade against Hitler’s favourite film-maker’, Kate Connolly, The Guardian, 09-Dec-2021, amp.the guardian.com].
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Wilhelm Stuckart: to the casual observer Wilhelm Stuckart’s steady progress up the Nazi hierarchy corresponds with that of the classic career Nazi. The Nazi lawyer and senior Interior Ministry official’s fingerprints were on some of the most nefarious Nazi concoctions against humanity (eg, co-author of the Nuremberg Laws, involved in the planning of the Final Solution). For someone involved fundamentally in the framing of genocidal policies Stuckart was absurdly classified as category IV (follower), copping a sentence of just three years from the tribunal. The leniency shown to Stuckart and other accomplices, Gruner attributes to the sophisticated defence strategies employed by former Nazis and their lawyers. Only a short time after Stuckart regained his freedom he was back drafting provincial German laws, one of which ended Denazification in Lower Saxony [Gruner, Wolf. The Journal of Modern History, vol. 86, no. 3, 2014, pp. 727–29. JSTOR, https://doi.org/10.1086/676745. Accessed 10 July 2024].
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Wilhelm Stuckart on his SS uniform. (source: Yad Vershem)
Footnote: As illustrated above, classifying someone as Mitlaüer was a good way of allowing them to avoid the more serious categories and their consequences. Some high-profile unofficial servants of the Nazi regime managed to avoid being categorised as a Mitlaüer altogther. One was famous Austrian conductor Karl Böhm. Böhm was never a member of the NSDAP and never brought before the Denazification tribunal. However, as the historian Oliver Rathkolb has remarked, he was the artist who “had presumably been the most active (non-party) member to provide propaganda for the (Nazis)” and was lavishly rewarded with plumb conducting positions, culminating in his appointment as director of the Vienna State Opera [‘Karl Böhm – Salzburg Festival’,salzburgerfestspiele.at].
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[ᗩ] Nazi party membership of itself didn’t necessarily result in a more serious classification than Mitläufer…in the case of the celebrated Austrian conductor Herbert von Karajan joined the NSDAP twice (membership nos. 1607525 and 3430914), he was exonerated of illegal activity during the Nazi period at his Denazification tribunal hearing and classified as a Mitläufer
[ᗷ] trenchant critics in the West take an unflinching and unforgiving view of her role, labelling her an “unindicted co-conspirator” (Simon Wiesenthal Center), “a Nazi by association” (Sandra Smith) and “the glib voice of ‘how could we have known?’ defence” (Bach, Steven. “The Puzzle of Leni Riefenstahl.” The Wilson Quarterly (1976—), vol. 26, no. 4, 2002, pp. 43–46. JSTOR, http://www.jstor.org/stable/40260668. Accessed 11 July 2024)
The 1895 Republic of Formosa: Defying a Japanese Fait Accompli for 151 Days
Since 1949, for the small island-state of Taiwan (ROC), the question of its security and independence has been dominated by its hostile and fractious relationship with its large mainland neighbour, communist China (PRC). But 130 years ago the people of Taiwan were preoccupied less with the threat of Chinese subjugation than with that of another emerging Asian giant, Japan. In 1894-95 the Empire of Japan and Qing Dynasty China fought a one-sided, eight-month war, resulting in a humiliating Chinese capitulation and the loss of a number of Chinese-controlled territories to Japan (Korea, Taiwan and the Pescadores (now Penghu Islands)){𝓪}.
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Japanese spoils of war: Under the Treaty of Shimonoseki which ended the war, the Qing government ceded Taiwan (a province of China since 1887) to the victorious Japanese…the Japanese military has already captured the strategic Pescadores in the Taiwan Strait while peace negotiations were still taking place, thus blocking the possibility of Chinese reinforcements being despatched for the mainland to help the Taiwanese. This prompted a defiant reaction from within Taiwan…a group of Taiwanese notables led by politician Qiu Fengjia viewed the outcome as a betrayal and determined that they would resist the Japanese takeover. The group declared independence and proclaimed a free and democratic “Republic of Formosa”. The former Chinese governor of Taiwan Tang Jingsong was persuaded to take the office of president of the Republic of Formosa. As the Sino-Japanese treaty had already given legal status to the annexation, no international recognition was afforded the new republic. As for China itself, the Qing government kept strict adherence to the terms of Shimonoseki—compliantly cooperating with Japanese objectives—although there was considerable unofficial support, especially in Beijing, for the Taiwanese insurrectionists.
