The ‘Battle of Broken Hill’: The Curious Incident of the Afghan Cameleers’ Two-Man War on the Silver City

Inter-ethnic relations, Military history, Racial politics, Regional History
Image: britannica.com

On New Years Day 1915 two members of the small immigrant Afghan community of Broken Hill launched an unexpected and deadly attack on a passing convoy of open ore-trucks carrying 1,200 industry picnickers to Silverton. The incident itself did not escalate much further, the so-called ‘battle’ was over after a 90-minute shootout, with the perpetrators dealt with and summarily despatched by a contingent of police, soldiers and private riflemen from the town, however it’s ramifications were more lasting and widespread. What was on the surface a random, mindless and unprovoked attack on innocent picnic-goers, had a complicated lead-up.

The picnic train with overflowing “sardine tin” of passengers (Photo: Broken Hill City Lib)

The casualties:
In the carnage two of the “sitting duck” picnic party were killed by the attackers’ gunfire and up to ten others wounded. The two gunmen then retreated from the scene towards the West Cameleers camp, killing another, unrelated civilian on the way. The police, troops and volunteer militia members of the ‘posse’ caught up with the two attackers at Cable Hill and engaged them in a shootout at a nearby rocky quartz outcrop known as “White Rocks”. During the shootout a fourth victim was killed by stray shots from the perpetrators’ gunsⓐ. A police constable was also wounded and both Muslim assailants were ultimately killed in the affray.

‘White Rocks’ (Source: The Conversation)

In the immediate aftermath of the incident the two perpetrators were wrongly identified as Turks—the Ottoman Turkish Empire has recently sided with the German Reich in the world war against Britain (and therefore against Australia)—due to a Turkish flag and a letter pledging allegiance to the Sultan of Turkey found among the possessions of one of the attackers. In fact the two Muslims originated from the northwest frontier of British India (within modern Pakistan or just over the border in Afghanistan).

A still from a 1981 film, ‘The Battle of Broken Hill

The assailants:
Badsha Gool Mahomed
(aged about 40) a Pashtu-speaking Afghan Afridi tribesman whose two stays in Australia were punctuated by periods of service in the Turkish Army. After a decline in work for cameleers he was employed in the Broken Hill area’s silver mines before being retrenched. At the time of the incident Mahomed was an ice cream vendor in the townⓑ.
Mullah Abdullah (aged about 60) a Dari-speaking halal butcher and imam for the local cameleer community. Abdullah too tried camel-driving but finding it not feasible turned to working as a butcher in “The Hill”, supplementing it by presiding as spiritual leader for the Afghan community.

Barrier Miner’ 2 January 1915’

The influential local newspaper the Barrier Miner had a field day with the incident… “War in Broken Hill”, “The New Year’s Day Massacre“, (Attack) “under the Turkish flag”. Some modern writers have described the “Battle of Broken Hill” as a terrorist incident, “terrorist-suicide mission” (and Abdullah as a) “grey-bearded zealot, fiery when insulted” [Christine Stevens, ‘Abdullah, Mullah (c. 1855–1915)’, Australian Dictionary of Biography, National Centre of Biography, Australian National University, https://adb.anu.edu.au/biography/abdullah-mullah-12763/text23021, published first in hardcopy 2005, accessed online 10 February 2022], and inevitable parallels have been drawn with the contemporary landscape of international terrorism. Giving credence to the train ambush being considered a politically motivated act was the edict of Ottoman sultan Mehmet V that the faithful of the Islamic world take up the fight (jihad) against the enemy in the war, made just two months earlier in November 1914 (which undoubtedly struck a cord with the radicalised Mahomed) [‘History repeating: from the Battle of Broken Hill to the sands of Syria’, Panayiotis Diamadis, The Conversation, 03-Oct-2014, www.theconversation.com].

A union closed shop
Imam Abdullah on the other hand had fresh personal grievances against the locals. He had for some time suffered racist harassment from the town’s youths. In addition, Abdullah had fallen foul of the local branch of the Butchers Trade Union which took a discriminatory approach to not-British butchers in the town…only a week or so earlier the non-unionised Afghan butcher had been convicted for the second time of selling meat without a licence by the chief sanitary inspector. Whether the two men were motivated by a sense of persecution or patriotism, relations between the Afghan community and the Europeans in Broken Hill had been disintegrating for some time with the ‘Ghan’ cameleers camp targeted for sabotage. [‘The Battle of Broken Hill and repercussions for the German Community’, The Enemy At Home, www.migrationheritage.nsw.gov.au].

