North Head Quarantine Station: Shielding Sydney and Surrounds from the Importation of Communicable Diseases

Coastal geology & environment, Heritage & Conservation, Medical history, Public health,, Regional History

The principle of preventing the spread of infectious disease by which people, baggage…likely to be infected or coming form an infected place are isolated at frontiers or ports until their harmlessness has been proven…
~ Port Nepean Q-Station‘s definition of ’Quarantine‘

Since the initial strains of Covid-19 turned the world upside down and inside out early last year, the word ‘quarantine’ has found a renewed vigour in the lexicon. In a previous blog the history of Sydney’s early animal quarantine station for imported livestock was outlined – ‘Sydney Foreshore’s Animal House of Detention and Segregation on Hen and Chicken Bay’, 21-Apr-2018. Human quarantine in Sydney has a much longer history. The story starts with governor of the colony of New South Wales Ralph Darling. In response to the cholera pandemic sweeping Europe and the risks of ship-borne disease being transported on vessels coming to the colony, Darling initiated a Quarantine Act in 1832  “subjecting Vessels coming to New South Wales from certain places to the performance of Quarantine”.

(Source: researchgate.net / Peter Freeman Pty. 2000)

Darling set aside the entire North Head peninsula (277 hectares)—on indigenous Gayamagal country in Manly on Sydney’s northern beaches—for the grounds of the quarantine processing centre. The exact site chosen for the Q-station, Spring Cove, overlooking Sydney Harbour, was already housing an infected and quarantined merchant ship, the Bussorah Merchant.

In the early years of the station’s operation, the practice was to keep sick passengers on board the vessels on arrival at Spring Cove. After complaints from the merchants about the delay and cost of keeping the ships tied up at North Head, the authorities started bringing the sick onshore to free up the transport ships, this required the construction of more substantial permanent accommodation and storage facilities at the Q-Station to replace the original makeshift buildings [‘North Head Quarantine Station’, Wikipedia, http://en.m.wikipedia.org].

Passengers disembarking at North Head Q-Station, 1940s (Photo: State Library of NSW)

Q-Station longevity
The old Quarantine Station enjoyed a surprisingly long lifespan at the North Head site, surviving albeit with decreasing utilisation until 1984this despite periodical calls for its closure…as far back as 1923 Manly Council alderman and later mayor Percy Nolan was advocating for the Q-Station’s removal in favour of open public space [Sydney Morning Herald, ‘Quarantine Station. Proposed Removal’, 31-May-1923 (Trove)].

Slabs of cut sandstone near the station’s wharf bear the markings of passengers detailing the dates and ship names of their journey to North Head

First class expectations
Conditions and facilities at the Q-station were regularly under scrutiny from the better-off passengers. First class passengers were not slow in bringing deficiencies in housing to the attention of the authorities, leading in the 1870s to the building of a new section of Q-Station passenger accommodation in what was known as “the Healthy Grounds” (Wiki).

A 1881 smallpox epidemic resulting in a large number of internee deaths at North Head facility exposed major shortcomings in the management of the Q-Station, including the lack of  a medical superintendent with a grasp of infection control; no clean linen and towels, soap or medical supplies for patients isolated with smallpox [Allen, Raelene, Smallpox epidemic 1881, Dictionary of Sydney, 2008, http://dictionaryofsydney.org/entry/smallpox_epidemic_1881, viewed 06 Sep 2021].

Aerial view of Nth Head Q-Station – c.1930 (Image: Office of Environment & Heritage)

Bulwark against plagues, viruses, bacteria, etc.
Over the decades the Q-Station at Manly has housed the victims of numerous diseases including smallpox, typhus, scarlet fever, measles and the bubonic plague, as well as victims of natural disasters. The Q-Station provided a refuge for returning WWI veterans suffering from TB and VD. At war’s end it served as the frontline defence against the lethal assault of the Spanish Flu.

(Photo: environment.
nsw.gov.au)

Gradual obsolescence
Post-WWII, as air travel gradually replaced passenger ships, the Q-Station’s role diminished in importance. In its final decades of operation the quarantine station was put to diverse use…housing the unvaccinated (eg, pregnant immigrants), accommodating  Vietnamese orphans and as a temporary abode for women and children evacuated from Darwin after Cyclone Tracy decimated that city in 1974 [‘The plague, smallpox and Spanish flu: How Sydney quarantined sick travellers throughout history’, Sarah Swain, 9 News, 2020, www.9news.com.au; ’Q Station on Manly’s North Head echoes with history of pandemics past’, Kathy Sharpe, Mandurah Mail, 21-Jul-2021, www.mandurahmail.com.au].