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Baguashan and beyond: On 29 May 1895 the Japanese under General Kageaki invaded northeastern Taiwan and commenced their campaign to pacify the rebellious locals. They met little resistance in capturing Taipei, the Taiwanese capital, and the army pushed south. “Black flag” general Liu Yang-fu was now the effective leader of the republic’s resistance (the unnerved Tang having fled back to the mainland). Under Liu, the Taiwanese fighters comprising militia and volunteers were no match for the Japanese soldiers’ superior manpower and training, forcing them to resort mainly to guerrilla warfare. In central Taiwan the resistance was stiffer, with the Taiwanese militia almost halting the Japanese at the Battle of Baguashan (late August), ultimately though the numerically stronger and better armed Japanese attained their objective of taking the town of Changhua, opening up the south to its advance. The push rolled on, eventually reaching the remaining southern Republican stronghold Tainan. By this time Liu had fled the country and the disillusioned Qing troops defending Tainan were persuaded to surrender the city, bringing the short war to its long expected conclusion, with it the irrevocable collapse of the Republic of Formosa [‘The rise and fall of the Republic of Formosa’, Gerrit van der Wees, Taipei Times, 04-June-2018, www.taipeitimes.com]. The Japanese victory was comprehensive but it took five months to subdue the island, much longer than it had anticipated at the outset. After the war Japan declared Taiwan pacified, however scattered resistance to its rule continued in the form of uprisings by Chinese nationalists and Hokkien villagers engaging and harassing the occupying Japanese force for years after.
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The casualties of the Yiwei War (as it is known in Chinese) on the Taiwanese side amounted to around 14,000 deaths including civilians. The Japanese lost over 1,000 killed or wounded in action, a moderate toll compared to the Taiwanese losses, however disease, especially dysentery and malaria, exacted a much higher death toll on the Japanese troops (officially 6,903 dead) than the Chinese had inflicted on them in combat [Jonathan Clements, Rebel Island: The Incredible History of Taiwan (2024)].
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A desire for progressive change?: Critics tend to dismiss the ephemeral Taiwanese ‘Republic’ as inconsequential, its material and military strength dooming it to failure from the get-go in the face of imperial Japan’s colonisation mission. Nonetheless the brief Formosa republican experiment did pave the ground for some lasting positive effects…helping to shape the island’s individuality and distinctive history, it demonstrated a genuine taste on the part of educated and literate Taiwanese for representative government based on democratic principles, and in the long term it signified to the Taiwanese people that their fate was ultimately in their own hands [Jonathan Manthorpe, Forbidden Nation: A History of Taiwan (2002)]. Its advocates and defenders in 1895 created the trappings and symbols of a modern sovereign state – its own distinctive (yellow tiger) flag. The Formosa government issued its own paper money and its own postage stamps. The experience was also valuable in playing a part in shaping a Taiwanese national identity, helping to unify disparate groups within the island society, Hoklo speakers, Hakka and the aboriginal population (Wees).