Photo: brokenhill.nsw.gov.au

Economic downturn knee-jerk
A heightening of inter-ethnic tension was a direct result of the grim economic climate of the day, mine closures in Broken Hill meant unemployed miners and the search for alternate work…it didn’t take long for resentments to surface about Muslim immigrants taking white jobs. Afghan immigrants were made to feel unwelcome in Broken Hill and other outback towns with the cameleers relegated to living on the edge of European society in ‘Ghantowns’. Tensions were particularly heated between the local unionised teamsters and the immigrants, largely due to the Afghans cameleers being simply more competitive labour options than the white teamsters…cheaper to hire and providing a quicker service than that of the teamsters’ wagons. This perceived threat to the position of European teamsters in the Broken Hill district led them to retaliate with violence against the Afghan community [‘The Battle of Broken Hill’, Mike Dash, Smithsonian Magazine, 20-Oct-2011, www.smithsonianmag.com].

Razed German Club house (Photo: Broken Hill City Archives)

A “lone wolf” attack
Despite the assailants leaving a note indicating that they had acted alone, many citizens in Broken Hill connected the event to the Turkish enmity towards the British Empire in the warⓒ. An incensed mob, hell-bent on wreaking retribution against the Afghan cameleer camp, had to be prevented from launching reprisals against the outlier Afghan community. The focus then switched to Broken Hill’s German community who many believed had agitated the brace of Afghans into attacking the picnic train. The police and military this time were unable to stop the rampant mob from torching the German Club to the ground.

Wider ramifications
A crackdown of the authorities was not long in coming. With newspapers like the Barrier Miner and the jingoistic Sydney Bulletin beating up the story for all it’s worth and with headlines trumpeting “Turk atrocity” and “Holy War”, “enemy aliens” from Austrian, German and Turkish working in the Hill’s mines were sacked, followed swiftly by Federal attorney-general Billy Hughes’s blanket internment of all foreign aliens in the country.

Photo: Destination NSW Media Centre

Footnote: In a bizarre coincidence Broken Hill’s “ice cream cart terrorism” had a resounding echo in the abhorrent 2016 Bastille Day “lone wolf” terrorist attack in Nice, France. The perpetrator who drove his lorry down a seafront promenade, killing 86 pedestrians (most of them mowed down by the speeding vehicle), told the police when questioned at the site prior to committing the atrocity that he was delivering ice cream.

↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝
ⓐ the four victims of the two cameleers’ localised “Holy War” were the only Australians killed on home soil as a result of enemy fire during the Great War

ⓑ Mahomed‘s ice-cream cart was used to transport the duo’s concealed weapons to the railroad ambush site

ⓒ some people in hindsight saw the incident as a prequel on Australian soil to the Gallipoli conflict later that same year

Glasgow’s Postwar Planning Wars: Utopian Visions of Dystopia, Slum Clearances, New Towns and Social Engineering – Part 3

Built Environment, Heritage & Conservation, National politics, Politics, Regional History, Society & Culture

At the conclusion of World War Two no one was seriously of the opinion that Glasgow didn’t need to urgent address the acute housing and quality of life dilemmas besetting the city’ inhabitants. For their part, the planners focusing on the city certainly had (or at least professed) good intentions in their efforts to ameliorate what was for tens of thousands of Glaswegians a polluted, congested and thoroughly unpleasant living environment. For all the planning and the vast sums of money poured into redevelopment however, the results were and continue to be more than disappointing. As discussed in the first two parts of this blog series, the uncoordinated approach of having two rival sets of planners trying to implement conflicting visions of a new Glasgow didn’t help matters at all.

