Category Archives: Performing arts

Give it Your Best William Tell: The Crossbow through History

Obscure origins: Like so many things pertaining to the dark realms of antiquity it can’t be said definitively when the crossbow came into existence…at some point between the 7th to 5th centuries BC, the consensus of opinion says. What is pretty much settled is that it first appeared as a combat weapon in China. The Chinese employed it to good effect during the Warring States period (c.475 – 221 BC). Crossbowmen of this period comprised between 30 to 50 per cent of standing Chinese armies. The weapon was still popular during the Han Dynasty (late 3rd century BC to AD 220) but it’s popularity diminished after the Hans lost power, possibly due to the introduction of more resilient heavy cavalry under the succeeding Six Dynasties.

Crossbow from China’s Qin Dynasty, early 3rd century BC. Ancient Chinese crossbows were made from wood, sinew, bronze and bamboo.

The crossbow in Europe, decline and reemergence: From ancient China the crossbow spread to Europe’s early civilisations. Its use was recorded in a battle at Syracuse (Sicily) as early as 397BC. The ancient Greeks were responsible for several early iterations of the crossbow namely the gastraphetes, a hand-held crossbow invented before 400BC, and the ballista, a small assault weapon capable of firing both stones and bolts, which the Romans copied and modified as a composite catapult-crossbow called a scorpio. The scorpio was lethally effective, offering marksman-like precision of its projectiles. The cheiroballistra or maniballista was another Roman variant on the crossbow with specific application as a siege engine. After the fall of Rome the crossbow fell out of use in the West until the 10th to 11th centuries AD when it was revived. The French used crossbows in siege warfare and they were in use during the epochal Battle of Hastings in England in 1066. The famous Plantagenet warrior-king of England, Richard the Lionheart, was killed by a bolt from a crossbow. The crossbow attached considerable prestige especially in England, so much so that only knights were permitted to own and use the weapon in war.

Crossbowman in an AD 1225–1250 English manuscript. BL Royal 12 F XIII The Rochester Bestiary (source: British Library and Manuscript Miniatures)

Crossbow or siege engine? As iron-based crossbows were improved and made more powerful and elaborate, the concept of the crossbow starts to merge with that of the torsion-powered siege engine (the former requiring only one man to work it while the latter needed several men). Certainly medieval sources seem to have conflated the two…different authors writing on the Crusader wars for instance have described the ballista alternately as a crossbow or a siege engine [Stuart Ellis-Gorman, The Medieval Crossbow: A Weapon Fit to Kill a King (2022)].

The Ballista: crossbow–cum–catapult

Evolution of medieval crossbows: In the Middle Ages the arbalest was popular in Europe. This was a decided technical advance in crossbows, improved by having a special mechanism for drawing back and releasing the string. Arbalests were larger and heavier weapons with metal-tipped bolts replacing the earlier wood-bolted crossbows, thus achieving devastating impact against the armour of the enemy. By the 13th century further technological improvements in the use of crossbows came with the advent of winches and various spanning mechanisms such as winch pulleys, cord pulleys, gaffles, cranequins, and screws [‘Medieval Crossbow’, Medieval Britain, http://medievalbritain.com]. The crossbow increasingly evolved into a defensive weapon, a composite crossbow–catapult of sorts, used to defend castles during sieges and favoured for its longer range capacity.

Leonardo Da Vinci, design for a crossbow, ca1500 (made of wood and iron)

Crossbow versus longbow? Which weapon was more effective in medieval warfare situations? There is not a straightforward answer to this question because the two lethal projectiles had different strengths and advantages over each other. The (English) longbow had a flexibility and portability edge over the more clunky crossbow which need time (and sometimes assistance) to load. The crossbow however was more accurate including at distances in honing in on the intended target (with a range of up to 300m). The longbow having simpler parts was cheaper to manufacture and where it had clear advantage over the crossbow was in its frequency of shots. In the time it took the crossbowman to launch two or at most three bolts at the enemy, the longbowman could propel 10 to 12 arrows. The crossbow though perceptibly slower to load and much heavier to carry, required appreciably less strength to operate…it’s locking mechanism allowed the crossbowman to handle stronger draw weight so able to hold the bolt for longer with significantly less physical strain, which translated into better precision (‘Medieval Crossbow’). Another plus for the crossbow was ease of use, it required minimal training cf. the traditional bow which took years of training to master. The downside for the longbow in battle was that it couldn’t penetrate medieval armour as the heavier bolts could do. This didn’t seem to be a problem in the two most famous battles of the 100 Years War—Crecy and Agincourt—where the English bowmen triumphed completely over the numerically superior French and mercenary crossbowmen (and cavalry) [‘A quick history of the English longbow’, Notes from the U.K., 17-Jan-2025, www.notesfromtheuk.com].

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Genoese crossbowmen

The crossbow reaches its obsolescence point: By the 16th century the crossbow had seen its best days and was being supplanted by gunpowder weaponry – muskets, cannons, guns. Firearms had greater range, faster reload times and an overall firepower that crossbows could not begin to match. The final fling for the crossbow as a weapon of choice in war occurred in 1644 at the Battle of Tippermuir in Scotland (English Civil War).

ITV television adventure series of William Tell (late 1950s)

Endnote: Crossbow sellers’ greatest marketeer: Hovering at the intersection of history, myth and popular culture is the heroic legendary figure most popularly associated with deadeye expertise in the crossbow caper and a talent for shooting apples off his own son’s head, William Tell. Elevated by Swiss folklore as a symbol of the struggle for liberation from the tyrannical Austrians, baby boomers—opera buffs aside—will associate the mythical hero William Tell with the 1958–59 British television series The Adventures of William Tell in which Tell (played by Conrad Phillips) is portrayed as a sort of Robin Hood clone but with a different kind of bow and the Swiss Alps rather than Sherwood Forest for backdrop𖤓.

William Tell splitting the apple

𖤓 a nexus not coincidental, ‘William Tell’ was created to exploit the success of another highly popular ITV show of the Fifties The Adventures of Robin Hood. ‘Tellfollowed the earlier series’ familiar formula: a brave citizen turned outsider valiantly leading the resistance on behalf of the oppressed masses against a unredeemable evil tyrant

 

From Dead End Kids to Bowery Boys with Several Other Monikers In-Between

Little Rascals (aka “Our Gang’), 1938 (photo: Silver Screen Collection /Getty)

As a kid I developed a liking for “Our Gang” comedies, a series of American short films about a gang of poor, mainly white (but including black) children. I enjoyed the good-natured tomfoolery and minor mischief perpetrated by the juvenile gang members, particularly Spanky, Alfalfa and Buckwheat. I’m thankful that I was exposed to the “Our Gang” shorts🅐 as it pointed me towards another cinema series about the same demographic that became part of my standard viewing fodder – the Dead End Kids series of movies and its successors.

The “53rd Street Gang” in their playground

While the antics of “Our Gang” were unadulterated if sentimentalised fun, I came to prefer the more serious tone and developed storylines of the “Dead End Kids” (DEK) movies. The early movies were starkly realistic, and this was realism of the grittiest kind, rooted in the unforgiving here and now of grim slum life in America’s depression era. These kids were dirt poor, locked into a daily struggle for survival, taking every opportunity, fair or foul, to fleece or steal from anyone or anything that presented itself. At the same time their brutal experience had made them rebels with a cause – the inequities of capitalist America…impoverished slum boys who never missed a chance to decry or one-up the “better-offs” in society.

Where it started: Dead End (1937)

The Kids from Dead End: The DEK phenomena had its genesis in a 1935 Broadway play, Dead End🅑, by Sidney Kingsley, featuring a cadre of young actors which would go on to form the nucleus of the gang in the movie series: Billy Halop, Bobby Jordan, Gabriel Dell, Huntz Hall, Bernard Punsley🅒 and the Gorcey brothers, Leo and David. The play was successful, running for two years, Hollywood mega-mogul Samuel Goldwyn saw the show and was immediately impressed. Goldwyn bought the film rights and made Dead End as a United Artists feature film in 1937, co-starring the Kids alongside Humphrey Bogart. The film was a hit but the boys caused havoc during the production, crashing a truck into a soundstage, prompting an annoyed Goldwyn to unload them to Warner Brothers.

Angels With Dirty Faces: the Dead Enders plus James Cagney in a gangster melodrama (source: alchetron.com)

Warners Bros’ crime school graduates: At Warner Brothers the Dead End Kids made six features, typically in supporting roles to big stars (Ronald Reagan, Jimmy Cagney, Pat O’Brien, Anne Sheridan, John Garfield and Bogart). In They Made me a Criminal (1939) starring Garfield, the Kids don’t make an appearance until 25 minutes into the film. The Warners’ series followed the studio’s formula of serious social crime dramas with the Kids heavily involved in the plot and also lending some comedy relief (‘Dead End Kids’, www.boweryboys.bobfinnan.com). Billy Halop was acknowledged as the leader of the gang and was purportedly paid more than the other boys, leading to some bad feelings within the group. Despite the DEK success at Warners the studio was disenchanted with the group’s off-camera antics (more impromptu hell–raising) and released them from their contracts after their sixth film.

Sea Raiders (1941): emphasising the interchangeable nature of the group’s various names, Universal tended to use the double-billing, “Dead End Kids” and “Little Tough Guys”, in their advertising

Little Tough Guys: Universal decided to get in on the act, cashing in on the DEK’s appeal with its own (B–movie) series. Billing the gang as the “Little Tough Guys”, Universal made 12 features in the late 1930s–early 40s, featuring at one time or other all of the original Kids except Leo Gorcey. Shemp Howard, one of the popular “Three Stooges”, appeared in two of the LTG movies, and was acknowledged by Huntz Hall as an influence on the slapstick style of comedy that the group later developed.

East Side Kids: The Dead End Kids morphed into a new incarnation called the “East Side Kids” in a series made by Monogram Pictures. These were 22 films made as low-budget imitations of the DEK movies, initially crime melodramas with comedic overtones, but as the series evolved, the comedy angle took greater emphasis. With Halop gone by this time, Leo Gorcey and Bobby Jordan were now the gang leaders. As the series progressed, the comedy duo of wise guy Leo Gorcey and zany but dim Huntz Hall became the focus in films like Million Dollar Kid and Spooks Run Wild (a horror comedy headlined by an ageing Bela Lugosi) (www.boweryboys.bobfinnan.com). As a variation on the usual criminals that the boys routinely cross swords with, in Let’s Get Tough (1942) they find themselves this time trying to foil Nazi and Japanese saboteurs in the US. A black former child actor of the original Our Gang movies “Sunshine Sammy” Morrison and William (“Billy”) Benedict were added to the ESK retinue of scruffy working class street kids.

Spooks Gone Wild (1941): East Side Kids v Dracula

Bowery Boys: Stoogesque slapstick and streetwise Abbott and Costello In 1945 the ESK series folded and was replaced by yet another name for the team of screen performers, the “Bowery Boys”🅓. Leo Gorcey this time had an enhanced stake in the enterprise, owning 40% of the production company🅔, acting as producer and contributing to the script. Gorcey also brought his father Bernard to the films’ players. Bobby Jordan left the series again and Gabriel Dell returned. The interaction of Leo Gorcey, with his malapropism-prone utterances as “Slip”, and Hunt as dim-witted sidekick “Sash”, continued to provide the central plank of the humour. The Bowery Boys series—made by Allied Artists, successor studio to Monogram—comprised 48 movies in all. The early efforts continued the standard fare of gangster melodrama, but after “Three Stooges” director Edward Bernds started directing Gorcey and Co, the films resorted more to slapstick comedy, Three Stooges-like wordplay and occasionally to fantasy themes (‘The Bowery Boys: Anything But Routine’, Ivan G. Shreve, Jr Classic Flix, 19-Sep-2013, www.classicflix.com). Abbott and Costello’s influence is also evident, there are obvious echoes of Africa Screams in the Bowery Boys’ Jungle Gents (1954) (‘Dead End Kids’ found new life as ‘Bowery Boys’, Jim Willard, Loveland Reporter-Herald, 07-July-2018, www.reporterherald.com).

Bowery Boys Meet the Monsters (1954): several movies in the series sought to capitalise on the public’s craze for horror/monster movies

By the time the final Bowery Boys film In the Money is made in 1958, the series is looking tired, stale and frayed…only Huntz Hall and David Gorcey remain of the originals (Leo’s ongoing bouts with the demon alcohol saw his forced departure in 1956, replaced by Stanley Clements), the “Kids” were now middle-aged, hardly juvenile delinquent material, and their screen work lacking the verve and punch of earlier days.

In the Money (1958): ageing juvenile delinquents
🅐  syndicated for television in the 1960s as The Little Rascals

🅑 the “Dead End” tag came from the inscription on the road sign at the river’s edge in the original, 1937 film

🅒 Punsly was the odd one out among the “young punk” band of actors, he stayed in the DEK/ESK series only till 1942 (notching up 19 films) before leaving show biz for good to become a successful physician (later chief of staff at a private hospital in LA)

🅓 the Bowery is a street and neighbourhood in Lower Manhattan, NYC

🅔 Huntz Hall held 10% himself

What’s in a Text?: Intentional and Affective Fallacies and the Logical Fallacy of Arguments from Silence

Exegesis: Relegating the author IN literary and artistic aesthetics the intentional fallacy occurs when readers or viewers use factors outside the text or visual work (such as biographical information) to evaluate its merits, rather than ignoring these “external” factors and relying solely on the textual or visual evidence of the novel, play, poem, painting, etc. to assess the work in question (what’s actually in the text and nothing outside). This key precept of the New Criticism school declares that a poem (or other work of art) does not belong to its author, it is (as stated by the term’s originators WK Wimsatt and MC Beardsley) “detached from the author at birth and goes about the world beyond his power to intend about it or control it”1⃞. Authorial intention is a non-consideration in the assessment of the work. The text or work has an objective status and its meaning belongs solely to the reading or viewing public. The reader’s task in literature, advocates of New Criticism assert, is to eschew subjective or personal aspects such as the lives and psychology of authors and literary history and focus entirely on close reading and explication of the text (A Glossary of Literary Terms (4th edition, 1981), edited by M.H. Abrams).

The intentional fallacy, elaborated in Wimsatt’s 1954 The Verbal Icon

The intentional fallacy doctrine has a corollary in the affective fallacy which adheres to the same principles. Wimsatt and Beardsley affirmed that evaluating a poem by its effects—especially its emotional effects—upon the reader, is an erroneous way of approaching the task. Giving rein to the emotions a work of art evokes in you, negates an appreciation of “the (work’s) inherent qualities and craftsmanship” that an objective analysis permits (Prince Kumar, ‘Understand Affective Fallacy from Example’, LitforIndia, 23-Dec-2023, www.litforindia.com).

(source: cornerstoneduluth.org)

Semantic autonomy, Intentionalism, Anti-intentionalism: The intentional and affective fallacies as prescriptive “rules” of hermeneutics held sway from the 1940s to the 1970s, however this is not to say that there was no pushback from scholarly dissenters. Proponents (primarily American) of what is called “Reader-response theory” reject the claims of New Criticism of this prescribed mode of interpreting and critiquing a work of literature. Some of these objected to the fallacy’s nothing outside the text rigidity for constricting exploration of all possibilities of a work’s meanings. Critic Norman Holland frames it in a psychoanalytical context, the reader, he affirms, will react to a literary text with the same psychological responses he or she brings to events in their daily lives, ie, “the immediate goal of interpretation is to fulfil (one’s) psychological needs and desires” (‘Psychological Reader-response Theory’, Nasrullah Mambrol, Literary Theory and Criticism (2016), www.literariness.org). Theorist ED Hirsch in his “Objective Interpretation” essay also took issue with the expositors of the intentional fallacy thesis, arguing that on the contrary authorial intent (intentionalism) was integral to a full understanding of the work…the only meaning that is permanent and valid is that of the author in question, the reader should confine him or herself to interpreting what the author is trying to say (E.D. Hirsch, Jr, Validity in Interpretation, 1967) .

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A quite different kind of fallacious argument is the argument from silence (Latin: argumentum ex silentio). This arises when a conclusion or inference is drawn based on an absence of statements in historical documents and source materials…the argument seeks not to challenge or rebut specific things an author includes in a book or document, but is critical of the author for something they should have said but didn’t! The most common instances of the argument from silence in practice relate to biblical debates and controversies, but a contemporary classic example of a non-theological, historical nature, one generating considerable heated discourse, concerns the 13th century merchant and explorer Marco Polo and the famous book of his travels in the East.

Medieval Venezia at the time of Marco Polo (source: Bodleian Library, Oxford)

Medieval world travelogue guru?: Known by various names including Description of the World (Divisament du monde), Book of the Marvels of the World, Il libro di Marco Polo detto il Milione, The Book of Ser Marco Polo, the Venetian, or simply The Travels of Marco Polo, the book is one of the most celebrated tomes in the annals of literature dealing with the experiences of travellers to distant and unknown lands. The story, told and retold in numerous languages over centuries, presents Marco and his father Niccolò and uncle Maffeo embarking on an epic road trip along the Silk Road to the court of the Great Khan in Khanbaliq (Beijing). The book recounts Marco’s travels in Cathay (North China) and Manji (South China), among other Eastern lands. The consensus among most historians is that Signor Polo, despite a tendency to exaggerate and embellish the tales of his travels2⃞, did nonetheless journey to China as he claimed in the book. The publication of Did Marco Polo Go to China? by Frances Wood in 1995 controversially swam against this tide. Wood infers serious doubts about Polo’s achievements, suggesting that despite his being away from his native Italy for the best part of a quarter-of-a-century, he never reached his intended destination China. According to Wood, he got only as far as Constantinople and the Black Sea where he accumulated all of his information on Chinese society and other Asian lands (his source material for the “Travels”) from picking the brains of visiting Persian merchants.

