Showing posts from category: Regional History
Lisbon’s Great 1755 Earthquake, a Cataclysmic Event with Far-reaching Reverberations
When Lisbon experienced an earthquake on November 1, 1755 (sometimes called the Great Lisbon Earthquake), it was not an unique event for the city. Previous earthquakes had punctured Portugal’s capital in 1321 and 1531. The 1755 quake, measuring an estimated magnitude of 8.5-9.0 Mw, however was qualitatively worse because of the widespread nature of the damage and the ongoing repercussions.
Lisbon Pombaline Downtown street plan [Source: www.travel-in-portugal.com]
No sanctuary in the churches
The focus of the earthquake in Lisbon was on the city centre where the churches, it being All Saints Feast Day, were packed with the pious. The churches’ antiquated construction methods, leaving them incapable of withstanding violent movement of the earth, guaranteed a high death toll of the attendees. The foundations of the churches, built on soil liquefaction, only enhanced their vulnerability to violent earth movements [‘November 1, 1755: The Earthquake of Lisbon: Wrath of God or natural disaster?’, (David Bressan), Scientific American, 01-Nov-2011, www.blogs.scientificamerican.com].
Earthquake decimation of one of the city churches
Fire on the heels of five-metre wide fissures in the earth Fires were an immediate consequence of the earthquake. Some of these were firestorms triggered by the massive earth tremor, and some were a direct result of it being a day of religious significance. Scattered through the churches were lit candles in observance of the holy day, the convulsions tipped the candles over, igniting the displays of flowers and spread the fire in all directions. Buildings that managed to escape the destruction of the earthquake often were subsequently consumed by the firestorms [‘1755 Lisbon earthquake’, Wikipedia, http://en.m.wikipedia.org].
Tsunami triple-whammy
Because the earthquake hit the central part of the city, many Lisboeta❅ who survived the initial three-and-a-half minute-long megashock made for the docklands and the harbour. Tragically what was thought a safe move proved a fatal one for many. Just 40 minutes after the quake hit Lisbon, it was followed by a (20 foot high) tsunami which pulverised the shoreline and engulfed the Rio Tejo (Tagus River), sending the huddled crowds on the docks scurrying for their lives. The fires and the tsunami compounded the calamity of the seismic event and sent the death toll skyrocketing◘.
‘Ripples’ of the tidal wave The 1755 tsunami was a teletsunamic event with the generated tidal waves crossing the vast ocean. The mid-eastern Atlantic tsunami which hit Lisbon with such force, had amazingly far–flung ramifications. The tsunami was felt literally around the known world. Within an hour it had reached Cornwall on the south coast of England and Galway in Ireland.It was felt as far afield as Finland, North America, Barbados and Martinique in the West Indies and maybe even in Brazil.
Fallout in the region The devastation caused by the earthquake, fires and tsunami was not confined to Lisbon. Other parts of southern Portugal (the Algarve) suffered. Spain too, especially Cadiz which was hit by an even more massive tsunami (65-feet high), lost as much one-third of its population. Parts of Morocco also bore the brunt of the cataclysm with possibly up to 10,000 of its population perishing as a result [Pereira, Alvaro S. “The Opportunity of a Disaster: The Economic Impact of the 1755 Lisbon Earthquake.” The Journal of Economic History 69, no. 2 (2009): 466-99. www.jstor.org/stable/40263964].
Copper engraving, 1755
Casualty count
There have been widely diverse estimations of the human toll from the 1755 earthquake—ranging from 10,000 to anything up to 100,000. Economist AS Pereira has noted how unreliable estimates are…owing to the lack of dependable data on the Portuguese population prior to 1755 and compounded by the public authorities’ decision to swiftly bury the corpses before there was a chance of disease and plague taking root (Pereira). Pereira’s own estimate based at data from surveys in 1757 put the casualties at 30 to 40 thousand out of a possible 200,000 population at the time. Added to this is the up to 10,000 who died in Morocco from the catastrophe○.
The devastation and reconstruction It is estimated that around 85% of Lisbon’s buildings were destroyed by the earthquake and associated phenomena. Two-thirds of the city was made uninhabitable. Among the carnage, in addition to the churches already mentioned, were famous libraries and palaces. Also lost was the city’s new opera house Ópera do Tejo and many examples of distinctive 16th century Manueline architecture. The Palácio Real Ribeira was a casualty, lost were some 70,000 volumes of work including tracts on voyages of early explorers such as Vasco da Gama and art works by Titian, Corregio and Rubens, and so on.