The stairway (connecting the wharf with the housing) replaced the funicular in use during Q-Station period (Photo: Sydney Coast Walks)

No longer a quarantine station, the surviving 65 heritage buildings are set against the beautiful natural bush land of the Sydney Harbour National Park. Today the old Q-station is converted into a hotel complex (104 rooms including nine self-contained cottages, managed by Accor) with all the tourist trappings, including sleepovers and nocturnal “Ghost and Paranormal tours”.

Pt Nepean Q-Station (Photo: Parks Vic)

Footnote: Port Nepean, North Head’s counterpart
In Melbourne, that city’s historic quarantine station can be found on the Heads of Port Phillip Bay. Port Nepean Quarantine Station can point to a similar eventful history to that of the North Head facility. Like it, the Melbourne Q-Station owes it’s existence to an infected immigrant ship…the arrival of the SS Ticonderoga in 1852 with 300 passengers stricken from disease, necessitating the ship’s quarantining at Port Nepean, which led to it’s establishment as a Quarantine Station (originally called “the Sanitary Station”). By the 20th century Port Nepean Q-Station had developed a number of innovative processing features including the memorably named “Foul Luggage Receiving Store”. The station’s Disinfectant and Boiler buildings also became models for other quarantine stations in Australia [‘Quarantine Station’, Parks Victoria, www.parks.vic.gov.au]. At one point animals were also quarantined at the location. By 1978 Port Nepean had ceased operating as a quarantine facility and was closed in 1980. Subsequent uses of the site and holdings include a military encampment and a temporary refuge for 400 Kosovar refugees fleeing the Bosnian War in the early 1990s.

➿➿➿➿➿➿➿ ➿➿➿➿➿➿➿

“to prevent the introduction of the disease called the malignant Cholera and other infectious disease”

during that one-and-a-half centuries the Q-Station was the initial home in Sydney for an estimated 13,000 passengers

  and the need to build a third Q-Station cemetery to accommodate the rise in mortality

 

The Marshal Tito Collection of Big Luxury Toys and Residential Properties

Comparative politics, International Relations, Regional History

The former authoritarian ruler of Yugoslavia and the glue that kept the multi-national “South Slav” state together for such a long period in the postwar, (Josip Broz) Tito, had a penchant for collecting things while he ruled the roost in that erstwhile country. While some people might content themselves with collecting stamps or coins or even 17th century antique French clocks, the president’s passion for accumulating was on a much larger and lavish scale. The perks for Tito that came with the job would be the envy of any ambitious 21st century CEO.

Kumrovec (Tito’s birthplace/statue)

Balkan “head honcho” with 34 addresses
Marshal Tito’s possessions in the Yugoslav property market ensured that he was never short of a bed to sleep in for the night. At one stage the Predsednik had an estimated 34 villas scattered all over the Socialist Federal Republic of Yugoslav. Some were residences—official and otherwise—some were holiday homes, some he lived in substantially, some he occupied only fleetingly and some he never go round to living in. There was hunting lodges galore and a castle or three, grand and opulent living was a common denominator with the Tito properties.

Beli Dvor, Belgrade

Tito’s happy hunting grounds
There were several Tito villas in Belgrade alone, the Vila Mir (the “Oval House”), the Presidential Palace and the most famous of all, used for a different kind of hunting, “diplomatic hunts”, Beli dvor (”the White Palace”), the former Karadordević royal family residence seized by the communist government♝. Within Bosnia and Herzegovina Marshal Tito had several hunting lodges in the mountains where he apparently was very partial to hunting bears, one was close to the regional hub Sarajevo. Tito also presumably liked to be close to his roots as one residence was in Tito’s childhood village, Kumrovec in Croatia. Croatia was good for hunting grounds too. Then there was Vila Dunavka, a very spacious 100-acre estate with room for a vineyard, wine cellars, a forest and of course hunting grounds, all part of the president’s fiefdom (Tito’s Legacy: Surveying the Yugoslav Leader’s Real Estate’, Milica Stojanovic, Samir Kajosevic, Anja Vladisavljevic and Malden Lakic, Balkan Insight, 28-Jun-2019, www.balkaninsight.com).