A page from the Polo travelogue

Doubting “Marco’s millions”: What made Wood so convinced that Marco Polo never visited China? Firstly, there is the book’s puzzling itinerary, it proceeds in a disjointed, incoherent fashion, is not uniformly chronological, has some odd detours and gets some geographical place names in China wrong. Then, while acknowledging The Travels of Marco Polo contains references to porcelain (from Fujian province), coal, rice-wine, paper currency and other items, Wood hones in on the fact that the Venetian traveller failed to mention certain other quintessentially Chinese things—namely the Great Wall of China, tea, chopsticks, cormorant fishing and the practice of foot-binding—in the pages of his “Travels’. Wood also picks up on Polo’s failure to learn Chinese during his sojourn in the Middle Kingdom. Allied to these omissions was the absence of Polo’s3⃞ name in any official Chinese document of the period, which Wood believed, further incriminated Marco as the perpetrator of a fraud.

A crumbling section of the not-so-great wall in north China built prior to Polo’s time (photo: John Man, The Great Wall)

Wood herself is perpetrating a pattern of reasoning which is problematic by recourse to an argument from silence. As Sven Bernecker and Duncan Pritchard in The Routledge Companion to Epistemology (2010) (ISBN0-415-96219-6Routledge pp. 64–65) note, “arguments from silence are, as a rule, quite weak; there are many examples where reasoning from silence would lead us astray.” Academic critics have been quick to pinpoint the shortcomings and misconceptions in Wood’s argument. There are, they counter, manifestly valid reasons why Polo would not refer to the Great Wall, for one, it was largely not there in the period of his residency in China! The impressive edifice of the Great Wall as we think of it was primarily a product of the Ming Dynasty (from 1368, three-quarters of a century after the Polos’ stay)…what there was of the not-so-Great Wall prior to that was a much more modest, unprepossessing sight (“a discontinuous series of derelict, pounded earth ramparts”) (‘F. Wood’s Did Marco Polo Go To China?’, A Critical Appraisal byI. de Rachewiltz, http://openresearch–repository.anu.edu.au). With the matter of the Chinese penchant for tea-drinking, perhaps Polo didn’t think the topic simply sufficiently noteworthy to rate a mention4⃞. The question of the omission of foot-binding, chopsticks and Polo’s linguistic ignorance of Chinese in the travelogue can all be accounted for. China and the royal court was under Mongol control (Yuan Dynasty) in Marco’s time, accordingly Polo moved in those circles, tending not to mix with the (Han) Chinese population. and so lacked the motivation (or opportunity) to learn Chinese. Likewise, he wouldn’t have encountered many upper class Chinese women in their homes, this was the strata of society that practiced female foot-binding, not the Mongols. Again, with chopsticks, not a utensil of choice for the Mongols who Polo tended to fraternise with (Morgan, D. O. (1996). Marco Polo in China-Or Not [Review of Did Marco Polo Go to China?, by F. Wood]. Journal of the Royal Asiatic Society6(2), 221–225. http://www.jstor.org/stable/25183182). As for “the Travels’” silence on fishing with cormorants, the activity was not a widespread phenomena in China during the Yuan era, confined to the remoter areas of Sichuan Province (‘Cormorant Fishing in China’, Sally Guo, China Travel (Upd. 04-April-2021), www.chinatravel.com).

MP (source: caamadi.com/de/marco-polo-in-venice)

Filtered Marco Polo – Rustichello et al: And there’s another line of thought when considerating the book’s glaring omissions, inconsistencies and inaccuracies that Frances Wood doesn’t seem to have factored into her thesis…The Travels of Marco Polo, the published book we read today, is a different beast in form and content to the original article from the late 1290s. In fact the original manuscript which Polo dictated to his amanuensis, an imaginative romance writer Rustichello de Pisa —who had licence to inject his own theatrical flourishes and flavour into Marco’s original story—was lost early on, so “the Travels” have gone on an untraceable and interminable journey through “dozens of translations of translations, none of which are necessarily accurate” (‘The Travels of Marco Polo: The True Story of a 14th-Century Bestseller’, Anna Bressanin, BBC, 09-Jan-2024, www.bbc.com). Of the 54 extant manuscripts (out of around 150 distinct copies in all languages), no two copies are entirely alike with “improvements” and edits made by each copyist and translator. We should also remember that Marco was in prison, relying on his memory to recount a multitude of events and experiences, some of which stretched back over 20 years, hardly surprising then if readers have to contend with the recollections of a not entirely reliable narrator (‘Marco Polo’s book on China omits tea, chopsticks, bound feet’, Peter Neville-Hadley, South China Morning Post, 04-Oct-2020, www.amp.scmp.com).

The Marco Polo saga has spawned a long history of film and television versions with romantic adventure taking precedence over story accuracy

Heavily redacted archives: The issue of Polo’s claim to have been an official in Kublai Khan’s service—and in particular governor of Yangzhou—was seized on by Dr Wood who pointed out that Marco’s name does not appear in any historical official Chinese archives. Rather than being necessarily proof of Marco fabricating a presence in China as Wood assumes, other factors may explain the discrepancy…no other Italian merchants known to have visited medieval China are mentioned in any Chinese sources, even the Papal envoy to the Great Khan’s court, Giovanni de Marignolli, doesn’t rate a mention (‘Marco Polo was not a swindler. He really did go to China’, Science News, 16-Apr-2012, www.sciencedaily.com). Another factor germane to this is the fact that the Ming (Han) Dynasty that succeeded the Mongol-dominated Yuan Dynasty initiated the practice of erasing the records of earlier non-Han officials (Morgan).

(source: LibriVox)

One particularly vocal critic of Did Marco Polo Go To China?, Sinologist Hans Ulrich Vogel from the University of Tübingen, produced a research paper demonstrating that Marco’s descriptions of currency, salt production and revenues from the salt monopoly in China were of a standard of accuracy and uniqueness of detail5⃞, that produces a very high level of proof that Polo had to have been in China, close to the wheels of power, to be privy to such comprehensive knowledge (www.sciencedaily.com).

Chinese salt production (source: Wellcome Images)

The “logical fallacy of weak induction”: Frances Wood’s iconoclastic book was certainly an attention-grabber, both for medieval scholars and Sinologists and for the general public, causing a furore upon its publication in 1995 and spawning several TV documentaries. China and the world of the Great Khan is a central tenet of the Marco Polo story, making it unthinkable to most scholars, almost a sacrilege, to suggest that the legendary Venetian traveller never set foot in the Middle Kingdom! The weight of the counter-argument unleashed against Wood’s thesis throws a spotlight on the hazards of trying to “treat the absence of evidence as evidence itself”, as Steven Lewis summarises the fallacious nature of the argument from silence (‘The Argument from Silence”, Steven Lewis, SES, www.ses.edu).

(image: silk–road.com)

Frances Wood, Did Marco Polo go to China? (1995, Secker & Warburg, London)

1⃞ Wimsatt and Beardsley’s 1946 ‘Intentional Fallacy’ essay to some extent has its antecedents in the earlier debate between CS Lewis and EMW Tillyard, published as The Personal Heresy: A Controversy (1939), in which Lewis argued that an author’s own personality and biography has negligible to zero impact on the literary text, while Tillyard enunciated the contrary position: that an author’s own imagination and story can have an indelible influence on a work of literature

 2⃞   and there had been doubters even in Marco’s time and later about some of his more wilder and fantastic claims, earning him the epithet Il Milione or “the Millions”) (aka “Marchus Paulo Millioni”). Wood’s particular slant on Polo’s book follows the lead of earlier German Mongolists

3⃞ who had claimed to have been an emissary in the emperor’s service

4⃞ Wood herself concedes that Rustichello may have edited out references to tea on the grounds of it being “of no interest to the general public”

5⃞ and corroborated by Chinese documents


The hungry i – a Fifties and Sixties SF Institution for Folk Musicians and Ground Breaking New Comedians

The “hungry i?” Sounds like a trendy, up-market boîte on Eat Street, but it is—or rather was—a live music and stand-up comedy venue located in the “hip” North Beach neighbourhood of San Francisco. Its original owner, self-styled beatnik Eric “Big Daddy” Nord, sold it to beret-sporting impresario Enrico Banducci in 1951. Under Banducci’s direction the SF joint set about making a cutting edge name for itself. For much of the next two decades the hungry i nightclub became the spot where many of the big acts in American entertainment got their start and others honed their performing skills to perfection❶.

Enrico Banducci rocking a cardy!

Bob Patterson, Examiner columnist (writing as Freddy Francisco) on the hungry i circa 1950s: ❝a basement Disneyland, peopled by beatniks, left-over bohemians, on the nod junkies, and other waifs and strays from reality.

Hothouse of new comedy: The roll call of names associated with “the eye” (as it was affectionately known), especially of American comedy, is mightily impressive…it was the launchpad for many famous performers including Mort Sahl, Lenny Bruce, Tom Lehrer and Jonathan Winters. Other iconic comics to perform there at the formative stage of their careers include Woody Allen, Phyllis Diller, Richard Pryor, Dick Gregory, Godfrey Cambridge, Bill Cosby, the Smothers Brothers, (Mike) Nichols and (Elaine) May and Joan Rivers❷. The soon-to-be comedy stand-up legends performed against a red brick wall that later became the standard stage backdrop of comedy clubs across America [‘1960s Folk Music at the hungry i and SF Folk Music Club’, Claire Huang, FoundSF, (2019), www.foundsf.org].

The hungry i at the height of its popularity (source: Barbra Archives)

Banducci embraced the Fifties non-conformism of the emerging “rebel cafe” culture taking root simultaneously in North Beach and in Greenwich Village, NYC. He welcomed musicians, comedians, writers and painters—“bohemians of every stripe, from North Beach bohos to Berkeley brainiacs”—to the nightspot [Stephen Duncan Riley, ‘The Rebel Cafe: America’s Nightclub Underground and the Public Sphere, 1934–1963’, (Unpublished PhD dissertation, 2014, University of Maryland)]. Uncommonly for a nightclub owner Banducci really looked after his charges, unlike many of his contemporaries who were content to sit back and count the night’s takings – Enrico always ensured that the club’s artists performed in a safe and quiet environment…patron chatter during performances was verboten and (remarkably) drinks were not served while the acts were on [‘The hungry i (1963)’, Barbra Archives, www.barbra-archives.info; ‘The ‘I’ That Stormed Through North Beach, Circa 1950’, Art Peterson, hoodline, 06-Jun-2016, www.hoodline.com].

A way-station for aspiring folk and pop artists: The hungry i provided a similar massive leg-up for music performers still in the basement of their careers. The nightspot provided the springboard for some, propelling them on the path to pop and folk music immortality, or at least to national/international recognition. The Kingston Trio, Barbra Streisand (her first gig headlining), Peter, Paul and Mary et al, all cut their teeth at the famous San Fran venue in their early days. The Kingston Trio recorded its first live album at the club (“…from the “Hungry i” (1958)). Glen Yarbrough and the Limeliters were a regular act, John Phillips (of the Mamas and Papas fame) fronted the eye’s house band (The Journeymen) in the early Sixties. By the early 1960s the hungry i had hit its heyday…in 1967 it moved to Ghirardelli Square (San Francisco’s Marina district), by this time it was mainly being used as a rock music venue. By 1970, Banducci deep in debt and with a flawed business model was forced to close down his cherished nightclub.

Enrico’s echo of hungry i: Banducci switched his attention to “Enrico’s”, a restaurant-café at 504 Broadway (SF) he had started in 1959. Enrico’s spot played cool jazz and drew in a mixed crowd and was for a time the place in SF to be seen, everyone from celebrities like FF Coppola, Frank Sinatra and Cary Grant to complete nonentities…Banducci’s lack of business acumen again ultimately proved its downfall with Enrico’s folding in 1988. The name “hungry i” lived on somewhat ignominiously in the form of a strip club at 546 Broadway (today operating as a Karaoke bar).

hungry i in its later incarnation
Enrico’s: Banducci’s Broadway café/jazz club (photo: William Martin/Facebook)

Endnote: the Purple Onion The hungry i, by most observers’ reckoning, was the apex of live venues presenting the new wave of stand-up comics in the 50s and 60s, but it existed very much in a shared universe. The very same up-and-coming but still unknown talents featuring at the eye also plied their trade at other SF venues, most prominently at the hungry i’s local rival the Purple Onion, a small basement club on Columbus Ave with a similar storied history [‘North Beach History: Careers Sprouted For Almost 6 Decades At The Purple Onion’, Art Peterson, hoodline, 20-Jun-2016, www.hoodline.com].

❶ Banducci liked to describe the hungry i as a theatre rather than a nightclub

❷ a less stellar comedy name frequenting the stage at the hungry i was “Professor” Irwin Corey whose unscripted, abstruse improvisational monologues earned him a dedicated cult following

❸ in 1967 you could catch the early Ike and Tina Turner Experience at the eye

“M” Words from Left Field II: Redux. A Supplement to the Logolept’s Diet

<word meaning and root formation>

Macrologist: a person who engages in long and tiresome talk; ie, a bore [Gk. makrós, (“long”) + –logo (“word”) + -ist]

Macromastic: pertaining to large breasts; (Med.) (also called gigantomastic breasts) breasts which are usually heavy and pendulous with nipples and areolas facing down [Gk. macrós- (“long”) +‎ -mastia (“abnormality of the breast”)]

Macromastic

Macrophallic: having an unusually large phallus [Gk. macrós- (“long”) +‎ -phallós (“penis”)]

Marcid: exhausted; withered; wasted away; decayed [from L. marceō (“wither”) +‎ -idus]

Megapod: having large feet [from Gk. mégas (“great”) + -poús “foot”)] 👣

Menseful: considerate; neat and clean [from mensk, from MidEng. menske (“courtesy”; “honour”)]

Mentulate: Referring to or characterised by a large penis; well-hung [from mentula (“cock”; “dick”; “penis”) +‎ -ātus (“-ed”)]

Merkin: a pubic wig for women (Grose’s Dictionary of the Vulgar Tongue: “counterfeit hair for women’s privy parts”) [Origin uncertain but prob. from malkin, a derogatory term for a lower-class young woman]

Merkin (photo: Merkin Museum)

Metoposcopy: using the physical appearance of the face (esp the pattern-lines on the forehead) to judge someone’s character [from Gk. métōpon, “forehead”) +‎ -scopy]

Metoposcopy

Minimifidianism: having virtually no or almost no faith or belief [from L. minimus (“small”; “little”) + –fidian (?) + -ism]

Monandrous: having only one male sexual partner over a period of time [monós (“one”; “single”; “only”) + –androus (“man”; “husband”)]

Mummer: an actor in a traditional masked mime (a mummer’s play) [OldFr. momeur from mommer (“act in a mime”)]

Mummer (photo: sixsellov.live)

Murcid: slothful; shirking work or duty (OU)

Mystagogue: one who instructs in mystical or arcane lore or doctrines [Gk. mystagōgos, from mystēs (“initiate”) + –agein (“to lead”)]

Key: OU = origin unknown

“C” Words from Left Field II: Redux. A Supplement to the Logolept’s Diet

<word meaning and root formation>

Cabotin: ham actor; theatrical; poser (perjorative) [from Fr. cabotin (“histrionic”]

Cabotin: thespian trekker going the whole hog

Cacedoxical: heretical (cf. Cacodoxy: heterodoxy) [from Gk. kákos (“bad”) + –doxa, (“opinion” or “glory”]

Cacestogenous: caused by unfavourable home environment (OU)

Calepin: a notebook; a dictionary, esp a polyglot dictionary [It. calepino, named after Ambrogio Calepino ((15th-16th cent. author of a Latin dictionary]

Calepin: Calepino – Dictionarivm Octolingve, 1647 (source: liveauctioneers.com)

Callisteia: beauty prizes; originally a festival held by the women of the island of Lesbos, with a prize for the fairest beauty [name of the festival , named in honour of the Greek goddess of Callisto]

Callithumpian: a noisy band parade or demonstration [alteration of gallithumpian)

Cambist: one skilled in the science of financial exchange; a banker [from L. cambire (“to exchange”)]

Cambist (source: Gumpanat/Shutterstock.com)

Campestral: pertaining to or thriving in open countryside [L. from campester from campus (“field”; “plain”) + -al]

Canard: a fabricated anecdote; an unfounded sensational report; a phoney yarn; a hoax — or to put it in immediately-recognisable contemporary currency…fake news [Fr. canard (“duck”), in the sense of being a hoax] 🦆

Cancrine: reads the same backwards as forwards; palindromic [From Latin cancer (“crab”) + -īnus]

Canatory: pertaining to a singer or singing [from It. cantata from L. cantare (“to sing”) + -ory] (cf. Cantatrice: female singer) 🎤

Caprine: pertaining to a goat; goat-like [L. caprīnus,  from caper (“goat”)] 🐐

Carriwitchet: absurd, riddling question; a condundrum; a kind of hoax; pun [uncertain, possibly a humorous alteration of catechism]

Castrophenia: the belief that one’s thoughts are being stolen by one’s enemies (OU, castro- kastron-(?))