Map credit: Glasgow City Council
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The Clyde Valley Regional Park Plan with the umpf of the UK government behind it got more of its planned restructure of Glasgow off the drawing board than the discredited Bruce Plan. The core of CVRP’s plan was the “overspill policy”, relocating the surplus population away from the slums of inter Glasgow to new, modern, sanitary, green and spacious accommodation far from the inner-city. There were two planks to the planners’ intended re-housing fix – the creation of five purpose-built “New Towns” outside of Glasgow, at East Kilbride, Glenrothes, Cumbernauld, Irvine and Livingston, and the establishment of four new housing ‘schemes’ (ie, estates)«A̴» on the outskirts of Glasgow — Castlemilk, Drumchapel, Easterhouse and Pollok.
Irvine new town (Image: earlyooters.blogspot.com)
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Avoiding the city slums only to find a brand new set of problems
What looked good on paper (modern flats, heating, indoor toilets, more space, etc) transpired in reality for many of the relocated residents into a deeply dissatisfactory and frustrating experience. Flaws soon surfaced in many of the flats and houses, shoddy construction«B̴», poorly designed heating and ventilation, crumbling housing stock (eg, Castlemilk and Drumchapel).  For these residents, the initial hopes and optimism floundering on what Florian Urban calls “a sculpture park of failed modern utopias”. There were grounds for hopefulness at the beginning. After the poky, dirty, overcrowded tenements of Glasgow central, the former inner city residents you imagine would have welcomed living in the housing schemes, many of which were “the equivalent size of many towns in Scotland”, but their positivity were cut asunder by infrastructure realities – there was nothing like an equivalent level of facilities provided to cope with the large implants of population. In a catastrophic piece of non-planning the areas of the schemes had hardly any places for residents to shop or to meet new people and socialise (no pubs, no dance halls, no cinemas, etc) and the promised open spaces for leisure activities failed to materialise. Public transport to take estate residents to the city centre did not run frequently enough and was relatively expensive. The promised local employment opportunities for the new estates were not forthcoming, so unemployment became a major problem for the schemes’ residents (‘Overspill Policy and the Glasgow Slum Clearance Project in the Twentieth Century: From One Nightmare to Another?’, Lauren Paice, IATL Reinvention, Vol 1 Issue 1, May 2013, http://Warwick.ac.uk; ‘Billy Connolly classically described the new estates as “deserts wi’ windaes”’, The Herald, 07-Nov-1998, www.theheraldscotland.com).
Scheme in Easterhouse
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Scourge of Easterhouse
Easterhouse has the unwanted distinction of embodying the most dire consequences of the failings of Glasgow scheme planning. Physically isolated on the eastern edge of Glasgow, the severity of Easterhouse’s housing estate social problems and their persistence in the 21st century, has drawn a lot of concerned celebrity attention…. Princess Diana, PM Tony Blair and French President Chirac et al all made special visits to its notorious “sink-estates” (‘What’s Happened To Easterhouse: the Most Notorious Housing Scheme in Glasgow’, Francisco Garcia, Vice, 14-Nov-2016, www.vice.com). So depleted was its basic amenities, so lacking in a sense of community spirit, its infrastructure and housing problems magnified by a unemployment rate calamitously high (31.9% cf. a national average of 13.7% Hansard, 3 May 1985), the suburb’s schemes became a case study for social planners on what not to do to create a successful housing development (Paice). Easterhouse’s continuing woes have been compounded seemingly by a corresponding lack of political will to effect meaningful change (Hansard). Rather than leaving their problems and worries behind in the toxic slum tenements of the city, the dispersed Glaswegians found in the peripheral, facilities-deficient housing estates and towns a raft of new social problems…spikes in incidences of drunkenness and family violence, suicide, etc. Alienated and bored youth reacted to the lack of things to do by engaging in vandalism and petty crime (with young gangs perhaps no where active in the late Sixties than in Easterhouse and it’s so-called “Ned culture”).
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Family dislocation
Relocation to the edges from the city led to other unforeseen or unaddressed problems, including a major disruption to the extended family network…many residents in the new projects were now too far away from their past abodes and cut off from their extended families and friends, resulting in a heightening of a sense of isolation (Paice). This outcome was even more perturbing for those Glasgow citizens who had been forced into relocating to the schemes and New Towns.