Rua Augusta in the Baixa Pombalina [Photo: www.weheartlisbon.com]
The reconstruction was put in the hands of Sebastião José de Carvalho e Melo, later bestowed the title of Marques de Pompal by King José I (Joseph I). Pompal’s elevation to sole control of managing the reconstruction and his competence in carrying through the plan allowed him to wrest the political reins of Portugal away from the old aristocracy. Ordinary citizens were pressed into the immediate task of clearing the debris so that Pompal could commence the long and slow task of rebuilding the city largely from scratch. Erected were new, large squares, widened streets and rectilinear avenues. An entirely new lower town Baixa Pombalina (Downtown district) was created. The Pombaline buildings proved to be radically innovative, being among the earliest seismically protected constructions in Europe.
Embryonic signs of the science of seismology There is one important factor which separates the 1755 quake from those preceding it. In its aftermath Pompal coordinated systematic surveys in the nature and course of the earthquake. The preservation of data collected and archived at the time has allowed modern seismologists to better analyse the natural event and its genesis. Thus, in a very rudimentary but pioneering way, this has contributed to the development of what has become the science of seismology and the practice of earthquake engineering (‘Lisbon earthquake’, Wiki).
The phenomena, a boost to scientific enquiry, also caused religious rumblings at the time. Many in staunchly Catholic Portugal wondered if the degree of devastation was a manifestation of divine judgement, God’s wrath on flawed mortals. Discussions of theodicy and other philosophical questions abounded (Bressan).
The earthquake‘s effects on the Portuguese economy The catastrophic 1755 event presented Pompal with the opportunity to reform the country’s economy and to some extent reorganise society. Pereira‘s work has looked at the cost of the devastation to Lisbon. As he has pointed out, Lisbon at the time was “staggeringly rich” courtesy of the plunder of its colonies in Africa and the New World. The city was awash with huge stores of gold bullion, jewels and expensive merchandise✧. The economist estimated the direct cost of the earthquake at between 32 and 48% of Portugal’s GDP. Another consequence was prices and wages volatility, albeit this was only temporary (Pereira).
Pompal’s reforms To counter the deterioration in the country’s public finances✬, the Marques introduced several economic reforms and institutional changes. The state bureaucracy was streamlined and the treasury was reformed with the advent of a new tax system. Pompal’s mercantilist policies revamped the Portuguese economy. Pompal’s policies long-term had the effect of enhancing the centralist orientation of the economy and reduced Portugal’s dependence on its main trading partner Britain (Pereira).Seismologists have speculated as to whether the Lisbon Earthquake remotely triggered two other earthquakes—in Cape Ann (near Boston, Mass) and Meknes, Morocco—which followed it by just 17 and 26 days respectively [‘1755 Cape Ann earthquake’, Wikimili, The Free Encyclopedia, http://wikimili.com].
Cape Ann Earthquake (Woodcut illustration)
Endnote: The “first modern disaster”Endnote:The “first modern disaster” The cataclysm event in 1755, so redolent of apocalyptic imagery, prompted theologians, scientists and philosophers like Voltaire and Rousseau to conjecture—was causation natural or divine? It’s “modern-ness” lying in several innovative aspects of the phenomena: a concerted and systematic attempt at “crisis management”; among the “first provisions for urban disaster mitigation and earthquake resistant building design“; an attempt to “investigate and record the effects of the earthquake throughout the affected areas”, anticipating the science of modern seismology [‘From 1755 to Today—Reassessing Lisbon‘s Earthquake Risk’, (Drs Guillermo Franco & Bingming Shen-Tu), AIR Currents, (15-Jul-2009), www.air-worldwide.com; Bressan].
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❅ as residents of Lisbon are sometimes called
◘ given that the earthquake’s epicentre was in the Atlantic Ocean some 350-400 km from Lisbon, it is plausible that the fires and tsunami caused the greatest havoc and devastation (Franco & Shen-Tu)
○ possibly the death toll cited for Morocco on the 1st of November has been conflated with the Meknes earthquake on 27th November 1755 which also was reported as having had 10,000 victims
✧ in India House alone the holdings in diamonds amounted to 11-12 million cruzados
✬ in the wake of the earthquake Portugal’s colonial ambitions were stalled, which would have added to the economic decline
A Scattering of Small Mid-Atlantic Islands Form the Setting for the “Old World’s” First Ventures to the New World
The Madeira Archipelago, 972 km southwest of Lisbon, Portugal, is a holiday venue with all the usual tourist trappings of an ocean getaway (beaches, nature and wildlife areas, scenic walking and hiking spots, shopping, wineries, museums, geologic formations, etc.). But Madeira and other island groupings within its range like the Açores (Azores Islands) and the Cape Verde Islands, were also the first places where Europe’s great Age of Discovery and Exploration kicked off.