Tito, mixing the drinks in his Brijuni villa bar

Tito’s island getaway
Tito even had his own private island retreats in the Brijuni Islands, a small archipelago on the northern Adriatic. The Brijunis have been described as Tito’s ‘Xanadu’, as evidenced by his spending on average four to six months a year at the two residences—the “White Villa” on the main island Veli Brijuni and another villa on Vanga Island—which served as both his playground and his office. The 3,000 square metre Bejila vila was Tito’s principal summer palace where he held business dealings and diplomacy with world leaders and hosted other members of the glitterati of the day (Sophia Loren was a regular visitor). When Bejila vila became too public and open, Tito had Vanga Villa built which served as “a secluded hideaway” with two purposes, to conduct “sensitive political dealings”, and for private entertainment of VIPs (Haile Selassie, Elizabeth II, etc) and celebrities (Orson Welles, Sophia Loren, Taylor and Burton, etc) (Niebyl).

Tito with Liz Taylor & Richard Burton (who portrayed Tito on the big screen)
Gradu Brdo (Photo: siol.sl)

Other Tito villas were located in Split, Dubrovnik, Zagreb and in Serbia (including in Karadordević which functioned as a sort of Winter Palace for Marshal Tito), Slovenia (a villa on picturesque Lake Bled and a 16th century mansion Castle Brdo), Montenegro (including the Galeb ‘Seagull’ Villa) and North Macedonia. Since the collapse of Yugoslavia some of the myriad of residences have fallen in a state of disrepair and some have become museums (pulling in the “Yugo-nostalgic” tourists), ‘Yugo-Nostalgia Thrives at Tito Memorials’, Marisa Ristic, Balkan Insight, 25-Jun-2013, www.balkaninsight.com).

Presidential palace on wheels
In addition to the real estate there were the large moveable objects, Take Tito’s famed Blue Train (Plavi voz). The luxury train was “built as a peripatetic presidential palace to impress (visiting) international heads of state”, dictators and democratic leaders alike♗. The train had sleeper cars for over 90 people, elegant wood paneling, plush banquet rooms, conference rooms (all tastefully decorated), restaurant, bar, etc, even a specific train car to transport the president’s personal (bulletproof) Mercedes. After Tito’s demise the Blue Train wasted away in a Belgrade hangar for yonks, however in the past decade it has been resurrected and well-heeled tourists can traverse the 476-kilometre journey from Belgrade to Bar (Montenegro) on what some Yugoslavs use to call the “Blue Miracle” (‘The Return of Tito’s Train: From Serbia To Montenegro – A Track To The Past’, Michael Williams, Independent, 13-Jul-2013, www.independent.co.uk; ‘All Aboard! Explore the legendary and luxurious private train of Yugoslav President Josip Broz Tito’, Donald Niebyl, Spomenik Database, Upd. 13-Apr-2020, www.spomenikdatabase.org).

Tito’s Douglas DC-6B (Source: Pinterest)

Air Tito
Similarly, when travelling by air, Tito made sure he didn’t skimp on comfort and luxury. In 1958 he took possession of two specially built Douglas DC-6B planes, one for use by JAT Airways (the national carrier) and the other, his private jet. The luxury aircraft was used by Tito for diplomatic missions and state business trips…the first official mission took him to India, Africa and the Middle East to connect with potential fellow NAM leaders. When the DC-6B started to age the Yugoslav strongman traded it in for a new Soviet Ilyushin Il-14 and continued to upgrade his personal carrier, French Süd Aviation SE 210 Caravelle followed by a Boeing 727♚ (‘From Red Star to Red Bull: The History of Tito’s Douglas DC-6B’, Donald Niebyl, Spomenik Database, Upd. 16-Feb-2020, www.spomenikdatabase.org).

‘Galeb’, now docked & rusting (Source: Tendanceouest)

Have yacht, will visit
Galeb (
‘Seagull’), Tito’s Italian constructed luxury yacht, rounds out the trifecta of luxurious presidential transporters. As with the personal train and aircraft, Tito used it to entertain his A-list of international political associates and celebrities on voyages. Originally acquired as as a training ship, Tito sailed it to London in 1953 for talks with British PM Churchill, a watershed meeting heralding Yugoslavia’s opening to the West, following Tito’s split with Stalin and the Eastern Bloc (‘Galeb Ship’, Muzej Grada Rijeka, www.muzej-Rijeka.hr).

Tito’s “lux-cars”
Another of Tito’s prized possessions was his 5.6m-long Cadillac Eldorado Convertible, located on Veli Brijuni, which he used to take guests (actors, artists, diplomats, politicians) on tours of the island’s national park and safari park/zoo between 1953 and 1979 (‘Tito’s Cadillac’, np-Brijuni.hr). The “Caddy limo” was just one of Marshal Tito’s 13 luxury cars including a 1960 Rolls-Royce Phantom and the Merc mentioned above (‘Ex-President Tito’s Caddy Convertible? Oh, Yes’, Eugene S. Robinson, Ozy, 03-Jun-2014, www.ozy.com).