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{𝓪} the Liaodong Peninsula (Dalian, parts of Anshan, Dandong and Yingkou in China’s northeast) had also been given to Japan but under pressure from the Triple Intervention (Russia, France and Germany acting purely in their own self-interests), the Japanese accepted a deal to retrocede it back to the Qing Chinese
{𝓫} Formosa (Ilha Formosa = “beautiful island”) was the name Portuguese sailors gave to Taiwan, also used by Dutch colonists
“P” Words from Left Field II: Redux. A Supplement to the Logolept’s Diet
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<word meaning & root formation>
Pachycephalic: thick-sculled; stupid [from Gk. pakhús (“thick”) + –cephalic (“head”)]
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Paleomnesia: good memory for events of the far past [Gk. paleo (“old”; “ancient”) + –mnesia (“memory”)]
Palimony: the division of financial assets and real property on the termination of a personal live-in relationship wherein the parties are not legally married (ie, de facto) [formed from “pal” + “alimony” (coined by celebrity lawyer Marvin Mitchelson)]
Palinoia: the compulsive repetition of an act over and over until perfection is achieved [? + Gk. –noia (“mind”)]
Palladian: pertaining to learning and wisdom [from Gk. Pallás an epithet of Athena, the Greek goddess of wisdom) + -ian]
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Palpebrate: having eyelids; to wink. [L. palpebra, eyelid]
Paltripolitan: an insular city dweller [blending of “paltry” + -“metropolitan”]
Pancratic: (Hist.) an athletic contest called the pankration; athletic; pertaining to or having ability in all matters [Gk. pankratḗs, [“all-powerful”)]
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Pandaculation: involuntary stretching and yawning [L. pandiculatus, from pandiculari (“to stretch oneself”)] 🥱
Pangrammatist: a person who composes verses or sentences using all letters of the alphabet [Gk. pan (“all”) + -grammar + -ist]
Pantophagy: a diet that consists of a large variety of foods; ideally, of all possible foods [from Gk. pant (“all”) + –phagein (“to eat”)]
Paracme: (Medic.) a point beyond the greatest or highest (eg, of a fever); the stage after one’s peak [from Gk. para, (“beyond”) + -akmē, (“highest point”; “prime”)]
Paradiastole: (Rhetoric) a form of euphemism in which a positive synonym is substituted for a negative word; to reframe a vice as a virtue [para + -diastolḗ, (“separation”; “distinction”)]
Paronomasia: word-play of the punning kind; playing upon words which sound alike for comic or clever effect [from para + –onomasía, (“naming”)]
Parorexia: a craving or appetite for unusual foods [from Gk. para + -orexia (“desire”; “appetite”)]
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Passepartout: a master key; a safe conduct or passport (from Fr. lit. (“passes everywhere”)] 🔑
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Peculate: to pilfer or embezzle (money, esp public funds) [L. from peculatus]
Pilgarlic: a pitiful bald-headed man [from “pilled”/“peeled” + “-garlic”]
Pleionosis: the exaggeration of one’s own importance [? + Gk. –osis (“disease”; “process”); “condition”)]
Preterist: (Theo.) a Christian eschatological view or belief that interprets prophecies of the Bible as events which have already been fulfilled in history; a person interested in the past [ from L. praeteritus, (“gone by”) + -ist]
Prevenient: anticipating; preceding in time or order; having foresight; preventing [from L. praeveniens (“precedes”)]
Procerity: tallness; height [from L. pro– (“forward”) + –cerus, from –crescere (“to grow”) + –itas (“-ity”)]
Proctalgia: a severe, episodic pain in the region of the rectum and anus; pain in the arse [Gk. prōktos (“anus”) + –algos (“pain”)] (cf. Rectalgia)
Procumbent: lying or kneeling with face down; prostrate [L. pro + -cumbere (“to lie down”)]
Protogenal: pertaining to primitive creatures [NewLat. protogenes, from L. prot (“first”) + –gen (“birth”)]
Psephologist: someone who studies elections and voting patterns [Gk. psēphos, (“pebble”)]
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Psychagogic: attractive; persuasive; interesting [from Gk. psychagōgia (“persuasion”; “winning of souls”) + -ikos -ic]
Pyknic: relating to a stocky physique; rounded body and head, thickset trunk and tendency towards fat [from Gk. pyknos (“dense”; “stocky”)]
The 13th Century Latin Empire: A Patchwork of Loosely Arranged Fiefdoms and Principalities Nominally under the Central Authority of Constantinople
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The siege of Constantinople in 1204, by Palma il Giovane
In earlier blogs we have seen how the ruling elites from aristocratic Byzantine Greek families managed to carve out chunks of the vast Byzantine Empire and establish their own imperial dynasties in the early 13th century. The three rump states of Trebizond, Nicaea and Epirus all came into being at the expense of the Latin Empire. Their action was a reaction to the Crusade leaders from Catholic Europe who had deposed the old regime in Constantinople (the Angelos dynasty) and proceeded to divvy up the imperial Byzantine lands among themselves and their financial backers. The latter, representing the political and commercial interests of Venice, a key player in the whole enterprise, did very well, netting three-eighths of the old empire’s strategic possessions including Crete) and innumerable war spoils from Byzantium. The crusader hierarchy elected from their leaders, Baldwin, Count of Flanders and Hainaut, as the first Latin emperor of Constantinople.