The 15th century Portuguese caravel, a small, fast and manoeuvrable sailing ship tailored to meet the demands of oceanic sailing in the Atlantic
Forging a template for seafaring explorers
It all started with Portugal’s early 15th century imperial ambitions and the impetus provided by one of its Medieval Princes Henry the Navigator (Henrique o Navegador). Henry’s drive to explore, to discover, to convert others to Catholicism, and to build an empire for his small West European nation first bore fruit when two of his sea captains✥ accidentally discovered the island of Madeira while exploring the eastern realms of the Atlantic in 1418/19. Madeira was found to be uninhabited but it’s fertile soil was excellent for grain crops (principally wheat) and even better for producing sugar.
▼ Prince Henry, “The Navigator”
An island of wood and sugar
Madeira was also endowed with abundant hardwood, important to help fuel the island’s formative sugar industry (some of it was also destined for Lisbon’s housing industry)▦. Sugar production requires a labour surplus for it to continue on an upward trajectory, accordingly the island needed more labour than the pool of mainly Portuguese and Italian labourers it had. African slaves neatly filled this void (by start of 16th century they represented some 10% of the island’s population). The population of Madeira by ca 1500 was taking on a multicultural complexion (Portuguese, Genovese, Tuscan, German, Flemish, African) (with a vocational mix of priests, merchants, artisans and slave and non-slave labourers) [David Abulafia, ‘Virgin Islands of the Atlantic’, History Today, November 2019].
The production techniques mastered in the Mid-Atlantic islands provided “stepping stones” to the successful implantation of the sugar mono-cultures that evolved later in Brazil [Smith, Stefan Halikowski. “The Mid-Atlantic Islands: A Theatre of Early Modern Ecocide?” International Review of Social History, vol. 55, 2010, pp. 51–77. JSTOR, www.jstor.org/stable/26405418].
Global sugar
Madeiran sugar at its zenith was a “global commodity”—with the export of the product eventually stretching as far as Pera in the Black Sea, Chios and Constantinople. The lucrative trade in sugar from Madeira did not go unnoticed by the economic powerhouses in Europe. Northern Italy (Venice, Genoa) and Flanders quickly became major investors in the highly renumerative industry.
Wheat wealth and Madeira’s “third cycle”
Madeira’s fertile soil was similarly productive for grains, especially an abundance of wheat which was an alternative to Moroccan wheat. By 1455 the Portuguese were claiming a yield of 68,000 bushels of wheat from Madeira. SH Smith has drawn attention to how Madeira’s productivity advanced through a series of agricultural cycles. The early international trade focused on wheat, later this was surpassed by the ascendency of sugar. When the price of sugar on the international market dipped, the island planters turned to wine which eventually evolved into Madeira’s principal export. At its peak Madeiran wine was exported to British plantations in North America and the West Indies, and later to Brazil and Angola (Smith)ㅇ.
▼ Açores: historic map ‘Theatrum Orbis Terraum’, ca 1594
Portuguese Azores, Cape Verde and São Tomo
The success of Madeira prompted an escalation of Atlantic exploration from Lisbon. Prince Henry, with his zeal both for spreading the ‘one’ religion and ever-wider exploration (not to neglect the spoils of empire to be gained), founded a navigator’s school at Sagres on the southwestern tip of Portugal (see footnote). Over the remainder of the 15th century Portugal added the Azores, Cape Verde and Säo Tome (all uninhabited) to its imperial trophy cabinet of Atlantic prizes❆. The Azores in particular proved a valued acquisition to the Portuguese, not like Madeira for sugar but because they were ideal for cattle husbandry (to this day a main source of diary products for Portugal). In addition, and even more valuably, by the late 16th century the island group was a central point in the established trade route trans-Atlantic to South America and India (via the Cape)✪.