Cumbernauld Town Centre: “the rabbit warren on stilts”
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Though the Glasgow schemes and the New Town project have been widely maligned as abject failures and disasters by both observers and residents, not everyone has come away with a negative perception: the people of Cumbernauld in a 1980s poll gave the program an 87% approval (of course some schemes and some New Towns did better than other). At the very least, the housing experiments did free thousands and thousands of Glaswegians from the abomination of slum life in the city and transported them into new and better if still far from perfect living conditions… certainly anywhere after the Glasgow slum tenements had to be a step up, although some would argue that after fifty or sixty years, the New Towns with their persisting ailments, no longer new, were showing the clear signs of the foundations  of new Glasgow slums«C̴» [‘Neighbourhoods New Towns’, (W Hamish Fraser), The Glasgow Story, www.theglasgowstory.com].
Craigshill 1960s (image: Livingston Devlt Corp)
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Divine right of technocrats
Nonetheless, a deep sense of dissatisfaction was and continues to be the general feeling about the two housing programs. Both plans for Glasgow’s regeneration, both the Scottish Office and Glasgow Corporation, were guilty (unsurprisingly) of taking a technocratic, “top-down’ approach to the re-housing solution. Both groups of planners failed to consult the residents themselves on what they wanted, the very people whose futures were riding on the experiments’ success and would be most affected by the results…a blind “focus on processes and numbers rather than people and their lives” (‘Modernizing Glasgow – Tower Blocks, Motorways, and New Towns 1940-2010’, Florian Urban, Glasgow School of Arts, www.radar.gsa.ac.uk). In hindsight, had they done so, at least some of the chronic and systemic problems may have been averted.

Social engineering, the “Glasgow Effect”
Glasgow’s 20th century standing as the British Empire’s “Second City” and an economic and industrial powerhouse in the region came at a cost. Studies have long revealed that Glaswegians have a proportionately higher early death-rate—and not accountable by poverty alone—than other comparable great cities«D̴». A 2016 report by the Glasgow Centre for Population Health (‘History, politics and vulnerability: explaining excess mortality’) concluded that the combined historic effects of overcrowding, poor city planning (1960s-’80s) and “a democratic deficit–a lack of an ability to control decisions that affect their lives”—were the causes of the city’s susceptibility to premature death (“Revealed: ‘Glasgow effect’ mortality rate blamed on Westminster social engineering”, Karin Goodwin, The Herald, 16-May-2016, www.heraldscotland.com). The SO took this tact, the GCPH asserted, knowing full-well that the policy would be damaging to the long-term health of Glaswegians (Goodwin).

Castlemilk ca.1965 (Source: Gordon Waddell (Pinterest))

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“Skimming the cream”
The evidence points to a deliberate government policy of social engineering experiments in Glasgow…Scottish Office documents released under the 30-year rule reveal a calculated policy in determining which inner city residents were relocated where. ”Skimming the cream” (rehousing the best preferred preferred citizens in the choices parts of the new settlements) was practiced. Skilled workforce and young families were chosen to reside in East Kilbride and the other New Towns while the centre was left with “the old, the very poor and the almost unemployable”. This tactic and the steering of economic investment away from Glasgow resulted in a “serious population imbalance” (Goodwin) and putting the vulnerable ’stayers’ in a jeopardy.

Murray Drive (Photo: Stonehouse Heritage Group)

Postscript: Belatedly aborted Stonehouse – New Towns become surplus to needs
There was meant to be a sixth New Town built to absorb overspill population from Glasgow…the small village of Stonehouse was slated to accommodate 22,000 new homes and 35,000 people, in fact local farmers had their land compulsorily purchased and the first 96 homes in Murray Drive were not only constructed«E̴» but in 1976 the first residents were already two days in occupancy before the Scottish Office suddenly got “cold feat” and pulled the plug on the development! Why was Stonehouse New Town axed and why did it occur so late in the process? Originally proposed in the early Sixties when planners had identified a continuing need for new houses on the periphery, by 1973 two developments had prompted a policy change — Glasgow city had depopulated dramatically as a result of the dispersals (1970-73: 58,000 Glaswegians left) and the authorities were concerned that too many young people were leaving the centre. The emphasis for the inner city refocused on renovating rather than demolishing and rebuilding and the SO began redeploying resources towards regenerating and rehabilitating the East End of Glasgow. Roger Smith’s answer to the obvious question of why the authorities still kept going with Stonehouse after it was apparent by 1973 that the project was a “no-goer” is that the government machine at both the centralised and local level was simply incapable of “respond(ing) quickly to changing events and new understandings of existing situations”…which seems to sum up many of the urban planning missteps made in postwar Glasgow (Roger Smith (1978) Stonehouse—an obituary for a new town, Local Government Studies, 4:2, 57-64, DOI: 10.1080/03003937808432733; ‘The Scottish town that never was’, Alison Campsie, The Scotsman, Upd. 04-Jun-2020, www.scotsman.com.au).

