The act of assassination❈—be it for political, religious or financial motives—has been around for … I was going to say the entirety of human history, but we can be more precise now, thanks to scientific discoveries in the 1990s. We can now say with some confidence … since the Chalcolithic period (the Copper Age).
The Tyrolean Iceman
Scientists in 1991 located the ice-preserved remains of a man (ascribed the name ‘Ötzi) in the Austrian-Italian Alps, believed to be the earliest victim of assassination… killed by an arrow ca 5,300 years ago [‘Preservation of 5300 year old red blood cells in the Iceman’, Journal of Royal Society Interface, (Marek Janko, Robert W Stark & Albert Zink), 02-May-2012, www.royalsocietypublishing.org].
⇧ Hasan-i-Sabbah
The ‘original’ Assassins
The deed was perpetrated for thousands of years before the term by which we known it, ‘assassination’, was coined. It derives from the 11th/12th centuries in the Middle East. The ‘Assassins’ were from a branch of the Nizari Ismail sect of Shi’a Islam. From a mountain fortress base in Persia (there were Assassins also active in Syria), under the cult’s leader Hasan-i-Sabbah, they targeted particular Seljuk Turkish rulers for assassination. When they turned their retribution to rulers of the Mongul Empire later, the group was hunted down and wiped out by the invading Monguls. The etymology of ‘assassins’ derives probably from the Egyptian Arabic, hashasheen, meaning “noisy people” or “trouble-makers”. An alternate but it seems erroneous explanation, propagated by the oriental explorer Marco Polo, among others, is that the term derived from hashiti, because of the (unfounded) belief that the Assassins committed their murders while under the influence of hashish [‘Hashshashin: The Assassins of Persia’, (Kallie Szczepanski), ThoughtCo, 19-Sep-2019, www.thoughtco.com].
⇧ Lee Harvey Oswald (the person-in-the-street’s image of the modern “lone wolf” assassin)
A continent mercifully spared the assassin’s vengeance
Assassination is one of the oldest tools of power politics, there are instances of it depicted in the Hebrew Bible (Old Testament) and world history is littered with assassinations of the famous—Philip of Macedon, Julius Caesar, Caligula, Thomas a’Becket, Abraham Lincoln, JFK, Mahatma Gandhi, Archduke Ferdinand, Leon Trotsky—as well as more obscure figures of power and influence [‘Assassination’, Wikipedia, http://en.m.wikipedia.org]. Interestingly, Australia is one the few parts of the world with a modern political structure that has largely escaped the universal spectre of political assassination. In the 120 years of Australia’s Federation there has been only two instances involving serving politicians, one successful and one not successful❒.
⇧ John Newman
“Australia’s first political assassination”
NSW Labor backbencher John Newman was pursuing an anti-crime, anti-drug campaign in his electorate in southwest Sydney, centring round the (then) criminal hotspot of Cabramatta. Newman earned the enmity of the local crime syndicate headed by a Vietnamese migrant club owner and was assassinated in his front driveway in 1994 [‘John Newman murder: Downfall of a merciless crime lord saved soul of Cabramatta’, (Mark Morri & Lachlan Thompson), Fairfield Advance, 03-Sep-2014].
⇧ AA Calwell (Source: National Library of Australia)
Nearly 30 years earlier Australia’s leader of the opposition Arthur Calwell very nearly anticipated the Newman assassination. In 1966 Calwell was attending a rowdy rally at Mosman Town Hall debating conscription during the Vietnam War. As the Labor leader was leaving the event, a 19-year-old itinerant factory hand approached the car and fired a sawn-off .22 rifle from point-blank at Calwell✪. Fortunately for the opposition leader, the would-be assassin only succeeded in shattering the window glass which lacerated the politician’s chin. The assailant, Peter Raymond Kocan, whose background was characterised as that of a “casebook disturbed loner”, when questioned why he shot Calwell, responded that “he wanted to be remembered by history for killing somebody important” and that “he didn’t like (Calwell’s) politics” [‘Arthur Calwell and Peter Kocan’, Shane Maloney and Chris Grosz’, The Monthly, Aug 2007, www.themonthly.com.au].
⇧ Peter R Kocan
At his trial, the press reporting took the “15 minutes of fame” line – portraying Kocan as a “coldly deranged Lee Harvey Oswald type…(determined) to kill to be famous, to rise above the nobodies of the world” [‘Pivotal chapter in Peter Kocan’s life’, The Age, 03-July-2004, www.theage.com.au]. But Kocan’s homicidal intent was not a political act or a rationally calculated one, rather it was the “distorted reasoning of a mind alienated, socially isolated and hyper-sensitively suggestible” [‘Portrait of a Loner’, Weekend Australian, (Murray Waldron), 03-July-2004].