Catholicon: a universal remedy or fix; panacea [Gk. katholikós, (“universal”), from katá, “(according to”) + –hólos, “(whole”)]

Charientism: a figure of speech wherein an insult is disguised as or softened by a jest [from Gk. kharientismós]

Chimera: (also spelt Chimaera) imaginary monster; fanciful; impossible idea; a body; an unjustified fear [from Greek mythology: a fire-breathing she-monster having a lion’s head, a goat’s body, and a serpent’s tail]

Chimera (image: oldworldgods.com)

Circumforaneous: wandering from house to house, from place to place, from market to market [L. circumforāneus (“itinerant”), from circum- (“around”) + –forum (“marketplace”) + -aneus (“-aneous”)]

Claudicant: (Medic.) limping (L. claudicans from claudio (“to limp”) from claudus (“crippled”)]

Claudicant: I, Claudius?

Claviger: club-bearer; key-keeper or caretaker [L. from clavi- (“clavi”) – + -ger (“bearing, bearer”)] 🔑

Comiconomenclaturist:  a connoisseur of humorous names; a specialist in the creation of funny names [from L. comicus (“of comedy”) from Gk. komikos (“of or pertaining to comedy”) + L. nōmenclātūra nomenclature (“naming”) + -ist]

Key: OU origin unknown

Turnverein: The Society of German-American Turners

Turnverein (Pl. “Turnvereine”) from German: turnen (“to practice gymnastics”) + –verein (“club” or “union”)

𖥠 𖥠 𖥠 𖥠 𖥠

The earnest pursuit or physical exercise and a healthy lifestyle isn’t the first thing you think of in regard to fast-foodified, modern America and Americans. But it was the case for many German-Americans in the late 19th and early 20th centuries. These immigrants and sons and daughters of immigrants formed themselves into Turnvereins (German gymnastic/athletic clubs) in the US which, inspired by pioneering early 19th century Prussian physical educationalist and nationalist, JFLC ‘Vater’ Jahn (“the Father of Gymnastics”), promoted physical culture, German cultural traditions, freethinking and liberal politics1⃞.

Cincinnati Turners, 1909 (source: Indiana University Library)

The members of these Turnvereins, known as “Turners”, played leading roles in sponsoring gymnastics as an American sport and a subject for school, helping to popularise physical exercise and callisthenics as a way of life. Turner gymnastics, the centerpiece of the societies’ activity, comprised distinctive calisthenics routines and apparatus exercises which emphasised masculine strength and agility [‘Milwaukee Turners’, Encyclopedia of Milwaukee,  https://emke.uwm.edu]. The Turners’ clubs and associations (Vereininigte Turnvereins Nordamerika) spread out from the Ohio Valley throughout the US. At one point, around 1894, Turnerism reached its zenith with 317 societies and approximately 40,000 members. The Turnvereins performed a multi-functional purpose, aside from the physical activities they fulfilled a social role for recent arrivals from Germany, helping them to integrate into their new home while facilitating the retention of German culture (the societies’ halls (Turnhalles) were havens for social get-togethers). In so doing the Turners fostered a form of group solidarity among German-Americans by preserving their ethnic culture and identity [Annette R. Hofmann, ‘The American Turners: their past and present, Revista Brasileira de Ciências do Esporte’, Volume 37, Issue 2, 2015, Pages 119-127, ISSN 0101-3289,
https://doi.org/10.1016/j.rbce.2014.11.020.]

Central Turner Hall, Cincinnati, Oh.

The Turner societies were politically progressive, supporting the liberal brand of Republicanism in the 1850s and 60s.2⃞. Turners were strong abolitionists, both antebellum and during the Civil War, when many of the members fought for the Union side. Later, the Turnen associations embraced homegrown causes in the US such as the struggle to achieve women’s suffrage and equality3⃞ and workers’ rights under capitalism; in the interwar years the Turnvereins were vocal in their opposition to the rise of fascism and Nazism in Europe [‘The Milwaukee Turners at Turner Hall’, www.milwaukeeturners.org).

Milwaukee Turners (source: Encyclopedia of Milwaukee)

By the early 20th century the Turnverein impulse in America was losing its intensity, partly this was generational, the American-born Germans were increasingly less fluent in German and more attuned with the mainstream US culture. The associations were less radical and socialist and more conservative in their outlook and American government WWI hostility to Germany and Germans and Prohibition in the decade-plus after it were factors that further undermined Turner solidarity. The pull of assimilation and an inevitable “Americanisation” process severely weakened the cultural affinity with things Germans within the associations and the number of Turner societies dropped off dramatically from the 1920s on 4⃞ (Hofmann).

Today, the Turnen movement in America, massively diminished in size and influence with the number of active clubs having plummeted to under 50 and shorn both of its political activism and its Teutonic focus, maintains its existence as gymnastics (and other sports) clubs and social associations, while espousing the motto “a sound mind in a sound body” and still advocating the core virtues of physical fitness and exercise.

100th anniversary of Baltimore Turners (source: Indiana Memory Hosted Digital Collections)

Endnote: while the gym and physical fitness remains central to the societies’ ethos, the modern American Turner clubs have diversified their repertoire of group activities beyond the exclusive practice of gymnastics. The Riverside Turners (New Jersey) for instance offers a range of activities including darts, shuffleboard, horseshoes, basketball and golf, while the Milwaukee Turners provide members looking for something more challenging with rock and ice climbing walls.

Photo: Facebook, Milwaukee Turners

              

1⃞ unfortunately Jahn’s training regimen which tended towards the militaristic had a downside…it also directly influenced the Nazis and the Hitler Youth movement of the following century [‘A History of Gymnastics, From Ancient Greece to Tokyo 2020’, Meilan Solly, Smithsonian Magazine, 26-July-2021, www.smithsonianmag.com]

2⃞ in the 1850s the Turners found themselves in bitter conflict with the short-lived, nativist “Know-Nothing” party

3⃞ which contrasts starkly with the record of gender exclusion within the Turnen societies themselves…women were firmly ensconced in a subordinate role as the Turnvereins remained male preserves right up to recent times

4⃞ German culture was submerged under “Apple pie Americanism” with German references in the organisation’s names such as Demokratischer Turnerbund shelved…from 1938 the national movement officially and permanently became “American Turners”

A Typology of Roman Gladiators

Gladiator: Gladiatorius, from the Latin, gladius (“sword”)

We’ve all see gladiator movies, right? And most of us have probably seen either the eponymous Gladiator or its celluloid forebear Spartacus, or some inferior version of the cinematic sub-genre. A bunch of armed desperados fighting for their lives in the arena for the pleasure of Caesar and co. On the screen gladiators all seem much of a muchness with some variations of weaponry, but it may surprise some to discover that contrary to the world of movies, in reality there were a whole host of different types or classes of gladiatorial warriors plying their brutal and perilous trade in Ancient Rome.

Spartacus (1960)

The first record of gladiatorial contests in antiquity dates to 264BC and there’s some evidence that the Etruscans were forerunners to the Romans in this combative pastime. By the time of the opening of Rome’s Colosseum (80AD) the gladiatorial games (Munera gladiatoriaⓐ) were a serious business, with prize money and betting on matches the norm. Gladiators served a two-year internship with one of four special arena-schools (ludus) that specialised in training new gladiators of different types. With the fights strict rules and etiquette applied in the arena (pompa), and careful planning went into the bouts. The organisers sought to put on strategic contests with well-matched opponents…these promotions were above all entertainments, and no one involved with the promotions wanted them to end too quicklyⓑ.

Let’s look first at the types of gladiators that we’re probably most familiar with thanks to Hollywood, Cinecittà, etc. before moving on to other ones that film-makers didn’t bother to research. Moviegoers will recognise the lightly-armoured gladiator wearing a manica (arm guard) who fights with a weighted net (rete), dagger (pugio) and three-pointed trident (fuscina or tridens), trying to ensnare his sword-wielding opponent within his net and skewer him. The movies are not big on the typology of gladiators, tending to lump them altogether under the generic name, but this arena net-fighter in the Roman world—resembling and modelled on a fisherman—was called a Retiarus (pl: Retiarii). It would be very unusual for a Retiarus to fight another Retiarus, gladiators of the same class did not normally fight each otherⓒ, it was much more interesting to see a gladiator tests his skill and weapons against an opponent with a distinctly different set of weaponry. In particular Romans were fascinated by the prospect of a lightly-armed gladiator and a heavily-armed gladiator going head-to-head, the former testing his speed and agility against the skill and precision of the latter (Marlee Miller).

Retiarius (Lower right)
Secutor (Bas-relief with secutores. National Museum of Rome, Baths of Diocletian, Rome. 2nd-3rd century AD)

Symbolic battle of the sea The Retiarus would usually be matched, for contrast, against a heavily armed gladiator with a helmet, long sword and shield. This was the Secutor (“follower” or “chaser”)ⓓ or the similar Murmillo. The Secutor held a scutum (large oblong shield) and gladius (short sword, 64-81cm in length) with protection on his right arm and left leg. The full-visor helmet worn by both the Secutor and the Murmillo had a fish-like appearance, imbuing the Retiarus v Secutor/Murmillo contest with the symbolism of a battle between angler and fishⓔ.

Murmillo: Murmillo stands triumphant, in a 4th century CE mosiac from Torrenova, Southern Italy. (Source: Corbis / Getty Images)

The Retiarus seems to have provided the inspiration for another entrapment style of gladiator, the Laquerius (= “snarer”). Laquerii pursued a similar strategy and tactics as the net-man but used a lasso or noose to catch and subdue his opponent. The “snarer” in the illustration below is armed with a trident though his usual weapon would be a poniard or sword. The Veles (= “skirmisher”), armed with a spear, sword and parmula shield, was another lower-level gladiator with a similarly indirect style of fighting.

Laquerius: “The Snarer” (image: escenarys.com)

Barbarian vs Greco-Roman The Thraex (Thracian) gladiator was a bit of a variation on the Secutor theme…entire head enclosed in a broad-rimmed helmet, a parmula shield (small, circular, lighter but still made of steel), armoured greaves (leg guards) and a Thracian short curved sword (a sica) about 34cm-long. The Thraex was usually up against the Hoplomachus (so-named for his equipment which resembled the Greek hoplite soldier), whereas the Murmilloⓕ tended to be matched with both. The Hoplomachus (“armoured fighter”) wore heavy protective gear and a bronze helmet and was armed with a small concave shield, sword and spear (hasta).

Proto-gladiator The Samnite gladiator (from Samnium in southern Italy), thought to be the first type of Roman arena fighter, was the prototype of the Secutor, Murmillo, etc., with similar apparel and weaponry, short sword, rectangular shield and rimmed helmet. The Samnite was very popular during the Roman Republic, but when Samnium became an important ally of Rome under Augustus, the Samnites stopped featuring in the contests.

Scissor (Tombstone bas-relief to Scissor Muron. Louvre Museum, Paris. 1st–2nd century AD)

There was also the gladiator types who used an unusual weapon, the Scissor…his fighting instrument had two parts, a long tube that protects the gladiator’s arm, and at its end, a thin cylindrical pipe with a crescent-shaped blade. Scissores were often pitted against Retiarii, which could be to his advantage if he could get close enough to cut his opponent’s net with the pincer movement of his open scissors. Another, minor type of gladiator, the Arbelas, utilised a weapon, the Arbelos, which resembled a cobbler’s semi-circular blade.

Gladiator vs the animal kingdom Two very different types of gladiators shared the arena with captured animals. One type, called Bestiarii (“beast-fighters”) fought wild animals like lions, leopards and bears in the amphitheatres, but with the odds massively stacked against them. As condemned criminals or prisoners-of-war they were basically “thrown at the beasts as punishment or spectacle”, most with nil chance of survival (Encyclopedia Romana). The second, the Venatores (“hunters”) were much more fortunate, they were fully armed and got to hunt down an assortment of beasts.

Venator vs leopard: Roman mosaic, Galleria Borghese, Roma, 4th century AD. (source: Henry Yad Henry/Pinterest)

The Dimachaerus (Greek for “bearing two knives”) fought their opponents (often the Hoplomachus) using two swords (usually a pair of curved scimitars). These ambidextrous gladiators were considered by the elite and the people alike as having low prestige, due to the general disapproval of their method of fighting and reliance on dual weaponry (the sica), which the Roman populace considered sneaky (‘The Roman Guy”).

Other gladiator classes tended to be even more bizarrely left-field – the Andabata gladiator was drawn from the noxii (criminals who had been sentenced to death in the arena). These unfortunates armed with a gladius were forced to fight blindfolded (ie, they wore a helmet which was devoid of any aperture rendering them effectively sightless). The Essendarius romped spectacularly into the arena aboard a war chariot (called an essendum), but whether he immediately dismounted and fought on foot or initially from the chariot is a matter of speculation. The Cestus seems more boxer than gladiator, he had no body armour and his only weapon was a padded glove containing pieces of iron, blades and spikes. The Bustuarius (= “tomb-fighter”) fought not in the arena but about the funeral pyre as part of the ceremony honouring the newly deceased. Accordingly he was given even lower status than other gladiators.

The Crupellarius was a kind of despised apprentice gladiator. He fought weighed down by heavy armour that comprised a “bulky continuous shell of iron”. Historian Tacitus described the Crupellarii “as a contingent of Gaulish, slave, trainee gladiators”, adding that “they were too clumsy for offensive purposes but impregnable in defence” (Book III, 43, 46 in The Annals of Tacitus, Loeb, 1931).

Stone tablet of a pair of gladiatrices (Photo: De Agostini/Getty Images)

Women’s place in the arena?: We’ve seen them, in sexually alluring poses, on cinema screens but did the Gladiatrix (woman gladiator) actually exist in the ancient world? Yes, it seems so! It was very rare and typically met with male censure but there was some Roman gladiatrices who were active in the sport. Sources for the gladiatrix are very threadbare however…historian Cassius Dio makes reference to Emperor Titus permitting female gladiators to perform but on the proviso they were of “acceptably low class”ⓖ (there is however some evidence of elite women, as well as from other classes of Roman society, participating as gladiatrices including as Venatrixes from the 1st century BC). Where they did take part in amphitheatre fights a gladiatrix fought against her own sex – with the single exception mentioned by Cassius Dio, that Emperor Domitian staged night games which pitted gladiatrices against dwarfs.

Sideshow to the main event Gladiatorial combats in the Colosseum, like Shakespeare’s Tragedies, were deadly serious affairs, but like the Tragedies it was considered prudent to include an outlet for comic relief. In the pompa this was provided by performances by the Paegniarii, pseudo-gladiator entertainers who fought “burlesque duels” with blunted or mock weapons, especially during the midday break (‘List of Roman Gladiator Types”). The appearance of dwarf (pumilus) gladiators in the amphitheatres were probably also part of the light entertainment fare for the spectators.

The Colosseum (photo: quota.com)

Behind the scenes players in the gladiatorial business

Editor: this was the producer who financed or sponsored the gladiatorial spectacles

Lanista (manager): the owner-trainer of a troop of gladiators (known as a familia); involved active player in the trade of slave-gladiators; rented gladiators to the editor for contest events

Lorarius: an attendant who whipped reluctant combatants or animals into fighting

Rudis: the referee; a senior referee was called summa rudis

𖡒 𖡒 𖡒 𖡒 𖡒

A gladiator who won his freedom was awarded a rudis (“wooden sword”) and was known accordingly as a Rudiarius. Some retired gladiators became trainers or Doctores (“instructors”), assistants or referees. Some gladiators or ex-gladiators hired themselves out as bodyguards for wealthy and important Romans.

Gladiator Mosaic (Panel 4) from Torrenova, Southern Italy

Gladiator movies’ legacy of lingering myths If you were to rely solely on English and Italian language gladiator movies as a representation of historical accuracy you would come to certain conclusions. One would be that all of the arena fighters seemed to be infames, either criminals or enslaved “barbarian” prisoners-of-war who were pressed into the profession against their will. Initially this was the case, however by the end of the Roman Republic the demographics had shifted to the extent that volunteer gladiators, known as Auctoritas, comprised half of the amphitheatre fighters (Encyclopedia Romana)ⓗ. A second conclusion to draw from viewing examples of the sub-genre on screen is that gladiators fought to the death and therefore there was a high casualty rate in the arena. The reality was quite different. Sine missio (👎🏼 no mercy given) contests were rare, it was much more common occurrence for bouts to end with a missio outcome (👍🏼 mercy granted). Often economics rather than compassion swayed the outcome, gladiators were a very valuable commodity to the editor/owner and the rich and powerful had a vested interest in protecting their investment (Miller). Historians vary in their estimates of the numbers who died as a result of the combats but the concensus is that it was low. According to Suetonius (Life of Nero, XII. 1), in one full year in Nero’s Campus Martius amphitheatre no one died. It needs to be remembered that the Rome’s gladiatorial games constituted only a small window of the year, about 10 to 12 days and that most gladiators only fought about twice in that period (Encyclopedia Romana), which in itself would limit the death toll.