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Nomenclature: the term “Latin Empire” was not contemporary to the period, and was only applied by historians in the 16th century to distinguish the Crusader feudal state from the classical Roman Empire and the Byzantine Empire (both of which called itself “Roman”). The term “Latin” was chosen because the crusaders—Franks, Venetians, and other Westerners—were Roman Catholic and used Latin as their liturgical and scholarly language in contrast to the Eastern Orthodox locals who used Greek in both liturgy and common speech. The Byzantines referred to the Latin Empire as the Frankokratia (“rule of the Franks”) or the Latinokratia (“rule of the Latins”). The crusaders themselves in documents tended to use the expression “Empire of Constantinople” or more commonly referred to the empire as “Romania” and themselves as “Romans” [Jacobi, David (1999), “The Latin empire of Constantinople and the Frankish states in Greece”, in Abulafia, David (ed.), The New Cambridge Medieval History, Vol. V: c. 1198–c. 1300, (Cambridge University Press), pp. 525–542].
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Attempts by the Crusader state to expand its imperial boundaries was hampered by constant conflict with its neighbours, the Bulgarian Empire to the north and the three Byzantine successor states. Baldwin I didn’t last long as Latin emperor, his army was crushed by Tsar Kaloyan’s Bulgarian troops at the Battle of Adrianople, with Baldwin captured and dying in prison later in 1205. Latin fortunes improved for a while with his successor, Henry of Flanders (for competence, the pick of the Latin emperors by a wide margin), who won back most of the lost territory in Thrace and concluded a successful peace treaty with the Bulgarian enemies after marrying Kaloyan’s daughter.
After Henry’s death there was a swift turnover of Latin regents🄰 and the Despotate of Epirus stepped up its campaign to wrest the Kingdom of Thessalonica from the Latin Empire, finally capturing it in 1224. The threat from Epirus receded however after the Epirotes were badly beaten by the Bulgarians under Tsar John Asen (Battle of Klokotnitsa, 1230)…around this time the burgeoning power of the Empire of Nicaea replaced Epirus as the principal Byzantine threat to the Latin state.
The Latin empire, now led by Baldwin II (known as Porphyrogenitus – “born to the purple”), was economically diminished and reduced in area to little beyond the city of Constantinople itself. Baldwin spent much of his long reign as emperor scurrying round the courts of Western Europe cap-in-hand in a largely fruitless quest for aid for Constantinople’s impoverished state. Nicaea meanwhile was tightening the screws on Constantinople. In 1259 the Nicaeans defeated the Principality of Achaea, a vassal state of the Latin Empire (Battle of Pelagonia). The loss of Achaea, the strongest of the Frankish states in Greece, was a decisive blow for the Latins in the defence of their imperial capital.
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After a failed attempt to take Constantinople in 1260 the Niceans were ultimately successful in the endeavour the following year, without planning to do so. A small force of Nicaea on a scouting mission in the proximity of Constantinople’s walls fortuitously discovered that virtually the entire garrison and the Venetian fleet had temporarily vacated the city, leaving it defenceless. Seizing the opportunity the Nicaeans located an unguarded entry point and stormed the city, capturing it in the name of Nicaea’s emperor, Michael VIII Palaiologos. The Latins had lost, irrevocably, their Byzantine empire, with their remaining possessions reduced to a few enclaves in southern Greece, the title of emperor was nonetheless retained, in name only, by a succession of claimants up until 1383.