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«A̴» which initially were unfortunately called “townships” until someone pointed out Apartheid South Africa’s use of the same term to delineate non-white homelands
«B̴» the haste of the estate building program contributed to this
«C̴» as a result of multiple factors including lack of investment, cost-cutting on building materials and techniques, poorly maintained estates, apathy and neglect, pollution, loss of community pride, etc.
«D̴» 30% greater risk of dying before 65 than comparable deindustrialised cities like Liverpool and Manchester (Goodwin)
«E̴» everything else planned remained unbuilt, schools, swimming pools, sports centre, factories, etc.

A Prototype for ‘Modern’ Democracy and Universal Suffrage?…the Transitory Ripublica Corsa

International Relations, Military history, Regional History

Corsica is best known of course as the birthplace of France’s most famous general/ emperor/dictator/ego, the one and only Napoleon Bonaparte. However the rocky island of Corsica is deserving of greater recognition for the novelty of its 1750s experiment with democracy and universal suffrage. Prior to 1755 Corsica was a colonial outpost of the Republic of Genoa. Corsicans under the nationalist, resistance leader Pasquale Paoli rebelled against Genoa’s rule in that year[] and drove the Genoese off the island (except for a few coastal towns where they were still in occupancy).

▲ 1757 map of Corsica

Having declared the neophyte entity a sovereign state and a republic, Paoli drafted a revolutionary constitution which predated the more celebrated written constitution of the United States of America by three decades. It provided for universal suffrage for islanders over the age of 25…the inclusion of women in the Corsican franchise was a world first[§], building on the island’s earlier precedent of traditional female participation in the podesta (analogous to mayoral elections)[●̲̅̅] [‘The Real First Written Constitution’, Matthew Wills, JSTOR Daily Newsletters, 03-Aug-2018, www.daily.jstor.org].

▲ Moor’s head emblem of Ripublica Corsa

Inspiring the Corsican constitution were the deeply pervasive ideas of the Enlightenment, thinkers such as Rousseau and Voltaire and the ideals of independence, democracy, progress and liberty. Corsica became a constitutional democracy with a Cunsulta (diet or legislative assembly). Enlightened or not, the new republic went unrecognised internationally with the singular exception of the Bey of Tunis [‘Corsican Republic, the small and ephemeral independent state that held the first modern Constitution Jorge Álvarez, LBV, 30 June 2020, www.labrujulaverda.com].

▲ Monument to Pasquale Paoli

Alas, both Corsican sovereign independence and universal suffrage did not sustain for long. The Genoese, unable to supplant Pasquale Paoli’s hold on Corsica by themselves, “horse-traded” Corsica to France, precipitating a French invasion of the island in 1768. The Corsicans fought a guerrilla war against the invaders but were always at astronomically long odds of succeeding. After the decisive Battle of Ponte Novu in 1769[] the overpowered Corsican republic’s fate was sealed and Paoli was forced into exile in Britain.

▲ Anglo-Corsican Kingdom blazonry

Postscript: “The Anglo-Corsican Kingdom”

At the time of France’s conquest of Corsica the British debated intervening to restore Corsican rule but rejected it at the time. The state of war between Britain and France from 1793 following the French Revolution prompted Britain to reverse the earlier decision. ‘Invited’ by the Anglophile Paoli (now back in Corsica) to intervene, the upshot was the creation of a unique if ephemeral union between Britain and Corsica. Although there was some flowery talk about common political values and “sister nationhood”, British motives were primarily military and strategic – with its preeminent naval power, control of Corsica gave it a vital Mediterranean base vis-á-vis revolutionary France (especially important after the British fleet’s 1793 expulsion from Toulon by Napoleon). The outcome of the brief experiment of the union (1794-96) with Corsica as a client of imperial Britain was disillusionment on both sides. Aggravating the situation was the relationship between the London-appointed viceroy Sir Gilbert Elliot and the representatives of the Corsican people, especially Paoli – one of mutual distrust. After 1796 Corsica realigned its future to association with France, a province of which it remains to this day [Carrillo, Elisa A. “The Corsican Kingdom of George III.” The Journal of Modern History 34, no. 3 (1962): 254–74. http://www.jstor.org/stable/1874355.; ‘Britain and Corsica 1728-1796: political intervention and the myth of Liberty’, Luke Paul Long, PhD thesis, University of St Andrews (2018), http://DHL.handle.net/10023/13232].