Secutor vs Retiarius (illustration source: forums.taleworlds.com/)

Munera gladiatoria was part of the system that required Roman citizens of high status and wealth to provide public works and entertainment for the pleasure of the Rōmānī people

for the combatants too, there was no virtue perceived in easily defeating a weaker opponent (Encyclopedia Romana)

ⓒ an exception to this was the Provocator (= “challenger”) who wore heavy legionary armature and fought other Provocatores

the Secutor was so named because he would pursue the lightly armed Retiarus – from sequor (“I follow, come or go after”)

Retiarii tended to be derided as a type of gladiator—they were seen as an effeminate (low) class because of their indirect fighting style—the net-man was described derogatorily as Retiarius tunicatus (“tunic”), despite the fact that he was one of the most successful gladiators in the arena

introduced to replace the Gallus, “barbarian” prisoner-gladiators from Gaul

that many Romans thought the gladiatorial profession was suitable only for the lower, especially criminal (infames), classes, is a recurring theme, notwithstanding this some middle-upper class citizens did fight in the arena. Known as Eques, these lightly-armoured knights fought on horseback but were only permitted to pit their skills against other members of the Eques

ⓗ even one Roman emperor, the egocentric Commodus, “volunteered” to participate in the Colosseum gladiatorial combats as a Secutor (and Venator) sparking widespread disapproval among Romans

᯼ ᯼ ᯼ ᯼ ᯼

Reference materials, articles and blogs consulted

‘Types of Gladiators That Fought In The Colosseum’, The Roman Guy, www.theromanguy.com

‘The Roman Gladiator’, Encyclopedia Romana, http://penelope.uchicago.edu

‘Gladiators: Types and Training’, Marlee Miller, The Met, August 2023, www.metmuseum.org

‘5 Famous Ancient Roman Gladiators’, Michael Waters, History, Upd. 07-Jun-2023, www.history.com

‘The Roman Scissor: Gladiator, Weapon, or…? (AKA: Return of the Arbelos’, (Alessandro Bettinsoli), Eleggo.Net, 18-Dec-2016, www.eleggo.net

‘List of Roman Gladiator Types”, www.wikiwand.com

‘Gladiators – Slavery and Sex’, www.home.eol.ca

Same Year, Same Subject Matter: Cinematic Happenstances

With hundreds and hundreds of feature films being churned out of Hollywood every year, I suppose it shouldn’t surprise too much when two separate production companies, unrelated to and independent of each other, find themselves working on a version of the same subject at the same time. Nonetheless it does seem something of an oddity, or at least a novelty, when it does occur, which isn’t very often in the history of cinema.

Source: pastposters.com

At least three instances of identical subjects being simultaneously made into features spring to mind. Who doesn’t know that the mythical or semi-mythical (depending on your point of view) English hero of Medieval fable and legend, Robin Hood, has been the subject of American and British feature films almost too many times to count? Ever since the early days of silent movies the silver screen (and later the TV screen) has been awash with iterations of Robin and his Lincoln green-daubed coterie of “Merry Men” locking horns with the Sheriff of Nottingham, Sir Guy of Gisborne and other assorted knaves and villains. But in the year 1991 moviegoers got two Robin Hood sagas🄰 to choose from, a big budget Hollywood number, Robin Hood: Prince of Thieves with Kevin Costner in the eponymous role. In a film stolen by Alan Rickman’s outrageously over-the-top, campy Sheriff of Nottingham🄱, apple pie American Costner’s non-attempt as an appropriate English accent was a talking point of the film. The behind-the-scenes scuttlebutt was that his initial plan to try to pull off a passable English accent was vetoed by the director (‘Actors who gave up on accents halfway through a movie’, Ben Falk, Yahoo, 13-Nov-2020, www.uk.movies.yahoo.com).

𝕐𝕠𝕦𝕣 𝕔𝕙𝕠𝕚𝕔𝕖 𝕠𝕗 𝕒𝕔𝕖 𝕓𝕠𝕨𝕞𝕒𝕟: 𝔸𝕟𝕘𝕝𝕠-𝕀𝕣𝕚𝕤𝕙 𝕠𝕣 ℂ𝕒𝕝𝕚𝕗𝕠𝕣𝕟𝕚𝕒𝕟 ℝ𝕠𝕓𝕚𝕟?

𓃰𓃰𓃰

Flashy ‘Prince of Thieves’ vs gritty, shadowy ‘Robin Hood’
The other 1991 RH vehicle, simply entitled Robin Hood, a UK production, was a smaller scale, more modest affair than ‘Prince of Thieves’. The two filmic versions—Hollywood vs Britain, Kevin Costner vs Patrick Bergin—were expected to go head-to-head in a battle at the box-office, but this was averted when the producers of the UK Robin Hood decided to send their version straight to cable (Fox) TV.

A surprising lack of rivalry existed between the two concurrently-working production teams. Because a number of the shoot locations were reasonably close to each other (Buckinghamshire, Cheshire, West Yorkshire, North Wales) there was a good bit of collaboration, eg, crew swaps between each movie’s SFX and stunt teams (‘The Surprise Cooperation between 1991’s two Robin Hood films’, Dan Cooper, Film Stories, 09-Apr-2021, www.filmstories.co.uk).

🏹 🏹 🏹

𝔻𝕦𝕖𝕝𝕝𝕚𝕟𝕘 ℍ𝕒𝕣𝕝𝕠𝕨𝕤: ℂ𝕒𝕣𝕠𝕝 𝕧 ℂ𝕒𝕣𝕣𝕠𝕝𝕝

𓃯𓃯𓃯

Two films about Hollywood’s original “Platinum Blonde”
1965 saw the release of two biopics about Jean Harlow, star Hollywood actress and screen sex symbol of the 1930s, both were titled simply Harlow. The first, a Magna Distribution Corp TV biopic starred Carol Lynley in the titular role and the second, from Paramount released five weeks later with a budget more than double. Carroll Baker played the Thirties sex siren. Magna and Paramount subsequently countersued each other alleging unfair competition. Both movies were critical and box office failures with nary a good word to say by anyone about either of them…DVD Talk summed them up as “two smutty movies” with little resemblance to the real Jean Harlow (‘Harlow (1965) v Harlow (1965)’, www.realtoldmovies.blogspot.com).

𓃭𓃭𓃭

Dual Doomsday message
The third concurrent double act on the screen has the most interesting relationship. In 1964 Hollywood made two Cold War-inspired films with a storyline about the US military launching a Doomsday bomb aimed at the Soviet Union. The tones of the respective movies are diametrically opposite however, Dr Strangelove is a farce and satire, comically lampooning the absurdity of the global nuclear standoff, whereas Fail Safe is a grimly serious dramatic thriller which plays it very straight. Dr Strangelove director Stanley Kubrick was alarmed to discover that Sidney Lumet was making a near identical movie…so concerned was Kubrick that Fail Safe with its similar content might undermine his pet project he got the production company Columbia Pictures to buy the distribution rights to Lumet’s film in order to delay its release for nine months. The wash-up from this head-start was that Dr Strangelove did far better business at the box office than the similarly themed Fail Safe and is the much better-known of the two movies today.

Images: Columbia Pictures

🄰 there were actually three Robin Hoods in the works simultaneously at that time. The third RH intended to have Liam Neeson in the role ended up being canned prior to production starting

🄱 as one critic summed it up, “While Costner had been robbing from the rich, Rickman had been stealing the movie“, ‘Behind-the-scenes trouble during ”Robin Hood”’, Garth Pearce, Entertainment Weekly, 21-Jun-1991, www.ew.com

The Fab Four (Minus One) Play the Princess and the Old Tin Shed

The Beatles flying from London to Hong Kong

1964 was the year the Beatles made their first world tour. The year they transformed from a UK/West German phenomenon to a global sensation. It was, to obviously understate it, a very busy year for the band. Two of the very many international places the Liverpool lads performed at that hyper-hectic year were Hong Kong and Sydney. The venues in both locations played by the Four Moptops—as is the case with many of the venues they played—no longer exist.

The Beatles without drummer Ringo Starr⌧ touched down at Kai Tak Airport in Hong Kong in early June of ‘64 and booked into a suite recently vacated by the President of Indonesia in the President Hotel in Kowloon. The band only stayed in the British crown colony for a couple of days while they played two concerts at the Princess Theatre (130 Nathan Road, Tsim Sha Tsui) on the 9th June…long enough though for Beatle Paul and road manager Neil Aspinall get themselves bespoke tailored suits made up in 24 hours.

Note concert date, incorrectly printed as 10-06-64 (Source. ha.com)

The Princess Theatre (above), built in the early Fifties, was better known for screening first-run flicks than teen-hysterics pop concerts. On the bill supporting the Beatles was a New Zealand group, the Māori Hi-Five. Instrumental backing for the headline performers was provided by Sounds Incorporated. The concerts were surprisingly not a sell-out, basically because tickets were priced exorbitantly high, the equivalence of a full week’s wage for the average Hong Kong worker (the best seats fetched HK$75).

The Beatles didn’t find the smallish, old-fashioned venue very vibe conducive and McCartney remarked that the band’s performance at the Princess was pretty flat accordingly. The full complement of Beatles came back to Hong Kong in 1966 on their Far East tour, but only for a stopover on route to the Philippines where the performers and their handlers ran into trouble with a capital T❈❈.

Ownership of the Princess Theatre changed hands in 1970 and the building with theatre seating for 1,722 was demolished in 1973 to make way for a new hotel.

Early boxing bout at the Old Tin Shed (Source: Nat. Lib. of Aust.)

Next destination after Hong Kong for the Beatles was Sydney Airport for a three-week tour of Australia and New Zealand. Sydney’s allotment was six concerts over three nights (18–20 June) at Sydney Stadium in Rushcutters Bay, a venue affectionately known as the “Old Tin Shed”, and hitherto the arrival of Beatlemania probably better known as a boxing stadium. At that time the Stadium was the city’s only large-capacity concert venue. Again, as they did in Hong Kong, the Beatles bedded down close to the concert venue, at the Sheraton Hotel, Potts Point.

Supporting the Beatles on that tour were several local (trans-Tasman) artists including Johnny Chester, Johnny Devlin and The Phantoms, along with Sounds Incorporated who had made the trip from Hong Kong with the Beatles.

Jimmy N, all alone at Melbourne Airport, end of the fairytale

By now Ringo sans tonsils had rejoined the quartet in time for Sydney and Jimmy (or Jimmie) Nichol was unceremoniously cast off and sent home, abruptly closing the door shut on his 15 minutes of fame…it was all downhill in the music caper from there for the Ringo stand-in, less than a year later poor Jimmy was forced to declare himself bankrupt.

Source: ha.com

After some initial hesitancy from audiences the Sydney Stadium concerts were all massive sell-outs with frenzied young women the most conspicuously vocal of fan attendees. Seeing the band in Sydney seemed comparatively more affordable than in Hong Kong, Tickets started at 15s & 6d, ranging up to £1, 17s & 6d.

Boxing matches and rock ‘n roll concerts at Rushcutters Bay are long a thing of the past. In 1970 the six decades old-stadium on the corner of Nield Avenue and New South Head Road closed and was demolished in 1973 to make way for the construction of the Eastern Suburbs Railway.

Staid NZ says “Yeah, Yeah, Yeah!” (Source: nzherald.co.nz)

After Sydney the Beatles headed across the Tasman, taking most of their Australian support acts with them, to shake up the hitherto seemingly hebetudinous youth culture in New Zealand. Just like in Australia, mass turnouts of fans posed the same crowd control problems for Kiwi authorities and level of teen-generated frenzy at the concerts in the four main NZ cities made for deja vu.

๛๛๛๛๛๛๛

⌧ stuck back in a London hospital with tonsil trouble and substituted by previously unknown drummer Jimmy Nichol

❈❈ see earlier blog on this site ‘Beatles Not For Sale: Public Enemy # 1 in the Philippines’, March 2022

Bibliography
‘The Beatles arrive in Hong Kong’, The Beatles Bible, www.beatlesbible.com
‘Beatle Place: Hong Kong, Princess Theatre‘, FAB4tracks, www.fab4tracks.home.blog
‘Meet Jimmy Nicol, the forgotten Beatle, stand-in drummer for Ringo’, Craig Cook, The Advertiser, 11-Jun-2014, www.adelaide now.com.au

Double Dennis, Double Menace – a Transatlantic Comic Strip Serendipity

Jay North as Dennis in the American TV series

Anyone brought up on a diet of American comics or television since the 1960s would have come across that ultimate icon of juvenile mischief, “Dennis Mitchell”, better known as Dennis the Menace. Fictional Dennis from “Middletown” USA imprinted himself on the public consciousness first as a character in cartoons and comic books from the early Fifties, later as the subject of a popular American TV series (1959-1962), and then as a movie in 1993{a}.

Source: Pinterest

But if you happen to live on the opposite side of the Atlantic and are a similar consumer of comic strip popular culture then you are probably going to be more familiar with another and rather different “Dennis the Menace”. To generation after generation of Britons Dennis the Menace is not American, but a beloved, homegrown comic character who emerged out of a classic Scottish-based comic weekly The Beano in the 1950s.

The coincidence of two identically named sub-adult comic book characters evolving separately and independently has an even more remarkable, almost unbelievable, parallel. The two Dennises debuted as comic strip characters on either side of the Atlantic on the exact same day, 12th March 1951. Which “Dennis“ was conceived first by his respective creator cannot be known, but the two Eureka moments were certainly distinctively different.

Ketcham (1953), not dissimilar to Dennis Mitchell’s father in appearance

Genesis story of Dennis I and II
George Moonie (Britain) and Hank Ketcham (US) were the creators of their respective “Dennises”. For The Beano editor Moonie the idea and the name came to him when he heard the chorus of a music hall song…”I’m Dennis the Menace from Venice” and the name stuck. In American Hank Ketcham’s case his wife was the catalyst when she complained to the cartoonist about their four-year-old son Dennis‘ errant behaviour, describing him as “a menace”.

Source: Beano Studios

Both the British Dennis and the American Dennis have a talent for creating mayhem in the neighbourhood. Physically though they bear little resemblance to each other. Ketcham’s Dennis is a yellow-haired four (or five)-year-old, cherub-like boy with freckles, perpetually garbed in red overalls, whereas the British Dennis–as drawn by cartoon artist David Law—is a ten-year-old tearaway with a thatch of black spiky hair, shown always wearing his trademark red and black striped jumper.

Just William
Personality-wise the two Dennises are also quite a bit different. American Dennis’ mischievous ways annoy the hell out of adults, especially the Wilson’s’ long-suffering next door neighbour Mr (George) Wilson, but this Dennis is affable and basically a well-intentioned if compulsive-obsessive little boy. British Dennis on the other hand is real juvenile delinquent material, his full-on troublemaking antics mark him out as an unreformed and unrepentant bad boy, a hooligan in the making. Dennis can be seen as part of an Anglo tradition of naughty boys in kid’s lit connecting with the likes of famous fictional schoolboy Just William and Horrid Henry , [‘Dennis at 60’, BBC, 07-Mar-2011, www.bbc.com]

Sidekicks
British Dennis’ “besties” are Curly and Pie-Face (fellow “menaces”) but also prominent in the story is Dennis’ girl cousin Hermione Makepeace AKA Minnie the Minx, a rival to Dennis in the carnage creation stakes with a reputation as Beanotown’s “wildest tomboy”. Dennis Mitchell’s friends are the rather nondescript and naively loyal Joey and the feisty Margaret Wade who’s more of a frenemy and occasional nemesis to “The Menace”.

Canine deuteragonists
Boy’s best friend…both Dennises have a dog companion although Moonie/Law’s Dennis’ dog Gnasher—an Abyssinian Wire-haired Tripe Hound with black spiky hair to match its owner—didn’t get to make an appearance in the strips until Issue 1362 in 1968. Dennis Mitchell’s dog Ruff is a dog of a very different proportion, a Briad (a large French sheepdog{b})

Postscript: Bringing Dennis into line with the modern world
The arrival of the UK’s Dennis the Menace strip was a godsend to The Beano, boosting the comic mag’s flagging sales at the time. Today it is still The Beano‘s star vehicle{c} although the editors have had to tone down Dennis and some of his rougher edges. The 21st century Dennis the Menace is less anti-social, his more unsavoury traits such as bullying have been eradicated to conform to modern sensitivities [‘Beano hero: Dennis the Menace turns 70’, Alison Flood, The Guardian, 17-Mar-2021, www.theguardian.com]

࿐ྂ ࿐ྂ ࿐ྂ ࿐ྂ ࿐ྂ ࿐ྂ

{a} not to neglect several other iterations of Menace-Dennis in TV movies including at least one animation feature

{b} a Briad on the screen at least, in the comic strips Ruff’s breed is not clarified

{c} the British Dennis has also made it onto the TV screen but to a more modest extent than his American counterpart

Manufacturing Beatlephobia in the Holy Land: Beware the Rhythm Beatles – Corruptors of Israeli Youth!

▪ ▪ ▪ The phantom 1965 concert

▪ ▪ ▪

This is a story about how Israel missed a golden opportunity to get the Beatles, then on the cusp of greatness, to perform live before Israeli audiences. The “Fab Four” were supposed to tour the country in 1965, concert tickets were even printed for what became a non-event. At the time the official account of why the Israeli government didn’t let the concert tour proceed was the fear of the deleterious effects that the Liverpool band were likely to have on the local youngsters. Citing the teen frenzy created by Cliff Richard’s 1963 concert hullabaloo in Israel, the authorities deny entry to the ‘Rhythm’ Beatles (as they were called in Hebrew) less they ”corrupt the minds of Israeli youth”. A follow-up investigation by a Knesset finance committee finds that “the band has no artistic merit” and reinforces the assertion that they were liable to “cause hysteria and mass disorder among young people” (Resolution 701). The local conservative press echoes the ’outrage’, describing the band’s music in hyperbolic vein as “yeah-yeah–yeah howls which are capable of striking dead a real beetle”.

▪ ▪ ▪ Cliff Richard: not wholesome enough for Israel?