Way-station for human trafficking
The first Portuguese settlers found Cape Verde Islands to be arid and empty compared to the Madeira Archipelago. The Portuguese administrators talked it up as much as they could but in reality it yielded little from the ground apart from salt and lichen orchil which was used to produce a violet or purple dye (Abulafia). It’s great value was its role in meeting the seemingly inexhaustible demand for slaves, a stop-over on the Atlantic transport route for human traffic – ferrying slaves from Africa to Brazil and the Caribbean.
Portugal’s next Atlantic acquisition was São Tomo, near the Gulf of Benin. The Portuguese used this small island as a slave port, a collection point for slaves purchased from the Kongo and Angola in West Africa. Eventually São Tomo developed a sugar industry alongside this slave-handling activity, although it’s sugar was far inferior to that of Madeira and conditions on the island were harsh and susceptible to malaria. São Tomo‘s value to the slave trade was limited because it was not on the trans-Atlantic shipping route and not a re-supply route like Madeira and the Azores were. Still, it was nonetheless lucrative to the Portuguese crown, earning it up to 10,000 cruzados a year (ca 1500) (Abulafia)✧.
[Source: www.britannia.com]
Overpopulation and environmental impact of intense farming
As the colonies developed, overpopulation (superpovamento) became a chronic problem, especially on Madeira and São Miguel in the 17th and 18th centuries. The Portuguese solution, which eased if not eliminated this problem, was to siphon off surplus population on the islands into the army and ultimately to tours of military service in Brazil. The intense practice of silviculture, the unrelenting toil of farming on the Madeira soil and landform in particular wreaked massive and irreversible change. Seismic events and volcanos, the abalos de terra and other mega-eruptions were a recurring feature. As well, deforestation was an inevitable consequence of the mass pillaging of resources (Smith).
The Mid-Atlantic island colonies, especially Madeira and the Azores (and later, Spain’s Canaries), were the first successful European settlements in the Atlantic Ocean. Their success for the colonising powers became a model for the colonies to follow further west in the Americas. The Portuguese settlers possessed an acute awareness that in establishing these extra-European ‘beachheads’, they were fulfilling a pioneering role in the “New World”…it was no accident that the first boy and the first girl born on Madeira were given the names, respectively, ‘Adam’ and ‘Eve’ [Ronald Watkins, Unknown Seas: How Vasco da Gama Opened the East, (2003)].
Cape Sagres, lighthouse [Photo: www.algarve-tourist.com]
Footnote: Prince Henry’s school for navigators
Henry the Navigator’s lasting legacy for the Portuguese and the Old World was that he took the first steps towards putting global exploration on a scientific footing. The prince’s Sagres school was intended to teach the intricacies of the then extremely precarious activity of oceanic sailing on the open seas, navigation and map-making, etc using Western science (as understood in the 15th century). Portuguese explorers who were shipwrecked and made it back to shore were routinely subjected to detailed debriefing as to what had gone wrong at sea [“Cape Sagres”, (Rick Steves), Smithsonian Magazine, 01-Mar-2009, www.smithsonianmag.com].
▴ 1787 map of Madeira
____________________________________________
✥ one, João Gonçalves Zarco, was later appointed the first administrator of Funchal (Madeira’s principal town) by Henry
▦ Madeira’s name translates as “Isle of Wood”, legname (wood, lumber)
❆ Portugal prevaricated too long and missed the gun with the nearby, inhabited Canary Islands which was eventually snared by the Spanish
ㅇ wine was also grown and exported from Pico and Fayal in the Azores and from the Canaries
✪ several alternate names were attributed to the Azores…it was initially known as “Hawk Island” because of the many sightings of this diurnal bird of prey in the islands’ vicinity. The concentration of Flemish merchants and functionaries in the Azores led many to nickname it the “Flemish Isles” (Abulafia)
✧ El Mina Fortress, founded in 1482, on the Ghana coast, became Portugal’s main base for the trade in slaves, gold and ivory
Canfranc Railway: Nazi Gold Train, Spanish Ore and War-time Border Espionage
(((((((((((((((((o)))))))))))))))))
At the commencement of the world war in 1939, Francisco Franco’s authoritarian Spain was officially a neutral state in the global conflict※, this despite the Spanish dictator’s pro-Axis leanings and his debt of gratitude to Hitler and the Axis for its invaluable contribution to the Falangists’ victory in the recently-ended civil war in Spain.