Tito with his fourth wife Jovanka, “pressing the flesh” (Source: blis.rs)

The bulk of Tito’s possessions were not owned by the president but by the state—or so the courts say—as his relatives have now ruefully discovered. The ruling by a Serbian court in 2016 put paid to the hopes of the late president’s heirs who had pursued inheritance cases for over 30 years. Some 70,000 of Marshal Tito’s belongings have been stored in Belgrade’s Museum of Yugoslav History♔ (‘Court leaves family of Yugoslav leader Tito empty-handed’, The Daily Star (Lebanon), 25-Jan-2016, www.dailystar.lb).

House of Flowers (Photo: Ex Utopia)

⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝

♝ Tito’s current ‘residence’ is also in Belgrade, his final resting place, the House of Flowers, the presidential mausoleum
♗ among the dignitaries to enjoy the extravagant palatial interiors were Gaddafi, Yaser Arafat and Mitterrand
♚ these days Tito’s personal DC-6B is owned by the Red Bull company
♔ including some moon rocks, a gift of US President Nixon from the Apollo missions

The Far-Right in the Balkans Between the Wars: Yugoslavia and Croatia’s Ustaše Movement

Comparative politics, Inter-ethnic relations, International Relations, National politics, Racial politics, Regional History

Having delved recently into the historic fascist groups in Hungary and Romania between the wars—“Arrow Cross and Iron Guard: The Native Fascist Movements in Interwar Hungary and Romania”, blog 10-Aug-2021)—I thought it’d be interesting to take a comparative look at their contemporary counterpart in Yugoslavia. The most conspicuous fascist organisation active in post-WWI Yugoslavia shared many of the features of other European far-right movements while exhibiting some characteristics that departed from the standard typology of European fascism.

(Image: Mapsland)

Alexander I, the “Royal Dictator”

Fear of a Pan-Serbia
Like all European fascist groups in the interwar period the “home-grown” fascist movement  embodied in the Croatian Revolutionary Movement, known as Ustaše🆚 (or anglicised as ‘Ustasha’) evolved out of discontent with the new national arrangements following the conclusion of hostilities. The Kingdom of Yugoslavia (originally the Kingdom of Serbs, Croats and Slovenes), came into existence from a ”polyglot mosaic of little states“. From the start there was a built-in tension between the centralism of the unitary Yugoslav state and Serbia and the federalist impulses of the other nationalities. Feeding and intensifying Croatian nationalism was Serbian control over the new state – the head of state, the king, was a Serb and the Yugoslav army was essentially Serbian. What wrangled most Croats was that “the new Yugoslavia was not a state of narodno jedinstvo (national unity) (as promised) but a greater Serbia in all but name“ (Judah). In the early years of the kingdom, the political voice of Croatian disapproval of the lop-sided state of affairs came from the moderately rightist Croatian Peasants Party (CPP), who advocated for land reform to alleviate the conditions of Croatian peasantry (75% of the kingdom’s population was agrarian-based). The assassination of the CPP leader in parliament was followed by a coup by King Alexander who installed a “personal dictatorship” and a political crackdown. In response to the crisis Ante Pavelić a former CPP member formed the extremist Ustaše Party🅾️.

Ustasé ideology
The Ustaše movement’s ideological framework contained many of the traits typically found in other European far-right groups—ultranationalism❎ (stridently advocating the uniqueness of the Croatian nation); rabidly racist (though it’s antisemitism seems to have become more visible later after prompting from the Nazis); the significance of religion (Catholicism in its case) and patriarchal life; anti-communist (rejecting Marxism for it’s interference with family life); anti-capitalist and also anti-democratic, believing that the mechanism of parliamentary democracy was corrupt; adopting the personality cult common to most fascist organisations (Pavelić under the influence of the big dictators Mussolini and Hitler styled himself Poglavnik, broadly analogous to Il Duce and Führer, and following the cult’s blueprint demanding unswerving submission to the will of the leader.