▪ ▪ ▪
Thus the Beatles’ fans in the Jewish state never got to see the biggest band on the globe play live⍟. No doubt the desire of Israeli politicians to keep out the ‘pernicious’ influences of “sex, alcohol and rock‘n’roll” in the early 1960s was part of the thinking, however evidence emerged during the Aughts demonstrating that the (official) narratives presented in 1964/1965 were in fact apocryphal. A 2007 Israeli musical documentary Waiting for Godik by Ari Davidovich and subsequent investigations by Israel historians Yoav Kutner and Alon Gan unearths more personal considerations guiding the decision.

▪ ▪ ▪ Giora Godik, Theatrical promoter (Source: Lama Films)

▪ ▪ ▪
The true story—apparently—starts in 1962 with the mother of the Beatles’ manager Brian Epstein✥, she apparently makes an offer to Israeli music promoter Giora Godik for the not-quite-yet famous Liverpool band to perform in Israel. Godik rejects the offer and instead invites the better known-internationally Cliff Richard to do a concert the following year. Fast forward two years and Godik’s rival Israeli promoter Yaakov Uri trumps him by securing the rights to a Beatles’ concert in the country. To get back at Uri for being “one-upped”, Godik successfully lobbies the Israeli authorities to veto promoters from taking out foreign currency (thereby making the whole undertaking financially unsustainable)…Godik persuades the bureaucrats by apparently playing up the bad publicity engendered from the Cliff Richard concert. A dispute between rival Jewish music promoters – and neither of them got the Beatles!

▪ ▪ ▪
The four “Mop Tops”, 1965 with medals

▪ ▪ ▪

End-note: In 2008 the state of Israel issued an official apology to the Beatles via a letter to the surviving sister of John Lennon for the 1965 snub, citing lack of budget and the contemporary concerns of some members of the Knesset as the reason for pulling the tour.

Retro McCartney sparking a mini-Beatlemania revival in Tel Aviv (Source: abc.com.au)

▪ ▪ ▪

◩◪◧◨◩◪◧◨◩◪◧◨◩◪◧◨◩◪◧◨◩◪◧◨

⍟ though they did finally get to see one-fourth of the band, Paul McCartney, perform there solo in 2008, triggering a new, short-lived wave of Beatlemania in Israel

✥ an Ashkenazi Jew

⌖ at the time of the incident some insiders within the country pointed the finger at Israel’s matronly prime minister Golda Meir

Articles and sites consulted


‘The Beatles and Israel’,
The Beatles Bible, Updated 16-Mar-2018, www.beatlesbible.com)

‘Truth after 42 years: Beatles banned for fear of influence on youth’, Toni O’Loughlin, The Guardian, 22-Sep-2008, www.amp.theguardian.com)

‘A Beatle (finally) coming to Israel’, Matti Friedman, The Inquirer, Aug 28-Aug-2008, www.theinquirer.com

Red-Light Reeperbahn 1960-1962: Prep School for the Baby Beatle

When the Beatles at the top of their fame reflected back on their climb to the summit of pop/rock music, they didn’t understate the early contribution to their success of exceedingly long periods of time spent playing in seedy, red-light night spots in Hamburg, West Germany. John Lennon summed up the immeasurable value of the Hamburg gigs phase to the early Beatles’ development, quipping to a journalist that though he was “born in Liverpool, (he) grew up in Hamburg”. George Harrison echoed John’s sentiments, saying that the band “didn’t have a clue” before the German experience, “Hamburg was really like our apprenticeship, learning how to play in front of people”. Paul McCartney concurred that playing to inebriated and often hostile German sailors “galvanised the band into a musical form”. The boys’ repertoire expanded by necessity, forced to learn countless new songs so as to fill in the marathon eight-hours sets in the Reeperbahn precinct clubs (“George Harrison Said The Beatles ‘Didn’t Have a Clue’ Before They Went to Hamburg, Germany”, Hannah Wigandt, Showbiz CheatSheet, 08-Dec-2021, www.cheatsheet.com).

ʰᵃᵐᵇᵘʳᵍ ¹⁹⁶¹ ⁽ᵖʰᵒᵗᵒ﹕ ᵍᵉᵗᵗʸ ⁱᵐᵃᵍᵉˢ⁾

Just before departing for their first stint in Hamburg in 1960, the Beatles (still calling themselves the Silver Beatles) needing a regular drummer to fulfil their contractural obligations took on ex-Blackjacks drummer Pete Best (hired by the band’s manager of sorts Allan Williams). Williams’ business associate Harold Adolphus Phillips (who promoted the band during its Silver Beetles days and occasionally performed himself as “Lord Woodbine”) drove the now five-piece group to Germany.

ˢᵉᶜᵒⁿᵈ ᶠᶦᵈᵈˡᵉ ᵗᵒ ᴿᵒʳʸ ˢᵗᵒʳᵐ ᵃⁿᵈ ᵗʰᵉ ᴴᵘʳʳᶦᶜᵃⁿᵉˢ ⁽ˢᵒᵘʳᶜᵉ: ᵇᵉᵃᵗˡᵉˢᵒᵘʳᶜᵉ.ᶜᵒᵐ⁾

The band first played at the Indra Club in August 1960 (while sleeping rough in “pigsty” accommodation behind the screen of the nearby Bambi Kino). Later in the year they moved from the Indra down the street to the larger Kaiserkeller, performing late-night to sailors and sex workers, and the more appreciative art students. Both nightclubs were owned by Bruno Koschmider who was paying each of the five Beatles the princely sum of £2.50 a night to perform (although they did score an accommodation upgrade to actual hotels)🏴󠁧󠁢󠁷󠁬󠁳󠁿.

ᴷˡᵃᵘˢ, ᴬˢᵗʳᶦᵈ & ˢᵗᵘ, ¹⁹⁶¹ ⁽ᴾʰᵒᵗᵒ: ᴳᵉᵗᵗʸ ᴵᵐᵃᵍᵉˢ⁾

While they were doing their night sets at the Kaiserkeller, John, Paul and George met Ringo (Starr), also working the club with the (then) more highly regarded Hurricanes band. The Kaiserkeller was also where the boys met Astrid Kirchherr, a Hamburg local who was to have a profound influence on the band’s look …from Astrid they got their signature “mop-top” style haircut. In Hamburg the Beatles wore black leather jackets and cowboy boots, but Astrid’s influence has an effect here too with the rounded collarless jacket she made for Stu Sutcliffe🏴󠁧󠁢󠁳󠁣󠁴󠁿 which became a prototype of the famous 1963 collarless suits worn by the Beatles🇮🇹. Astrid’s Hamburg art college student friends Klaus Voorman and Jürgen Vollmer also formed lasting associations with the Beatles from the Kaiserkeller days (especially artist and session musician Voorman who designed art covers for Beatles’ albums and played bass on post-breakup Beatles’ individual records).

ᵀᵒᵖ ᵀᵉⁿ ᶜˡᵘᵇ . ˢᵒᵘʳᶜᵉ: ᴷ & ᴷ ᴴᵃᵐᵇᵘʳᵍ

The following year, while still contracted to Koschmider, the boys were enticed by Peter Eckhorn (Koschmider’s Reeperbahn rival) into defecting to the Top Ten Club on the offer of better money and conditions. Koschmider found out and it’s likely that it was he who turned the underage Harrison in to the police, leading to George’s deportation. When Paul and Pete went back to the Kaiserkeller to get their equipment a fire lit by them caused minor damage to the club. The seriously “pissed-off” Koschmider had McCartney and Best arrested for arson and they too were deported back to England…Lennon eventually followed them back to Liverpool, bringing the Beatles’ engagement at the Top Ten Club in 1961 to an abrupt close.

The Beatles’ residency at the Top Ten did result in a breakthrough of sorts in their career thus far, albeit a low-key one at the time…the boys managed to cut their very first record – backing singer Tony Sheridan (who was also on the Hamburg club circuit at the same time) on a German 45 for the Polydor label. The recording “My Bonnie” at Ernst-Merck-Halle listed the Beatles on the label as the “Beat Brothers”🇦🇺 (‘Tony Sheridan’, The Beatles Bible, Upd. 15-May-2017, www.beatlesbible.com).

ˢᵗᵃʳᶜˡᵘᵇ

The following year they were back however, this time performing at the Star-Club, operated by Manfred Weissleder and Horst Fascher🇩🇪. By now the band members’ nightly fee had been upped to £67 each. They did three stints at the Star in 1962—the last two with Ringo in the drummer’s seat for the first time—undertaken reluctantly as the band had already released their first UK single on Parlophone and were champing at the bit to get on with consolidating their burgeoning recording career in the UK. The last live performance by the soon-to-be “Fab Four” in Germany was on New Years Eve 1962.

ᴷᵃᶦˢᵉʳᵏᵉˡˡᵉʳ. ˢᵒᵘʳᶜᵉ: ᴮᵉᵃᵗˡᵉˢ ᴮᶦᵇˡᵉ!
ᴴᵃᵐᵇᵘʳᵍ ᴮᵉᵃᵗˡᵉˢ ʷᶦᵗʰ ᴳᵉⁿᵉ ⱽᶦⁿᶜᵉⁿᵗ ⁽ˢᵒᵘʳᶜᵉ: ᴾᶦⁿᵗᵉʳᵉˢᵗ⁾

The tyro Liverpudlian band’s musical education in the north coast German city got a terrific leg-up from getting up close and personal with legendary US rock ‘n roll performers—such as Little Richard, Gene Vincent and Jerry Lee Lewis—also working the same St Pauli clubs at the time…Little Richard later recounted helping to hone Paul’s vocal style backstage while the Beatles were opening for the pioneering American rock performer at the Star.

The Chronology of the Beatles’ gig venues in Hamburg, 1960–62
Indra Club, Große Freiheit 64, St Pauli. 48 nights, August—October 1960 (37-hr week)
Kaiserkeller, Große Freiheit 36, St Pauli. 56 nights, October—November 1960
Top Ten Club, Reeperbahn 136, St Pauli. 92 nights,April—July 1961 (51-hr week)
Star-Club, Große Freiheit 39, St Pauli. April—May, November, December, 1962

Live at the Reeperbahn (image: Spotify)

↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝

The intense schedule imposed by the Hamburg club management, forcing the Beatles to play live for hours on end (with the aid of copious amounts of booze and a regular diet of ‘uppers’)🏁 formed the band into a tight musical outfit. This and the band’s increasingly fetzig (“wild”) and unpredictable stage antics and the decibel-shattering volume and raw energy of their playing earned them a loyal following in Hamburg (‘Breaking the Illusion: Hamburg and The Beatles’ Gritty Roots’, Riley Fitzgerald, Happy, 13-Oct-2021, www.happy mag.tv). And when they came back to Merseyside at the very beginning of 1963, the Beatles (–Pete/+Ringo) didn’t come back as nobodies, Hamburg gave them an international reputation to trade on in the future.

Postscript: Return to their roots
The Beatles returned to Hamburg one more time, this time as the hottest musical act on the planet. In 1966 at ‘Beatlemania’s” high-water mark, the group played two nights in Hamburg, not at any of the old haunts they had played as young scruffs but at the more respectable Ernst-Merck-Halle. This was part of the German leg (tagged the “Bravo-Beatles-Blitztournee“) of the band’s ‘66 world tour, which also included concerts in Munich and Essen.

🏴󠁧󠁢󠁷󠁬󠁳󠁿 their booking agent Allan Williams was getting three times what the musicians were!

🏴󠁧󠁢󠁳󠁣󠁴󠁿 Sutcliffe left the group and became engaged to Kirchherr in 1961 before his premature death the following year

🇮🇹 based partly on Pierre Cardin’s design

🇦🇺 it was a customer request in the Liverpool NEMS music store for ‘My Bonnie’ that first alerted Brian Epstein to the existence of the Beatles

🇩🇪 Fascher, a West German amateur boxing champion, doubled as the Beatles’ bodyguard

🏁 “800 hours in the rehearsal room” McCartney called it

“Drunk History” TV: Removing the “Dryness” from History?


Last year the US cable channel Comedy Central cancelled its totally left-field “educational comedy” program Drunk History after six seasons. On the surface it might seem improbable that a program with such a flimsy premise would have had such a good run in the cut-throat world of American TV. When the show started in 2013 I wouldn’t have put the ancestral home, or even the rustic “lean-to”, on its chances of surviving into a second season. My initial impressions—apparently mistaken (see below)—were that the actors were pretending, not very convincingly and in fact somewhat ham-fistedly, to be drunk.

ˢᵏᵉʷᵉᵈ ﹠ ⁱⁿᵉᵇʳⁱᵃᵗᵉᵈ ᵒᶻ ʰⁱˢᵗᵒʳʸ

It’s relative longevity aside, another thing that surprises me about Drunk History was that the show didn’t really attract much knee-jerk flak from the Temperance Society, AA, fundamentalists of the Religious Right, the Puritan elders or other moral crusaders for its portrayal of people in states of intoxication bordering on the point of being ‘legless’. In the Australian version of ‘Drunk History’ there were some mild rebukes in the media, mostly a bit of tut-tutting from viewers about the dangers of “glamorising excessive binge drinking” in a country with an extensive history of problems with the Demon drink§(David Knox, TV Tonight, 2019).

ᵈᵉʳᵉᵏ ʷᵃᵗᵉʳˢ ⁽ˢᵒᵘʳᶜᵉ﹕ ᶜˢᵗ ᵒⁿˡⁱⁿᵉ⁾

The germ of the idea for Drunk History came from, of all things, a late night drinking session its co-creator Derek Waters had with a fellow actor (who’d have guessed!) It premiered under the name Funny or Die as a web series in 2008, the debut webisode featured a liberty-taking retelling of the famous Hamilton-Burr duel in 1804. From an unorthodox educational point of view Drunk History is a kind of adult version soulmate of the British children’s comedy series Horrible Histories, a similar serving of factually-based, humorously told anecdotes for junior viewers, which itself is a quantum leap forward pedagogically from 1950s children television fare of this ilk, eg, Peabody’s Improbable History, which consisted of an anthropomorphic cartoon dog who time travels with a naive and extremely annoying boy companion to earlier epochs to do a bit of history mangling.

The format’s opening gambit presents Waters in relaxed drinking mode with guest storyteller…with very little coaxing from Waters the narrator in no time descends into a boozy state and starts to unfurl a rambling, episodic, partially incoherent account of some historical event (the majority but not all from the pages of American history)…then it segues into a scene where actors in appropriate period costume act out the story while lip-synching the narrator‘s words with hilarious results. The narrators are usually stand-up comedians…possessors of the right skillsets for rambunctious story telling of course! Who better to do it than the dudes for whom off-the-lease manic ranting in booze-soaked establishments is second nature?

¹⁸⁰⁰ ᵖʳᵉᶻ ᵉˡᵉᶜᵗⁱᵒⁿ ⁽ˢᵒᵘʳᶜᵉ﹕ ᵖⁱⁿᵗᵉʳᵉˢᵗ⁾

Given the cavalier narration and fabricated and anachronistic dialogue littered with liberal snatches of “hipster-speak” and “dude-speak”, you might suspect Drunk History to be sloppy as to historical accuracy. The producers however went to some pains to be accurate with dates and names and what actually happened in the stories. This can be put down to the efforts of hired UCLA PhD students who did the research heavy lifting to keep the history on the tracks. Special care was also taken with the narrators, tasked with getting sufficiently inebriated to capture the desired mood. As host Waters plies them with drink medics are on hand during the shooting—which took place within the familiar and safe milieu of the narrators’ own homes—just in case the alcohol was getting the upper hand over the comics (apparently this was the case on more than one occasion!) (Justin Monroe, ‘The Sober Reality of Drunk History’, Complex, 01-Sep-2015, www.complex.com).

ⁱⁿᵛᵉⁿᵗⁱⁿᵍ ᶜᵒᶜᵃ⁻ᶜᵒˡᵃ ⁽ˢᵒᵘʳᶜᵉ﹕ ⁱᵐᵈᵇ⁾

But from being initially sceptical about Drunk History, my opinion mellowed (perhaps helped by imbibing a snifter or two myself during viewing) and I slowly warmed to the series. Ultimately I came to appreciate the novel things it brought… introducing me to hitherto low-profile, perhaps minor historical figures and little known events from the past, eg, invention of Coca-Cola, the birth of Hip Hop, Nikola Tesla’s breakthroughs, Tunnel 57 (1964 Berlin Wall incident), “Dr Feelgood”, Lawnchair Larry flight, Typhoid Mary, “Night Witches” (German WWII military aviatrixes). The storytellers raise a glass or three to forgotten women chauvinistically airbrushed from history, one such ‘minor’ figure unearthed in an episode was 16-year-old Sybil Ludington who made an heroic night-time dash by horse to alert New York citizens of the impending threat from the British forces during the American War of Independence (sound familiar?), and alerting us to the fact of how very differently history remembers Sybil and other females (or doesn’t remember!), compared to the immortal glory and reverence heaped on Paul Revere for his famous ride. Another female heroine getting her due recognition in history from Drunk History is Rose Valland, a Parisian art curator in WWII who thwarted the occupying Nazis’ heist of a huge haul of priceless first rank artworks.

ˢʸᵇⁱˡ’ˢ ʳⁱᵈᵉ ⁽ˢᵒᵘʳᶜᵉ﹕ ⁱᵐᵈᵇ⁾

Giving an extra layer of lustre to the series are the various celebrities appearing in episodes of Drunk History – including “Weird Al” Yankovic as Adolf Hitler, Laura Dern as Nellie Bly, Jack Black as Elvis Presley, Will Ferrell as Abe Lincoln and Ben Folds as Nathan Cherry.