Composition of the Latin Empire: The empire was a feudalistic polity, comprising numerous vassal states or fiefdoms, including the Duchy of Philippopolis (northern Thrace); Lemnos (island in the Aegean); the Kingdom of Thessalonica (Macedonia and Thessaly)🄱; the County of Salona (modern Amfissa in central Greece); the Marquisate of Bodonitsa (central Greece)🄲; the Principality of Achaea (encompassing the Morea or Peloponnese peninsula🄳; the Duchy of Athens (encompassing Attica, Boeotia and parts of southern Thessaly); the Duchy of Naxos (or of the Archipelago) (encompassing most of the Cyclades islands); the Triarchy of Negroponte (island of Negroponte (modern Euboea); the Principality of Adrianople (modern Edirne, eastern Thrace)🄴; the County palatine of Cephalonia and Zakynthos (several Ionian islands)🄵. All of these entities and regions within the Byzantine world were ultimately absorbed by the Ottoman Empire.
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Encumbrances to empire: The Latin Empire was intended to recreate the Roman Empire in an eastern setting (Byzantium) with a Catholic monarchy, but as a political entity it only lasted a mere 57 years (cf. the preceding Byzantine Empire which, established by Constantine in 330 CE, was in its 874th year when Constantinople was sacked). The Latin Empire failed abjectly to establish itself as an enduring power, the seeds of which were present from the onset. The Crusade leaders started dividing up who gets what part of the Byzantine “pie” before they had started the process of conquest in some of the regions (in fact the conquest of the former Byzantine imperial space was never completed). The approach to the whole task lacked cohesion. Moreover, the “individual expeditions undertaken by various Latin knights and commoners, as well as by the Venetian state, prevented systematic implementation of the partition plan”. The territories the Latins occcupied in the European part of “Romania“ and the Aegean, as a consequence, became “a mosaic of (mainly small) political entities”[David Jacoby, ‘After the fourth crusade: The Latin empire of constantinople and the Frankish states’, (Jan. 2009) DOI:10.1017/CHOL9780521832311.028 in The Cambridge History of the Byzantine Empire c.500–1492 (pp.759-778)]. These separate smaller “principalities and regions were in principle dependent on the Latin emperor’s suzerainty “ but were in “de facto (terms) practically independent entities” [Filip Van Tricht, The Latin Renovatio of Byzantium: The Empire of Constantinople (1204–1228) (2011)]. All of this worked against the task of making the empire centrally unified and coherent. Allied to this, Venice’s singular pursuit of its self-interest by its nature worked to the detriment of crusader goals. Another factor weighing down the Latin Empire was its economic decline, heavily in debt to the Venetians, Latin emperors were forced to resort to hocking their royal jewels to meet their costs. A succession of wars with the Bulgarian Empire and the Byzantine claimants proved costly. By the time of the last Latin emperor, Baldwin II, the population of the once-great metropolis Constantinople had plummeted alarmingly.