The Spanish Caudillo ⇪ Because of Franco’s neutrality path, Hitler was not able to make Spain and the Iberian Peninsula a base of war operations for the Axis side [L. Fernsworth (1953). ‘Spain in Western Defense’, Foreign Affairs, 31(4), 648-662, doi: 10.2307/20030996]. Notwithstanding this Franco’s Spain still proved a useful and even vital ‘ally’ to the Axis powers, especially to Nazi Germany, during the war. This was nowhere more evident than in the role played by a single railway which linked southern France to northern Spain.
The track through the Pyrenees Before that story, first some background on the railway line and its remarkable ‘central’ station. The idea of a train line between France and Spain via the rugged and formidable Pyrenees mountain chain goes back to the mid-point of the 19th century. The first step to turn the dream into actuality started on the French side in 1904. World War I held things up, as did the fact that the project was an enormously hard, almost Herculean challenge to the railway engineering and building methods of the day. To complete the line, in excess of 80 bridges, 24 separate tunnels and four viaducts had to be hacked out of the rocky terrain of the middle Pyrenees, as well as a massive deforestation of the regional landscape [‘Urban Exploration: Canfranc Railway Station’, Forbidden-Places, www.forbidden-places.net/].
The enormity of the Canfranc rail line earned it the sobriquet, “The Titanic of the Mountains”. Finally, by 1928, it had become a reality. The line ran from Pau in France to the village of Canfranc not far inside the Spanish border▣.
Canfranc-Estacíon Canfranc was the jewel in the crown of the whole international rail network. The railway station (designed by Fernando Ramírez de Dampierre), architecturally a mix of Art Nouveau and Neo-Classicism, was built on an XXL scale. Boasting some 365 windows, a linear monolith of concrete, glass, steel and marble, it had space for living quarters for both Spanish and French customs officials, an infirmary, restaurants and bars, and (later) a hotel. Effectively, the station’s “French section” functioned as a French embassy [‘3rd Reich’s Abandoned “Highway” For Stolen Gold’, George Winston, War History Online, 17-Jul-2019, www.warhistoryonline.com]. The platforms extended for over 200 metres in length! The station has been described as “perhaps the world’s most beautiful disused railway station” [‘The most beautiful abandoned train station on the planet’, The Telegraph (UK), 02-Oct-2017, www.telegraph.co.uk].
The train line’s commercial fatal flaw: the irregular Iberian gauge Despite Canfranc’s imposing and glamorous edifice, the Pau to Canfranc line’s history is a tarnished and diminished one. Some have called it’s history jinxed. Right from the start of operation there were problems and drawbacks. The biggest structural flaw for a supposedly international railroad was that the gauges were different! Spain retained its broad-gauge rails cf. the standard-gauge in France and elsewhere on the Continent. Passengers had to change trains once inside the border, this proved even more disruptive for goods cargo…the need to move the load to another rail vehicle meant that ultimately the line was too slow (and therefore too costly) to transport goods freight. The Wall Street collapse and the Depression occurring just one year after the Canfranc line commenced didn’t help business either. And to complete the ‘cursed’ thesis, in the early years there was a devastating fire affecting the line.
Throughout its lifetime the Canfranc railway always fell short of achieving economic viability. By the early 1930’s there were as few as 50 passengers a day using the service [‘Is Europe’s ghostliest train station about to rise again?’, Chris Bockman, BBC News, 01-Oct-2017, www.bbcnews.com]. To compound matters, during the civil war Franco had the line’s tunnels sealed off to prevent arms smuggling to the Republican side from France.
(Photo source: www.canfranc.pagesperso-orange.fr)
The Nazi “Gold Highway” Following upon Hitler’s conquest of Western Europe the railway got a new lease of life, albeit one inspired by less than the purest motives. Franco reopened the tunnels to the Nazis and in 1942 deals were struck between the interested parties. Hitler and the German Wehrmacht needed the “Spanish (and Portuguese) ore”, tungsten (AKA wolfram), for producing metal and steel for the Nazi war machine—as much as they could get their hands on! And after the neutralising of France, the Canfranc line became a vital conduit for its delivery. The arrangements were mutually advantageous with plundered Nazi gold from Switzerland and French grain wending it’s way in the opposite direction to Spain and Franco⊡. US documents declassified during the Clinton years reveal that Franco returned only a portion of the stolen gold in 1948 (described as a “marginal amount”)—and that only after pressure was applied by the Allies [‘Secrets of the Railways: “Nazi Gold Highway”‘, (SBS Television, aired 03-Nov-2019)].