“ʷᵉⁱʳᵈ ᵃˡ ʰⁱᵗˡᵉʳ” ⁽ᵖʰᵒᵗᵒ﹕ ᶜᵒᵐᵉᵈʸ ᶜᵉⁿᵗʳᵃˡ⁾

Postscript: Drunk History International
The runaway success of the US prototype has spawned a number of international versions, at last count the franchise has extended to the UK, México, Hungary, Brazil, Poland, Argentina and Australia.

🥃 🥃 🥃 🥃 🥃

Two chilled millennial dudes hooking up for a drink or nine and rewriting history in as grotesquely inaccurately distorted and exaggerated way as possible.


§ ʷʰᶜʰ ᵖᵉʳʰᵃᵖˢ ᵖʳᵒᵐᵖᵗᵉᵈ ᵗʰᵉ ᵖʳᵒᵈᵘᶜᵉʳˢ ᵗᵒ ᵉⁿᵗʳᵉᵃᵗᵉʷᵉʳˢ ᵗᵒ “ᵈʳⁿᵏ ʳᵉˢᵖᵒⁿˢᵇˡʸ” ʷʰᶜʰ ᵃᵖᵖᵉᵃʳˢ ⁿ ᵗʰᵉ ᶜˡᵒˢⁿᵍ ᶜʳᵉᵈᵗˢ

ˢᵖᵘʳʳⁿᵍ ᵐᵉ ᵗᵒ ʳᵉˢᵉᵃʳᶜʰ ᵃⁿᵈ ᶠᵃᶜᵗᶜʰᵉᶜᵏ ᵗʰᵉ ʰᵗʰᵉʳᵗᵒ ᵘⁿᶠᵃᵐˡᵃʳ ᵉᵖˢᵒᵈᵉˢ ᵒᶠ ʰˢᵗᵒʳʸ ᵉⁿᶜᵒᵘⁿᵗᵉʳᵉᵈ

Living on the Pointy End: Pole-Sitting and its Ancient Antecedent the Stylites

The first two decades of the 21st century have been witness to a raft of passing fads and rages, we’ve seen the likes of Planking, Twerking and Tebowing, etc ad nauseam, it makes me wonder whatever happened to the wholly sedentary craze of pole-sitting? Like most crazes, I guess, it was of its time and the shelf life is never infinite. It’s day, or its heyday, was in the 1920s up to around the early 1930s when the peak of the craze subsided.

‘Shipwreck’ Kelly at work

Pole-sitting
The initial exponent of pole-sitting or specifically flagpole-sitting, so far as we know, was New Yorker Alvin ‘Shipwreck’ Kelly. Prior to his preoccupation with pole-sitting, Kelly was a jack-of-all-trades, trying his hand as a steelworker, steeplejack⋖a⋗, high diver, boxer and movie double. He also was a naval ensign during WWI and held a pilot’s licence and performed aerial stunt flights. Opinions differ on how ‘Shipwreck’ got into the business of pole-sitting, one view goes that the habit came early, scrambling up a pole at the tender age of seven, others attribute it to a dare or to a publicity stunt for a Philadelphia department store [‘Body of ‘Shipwreck’ Kelly Lies Unclaimed in Morgue’, Sarasota Herald-Tribune, 13-Oct-1952, (Google News Archive)]. In January 1924 his ‘career’ took off with a record-setting sit atop a pole for 13 hours and 13 minutes to help promote a Hollywood film. Kelly’s best-ever effort was 49 days and one hour, Atlantic City 1930.

AK keeping up with the news at ground-level (Photo: Everett/Fine Art America)

At the height of his popularity Kelly was earning $500 a day, coming from charging money to people to watch his feats of endurance, from books about his life, from endorsements and personal appearances. His fame also led to a 28-day tour of the United States, sitting on poles in a different city on each day of the tour. But the glory days did not last, the onset of the Great Depression saw his popularity plummet rapidly, Americans quickly lost interest in spending precious money watching men sit on poles with more serious and urgent concerns taking centre stage in their lives (Saratosa Tribune).

‘Dixie’ Blandy (Source: Facebook)

Pole-sitting became competitive with Richard ‘Dixie’ Blandy challenging and even besting Kelly’s 49-day record. Brandy’s accomplishment, 77 days, was the stuff of legend, sustained as it was on a diet of bottles of whiskey and three packs of cigarettes a day [‘The Mad 1920s: Fad of Pole-Sitting’, Messynessy, 25-Sep-2020, www.chic.com]. Interestingly, prior to being bitten by the pole-sitting bug Blandy, like Kelly, tried an assortment of jobs including circus worker, boxer, house painter, steeplejack, riveter, merchant marine, salesman and (wait for it) flagpole painter. Unlike Kelly though, the Louisiana-born Blandy didn’t become inactive because of the Depression, continuing the activity and even breaking his 1933 record twice more, the second time in Stockholm, Sweden, added to Dixie’s legend – a sit of 125 days in a chair affixed to a pole 200-feet above the ground, while consuming 92 bottles of whiskey and his customary diurnal 3 packs of cigs⋖b⋗.[‘Richard Ernest “Dixie” Blandy’, Findagrave, www.findagrave.com]. Blandy actually died on the job, killed in 1974 when the flagpole supporting him collapsed.

Publicity shot: Dixie was popular with the ladies, married 6 times (all his wives met him via the phone at his pole-sitting events) (Source: Dayton Daily News)

Paalzitten (Noordwijkerhout)

Blandy notwithstanding, the fad had seen its day after the Depression bit hard. Since then there have been attempts from time to time to revive the pole-sitting caper. In the Netherlands for example pole-sitting became a competitive sport In the 1970s – the Dutch call it Paalzitten (literally “sit tight”). This is a world away from the pursuit that made Alvin and Dixie famous, the poles in the Netherland sit above not solid ground but water and nose-bleeds are uncommon as Dutch derrières are perched barely two arm lengths from the level of the water…“a tourist attraction more than a spectator sport”. [‘Paalzitten Is A Dutch Competitive Sport Where You Have To Sit On A Pole For Hours’, The Engineer, www.wonderfulengineering.com].

💢 💢 💢

Stylites
The fad of Pole-sitting originated in the 1920s as we have seen, but there are historical precedents for this curious pastime. In the early Christian period certain ascetic monks of a particularly fanatical bent practiced something broadly analogous to pole-sitting. These holy men of Late Antiquity were called  ‘Stylites’ (from Greek stylos, ‘pillar’). Stylites were “pillar-dwellers” not pole-sitters, and their motivation was spiritual salvation rather than money and fame which spurred on ‘Shipwreck’ Kelly and his ilk. Stylites’ also differed from the pole-sitters in modus operandi, standing on the pillars was their preferred position. Sitting was something they tended to resort to only when overcome by fatigue or perhaps sleep.

6th century depiction of Ur-Simeon Stylites

The ‘poles’ in question were in fact narrow columns or towers atop which were small platforms which housed the Stylite. The platform were usually encircled by a railing of sorts to prevent the hermit-preacher from falling off. The most famous of the practitioners—the ur-Stylite—was Simeon Stylites the Elder whose early zeal for Christianity led him to ascend a pillar in Syria in AD 423. Later he relocated to a second, nearby pillar more than 15 metres above the ground, apparently staying in it till his death 37 years later⋖c⋗.

Icon depicting both Simeon the Elder & Simeon the Younger

Simeon’s devotion to the practice made him quite a celebrity in the Christian world, he corresponded with the high and mighty including the Eastern emperors Theodosius II and Leo I, even exerting some influence on ecclesiastical matters, such was his standing. Visitors flocked to observe him praying, preaching and fasting on his high platform. Pilgrims and sightseers sought spiritual counselling, healing for the sick, intervention on behalf of the oppressed, etc. Simeon was too popular, a double wall had to be constructed around his pillar to keep the thronging multitudes from getting too close and disturbing his prayer sessions [‘St. Simeon Stylites’, Britannica, www.britannica.com].

Luke the Stylite

The pre-Medieval Christian lifestyle caught on among the more ascetically inclined of the early Byzantine clergy (including women) with many following the prototypical Stylite, some even adopting his name. The more notable of these include St Daniel of Constantinople, St Simeon Stylites the Younger (Antioch), St Alypius of Paphlagonia (north-central Anatolia) and St Simeon Stylites (III) of Lesbos. As this list shows, prominence in the Stylite calling was a passport to sainthood. The Stylites needed to be a stoical lot as they were exposed to all kinds of weather at the top (although some were fortunate enough to be furnished with a small hut to escape into in time of severe inclemency).

Georgian hermit headquarters (Source: Vintage News)

Footnote: If you think the Stylites were confined to the so-called “Dark Ages”, think again! The practice has not entirely been extinguished in the 21st century. A monk in Georgia (Maxime Qavtaradze) in 2013 celebrated 20 years of lofty solitude as a ascetic hermit atop a mountain pillar a la the Stylites⋖d⋗. The original Stylites however would not recognise their barest of existences in the Georgian pillar set-up…Maxime lives in a small cosy cottage with adjoining church house on the top of his pillar, and the monk descends twice a week to the village below to say prayers with his parishioners [‘Georgian Monk Renews Tradition, Lives Atop Pillar’, Radio Free Europe/Radio Liberty, 11-Sep-2013, www.rferl.org].

⋖a⋗ perhaps serving as a kind of altitude training for his later pole-sitting marathons

⋖b⋗ to avoid a calamitous outcome in marathon stints, the pole-sitters tied their legs to the vertical structure when wanting to sleep

⋖c⋗ meagre parcels of food were fetched to Simeon by his disciples

⋖d⋗ in this case a limestone rock pillar

Biography of a Small and Unassuming Zulu Pop Song: ’Mbube‘ versus the Goliaths of the Music Industry

According to Guinness World Records the pop song that has been covered more times than any other record is the 1965 Beatles’ 1965 Paul McCartney-penned Yesterday (a staggering 1,600-plus recorded versions). Conversely The Lion Sleeps Tonight trails far behind the record-holder with a mere 160 or more covers (still a very large number of covers), but few popular songs in the modern era of music can match it’s convoluted, controversial and even tragic history.

The Evening Birds, 1939 (Solomon Linda on the far left)

Ripped off from the debut single
The story starts in the Gallo Recording Studio in Johannesburg in 1939. Migrant labourer Solomon (Ntsele) Linda and his troupe of a capella singers (the Evening Birds) cut a record in the Zulu asisicathamiya style. The tune with its spartan lyrics is called Mbube or perhaps more correctly Imbube (‘lion’ in the Zulu language). The tune they sing is not a particularly remarkable piece of music except for Solomon’s melody. As Cape Town music journalist Rian Malan, who is to play a key role in the Mbube story as it develops, puts it, “there was something terribly compelling about the underlying chant, a dense meshing of low male voices above which (soprano) Solomon yodeled and howled (“a blood-curdling falsetto”) for two exhilarating minutes” improvising as he went along…“a haunting skein of fifteen notes” (’In the Jungle: Inside the Long, Hidden Genealogy of “The Lion Sleeps Tonight”’, Rian Malan, Rolling Stone, 14-May-2000, www.rollingstone.com). Recorded, the song sells over 100,000, copies in South Africa by 1948. Linda’s cut, 10 shillings for the recording plus a menial job in the record company (in the process signing over all rights to the song to company proprietor Eric Gallo).

Pete Seeger (Source: Mother Jones)
Image: the78prof (YouTube)

From a humble back room recording in Sub-Saharan Africa’s only recording company to the American Top 40
This pattern of exploitation, injustice and racism (both overt and by omission) escalates when the story moves to America. Struggling folksinger Pete Seeger hears Solly and the Original Evening Birds’ 78 record, digs the sound and records it with his group the Weavers. But Seeger misinterprets what Solomon Linda is singing, changing the Zulu refrain ‘Uyimbube’ (“You’re the Lion”) to ‘Wimoweh’ on their recording (‘Mbube’ becomes the song ‘Wimoweh’). It’s a hit in the US in 1952 and Seeger’s career receives a big boost. No credit and no royalties for composer Solomon – although later Seeger motivated by pangs of guilt sends Linda a cheque for $1,000 via TRO/Folkways, however it gets siphoned off on-route and never reaches the impoverished Linda in the slums of Soweto in Jo’burg.

“Paul Campbell” is the only writing credit on ‘Wimoweh’ (a common nom-de-plume ploy used to claim royalties on public domain songs)☥

In 1961 a new chapter in the story opens, “doo-wop” band the Tokens, like all pop music enthusiasts in the US, are familiar with the super-catchy “Wimoweh” refrain and want to record it. Their RCA producers get songwriter George David Weiss to revamp the song. Weiss adds new lyrics (“In the jungle, the mighty jungle”, etc) and shifts the focus of the song on to Linda’s chanting melody. ‘Mbube’ having previously morphed into ‘Wimoweh’ is repackaged by Weiss as ‘The Lion Sleeps Tonight’, all three versions still bearing the essential imprint of Solomon Linda (Malan). The Tokens’ single—with singer Jay Siegel’s distinctive high falsetto—reaches # 1 in the US and internationally, eventually selling more than three million copies§. Again, no credit and no moolah for Linda who dies destitute in 1962 with just $25 in his bank account, leaving a widow and a half-dozen young children behind.

The Tokens (Source: singers.com)

Spreading the largesse to TRO
While credited songwriters Weiss and RCA’s Creatore and Peretti cash in big time on ‘The Lion Sleeps Tonight’s’ soaring sales, other formidable industry figures in the US were getting in on the act from another angle  – again to the exclusion of the song’s original creator. Eric Gallo in South Africa injudiciously trades his rights to Linda’s song in America to big international music publishers TRO, (The Richmond Organisation) cutting himself off from benefitting from the ongoing “gravy train” and enriching TRO founder Howie Richmond and his partner Al Brackman.

Industry eyes only on the prize 
Rather than making an act of goodwill or perhaps an atonement of sorts for the wrongs done to Solomon Linda by shuffling a financially meaningful sum in the direction of Linda’s daughters, the major stakeholders, fixating on the riches they see before them, at the beginning of the Nineties dig their heels in, even resorting to wrangling among themselves. TRO and Richmond on one side and Weiss and co-writer Creatore on the other end up fighting each other in arbitration presided over by copyright law judges…”rich white Americans squabbling over ownership of the most famous melody ever to emerge from Africa” (Malan).

‘The Lion King’ jackpot

Disney’s turn to exploit the melody’s popularity
The “golden egg” of ‘The Lion Sleeps Tonight’ explodes to new astronomical heights in 1994 when the Disney Corporation releases The Lion King, a blockbuster of a a movie—using ‘The Lion Sleeps Tonight’ song—which by 2019 has raked in $1.65 Bn at the box office, plus spin-offs such as videos and merchandise. Not stopping there, Disney follows it up with a 1998 sequel Lion King II and a Broadway musical theatrical release (highest grossing Broadway production of all time – >$1 Bn). Added to all this is about another thirteen films that includes ‘The Lion Sleeps Tonight’ song, plus its use in television commercials, endless airplay on radio and so on.

The two remaining Ntsele sisters looking at the 1939 photo of their father’s band (Source: Netflix)

The long quest for justice and some light at the end
An amelioration of the unconscionable plight facing Linda’s family only emerges after Rian Malan takes up their cause in the Nineties, writing a penetrating exposé (published in 2000) which gets their predicament publicity and legal support, and also embarrasses the “fat cat” beneficiaries who make some insultingly meagre financial concessions to the family.  A series of court cases ensue but untangling the complicated web of ownership of the three versions of ‘Mbube’ is not straightforward – for one thing both Linda and his two surviving daughters have already signed over their rights to ‘Mbube’ in transactions which were legal, also there are issues with expiry of copyright in both RSA and America. In 2004 the Ntsele sisters with the aid of copyright lawyers initiate a lawsuit against Disney. The 2006 ruling acknowledges  that ‘The Lion Sleeps Tonight‘ was of South African origin and rooted in Zulu culture (‘Copyright in the Courts: The Return of the Lion’, Owen Dean, Wipo Magazine, April 2006. www.wipo.int). In an (undisclosed) out-of-court settlement Disney (keen to avoid a PR disaster) and Abilene Music❆ agree to make an equitable and substantial payout to Linda’s surviving daughters. (’The Lion Sleeps Tonight’, Lydia Hutchinson, Performing Songwriter, 01-May-2017, www.performingsongwriter.com; ‘In the Jungle, the Unjust Jungle, a Small Victory’, Sharon LeFraniere, New York Times, 22-Mar-2006, www.nytimes.com).

Rian Malan (Source: Writers Write)

Malan estimates (2002) that given the seeming limitless sales potential of ‘Mbube’/‘The Lion Sleeps Tonight‘ in all its versions and forms, the royalties owing to the song’s composer would lie in the region of US$15 million, a figure that Solomon’s descendants won’t ever see in their bank accounts…however through the unflagging, dogged persistence and refusal of Malan not just to grasp the nettle but to never let go of it⇼, and the stirling pro bono services of lawyers stirred to action by the injustice, the future is now secure for them, and credit for the classic song is now rightfully attributed to their father. One of those South African copyright lawyers Owen Dean expresses optimism that royalties will be secured for “the use of Mbube in all its derivatives, including ‘The Lion Sleeps Tonight‘, for the benefit of the family” (Malan), noting also that there is “some pride in having successfully championed the cause of the small creator among entertainment industry giants” (Dean).