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🄰 this period was the Latinokrakaria
🄱 Thessalonica’s short history as an quasi-independent entity was characterised by ongoing warfare, principally with the Bulgarian Empire before being conquered by Epirus (1224)
🄲 both Salona and Bodonitsa originally were vassal states of the Kingdom of Thessalonica
🄳 Achaea, the strongest of the Crusader states, exercising suzerainty over the Lordship of Argos and Nauplia. Achaea continued to prosper even after the eclipse of the Latin Empire. Its main rival was the Byzantine Despotate of the Morea which eventually succeeded in conquering the principality
🄴 the Principality of Adrianople committed itself to a course of fluidity in regard to the dominant powers venturing into its orbit, shifting allegiances readily from Constantinople to Epirus to Bulgaria to Nicaea during the 1220s for the quid pro qua of retaining its local autonomy [Filip Van Tricht, ‘The Byzantino-Latin Principality of Adrianople and the Challenge of Feudalism (1204/6–ca. 1227/28)’, www.core.ac.uk]
🄵 in addition to these both the Genoese and Venetians possessed colonies in the Greek islands and in mainland Greece at one time or other (Genoa: including Lesbos, Lemnos, Thasos, Samothrace, Ainos, Lordship of Chios and port of Phocaea; Venice: including Crete, Corfu, Lefkas, Tinos and Mykonos)
The Vicissitudes of a Balkans Byzantine Successor State in the High Middle Ages: Despotate of Epirus and the Empire of Thessalonica
The turmoil and political upheaval in the wake of the sacking of Constantinople by crusaders in 1204 fragmented the unity of the vast Byzantine Empire into a patch-quilt of separate parts. Epirus«𝕒», a region which encompassed parts of modern Greece, Albania, Bulgaria and northern Macedonia, formed itself into one of these independent states, known by modern historiographic convention as the Despotate of Epirus✴︎. Its founder and first despot was Michael I Komnenos Doukas (a member of the deposed Byzantine imperial house of Angelos) with the state’s capital initially (and mainly) situated at Árta in N.W. Greece. Michael’s reign saw some expansion by conquest into neighbouring Thessaly at the expense of the Lombard lords and for a brief time, control over the Lordship of Salona. Michael’s realm also became a refuge and centre of resistance for Greeks opposed to the intrusions of the Latin Crusaders [‘Michael I Komnenos Doukas’, Wikipedia, en.m.wikipedia.org].
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✴︎ for accounts of the history of other Byzantine successor states see also the earlier articles on this site: Byzantine-Lite: The Empire of Trebizond under the Komnenos Dynasty and The 13th Century Empire of Nicaea: An Empire in Exile and the Restoration of Imperial Byzantine
Epirus imperial dreams – the Empire of Thessalonica: The Epirote State rulers soon found themselves embroiled in conflict with several of the other regional players, namely the other successor states, the Bulgarians (their former allies) and the Latins (Franks, Italians, etc). Michael I was assassinated in 1218 and replaced by his half-brother, Theodore Doukas, who extended the “empire” eastward, capturing Thessalonica from the Latins in 1224. Theodore duly established the “Empire of Thessalonica” and had himself crowned as emperor.
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Battle of Klokotnitsa and aftermath: Theodore’s dream of ensconcing himself in Constantinople at the head of a greater Epirus-centred empire came crashing down at the Battle of Klokotnitsa in 1230. Theodore’s forces were attacked by both Bulgaria (under Tsar John Asen II) and the Nicene Empire (under John II Vatatzes) and comprehensively beaten. Theodore was captured, Bulgarian troops poured into Epirus and the despotate–cum–empire was reduced to vassal status vis-a-vís the Bulgarians. With Theodore imprisoned for seven years, the Epirote imperial leadership passed to his brother Manuel Komnenos Doukas, under whose reign the downslide continued, much of the earlier conquests in Macedonia and Thrace were lost. Meanwhile, in Epirus, Michael II, illegitimate son of the founder of Epirus Michael I, assumed control of a diminished Epirus and was recognised as despot (1230–ca.1267/1271). During Michael II’s rule the Epirote state was progressively reduced in size and power…in 1264 Michael was forced to recognise the suzerainty of Michael VIII Palaeologus whose rival successor state had ousted the Latins from Constantinople and restored the Byzantine Empire under the Nicene emperors.
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Deposed Theodore returns as king-maker: In 1237 Theodore returned to Thessaloniki and deposed Manuel and installed his son John as emperor of Thessalonica. However, under pressure from the Nicaean Empire John was forced to abdicate in 1242 in favour of John III Vatatzes, the Nicaean emperor. In 1246 Thessalonica was lost to Nicaea for keeps. Over in Epirus Michael II was succeeded by his son Nikephoros I whose sovereign power was challenged by Charles I of Anjou and Sicily with whom he eventually entered into an alliance (Nikephoros acknowledged himself as Charles’ vassal). Later, Nikephoros allied himself with Charles’ son and successor Charles II, which led to conflict with the Byzantines.