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▲ Corte & Corsica (Photo: Flickr)

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[] following an earlier uprising by the Corsicans in 1729

[§] Sweden in the early 17th century granted women a limited franchise but only for those holding land and property

[●̲̅̅] Paoli introduced other reforms, a University was established at Corte, the Corsican language was fostered, Corsica minted its own coinage

[] the year of Bonaparte’s birth

World War 2’s Little League of the “Fourth Front”: Minor Propaganda Mouthpieces for the Axis Powers

International Relations, Media & Communications, Regional History

If “Lord Haw-Haw” (William Joyce), “Axis Sally” (Mildred Gillars) and the most significant of the “Tokyo Roses” (Iva Toguri) were the major leaguers of Axis radio propaganda promulgators in WW2, then there was certainly a minor league of active players as well. Most of these other wartime on-air advocates of Fascism and Nazism didn’t come close to achieving the profile of the “Big Three”…names like Paul Ferdonnet, Philippe Henriot(𝓪), John Amery, Frederick Wilhelm Kaltenbach, Edward Delaney, Douglas Chandler, Robert H Best, Donald S Day and Jane Anderson and are not exactly household names of the “Fourth Front” in wartime (although Ezra Pound certainly was) [‘Voices of the Axis: The Radio Personalities of the Fascist Propaganda’, Chuck Lyons, Warfare History Network, www.warfarehistorynetwork.com].

Goebbels & Hitler with the “People’s Receiver” (Source: badischezeitung.de)
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Home-grown Gallic Nazi mouthpieces
Vichy France had plenty of collaborators with the Nazi occupying forces of course, two who had roles in the propaganda airwaves war on France’s own citizenry and troops were Paul Ferdonnet and Philippe Henriot. Ferdonnet, a right wing anti-Semite, moved to Germany before the war to work for Radio Stuttgart as their French language broadcaster. Labelled le traître de Stuttgart by the French press, Ferdonnet focussed on undermining French faith in the alliance with Britain – a recurring refrain directed towards his French audience was “Britain would fight to the last Frenchman” or its variant, “Britain provides the machines and France provides the bodies” [Julian Jackson, France: The Dark Years, 1940-1944, (2003)]. Apprehended after the fall of the Nazis, he was executed for treason in 1945.

Henriot in full flight (Photo: Keystone/France/Gamma vis Getty Images)
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The “French Goebbels”
Philippe Henriot eagerly aligned himself with the collaborationist Vichy regime, rising to become the Vichy minister of information and propaganda in early 1944, waging a verbal and psychological war against the Free French. His 270 broadcasts on Radio Vichy played on the fears, anxieties and prejudices of the French people, like Ferdonnet urging them to break off their association with Britain. Henriot’s airwaves appeal was his “mesmerising rhetoric and delivery” which made him compulsory listening for many French men and women [‘Philippe Henriot and the Last Act of Vichy: Radio Broadcasts, January – June 1944’, (K Chadwick), University of Liverpool, www.gtr.ukri.org]. Assassinated by the French Resistance in 1944.

A son of the British establishment
John Amery, son of a British Conservative cabinet minister, is best known for proposing to Hitler the formation of an anti-Bolshevik league, British Free Corps, to fight against communism. Avery made propaganda appeals via radio from Berlin to try to recruit British and Dominion members to the force (he also targeted British POWs). Avery moved later to Italy to resume his stint at the Axis microphone spruiking Mussolini’s “last chance saloon” Republic of Sàlo. Captured in 1944 and transported to London, he was tried for high treason, convicted and hanged in 1945.