Source: Definitely Owen on YouTube

Postscript: Remastered: The Lion’s Share, a 2019 documentary shows writer and documentarian Malan’s quest to trace the roots of the mega-successful ‘The Lion Sleeps Tonight‘ song, one of the most instantly recognisable pop melodies in American music, and his untiring efforts to help get fair compensation for the surviving daughters of the Black South African composer air-brushed from his part in music recording history.

🎶➿🎶➿🎶

—————————————-———————

§ artists to cover ‘The Lion Sleeps Tonight’ include the Springfields, Roger Whittaker, The Tremeloes, Robert John, Glen Campbell, Brian Eno, R.E.M., They Might Be Giants and Tight Fit

☥ another go-to pseudonym—one used by Al Brackman to grab a cut of the songwriting royalty payments pie—was “Albert Stanton” (www.secondhandsongs.com)

❆ who licensed the song to Disney for the movie

⇼ The Guardian aptly summarises this irrepressible trait of the controversial RSA journalist: “Malan is at his best when he finds a story that allows him to employ the full power of (his) instinctive reluctance to take yes for an answer” (Tim Adams, 2nd March 2013).

The Limp Falling Funsters of Perth and the Artifice of Planned Spontaneity

Python running rugby

When I first heard about the Limp Falling Club✪ and it’s fanatical penchant for bizarre, nonsensical public (and pub) antics, it sounded like the physical humour of a very silly Monty Python skit. It turns out I wasn’t the only person to make the association between the Limp Fallers’ shtick and the Surreal sketches of the legendary Monty Pythons. No less a practitioner of his own unique brand of cutting satire than John Clarke joined the dots between the Limp Falling Club and Monty Python … channeling John Cleese’s “Minister of Silly Walks” Clarke went on to advocate the formulation of a new ministerial office, an appropriately absurd (given the lunacy that is Canberra politics) “federal Minister of Limp Falling”.

The “spontaneous public theatre” of the LFC was the brainchild of Australian political cartoonist Paul Rigby, circa. late 1950s⍟. The ‘ritual’ proceeded like this, a group of neatly-dressed white collar workers (mainly journalist types) would convene, typically in a pub or a bar or perhaps a restaurant. After consuming copious quantities of beer, on a signal they would suddenly and ‘spontaneously’ drop to the floor singularly or holus-bolus in a collapsed heap, no doubt startling nearby onlookers. I found a slim handful of grainy You Tube videos on the internet demonstrating the technique (sic), including one which shows a score of Limp Fallers including Rigby tumbling haphazardly down a staircase with scant regard to their safety.

At the time Paul Rigby was living in Perth, WA, where the “art form” took off. The cartoonist’s favourite “watering hole”, the Palace Hotel in the Perth CBD became the epicentre of the performance art of limp falling, the epicentre of the activity in Australia at least. A 2013 article by Aleisha Orr suggested the spectacle of limp falling “swept across many parts of the world in the 1950s and 60s”. In the same article one of the few surviving, octogenarian members of the club had his own take on the mysterious origins of the art of limp falling, the result of a house party accident when one of the journos—well-lubricated at the time no doubt—fell through an asbestos wall❂

Palace Hotel, Perth

I don’t think that limp falling has ever quite reached the international heights of “fad-dom” of say the Rubik’s Cube or “Flash Mobbing”, but I can testify to the quirky practice having some degree of international currency. Going back some 30 years I remember seeing a story on the nightly news about the “All Fall Down Association”. A different moniker but dedicated to the same peculiar pastime – a group of respectable looking middle class ‘suits’ (all males again) from various parts of the compass coming together at London’s Heathrow Airport. On the intoning of a special code word, in synch all collapsed to the ground with dramatic effect.

‘President’ Rigby (Source: AMHF)

After Rigby’s death in 2006 the LFC’s presidency eventually passed to his son, although the Club (Perth chapter) appears to have been inactive for some years now.

✪ AKA the Limp Falling Association

⍟ according to the Australia Media Hall of Fame, the concept of “limp falling” was the result of a collective meeting of minds of Rigby and Ron Saw and Steve Dunleavy, two of his journalist colleagues from Sydney’s Daily Mirror

❂ the other partygoers found the incident hilarious and a new fad was thus born

Theatre of the Absurd: Anti-Realism, Anti-Language, Anti-Play?

A term you don’t hear much these days, even among the literati, is the Theatre of the Absurd. I first heard about this theatre genre in the Seventies, when I was introduced to the plays of Beckett and Pinter, and saw the film version of Ionesco’s play The Rhinceros. Even then the Theatre of the Absurd had a kind of Fifties/Sixties feel to it. So where did it come from? Well, we have drama critic and scholar Martin Esslin to thank for the expression. In the late Fifties Esslin drew the dots between the work of various, otherwise disparate and unconnected contemporary playwrights who shared a particular world view and a number of traits and preoccupations. Esslin circa 1960 wrote that these ‘Absurdist’ playwrights were attacking the “comfortable certainties of religious and political orthodoxy, shocking audiences out of their complacency, bringing them face to face with the harsh facts of the human situation”, ie, that it is essentially absurd.

The philosophical framework for Absurdism and the Theatre of the Absurd was laid by French Existentialist philosopher Albert Camus. In his 1942 essay ‘The Myth of Sisyphus’ Camus defines the human condition as basically meaningless and therefore absurd, arguing that “humanity had to resign itself to recognizing that a fully satisfying rational explanation of the universe (in Camus-speak = “formless chaos) was beyond its reach; in that sense, the world must ultimately be seen as absurd” (Crabb). Once we accept this inevitability we can get on with life.

Martin Esslin

The emergence of a new theatre in the Fifties which staunchly rejected realism and whose calling card was the statement life is meaningless was a reaction to the atrocities and unimaginable inhumanity of the Second World War. Interestingly, Esslin, following Camus, did not feel that the message of the Absurdists—the profound state of despair of humankind—was reason to be pessimistic about the world. Accepting the “mysteries of existence”—that we live in an irrational and “hostile universe” (Camus’ term), for which there are “no easy solutions” leaves (you) with “a sense of freedom and relief” and “the laughter of liberation” (Esslin).

(Image: redbubble.com)

Theatre of the Absurd precursors
Alfred Jarry’s 1896 play Ubu Roi is often thought of as “proto-Theatre of the Absurd”…bizarre, controversial, revolutionary, paper-thin plot, scatological scatterings, the characters speak in staccato sentences, Ubu Roi also highly influenced the Dadaist art and literary movement which along with Surrealism took its turn in passing the anti-realism torch on to the Theatre of the Absurd. Dadaism like the Absurdist plays was a reaction in part to war (WWI in this case)…as one of its main exponents Tristan Tzara explained: ”if human logic can lead the world to global war then art should abandon all logic and sense“. Likewise, Surrealism’s desire to shock audiences and its descent into the world of human dreams also anticipates some of the preoccupations of the Theatre of the Absurd.

Ionesco (Image: David Levine/NY Review)

A theatre movement disassociated from its creators
Unlike Surrealism and other arts genres, the Theatre of the Absurd was not a conscious movement. Despite Esslin identifying the Parisian avant-garde as its centre and Beckett, Ionesco, Genet and Adamov the leading figures of the Absurdist movement, there was no organised school of playwrights who identified themselves as its practitioners. Some like Ionesco in fact strongly objected to the label, preferring in his case the term “Theatre of Derision” to delineate his work. The exponents of this form of theatre were loosely associated, each of the playwrights arrived independently at a similar style and a vision of the futility of human existence.

Beckett (Source: samuel beckettsociety.org)

A revolutionary and subversive Theatre of the Absurd
Playwrights like Beckett and Ionesco were committed to exploring absurdism in all its manifestations – philosophical, dramaturgical, existential, emotional, a radical form of drama that pushed the boundaries of theatre to the extremes (Dickson)…it’s distinctive features and innovations subverting the established theatre of the day. The Theatre of the Absurd radically departs from traditional theatrical conventions…dispensing with the conventional narrative of the “well-made play” with a beginning, a middle and an end, plots are typically disorganised, often with a non-linear or cyclical approach (“ever diminishing concentric circles”), nothing happens or if it does, it’s in a unmotivated way. Mysteries go unresolved and order is not restored at the end. Characters have no clear identities and have a homogeneity to them (eg, The Rhinoceros), they are not consistent even interchangeable (eg, Genet’s The Maids), characters don’t develop and are devoid of motivation or purpose.

(Source/ Exeunt NYC)
Estragon: “Nothing happens, nobody comes, nobody goes, it’s awful”.

Eternally waiting for Godot
Beckett’s Waiting for Godot was one of the earliest and best known plays to be so designated, becoming an exemplar of Adsurdist theatre. It was controversially received when it premiered in 1953, later famously described by critic Vivian Mercer as “a play in which nothing happens, twice”. ‘Godot’ is a bleak tragi-comedy soaked in “existential despair”. The bleakness of the play is reinforced by the setting: no recognisable time or place, sparse set, minimally furnished. Stylistically the play is repetitive, open-ended almost empty of action but with snatches of vaudeville and philosophy. Characters utter illogical and circular dialogue while they wait…and wait for the title character (who never appears). Beckett’s later plays became more and more reductionist, language pared back towards “Endgame” silence.

Beckett’s ‘Endgame’ (Photo: New York Times)

The war on language
The breakdown of language is a preoccupation in Absurdist Theatre. In Ionesco’s The Bald Soprano language disintegrates rapidly, demonstrating it’s failure as a tool of communication. Nonsense dialogue, characters speaking in gibberish, absurdist dramas often abound in cliches, slogans and non-sequiturs. The plays of Ionesco and NF Simpson also specialise in satirising “the modern prostitution of language corrupted by salesmen and politicians”. Ionesco distinguished between the way he and Beckett assailed language: “Beckett destroys language with silence. I do it with too much language, with characters talking at random, and by inventing words“ (Interview, Paris Review, 1984).

Rosencrantz and Guildenstern (Source: LA Times)

Representing British colours in the Club de l’Absurde were Harold Pinter (The Dumb Waiter) and Tom Stoppard…the latter’s Rosencrantz and Guildenstern are Dead involves a “Godotesque” waiting game with a similar sense of anticlimax. ‘Ros’ and ‘Guil’, relocated from Hamlet, are interchangeable characters who pass the time engaging in philosophical musings and mind-numbing circular discourses with each other.

Camus, ‘godfather’ of Absurdist Theatre (Photo: The Telegraph, UK)

Footnote: Trans-Atlantic Absurdist
Although essentially a European movement, Esslin (less convincingly) includes American Edward Albee into the collection of Absurdist dramatists on the basis that his plays (eg, The Zoo Story) attack “America’s foundation of optimism”.

‘Zoo Story’ (Photo: Front Row Center)


a feature of Theatre of the Absurd plays is a sense of timelessness

💢💢💢

Bibliography:

Martin Esslin, Theatre of the Absurd (1961)

Jerome P. Crabb, ‘The Theatre of the Absurd’, Theatre Database, 2006, www.theatredatabase.com

‘Nonsense talk: Theatre of the Absurd’, Andrew Dickson, Discovering Literature: 20th century, 07-Sep-2017, www.bl.uk

‘Absurdity in Theater: Ubu Roi’, Nermin Büsra Kirisik, Artil, www.artilmagazine.com

‘Beckett, Ionesco and the Theater if the Absurd: Crash Course Theater #45′ (Video, 2018)

Sherlock Holmes’ Posthumous Copyright Case

The image stereotype of the Sherlock Holmes character (Source: Culture Livresque)

Few characters from modern literature pop up on cinema screens and TV sets as frequently as Sherlock Holmes does. Some observers have stated it more firmly. Christopher Redmond estimates that Sherlock Holmes is the most prolific screen character in the history of cinema (A Sherlock Holmes Handbook (1994)). Just how many different Sherlock Holmes screen adaptions have been made is too large and elusive a number to pin down accurately, but screen vehicles of Arthur Conan Doyle’s famous super-sleuth and Mensa-alumni certainly number in the hundreds.

(Photo: CrimeReads)

A publishing can of worms
When Arthur Conan Doyle (ACD) died in 1930 the author left his literary works in Trust to his widow (Jean Conan Doyle) and immediate family. But in excluding his daughter Mary from his first marriage, ACD opened the door to an ongoing family rift, decades of squabbles, strife and litigation by his heirs, descendants and their spouses.

As the intra-family ‘Barney’ over who controls the copyright to the Sherlock Holmes works deepened, the imbroglio entangled an investment company specifically set up to manage the windfall (aptly named “Baskervilles Investments”) and even the Royal Bank of Scotland (‘History of the Sir Arthur Conan Doyle Copyrights’, (2015), www.arthurconandoyle.com).

1954 Holmes TV series with Ronald Howard (Photo: dvdfr.com)

The upshot of the kerfuffle was that each of the competing parties claimed to be the rightful holder of the rights to ACD’s literary estate, and then attempted to sell it notwithstanding the prevailing uncertainty over ownership. American TV producer-director Sheldon Reynolds acquired a licence from two of Arthur’s sons to make a Sherlock Holmes series in the 1950s. When, 20 years later, Reynolds tried to get a licence for a follow-up series on TV, he found that the legal landscape had changed. The rights were now held by the Royal Bank of Scotland who had acquired them after the previous owner defaulted on a loan. Eventually, with funds provided by his Pfizer heiress mother-in-law, Reynolds secured the rights to the Holmes stories.

Andréa Plunket (Source: goodreads.com)

Culture of litigation
Since 1990 the main battle for control of the copyrights has pitted Reynolds’s ex-wife, Hungarian-born heiress Andréa Milos (née Reynolds, née Plunket) versus the Conan Doyle Estate and others. Plunket has doggedly claimed to hold the rights to the name “Sherlock Holmes” and the stories, despite a lack of legal support for the claims. Lawsuits were exchanged between her and the Estate. Plunket also threatened to sue the BBC over its Sherlock television series for allegedly infringing ‘her’ trademarks (‘The Scandalous Sherlock Holmes Copyright Issue’, Mattias Boström, I Hear of Sherlock Everywhere, 30-Jul-2015, www.ihearofsherlock.com).

The Sir Arthur Conan Doyle Estate for its part has been particularly litigious in defence of its literary legacy. The Estate has consistently striven to maintain water-tight control over both the Sherlock Holmes stories and the characters. In 2013 it demanded author Leslie S Klinger pay a fee to license the Sherlock character for an anthology he was planning to do. Klinger’s response was to sue the Estate on the basis that most of the Sherlock material was in the public domain. In court the judge upheld Klinger’s position, while reaffirming that some late works were still covered under copyright (‘Sherlock Holmes Copyright: An overview’, Brogan Woodburn, www.redpoints.com). In 2020 it sued Netflix over its upcoming film Enola Holmes. The grounds? The film apparently depicts Holmes as having emotions and respecting women. This, the Estate contends, breaches Conan Doyle’s copyright (‘Lawsuit over ‘warmer’ Sherlock depicted in Enola Holmes dismissed’, Alison Flood, The Guardian, 22-Dec-2020, www.theguardian.com).

‘The Red-Headed League’ story (Golden Press edition, 1963)

End-note: An additional complication over the Holmes copyright issue is a demarcation between the UK and US laws. In the UK copyright lasts for 70 years after an author’s death (in Conan Doyle’s case, the copyright expired in 2000). Conversely in the USA some copyrights extend for 95 years from the date of the work’s first publication. This has proved a stumbling block for TV series and film-makers trying to adapt one of the Sherlock stories in recent years (‘Sherlock Holmes And His “Copyrighted Emotions”‘, Copyright House, 28-Sep-2020, www.copyrighthouse.org).

…………………………………………..

including works for film, music, radio, stage, video games, there are over 25,000 products that are related to the famous detective (Woodburn)

the last of ACD’s published work expires in 2023

Odysseus Beyond Antiquity: Myth, Hero and Anti-Hero, a Literary Archetype for Contemporary Story-Telling

For scholar and layperson alike, the dawn of story-telling in the West if not the earliest literary text, coincides with Homer and his two epic poems the Iliad and the Odyssey. Dating very roughly from somewhere around 700 BCE, Homer (traditionally thought to be a blind Ionian poet – see PostScript) composed his two (very) long poems in hexameter form to be read aloud at festivals and such public events. The Homeric epics were spread throughout the Greek world and beyond by professional reciters of poetry called rhapsodes (sort of travelling bards) [Beaty Rubens & Oliver Taplin, An Odyssey Round Odysseus: The Man and His Story Traced Through Time and Place, (1989)]. 

Epic of Gilgamesh

Homer’s works are generally considered the foundation point of what is commonly referred to as the Western canon, though the Iliad and the Odyssey are predated by other foundation texts emanating from the earlier Sumerian civilisation, particularly the Epic of Gilgamesh (ca 2,100 BCE), comprising poems and tales, the first known work of fiction [‘What is the oldest known piece of literature?’, (Evan Andrews), History, 22-Aug-2018,  www.history.com]. 

Cattle of the Sun

The second of the epic poems, the Odyssey, deals with the perilous and action-packed 10-year journey of its eponymous hero Odysseus back to his home in Ithaca after the Trojan War (the Iliad). In 2018 a poll by the BBC of over 100 international authors, academics, journalists and critics chose the Odyssey as the most influential work in Western literature. Some of the reasons given for making the Odyssey primus inter pares in such a vast array of august literary texts include: it is “one of the great foundation myths of Western culture…asking what it means to be a hero”; it is “properly epic”; it has “great female characters”; it “forces us to question the assumptions we might have about quests, war, and what it means to return home” (repatriation); it endorses a “streak of individualism”, etc [Homer’s Odyssey is Officially the World’s Most Influential Story’, (Tasso Kokkinidis), Greece. Greek Reporter,(2018), www.greece.greekreporter.com.