Constructing a separate racial theory
The Ustaše view of the racial origins of the Croatian people was a complicated one, but one that suited their national aspirations, to create “a completely independent, ethnically homogeneous nation-state”…this requited separating ’pure’ Croats from the melange of ethnic and religious minorities in Croatia, especially from the more numerous Serbs. Ustaše party ideologues set about trying to minimise the Croats’ Slavic roots while developing the idea that the Croats‘ hybrid stock comprised a kind of “Ayran-Nordic-Dinaric” amalgam, which they contrasted with the alleged “Balkan-Vlach” identity of the Serbs. The Ustaše identified the Croats as descending from the Goths and therefore of Germanic stock, a contrivance by Pavelić by which he hoped “to curry favour with the Nazis”Ⓜ (Bartulin, ‘Ideology of Nation and Race’). The Ustaše aped other aspects of Nazi racial vilification, applying the derogatory term Untermensch (“sub-human) to its scapegoats, Serbs, Jews, etc.

“A slave never!” (Source: Pinterest.ca)

National regeneration: Forward to the past 
As we saw with the Iron Guard Movement’s Omol nou in Romania, Ustaše theory extolled the concept of Novi čovjek, the “New Man”. The movement’s mission as it saw it was to ‘reawaken’ the racially authentic (ie, ‘Aryan’) Croat—the koljenović—who had been corrupted and debased by centuries of foreign rule. The Ustaše Novi čovjek aligns with a core element of generic fascism, formulated by political theorist Roger Griffin called “palingenetic ultranationalism”, which combines “a myth of rebirth or regeneration” with a nationalism that is populist and “radically anti-liberal”, ie, ultranationalism. In the world according to Ustaše, the regenerated Croat warrior, heroic and uber-masculine, is the conduit for a new order to replace the old “decadent and decaying” one.

Ustaše and Iron Guard
Commonalities between the Ustaše movement and Romania’s Iron Guard fascists were many, both were deeply mystical organisations, preoccupied with a death cult and notions of violence and martyrdom (though the Ustašhe didnt express the same degree of intense religious ritualism as Iron Guard). Both Ustaše and Iron Cross members tended to see the world in extreme Manichean terms, regularly evoking the imagery of the ”overtly apocalyptic and chiliastic” (Yeomans).

Ustaše: anti-Jewish propaganda (Source: www.vostokian.com)

Ustaše militias unleashed an unrestrained violent onslaught to deal with the perceived enemies of Croatia, terrorist targeting of political foes, assassinations, shootings, knifings, bombings, etc. The pattern of party violence culminated in attempts at outright genocide when Pavelić’s fascists gained power in Yugoslavia during World War One. Ustaše ‘reprisals’ were concentrated against the Serbs, Jews and Roma who came under their area of control – estimations of atrocities committed the Ustaše and the authorities vary, somewhere between 320,000 and 340,000 ethnic Serbian civilians were slaughtered in Croatia and Bosnia-Herzegovina in just one year of an out-of-control, manic bloodlust. Another Ustaše strategy supposedly to purify the NDH or the “Independent State of Croatia”—accomplished with the collaboration of Croatian Catholic clergy—was the forcible conversion of somewhere in the vicinity of 250,000 Orthodox Serbs and Jews⛎. In a further emulation of Nazi extermination methods Ustaše built a notorious concentration camp in Slavonia, Jasenovac, where upward of 100,000 Serbs, Roma and Jews were barbarically killed during the war (consequently Jasenovac is known as the “Auschwitz of the Balkans”).

Two uniformed Ustaše women (Source: Pinterest)

Footnote: Women in the Ustaše world
Just as the Ustaše envisaged a new type of Croatian man reinvigorated with the lost values of valour and struggle, it wanted to return Croatian women to a previous, less pluralist life. The Ustaše railed against the sexual status quo, against an encroaching feminism which had liberated women from the home, becoming, in Ustaše eyes, “cafe dolls without children”, sacrificing family for their careers. The movement wanted to revive the cult of motherhood, making Croatian women submissive and dutiful home bodies again, procreating a new generation of Croats. At the same time the Ustaše hierarchy organised women into their own separate body called the “Vine of Ustaše Women”, their main task was to act as social workers of sorts, circulating among the peasant women in Croatia to bring about improvements in their lives. Interestingly, as Rory Yeomans outlined, the leadership received pushback from militant young female members of the movement who wanted the same opportunity as Ustaše men to become warriors and immerse themselves in the revolutionary activities of the cause. In any event, the drain on Croatian manpower during the war necessitated a re-expansion of female roles to fill the gaps left by men in offices and factories and even in the military ranks (Yeomans).

“Greater Croatia”

Postscript: The Ustaše fascists failed to establish a mass base of support as a precondition for its revolutionary movement that Arrow Cross and Iron Guard movements achieved in their respective countries. And in the battle for the hearts and minds of the Croatian peasantry, Ustaše never matched the appeal of CPP. Added to this, Ustaše’s growing chauvinistic stance in pursuing a “Greater Croatia” ensured it made no headway in trying to appeal to any other national group in the country. Ustaše as a consequence was forced to draw on Croatian students, right wing intellectuals and the lower clergy for its core support. An additional brake on Ustaše power was the effectiveness of opposition from the left in Yugoslavia—in stark contrast to the situation in Romania and Hungary—from the well-organised communist party (brilliantly led by Tito).