The reopened train line was advantageous not only to the Nazis and Spain. Refugees (Jews, communists, leftist artists like Max Ernst and Marc Chagall) and allied soldiers used the train and the Somport Tunnel route into Spain (and thence to safe destinations beyond) to escape Nazism.
The highly adaptable M. Le Lay ⇪
(Photo source: www.caminandoporlahistoria.com)
Spy and counterspy: Life imitating art Despite the railway and the key Canfranc Station being in Nazi hands, the place was a hotbed of spying and smuggling activities. At parties and events held by Nazi officials stationed at the glitzy hotel, pro-Resistance railway workers gathered important intelligence and passed it on to the Allies. A figure instrumental in the espionage activities was the hotel proprietor Albert Le Lay. Le Lay had a dual role as congenial hotel host for the Nazi guests and as head of the local border control. This allowed him, in a fashion eerily reminiscent of the movie Casablanca with Le Lay the unsuspected Resistance spy resembling a real-life “Rick Blaine”, to undermine the Germans and help smuggle many Jews out of France [ibid.]. Le Lay’s dangerous game kept him one step ahead of the Gestapo, but in 1943 he too was forced to flee as the Nazi net was closing in on him.
Decline and fall…and rise again? After the war the Canfranc railway stumbled on, still operating but never coming close to reaching the potential of its planners’ high hopes for it. An unfortunate mishap in March 1970—a train derailment on the French part of the line causing a bridge collapse—proved not just costly, but signalled the end of the road for the railway. The French authorities, despite the opprobrium heaped on them by their Spanish counterparts, flatly refused to rebuild it. The railway was discontinued, replaced by a bus service. The stock and buildings were left to be vandalised and run into the ground slowly—seemingly for good!
Recently though, a (belated) rescue plan of sorts has emerged. The Aragon municipality in Spain has signalled its wishes to resurrect the once grand Phoenix from the ashes. It has indicated it wants to open a new rail line on the location. There’s talk of a £350m restoration project to restore Canfranc to its long lost railroad glory. Encouragingly, the corresponding French provincial authority , Aquitaine, has offered to assist in the project. This life-line has prompted renewed interest in the rail relic from the public with new tourism accounting for more visitors to the train site than there had been passengers using the service in it’s heyday! [Bockman, loc.cit.; Winston, loc.cit.].
Footnote: Portugal in on the largesse
Portugal possessed the same raw material (wolfram) so prized by Hitler and Portuguese dictator Salazar was happily agreeable to a clandestine deal. Accordingly some of the stolen Nazi gold made its way to Lisbon via Canfranc and into the vaults of the Bank of Portugal. This is reflected in the figures which show a dramatic upsurge country’s gold reserves:
1939|63.4 tons
|||1945|356.5 tons
[Neill Lochery, Lisbon: War in the Shadows of the City of Light, 1939-1945 (2011)]
António Salazar ⇪
↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜ ※ after the fall of France in June 1940 the official policy was modified to one of “non-belligerence”. Franco’s position of non-involvement was basically about not antagonising the western powers, especially the USA whose exports Spain depended on at a time its economy was still brittle after the civil war ✦ for instance Franco’s ‘neutrality’ didn’t prevent him from “green-lighting” Spanish volunteer brigades to fight for the German Nazi army (the Division Azul or Blue Division) against the Soviet forces (but not the Western Allies) ▣ from Canfranc there was a further rail link to Jaca, and eventually to Zaragoza ⊡ estimated at close to 90 tonnes of gold (Winston)
The Wor(l)d According to Saul: Dictionaries and the Language Wars, Doubt versus Ideology
Canadian political philosopher John Ralston Saul is the secular high-priest of doubters and cynics, a non-believer in “the gospel” of the modern corporate state, constantly debunking the conventional wisdoms offered up as “absolute truths” in Western society✲. Therefore, it comes as no surprise that Saul would produce a guidebook for other secular agnostics. Wedged between his treatises on his personal philosophy ‘superstar’ Voltaire, his studies of modern Canadian society and his excursions into the realm of fiction, is JR Saul’s The Doubter’s Companion, or to give it his full title:
The Doubter’s Companion: A Dictionary of Aggressive Common Sense (Viking, 1994)¹
Although Saul calls his volume “a dictionary”, the term applies more to the book’s format (utilising the standard A-Z form of the dictionary) than to its content or purpose. The Companion goes on to define Dictionary as “Opinion presented as truth in alphabetical order”. And Answers are merely “a mechanism for avoiding questions”. Saul decries the trajectory of modern dictionaries and language (which have been captured by the forces of a rational orthodoxy), yearning instead for a return to the Humanist dictionaries of the 18th century (Voltaire, Diderot, Johnson, etc)².