Finding a calling in purgatory
Arthur Calwell made a full recovery from his superficial wounds but “died politically” soon after. His loss in the national elections later that year (the stodgy, charisma-free Calwell’s third unsuccessful tilt at winning the prime ministership) ended his leadership ambitions⌧. Kocan, described by his defence psychiatrist as a “borderline schizophrenic”, was declared criminally insane, receiving a life sentence and ended up spending a decade in a psychiatric prison at Morisset Hospital. Out of such bleak adversity Kocan found unexpected light and hope. A chance encounter with the poetry of Rupert Brooke at Morisset launched the failed assassin on a post-incarceration career path in which he transformed himself into an award-winning, published poet and novelist [Graham Freudenberg, ‘Calwell, Arthur Augustus (1896–1973)’, Australian Dictionary of Biography, Volume 13, (MUP), 1993].
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❈ “the act of deliberately killing someone especially a public figure, usually for hire or for political reasons”, Black’s Law Dictionary
❒ Thomas Ley, a minister of justice in a state National Party government of the 1920s may have been Australia’s first political assassin…a trail of murders, including of two of Ley’s political opponents, point an incriminating finger back to him (‘Thomas Ley’, Glebe Society, www.glebesociety.org.au)
✪ portentously, Calwell told the town hall meeting “you can’t defeat an ideal with a bullet”
⌧ although Calwell stubbornly hung on to the Labor leadership until replaced by his younger, dynamically visionary deputy Gough Whitlam in February 1967
(Photo: AFP/Igor SAFIN)
What most struck the editor about the phenomenon was that “the Weathermen appear(ed) to be largely drawn from the highly intelligent and well-educated strata…well-to-do, academic backgrounds”, something Pears opined to be “sinister and ominous” (a hint toward class betrayal perhaps?). The entry goes on to explore a classic conspiracy theory, the “fantastic speculation, widely held in America” that “the Weathermen are in reality financed and backed by the country’s extreme right—as a means of discrediting in the public eye the slow but steady move toward socialism that seems to be developing there”(?!?). The Pears writer adds a coy reference to one of the leaders of the group (unnamed), “an attractive and dynamic woman university lecturer (who in 1970) was placed on the FBI’s notorious ‘most wanted criminals’ list”
1970 was the year that domestic terrorism embarked on a rapid upward trajectory in the US. The catalyst for the Weathermen adopting a more extreme line was Nixon’s escalation of the Vietnam War into Laos and Cambodia and the Kent State student murders. The fringe policos went underground and turned ‘outlaws’. “Declaring war on the United States”
🔺 The character “Mark Slackmeyer” in Garry Trudeau’s ‘Doonesbury’ comic is based on Weatherman Mark Rudd 
Canadian political philosopher John Ralston Saul is the secular high-priest of doubters and cynics, a non-believer in “the gospel” of the modern corporate state, constantly debunking the conventional wisdoms offered up as “absolute truths” in Western society
Although Saul calls his volume “a dictionary”, the term applies more to the book’s format (utilising the standard A-Z form of the dictionary) than to its content or purpose. The Companion goes on to define Dictionary as “Opinion presented as truth in alphabetical order”. And Answers are merely “a mechanism for avoiding questions”. Saul decries the trajectory of modern dictionaries and language (which have been captured by the forces of a rational orthodoxy), yearning instead for a return to the Humanist dictionaries of the 18th century (Voltaire, Diderot, Johnson, etc)². 
When I first delved into The Doubter’s Companion (around 1995), my mind took me to that other great cynic’s dictionary of the early 1900s, Ambrose Bierce’s The Devil’s Dictionary. Both works, albeit very different books, are idiosyncratically unconventional takes on language and meaning in their respective societies, and both proffer a contrarian view of the established wisdom of the day. Both Saul and Bierce are provocateurs, each with their own personal axe to grind⁌.
The Doubter’s Companion, by its polemical nature is unequivocally meant to shake up orthodox thinking (TDC was described by one reader as “an abecedarium of subversion”). The dictionary form of the book is a device Saul employs to launch into short philosophical essays on topics about modern post-industrial society that concern him—corporatism, individualism, leadership and managerialism, freedom of expression, communication, public relations, advertising and the way language is distorted to control communications (see his definition of ‘ideology’). In so doing, Saul skewers the accepted veracity of many of the words, phrases and terms you will find in today’s dictionaries.
Saul savages that that most universal institution of fast food, MacDonalds:
Happy Hour is “a depressing comment on the rest of the day”.
Saul includes in the alphabetical list a number of surprising and disparate entries for a reference book on philosophical common sense. These include Ants (Saul makes the unexpected and unverified statement that the members of the Formicidae family of eusocial insects “do nothing 71.5 per cent of the time”)
Museums: Safe storage for stolen objects.