Poglavnik Pavelić

🆚 = ‘Insurgents’

🅾️ the spiritual antecedent to Ustaše was probably the right wing nationalist Party of Rights (including the Frankovci cell)

❎ Ustaše‘s brand of fascism was ultranationalistic, see ’National regeneration: Forward to the past‘

Ⓜ for his part, Hitler was at best lukewarm toward Pavelić’s movement, considering them too violently aggressive, preferring a stable and neutral Yugoslavian regime to allow Germany to continue to access it’s raw materials during the war. The Nazis only reluctantly turned to the Ustaše as a “puppet government’ after civil war broke out in Yugoslavia

⛎ assistance given by the Catholic Church to Ustaše reached the highest pinnacle. At war’s end, when things turned dire for Pavelić and his cronies, the Vatican facilitated their escape to Argentina via the notorious German “Rat line” by issuing them clerical passports (Stockton)

Texts and articles consulted:

‘Staging the Nation’s Rebirth: The Politics and Aesthetics of Performance in the Context of Fascist Studies’, Roger Griffin, Library of Social Science’, www.libraryofsocialscience.com

‘Ideology of Nation and Race: The Croatian Ustasha Regime and its Policies Toward the Serbs in the Independent State of Croatia (1941-1945)’, Nevenko Bartulin, Croatian Studies Review, 5 (2008)

Rory Yeomans. “Militant Women, Warrior Men and Revolutionary Personae: The New Ustasha Man and Woman in the Independent State of Croatia, 1941-1945.” The Slavonic and East European Review, vol. 83, no. 4, 2005, pp. 685–732. JSTOR, www.jstor.org/stable/4214175. Accessed 12 Aug. 2021

Tim Judah, The Serbs: History, Myth and the Destruction of Yugoslavia (3rd edition, 2009)

Nevenko Bartulin, The Racial Idea in the Independent State of Croatia: Origins and Theory (2014)

‘Meet the Ustaše, The Brutal Nazi Allies Even Hitler Couldn’t Control’, Richard Stockton, ATI, Upd. 6-Jun-2020, www.allthatsinteresting.com

Aleksa Djilas, The Contested Country: Yugoslav Unity and Communist Revolution, 1919-1953 (1991)

Arrow Cross and Iron Guard: The Native Fascist Movements in Interwar Hungary and Romania

Comparative politics, Inter-ethnic relations, International Relations, National politics, Racial politics, Regional History

The immediate aftermath of the First World War saw a redrawing of the map of Europe. With the breakup of the Austro-Hungarian and the Ottoman Empires, a raft of new successor states emerged on the continental landscape. The redistribution of territory in peace-time and the establishment of new sovereign entities led to new tensions and political instability and contributed to the rise of “home-grown” authoritarian and fascist political parties in interwar Europe. The following will look at how this development played out in Hungary and Romania after 1918—focusing on the two states’ main far-right political force (Arrow Cross Party (H), Iron Guard Movement (R)—showing that the growth of fascism in the two states shared core similarities albeit with some individual differences.

(Image: Emerson Kent)

Successor states Hungary and Rumania were on opposing sides during the First World War. Backing the Central Powers, Hungary was a big loser, newly landlocked, forfeiting more than two-thirds of its territory (to Romania, Yugoslavia and Czechoslovakia) and five-ninths of its former population – with ramifications for future irredentism, about three-and-a-half million ethnic Hungarians outside the homeland. Conversely, Romania, ally of the Entente Powers, was the principal beneficiary of Hungary’s reversals. As a consequence, for the new state of Hungary, the seeds of a ready-made grievance for revisionist vengeance against its eastern neighbour was well and truly sown.