When I first delved into The Doubter’s Companion (around 1995), my mind took me to that other great cynic’s dictionary of the early 1900s, Ambrose Bierce’s The Devil’s Dictionary. Both works, albeit very different books, are idiosyncratically unconventional takes on language and meaning in their respective societies, and both proffer a contrarian view of the established wisdom of the day. Both Saul and Bierce are provocateurs, each with their own personal axe to grind⁌.
The Doubter’s Companion, by its polemical nature is unequivocally meant to shake up orthodox thinking (TDC was described by one reader as “an abecedarium of subversion”). The dictionary form of the book is a device Saul employs to launch into short philosophical essays on topics about modern post-industrial society that concern him—corporatism, individualism, leadership and managerialism, freedom of expression, communication, public relations, advertising and the way language is distorted to control communications (see his definition of ‘ideology’). In so doing, Saul skewers the accepted veracity of many of the words, phrases and terms you will find in today’s dictionaries.
And as it is an instruction manual to help doubters navigate their way through a linguistic maze of (in Saul’s opinion) mis-defined terms, the central tenet is thus affirmed:
Doubt: The only human activity capable of controlling the use of power in a positive way. Doubt is central to understanding.
Wisdom: The purpose of doubt … wisdom is life with uncertainty, the opposite of power or ideology.
Ideology: Tendentious arguments which advance a world view as absolute truth in order to win and hold political power.
The Corporate executive “is not a capitalist but a technocrat in drag”.
Economics is “the romance of truth through measurement”.
Level playing field: An ideological abstraction adopted as a universal value by the management of large corporations.
Saul the provocateur infuses the dictionary with a regular diet of “outrageous statements and provocations”:
Marxist: The only serious functioning Marxists left in the West are the senior managers of large, usually transnational corporations.
Neo-Conservatives are the Bolsheviks of the Right (“the exact opposite of a conservative”).
Modern (that should be “post-modern”) fads of intellectual thinking such as Deconstructionism get short shrift from Saul:
Deconstructionism: Can also be seen as a school of light comedy.
Calm: A state of emotion which is overrated except in religious retreats. Calmness for Saul has a decidedly political connotation today, “it is used to control people who are dissatisfied with the way those in authority are doing their job”✬.
Public relations: A negative form of imagination. In Mussolini’s phrase, “invention is more useful than truth”.
Saul savages that that most universal institution of fast food, MacDonalds:
A Big Mac: The communion wafer of consumption. (It is) not really food but the promise of food.
He goes on sardonically to bracket it with “Perrier, one of the last sacred objects of the leading philosophical school of the late-twentieth century—public relations”…one of Saul’s greatest bête noires.
Elsewhere, in a similar vein, he brands Ronald McDonald as a “Post-modern philosopher”…the “face and voice of consumer culture”.
Contemporary education doesn’t escape a broadside from Saul, especially the American form:
SAT: A system of standardized American college entry exams designed to nurture and reward functional illiteracy.
Universities find themselves in Saul’s cross-hairs as well. Within the “exclusive territories” of the university that knowledge is divided into, the principal occupation of academics is “to invent dialects sufficiently hermetic to prevent knowledge from passing between territories”.
Happy Hour is “a depressing comment on the rest of the day”.
At different points Saul diverts momentarily from his philosophical musings to give historical clarification on certain pertinent terms of interest to him. Having defined Depression as “a form of economic disaster common throughout history”, he goes on to contend that “in 1973 the word was deleted from all Western languages and replaced by the term recession”, a softer word which in Saul’s mind allows economists to maintain the myth of appearing to “manage real situations”. The author expands his point: “to admit to the existence of anything as uncontrollable as a depression would be to admit failure”.
The book’s dictionary entries allow space for brief commentaries on individuals from the pages of history who attract Saul’s interest. These are usually philosopher-figures but not always. He has an interesting take on the great turn-of-the-century novelist Joseph Conrad, “The essential modern writer…demonstrated that the novel could have a third century of relevance if the story was transformed into metaphysics disguised as reality”.