Tasked with keping America in isolation 
It’s interesting that quite a significant proportion of the foreign recruits voicing pro-Nazi propaganda at the mic on German radio were American(𝓫). As early as 1939 Hitler’s regime was actively recruiting expat Yank performers for short wave transmissions to America with the objective of persuading Americans to stay out of the world war, in synch with the mission of the “America First” movement on the home front. For a few of the expatriate American mouthpieces for Nazism like Donald S Day it was a highly lucrative vocation. Day was making $3,000 a month(𝓬) railing against Jews, Bolsheviks and the allegedly “Jew- loving” FDR(𝓭).

Douglas Chandler

It was a standard feature for the expat broadcasters to use (or to be assigned) nicknames. Robert H Best always signed on as “Mr Guess Who”; Jane Anderson was the “Georgia Peach”; Douglas Chandler styled himself as a pro-Nazi “Paul Revere” with galloping horse-hoof sound effects (‘The Nazi Who Infiltrated National Geographic’, Nina Strochlin, National Geographic, 28-Apr-2017, www.nationalgeographic.com). Fred Kaltenbach’s homespun style of commentary and similarity to William Joyce’s creation earned him the derisive nickname of “Lord Hee-Haw” (‘6 World War II Propaganda Broadcasters’, Evan Andrews, History, Upd. 29-Aug-2018, www.history.com)

Jane Anderson (Source: guerracivildia.blogspot.com)

After the war eleven of the expat Americans were prosecuted for treason, the great majority of them were not as lucky as Jane Anderson. Anderson who had ‘upgraded’ herself from being a Falangist mouthpiece for Franco during the Spanish Civil War to broadcasting for the Nazis’ RRG (Reich Broadcasting Corporation) was indicted in absentia for treason, however charges against the Nazi sympathiser were dropped for lack of evidence (the prevailing view seems to be that she was “not a very effective political commentator”) …the case against her further complicated by her being a Spanish citizen by marriage [‘The Propaganda Front’, William L. Shirer, The Washington Post,  14-Feb-1943, www.justice.com].

Ezra pounding out his Axis radio scripts (Photo: Carl Mydans/The LIFE Picture Collection/Getty Images)

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Pound’s propaganda pieces
By far the most famous of the pro-Axis broadcasters was yet another expat American, the influential poet Ezra Pound. Pound’s disavowal of democracy and egalitarianism took him to Fascist Italy where his hero-worshipping of il Duce and the inducement of Italian Lire resulted in Pound becoming a broadcaster of anti-Allied, pro-Axis propaganda—first from Rome Radio for the Mussolini regime and later from Milan for the Nazi puppet state Republic of Sàlo—churned out in short wave transmissions to Britain and the US. (‘Empty Air: Ezra Pound’s World War Two Radio Broadcasts’, Gibran Van Ert, Past Imperfect, Vol. 3, 1994, pp.47-72, www.journals.libraryualberta.ca). Arraigned for treason after the war, Pound’s comeuppance for his sins was of a whole different kind to the other apprehended foreign broadcasters. Courtesy of his lawyers’ successful insanity plea, the Cantos poet/cum/propagandist avoided prison or worse and was instead committed to a Washington DC psychiatric hospital where he was incarcerated for 12 years, unrepentant and still sprouting extremist and anti-Semitic opinions (‘Ezra Pound: Modernist Politics and Fascist Propaganda’, Matthew Feldman, Fair Observer, 02-Nov-2013, www.fairobserver.com).    

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(𝓪in Henriot’s case however, if only within occupied France, his profile was “movie star” huge

(𝓫) even the notorious Lord Haw-Haw (William Joyce), more associated with Britain and Ireland, was American born

(𝓬) placing him the top half-dozen salary earners on RRG’s payroll (‘Donald Day Got $3000 a Month as Nazis Stooge’, Montréal Gazette, 9-July-1945). 

(𝓭) the Pro-Nazi radio broadcasters rarely ever deviated from the popular pet topics of their vitriol which were usually interlinked  –  Jews (associated with international finance),  communism (sometimes combined with Jews, ie, “Judeo-Bolshevism”), the “Jew-loving” American President Roosevelt, PM Churchill and ”his bondage to the plutocrats”, etc.

𝓮.𝓯𝓰n𝓱𝓲