🚹 Arrow Cross (top) & Iron Guard flags

Agrarian-based societies
Romania and Hungary were predominately peasant-dominated populations between the wars…in Romania they comprised 78% of the population, in more urbanised Hungary they were less dominant but still a very significant 55% of the population. Because of lingering serfdom-like conditions and the abject failure to implement effective land reform, the bulk of peasants remained impoverished. The onset of the Depression in the 1930s exacerbated their plight, in such a time of crisis many of the peasantry found fringe groups like Arrow Cross (Nyilasok pártja) and the Iron Guard Movement (the Legion) offering a panacea for their woes with more appeal than the promises of the mainstream parties❂. The increasingly xenophobic pronouncements of the Legion’s ultra-nationalists struck a receptive chord among the Romanian peasantry, who Corneliu Zelea Codreanu identified as the mass base required for his planned revolutionary seizure of power…the Iron Guard leader exploited the peasantry’s distrust of communism and outsiders, making an appeal to “the custodian of the national historic mission” (of the peasantry) to conquer the towns (supposedly controlled by Ukrainian Jews and other ‘foreigners’)(Constantin Iordachi, ‘Ultranationalist utopias and the realities of reconciliation (part one)’, New Eastern Europe, 25-Feb-2021, www.neweasterneurope.eu).

🚹 Codreanu (R) with Gen. Antonescu, the ‘Conducător’

Characteristics of the movements

Political outliers
The Iron Guard Movement (IGM) and Arrow Cross (ACP), as self-described revolutionary movements, laid out radical platforms and pursued electoral strategies which placed them clearly outside the political mainstream…a deliberate repudiation of not just ideologies on the left, communism and social democracy but of the establishment right, the capitalist system, conservatism and bourgeois liberalism as well.

🚹 Codreanu, “The Capitane “

Nationalism
Both native fascist parties were fiercely nationalistic in outlook. The nationalism of Romania’s Iron Guard Movement is considered to have been an unusual “variety of fascism” (Eugen Weber, Varieties of Fascism (1964)). The movement was also infused with a strong Christian Orthodoxy, befitting it’s alternate name, Legion of the Archangel Michael. The party’s leader Codreanu enveloped the movement’s ideology in an odd form of chiliastic mystical religiosity with “spiritual and transcendental aims”, mixing a ‘morbid’ element of Christian martyrdom and ritualism together with a violent nationalism (‘An Unique Death Cult’, Stanley G. Payne, Slate, 22-Feb-2017, www.slate.com). Codreanu and Iron Cross formed a political strategy called by Weber “murder as method”, their plan being to launch “a murder campaign to clear the country…of the Jews and their corrupt protectors”. However the ring-leaders including Codreanu were arrested before they could enact it.

A plan for Hungarian regional hegemony
The ultra-nationalism espoused by ACP was a component of a peculiar ideology concocted by founder Szálasi…the party’s idiosyncratic nationalism was mixed in with ample doses of anti-communism, anti-capitalism, the promotion of agriculture and Szálasi’s own notion of anti-semitism, which he called “a-semitism” (by which he meant that Jews were not compatible to live in Europe with other ‘races’ and should be removed from Central Europe)§. Szálasi’s multifaceted program which was known as Hungarism was strongly revisionist with the Vezető pledging to restore the ”historic’ Hungary, uniting all of the Carpathian-Danube peoples under a Magyar-dominated empire, extending Hungary’s boundaries as far as the Black Sea.

🚹 Danube monument to Jewish victims of Arrow Cross

Anti-semitism and racialist policy in the Legion
IGM matched the virulence of ACP’s militant anti-semitism. Legionnaire ideologues harboured a fear that the heterogeneity of the Jews in Romania “might spoil the national unity required by the creation of a powerful state capable of fostering a strong culture that would propel Romania into History” (Marin). Ideas of purity and racial superiority were deeply embedded in the IGM ideological firmament (“The Iron Guard and the ‘Modern State’. Iron Guard Leaders Vasile Marin and Ion I. Mota, and the ‘New European Order'”, Mircea Platon, Brill, 01-Jan-2012, www.brill.com). In the early 1940s when IGM was briefly in a power-share arrangement with military strongman General Ion Antonescu (National Legionary State), thousands of Jews, Slavs and Roma (Gypsies) were liquidated by its paramilitary arm. In the late stage of WWII ACP militiamen executed thousands of Hungarian Jews on the Danube riverbank, the location marked today in Budapest by a memorial to the victims (“Shoes on the Danube Promenade”).

🚹 Iron Guard Legionnaires

Anti-capitalism
The anti-capitalist plank of fascist nationalism was a distinctive feature of both Hungarian and Romanian fascist movements. IGM philosophy rejected both the class antagonisms of Marxism and the materialistic excesses of bourgeois capitalism – a transparently populist appeal by Codreanu to the anti-capitalist sentiments of the large, powerless Romanian peasantry. Instead Codreanu proposed a “spiritual third force”, the Legion’s own unique cocktail of targeted terror and mystical authoritarianism as salvation for the masses (G.L. Mosse, International Fascism (1979)).