Sigmund Freud, who in America would be described as the “father of shrinks”, gets a guernsey in the dictionary, albeit a cynical and disparaging reference – “a man so dissatisfied with his own mother and father that he devoted his life to convincing everyone who would just listen—or better still, talk—that they’re parents were just as bad”.
Air Conditioning: An efficient means for spreading disease in enclosed public spaces.
Muzak: A public noise neither requested nor listened to by individuals. It is the descendant of a school of public relations invented by the Nazis.
For one so articulately cynical of human nature, politics, economics, most things in the modern world (except of course doubt), Saul’s definition of that attitudinal standpoint seems contradictory:
Cynicism: An effective social mechanism for preventing communication.
Pessimism on the other hand is “a valuable protection against quackery”. More beneficial than ‘scepticism’ “which slips easily into cynicism and so becomes a self-defeating negative force”.
Whereas Optimism to Saul is double-edged. When applied to oneself it is “a pleasant and sometime useful distraction” to reality, but “when encouraged as a social attitude … it is the public tool of scoundrels and ideologues” (as is patriotism).
World Class: A phrase used by provincial cities and second-rate entertainment and sports events … to assert they are not provincial or second-rate, thereby confirming that they are.
Saul includes in the alphabetical list a number of surprising and disparate entries for a reference book on philosophical common sense. These include Ants (Saul makes the unexpected and unverified statement that the members of the Formicidae family of eusocial insects “do nothing 71.5 per cent of the time”)⊡; Apple (the fruit not the corporation); Armpits (which is curiously cross-referenced to Reality); Nannyism (not sure why this topic warranted nine paragraphs and over 400 words but Saul interweaves a discourse on Margaret Thatcher, bullying and sex appeal into the entry); Urban weather patterns (wtf?); White bread (“the sophisticated product of a civilization taken to its logical conclusion … continually refined until all utility has been removed”).
Among the many asides Saul offers an interesting reflection on the city-state of Venice – he declares it “the original model of modern dictatorship, in which commercial power finds its cultural expression in painting, architecture and music … (but not) language”. And on Benito Mussolini: “the nascent modern Heroic leader (who) combined corporatism, public relations and sport together, while replacing public debate and citizen participation with false popularism and the illusion of direct democracy”.
JRS humorous and glib
The philosopher’s serious message aside, Saul produces a regular line of humorous explanations of terms, some of these are dazzlingly economic epigrams or bon mots:
Museums: Safe storage for stolen objects.
Cosmetic surgery: Cosmetic perjury.
Biography: A respectable form of pornography.
Other descriptors and definitions however are quite glib:
René Descartes is thus presented “gave credibility to the idea that the mind exists separately from the body, which suggests he didn’t look down while writing” [ba-dum-tss!].
Anorexia: A condition aspired to by most middle-class women (a subject taken much more medically serious today!).
JRS’s extensive catalogue of pet bugbears include ideology (and ideologues), applied corporatism, applied civilisation, conventional wisdom, , economic determinism, technocrats, absolute truth and certainty, dry, sectarian ‘definitions’, rigid scholasticism and structure, superstition, public relations and advertising.
Footnote: it’d be interesting to see an update of the Companion. A chance to find out what the perspicacious John Ralston Saul makes of early 21st century concepts such as social media, iPhones, fake news, drones. climate change deniers and the nanny state, to name just a handful.
╰━━ ⋅𖥔⋅ ━━✶━━ ⋅𖥔⋅ ━━ ⋅𖥔⋅ ━━✶━━ ⋅𖥔⋅ ━━✶ ━━ ⋅𖥔⋅ ━━✶━━ ⋅𖥔⋅ ━━╯
✲ whether that be from the left or right
⁌ though where Bierce is acerbic, Saul is out and out incendiary
✬ adding the rider that “calm incompetence” has risen to become a quality of high professionalism”
⊡ in case this isn’t enough on the subject, JRL follows up with an entry for ant-eaters (Myrmecophaga Jubata)
¹ Amazon‘s “dust-jacket” review summarises the book as full of “renegade opinions”; (it) uses “guerrilla lexicography to reclaim public language from stultifying dialects of modern expertise”
² ‘Doubter’s Companion’, www.freelistbooks.com
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