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Epirus’ fragile autonomy: Thomas I followed the same perilous path as his father Nikephoros after succeeding him in ca. 1297. Thomas clung precariously to power as Epirus lunged from alliance to conflict with both the Angevins and the Byzantines. Ultimately, Thomas was assassinated by his Italian-Greek nephew Nicholas Orsini, Count of Cephalonia (Ionian islands) in 1318. Nicholas, in control of southern Epirus, conspired with the Republic of Venice to retake the north including the city of Ioannina but was unsuccessful. In 1323 he was in turn usurped by his brother John II Orsini. The pattern of instability persisted…Epirus lost its independence to the Byzantine Empire in 1338 before briefly winning it back (with the assistance of Catherine I, Latin empress), only to lose it yet again to Byzantium, all within the space of two years. In 1348 it was the turn of the Serbs under (King) Stefan Dušan who incorporated Epirus and Thessaly into the Serbian Empire. After the Serbs came the Albanians…in 1367 the Despotate of Árta, an Albanian clan led by Pjetër Losha, attacked and besieged the Despotate of Epirus’ capital Ioannina.
Neapolitan ambitions for the Hellenes: Árta as a mainly autonomous despotate and then lordship persisted until 1416 when the incumbent despot’s rule was terminated by another Italian incursion. Neapolitan count, Carlo I Tocco (hereditary count palatine of Cephalonia and Zakynthos) took Arta as part of a systematic territorial expansion in Greece«𝕓». Carlo reached the limit of his expansion in the 1420s when the Byzantine emperor John VIII Palaiologos’ army cut short Carlo’s attempts to expand his influence into the Despotate of the Morea (the Peloponnese).
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Epirus, the final chapter: Under Carlo I’s successor, Carlo II, the Tocco dynasty lost Ioannina in 1430 to the encroaching Ottoman conquest of Byzantine lands, as well as almost all of their possessions in Eripus by ca.1448«𝕔». At this time the fate of Epirus and the other post-1204 successor states of the Byzantine Empire had been well and truly sealed by an ongoing preoccupation with civil wars, conflict between themselves and religious disputes to the neglect of the greater threat posed by their common enemy from Asia Minor«𝕕».
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Epirus, manoeuvring between east and west: Epirus, perched centrally between the east (Byzantium and Anatolia) and the west (western Europe), was in a special position, trying to carve its own niche in the region while competing for advantage and influence against the vested interests of more powerful players (namely Anjou, Venice, Sicily, Bulgaria, Serbia, Nicaea, Ottomans). The Epirote state’s despots through this era pursued two strategies for survival: it sought to protect its power base from its Latin enemies, while at the same time maintaining its independence from the rest of the Byzantine states. In a Byzantine world in which loyalty was a fluid commodity, Eripus found itself compelled by the power imbalances it faced to constantly swap its allegiances between the Latins and the Byzantines [Evangelos Zarkadas, ‘The Despotate of Epirus: A Brief Overview’, Mapping Eastern Europe, Eds: M.A. Rossi and A.I. Sullivan (accessed October 14, 2023), http://mappingeasterneurope.princeton.edu].
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Postscript: Paucity of sources on Epirus Historians have long lamented the scarcity of surviving sources on Epirus, especially from the depostate itself. Probing this medieval Byzantine-Greek chapter has been hampered by an absence of historical narratives and biographies of the despots. The chronicles that do survive are those of Byzantine historians from Constantinople such as George Pachymeres (13–14th centuries) [Donald M Nichol, in Zarkadas].
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«𝕒» or in the form some prefer, “Epiros”
«𝕓» adding it to Corinth and Megara captured by him earlier
«𝕔» Carlo II’s son Leonardo III ruled as the last Despotate of Eripus up to Epirus’ ultimate coup d’grâce by the Ottoman Empire
«𝕕» the last remnant of Epirus, Vonitsa, fell to the advancing Ottomans in 1479