Anti-communism
Both ACP and IGM exploited the masses’ distrust of the spectre of communism. In Hungary this was made easier with Hungarians having already in 1919 tasted “the disillusioning experience of the Bolsheviks”, the brief and unpopular Hungarian Soviet regime led by Béla Kun (Deák, I. (1992). ‘Hungary’.The American Historical Review, (4), 1041-1063. doi:10.2307/2165492).

(Source: reddit.com)

Cult of the leader
Both ACP and the Legion forged personality cult leadership structures in their respective movements, based around the charismatic and youthful figures of Szálasi and Codreanu – strong, magnetic leaders whose authority could not be questioned. Arrow Cross and Szálasi repeatedly suffered harassment and persecution at the hands of the conservative Horthy nationalist regime, creating in ACP a sense of martyrdom which the movement transformed paradoxically “into a process via which the leader gained charisma, instead of losing it” (‘The Arrow Cross. The Ideology of Hungarian Fascism – A conceptual approach by Áron Szele (Central European University), Budapest 2015),www.etd.ceu.hu). In Romania the Legion’s propaganda projected Codreanu as the new messiah guiding his devoted, bordering on the fanatic followers, on a millennialist mission to purify Romania by punishing the enemies of the Tara (fatherland), communists, Jews, ‘foreigners’ (Constantin Iordachi, in Ideologies and National Identities: The Case of TwentiethCentury Southeastern Europe, Edited by John Lampe and Mark Mazower (2004)). Codreanu and Szálasi’s integrity and legitimacy was enhanced by the leaders’ decision to pursue power by constitutional means⇹.

Handcuffing the left
Fringe right parties like ACP and IGM had their path to power facilitated by the neutralisation of the left. In Hungary and Romania conservative governments outlawed the communist party, shackled trade unions and kept social democratic parties in check. In addition to this, the law treated fascist terrorists more leniently…eg, Codreanu’s “death squad” Legionnaires were acquited of having assassinated Romanian premier Duca in 1933.

A right Royal millstone
The deteriorating state of internal politics in Romania in the Thirties was a boost to IGM’s fortunes. The extreme avarice and corruption of the egregious Romanian king, Carol II, a drift towards political stagnation, all combined with “the immiseration of the peasantry” to steer support towards the Legion (‘The Little Dictators’, Richard J Edwards (30-Nov-2006), www.gresham.ac.uk).

🚹 Szálasi and Hitler (Photo: Hitler-archive.com)

End-notes:
(i) National regeneration
Both Szálasi and Codreanu had unwavering faith in the power of their wills, believing that they were destined to lead their movements in the revival of their respective nations, to lift them out of the morass of economic crisis, national trauma and social dislocation.

Arrow Cross militia

(ii) A fascist brotherhood under the Swastika
Like many alt-right groups in interwar Europe, ACP and IGM looked to the “first rank” far-right, totalitarian states, Fascist Italy and Nazi Germany, for inspiration and ideas. As Anthony Polonsky remarked, “fascism seemed to many the philosophy of the future – an efficient and orderly means of modernizing a backward country” (Evans). Widely regarded as puppets of Nazi Germany, Szálasi and Codreanu saw themselves as part of an emerging new order, a larger pan-European movement of fascist states, one in practice however securely under the control of Hitler and the Nazis.

🚹 Arrow Cross women (Photo: CEU Gender Studies)


Postscript: Arrow Cross women
The fascism practiced by ACP and the Legion, it has been noted, was not without a degree of plasticity. Both fascist parties perhaps surprisingly included a focus on the position of women. IGM was more predictably traditional in reinforcing the domestic role of women, but ACP made a concerted appeal to Hungarian women, attracting female members from those women marginalised, politically or professionally. ACP was the first political organisation to acknowledge and propose a plan to protect women from sexual harassment in the workplace (‘Lessons for Today: Women in the Hungarian Arrow Cross Movement’, Andrea Petö, Central European University, 01-Aug-2019, www.ceu.edu)

Arrow Cross was just the most prominent of several small “fascist-wannabe” political groups that surfaced in Hungary after WWI

❂ just as the German masses found Hitler’s message fresh and appealing cf. the tired, failing efforts of the Weimar politicians

§ Szálasi’s “a-semitism” was also directed at Arabs

Szálasi’s Hungarism subscribed to a similar view of “master race” status for the Magyar people

significantly though the fascists never moved beyond rhetoric to actually threaten the entrenched position of private property

⇹ ACP’s electoral zenith was in 1939 when it won 25% of the vote in Hungary, becoming the country’s most important opposition party