That the Odyssey has been massively influential in the arts ever since it first emerged in the rocky hillsides of Ionian Greece is indisputable. Other ancient Greek playwrights and poets who followed Homer, like Sophocles, produced their own versions of the iconic tale (and their own take on the elusive character of Odysseus). It has been suggested that the character of Jesus in the Gospel of Markspan class=”s2″ style=”font-size: 19.73px”> draws from Odysseus and his adventures, eg, the “feeding of the 500”, Jesus was a carpenter like Odysseus, who was the builder of the “Wooden Horse” [‘The Odyssey : An Overview, No Sweat Shakespeare,  www.nosweatshakespeare.com].

2nd century AD Tunisian mosaic of the Sirens (Book 12)

The Bard’s debt to Homer

It’s widely known that Shakespeare borrowed freely from many sources – plots, devices and imagery from the Bible, Plutarch, Seneca, Chaucer, from Holinshed’s Chronicles, from Boccaccio’s Decameron, etc. [‘Shakespeare’s Source Material’, (J.M. Pressley), Shakespeare’s Resource Center, www.bardnet.net/]. Like any educated Tudor man of the day Shakespeare voraciously absorbed the classics and Homeric influences are discernible in his plays – Odyssean themes like the phenomena of homecoming (Shakespeare’s Romances); the recognition theme from Odysseus’ reappearance in disguise in Ithaca (King Lear); the renewal theme (The Winter’s Tale) (No Sweat Shakespeare)⦿.

The Odysseus-Hamlet connexion

The Odyssey’s imprint on Shakespeare is most noticeable in the Bard’s most famous tragedy Hamlet. Several patterns emerge. Both literary opuses share a preoccupation with a troubled father-son relationship (Odysseus/Telemachus, King Hamlet/Prince Hamlet). Moreover, the Odyssey and Hamlet possess striking thematic similarities. Prince Hamlet and King Odysseus both employ deception to their advantage—the former dissembling madness and the latter physical disguises—to exact retribution against those who have wronged them. Both protagonists reveal a fatal flaw (hamartia) in the course of their trials and tribulations [‘Hamlet v. Odyssey’, (William Sheng), 12-Apr-2012,  http://docs.google.com/].

Odyssey-lite Homer (Simpson)

Retelling the Odysseus myth anew

The influence of the Odyssey on various media has been recurring and pervasive, including on novels (Don Quixote: Quixote, like Odysseus, embarks on a ‘epic’ journey and inflates (or distorts) his tales of heroism and survival) or The Penelopiad (Margaret Atwood’s feminist remaking of the myth as told from the point of view of Penelope, Odysseus’ long-suffering wife); on television animation (The Simpsons “Tales from the Public Domain” episode – a satirical travesty of the Odyssey, Homer (Simpson) as Odysseus on a decidedly unheroic journey [‘8 Novels Inspired by the Odyssey’, (Jessica Ferri), Early Bird Books,  www.earlybirdbooks.com ; Economou Green, Mary. The Odyssey and Its Odyssey in Contemporary Texts: Re-visions in Star TrekThe Time Traveler’s Wife,and The Penelopiad. Dialogue: The Interdisciplinary Journal of Popular Culture and Pedagogy. 1.1 (2014). Web.]; in poetry (Tennyson’s Ulysses (the Latinised form of ‘Odysseus’) is a kind of pessimistic postscript to the Odyssey with the aged hero unhappily stuck in his island kingdom lamenting the loss of his life of travel and adventure). 

Odysseus by the River Liffey

Easily the most famous literary reinterpretation of the Odyssey is James Joyce’s “stream of consciousness novel Ulysses, a work which tore up the handbook for writing novels in the modern age. T S Eliot summarised the revolutionary impact of Ulysses’ thus: “(Joyce) has made the novel obsolete by replacing the narrative method with the mythical method” [quoted in ‘James Joyce’s Ulysses: Remixing the Homeric Myth’, (James AW Heffernan), The Great Courses Daily, 02-Apr-2017,www.thegreatcoursesdaily.com].Joyce adapts the framework of Homer’s classic to 1904 Dublin, condensing the original’s 10-year journey into a single day, in which the protagonist, the “mock-heroic” and cod-ordinary Leopold Bloom, wanders around his various haunts in the city. In every chapter of Ulysses Joyce matches or parallels the actions of his characters with that of the Odyssey but presents them as banal and mundane. The scene in Homer where a lovely princess Nausikaa assists the shipwrecked Odysseus on the island of Scheria is reworked by Joyce to show the married cuckold Bloom as voyeur, spying on an attractive girl at Sandymount Strand while relieving his frustrations by masturbating [David Norris & Carl Flint, Joyce For Beginners, (1994)]. 

the 1967 film version of ‘Ulysses

Sci-Fi Odysseus: Trekking with Homer

Science-Fiction depictions on the screen, big and small, have mined an abundant seam of inspiration from the Odyssey. Kubrick’s and Arthur C Clarke’s 2001: A Space Odyssey repositions the story in the Solar System with a supercomputer named HAL-9000 filling the role of the Cyclops imperilling the life of Odysseus/Dave Bowman. Another cult classic that owes inestimably to Homer’s Odyssey is the long-running Star Trek TV series. The Odyssey parallels are more than translucent  Star Trek is replete with alien locations and weird and unworldly characters. Captain Kirk is “an intelligent, strong and charismatic leader, struggling to keep his crew together as they sail through the depths of space” [‘Greek Myth and Science Fiction’,  www.greekmythandscifi.wordpress.com]. Kirk & Co leave the known world (Earth) to journey into the unknown (the Galaxy), they “go beyond”, they problem-solve, they vanish aliens and monsters and “re-emerge into the world victorious in quest purpose and with knowledge to better the plight of humankind” (Economou Green).

Odysseus as anti-hero precursor?

Odysseus exhibits qualities that make him seem to our eyes very modern (or even post-modern). He heroically and valiantly combats the monstrous creatures which block his path, but there is another, deeply problematic side to his personality. Odysseus, the personification of guile and cunning (polumetis in the Greek), routinely acts in both the Iliad and the Odyssey without honour or noble intention – a trickster, a dissembler and “con man”, a cheat, a liar, Among his many misdeeds, he sleeps with Circe; he murders innocent maids; he displays arrogance such as in his encounter with Polyphemus (the Cyclops); he misappropriates the armour of the dead Achilles (causing Ajax to take his own life); he fails to protect his crew on the voyage home resulting in them all perishing. You can discern in the ‘complicated’ and ‘ambiguous’ character of Odysseus a model for the ascendency of the anti-hero in modern cinema since the 1960s (Clint Eastwood, Al Pacino, Robert DeNiro, etc) [Cook, E. (1999). “Active” and “Passive” Heroics in the “Odyssey”.  The Classical World, 93(2), 149-167. doi: 10.2307/4352390].

Footnote: Odyssey, the prototype road movie

Homer’s classic is of course one of if not the principal fount of all subsequent travel/road stories in Western culture. This has proved nowhere more fecund than in modern cinema in films such as Easy Rider, Mad Max and countless others. Other road movies have been even more overt in referencing their debt to Odyssey and Homer – Paris, Texas, where the Odyssean protagonist charts a hazardous course which takes him from ruin and desperation to redemption [‘Wander Forever Between The Wind: A Tribute To PARIS, TEXAS’, (Priscilla Page), Birth, Movies, Death, 23-Sep-2017, www.birthmoviesdeath.com]. The Coen brothers’ O Brother, Where Art Thou is unequivocally transparent in its pilferings from the Odyssey…the movie is variously peopled by a “Ulysses/Everett”, a “Penny”, a figurative “Cyclops”, “Lotus Eaters”, “Trojans/Ku Klux Klan”, a “Cattle of the Sun God”, “Sirens/laundry ladies”, a “Poseidon/county sheriff” and assorted other Homeric entities – all transposed to a 1930s Great Depression, Deep South setting.

PostScript: Authorship issue

Some scholars over the years have sought to debunk the custom of attributing the Iliad and the Odyssey to someone called ‘Homer’, about who there is virtually zero factual information, no biography to recount. Rather than a knowable or identifiable author this view attributes authorship to the whole Hellenic culture, tracing its genesis in fragments created before the supposed dates that ‘Homer’ flourished [‘Author Says a Whole Culture—Not a Single ‘Homer’—Wrote ‘Iliad,’ ‘Odyssey’’, (Simon Worrall), National Geographic, 03-Jan-2015,  www.nationalgeographic.com].

the books, films, etc referred to above are only a selection of the total works—literary, the arts, music, cinema—informed and influenced by the Odyssey

𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪𝄪

‘classic’ works of literature, philosophy, music and art elevated into a band of select ‘membership’ in the firmament of high culture

 the claim of ‘official’ recognition should be tempered by the fact that if a different set of experts were asked, they might not necessarily agree with the choice

 in Hamlet it is prevarication and indecision, failing to act when he should, in Odysseus it is hubris, by which Odysseus offends Poseidon with “god-like” arrogance  

⦿ Shakespeare’s borrowings from the Iliad are more overt in Troilus and Cressida, he is indebted to Homer’s tale of Troy for the storyline and the entire Dramatis personae

 a method of narration in a literary work that describes happenings in the flow of thoughts in the minds of the characters [www.literarydevices.net/]

 cf. Odysseus – the Underworld

 Emily Wilson/Erwin Cook

   

The Moral Guardians’ War on ‘Pernicious’ Comic Books


♦️ Wonder Woman astride a “space kangaroo” 🦘

As all of us are only too aware, COVID-19 has cut a swathe through public gatherings, large aggregations of people are a “no-no” in 2020. Across the globe all manner of events have been on the receiving end of a different sort of cancel culture treatment. The superhero-studded world of comic book conventions has not been immune to this contagion. Comic-cons everywhere, including the San Diego Comic-Con International, America’s oldest comic book convention, have been red pencilled in this year of the plague. But if we turn the clock back some 70 years we might observe a time when the existential threat was directed at the product itself, the actual comic books.

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There were no organised comic-cons in the more cautious and conformist 1940s and 50s, but this in no way equated with a lack of popularity of comic books. In fact the Forties had been a Golden Age, especially for American comic books, Comic strip creators were riding high with a slew of superhero characters—including Superman, Wonder Woman, Batman and Captain America, the Avengers and Captain Marvel—proving lucrative for companies like Detective Comics (DC Comics), Entertaining Comics (EC Comics) and Timely Comics (Marvel Comics). By mid-decade comic books were the most popular form of entertainment in the US (with 80 to 100 million copies being sold per weekBy the late 1940s comic books were well and truly being marketed towards adults as well…”fed by the same streams as pulp fiction and film noir, titles (began to tell) lurid stories of crime, vice, lust and horror” [David Hajdu, The Ten-Cent Plague: The Great Comic-Book Scare and How It Changed America, (2008)].

♦️ Wonder Woman (Sensation Comics, 1942)

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‘Seduction of the Innocent’   
Dark clouds appeared over the comics industry’s blue skies in 1954 with the publication of Seduction of the Innocent by a Bavarian-born neurobiologist Fredric Wertham. The book was “a full-throttled attack on the lurid contents of various crime, horror, and even super-hero titles, (with an emphasis on) graphic illustrations of wife-beatings, sado-masochism, and gruesome murders” Sean Howe, Marvel Comics: The Untold Story, (2012)]. Wertham’s inditement of the American comics of the day was that they corrupted impressionable youth, inveigling them into fanaticising about evil, leading them on a ruinous path to criminal behaviour, etc.[‘History of Comics Censorship, Part 1’, CBLDF, www.cbldf.org/].

♦️ Crime SuspenStories, 1950

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1940s, North and bonfires  
Wertham was not the first critic to take aim at the US comic book industry. In the view of CBLDF
, since the 1930s “the comics medium has been stigmatized as low-value speech”. In 1940 conservative commentator Sterling North urged parents and educators to guard against the influx of “mayhem, murder, torture and abduction—often with a child as the victim” in contemporary comic strips. North also decried the incidence of “voluptuous females in scanty attire, machine gun (-wielding hoodlums) and “cheap political propaganda” in the comics. The effect on children, he went on to say, of these “badly drawn, badly written and badly printed” strips was “a strain on young eyes and young nervous systems” as well as constituting “a violent stimulant” to them [North, Sterling. “A National Disgrace”. Childhood Education. 17.1, 1940: 56. Print.]. During WWII religious and patriotic organisations conducted public burnings of ‘disapproved’ comic books in American neighbourhoods – in ironic juxtaposition of the war being fought overseas concurrently against Nazi Germany (’Comic Censorship, Part 1’).

♦️ Dr Wertham, researching

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“Pop culture McCarthyite”  
But it was Seduction of the Innocent that struck the strongest chord in a 1950s America “looking over its shoulder” for real or imagined enemies of society in the grip of a hysteria heightened by McCarthyism. It triggered a public outcry, prompting an investigation into the industry by a Senate sub-committee. Publicity from the hearing was damning and the fallout was devastating. Comic books were denounced by Wertham and other moral crusaders as contributing to juvenile delinquencyAt the height of the moral panic, comic book publishers were sometimes treated as though they were mobsters, and the cartoonists, as if they were pornographers [‘The Caped Crusader’ (Jeet Heer), Slate, 04-Apr-2008, www.slate.com; ’Comic Censorship, Part 1’].

The emasculated comic book  
Threatened with both public and government censure, the comics industry choose to self-regulate, introducing the Comic Code Authority, “a censorship code that thoroughly sanitized the content of comics for years to come”. The new code (something analogous to the film world’s draconian Hays Code) was taken to ridiculous lengths, it forbade comics from showing zombies, vampires, ghouls and werewolves; words like ‘horror’ and ‘terror’ couldn’t be mentioned in the story lines; nor could criminals be portrayed sympathetically and the institution of marriage could not be seen to be disrespected (Howe). 

♦️ The imprimatur of the self-censor

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Comic book publishers were forced to produce ‘purified’ comics suitable for a younger market—more infantile and tamer stories, squeaky-clean but ‘dopey’ heroes replacing the previous super-overachievers—in short, “safe fantasies” for the youngest readers (’Comic Censorship, Part 1’).

The economic and human toll
The new reality of the world of comic books decimated the industry’s hitherto prosperity…between 1954 and 1956 the number of titles produced was cut by more than half – from 650 in 250 over that two-year period!. By summer 1954 15 comics publishers in the US went belly-up. EC Comics, up to then one of the market leaders, discontinued all its comics lines…its much-vilified publisher William Gaines switching production solely to the satirical Mad magazine. Over 800 jobs in the industry vanished more or less immediately (Howe; Hajdu). Many talented inkers and pencillers left the industry for good, many for economic reasons but others due at least in part to the stifling of their creative artistic output.
 
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Endnote: Demise of adult comics
Both Wertham and North in their hatchet jobs on the comics genre made the error of completely disregarding the significant adult readership of comic books. The recovery of the industry, the winning back of that readership, took many years…it didn’t really happen until the emergence of ‘Underground’ comics in the 1960s with publications like Zap Comics and comic artists like R Crumb§ [‘History of Comics Censorship, Part 2, CBLDF, www.cbldf.org/].

♦️ Detective Comics, 1945

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PostScript: The Wertham thesis unpacked
After it became accessible in 2010 Wertham’s research on comics books was investigated and his conclusions found largely baseless…Wertham was said to have manipulated data, overstated, compromised, and fabricated evidence. A further weakness of his work was that he used non-representative samples as the basis for his conclusions. Scorn was also poured on Wertham’s contentions that the comic character Superman harboured Nazi SS tendencies, that the Batman/Robin relationship had homoerotic overtones, and that Wonder Woman was a lesbian role model (Wertham saw this as wholly undesirable)[‘Fredric Wertham’,Wikipedia, http://en.m.wikipedia.org; Heer]. 

________________________________________________

 that serious comics of the period were laden with violence, misogyny and racism, could not be disputed (Heer)  

 

  dislike of popular comics. Wertham considered their consumption blocked children from an appreciation of literature and fine arts  (Hajdu; Heer) 

§ the fashionability of adult readership was further advanced by the advent of graphic novels

Captain Marvel and protege

⁕ that serious comics of the period were laden with violence, misogyny and racism, could not be disputed (Heer) 

✥ Comic Book Legal Defense Fund

⚉ a sense of elitism also coloured Wertham et al’s dislike of popular comics. Wertham considered their consumption blocked children from an appreciation of literature and fine arts

✧ in excess of 100 pieces of anti-comic book legislation came into effect in the Fifties (Hajdu)

§ the fashionability of adult readership was further advanced by the advent of graphic novels

Chan and Chang: The Origin and Cultural Vicissitudes of the Most Famous Chinese-American Literary and Screen Detective

The literary character Charlie Chan, created by Earl Derr Biggers, is best remembered in numerous cinema representations from the 1930s and 1940s. While the obsequious but sagacious Chinese-American detective became one of the enduringly nostalgic fictional figures of US popular culture, his creator in fact based him on a real life-and-blood Hawaiian-Chinese policeman – Chang Apana (his name is Hawaiianised but he was born “Chang Ah Pang” of Chinese migrant parents).

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Downtown Honolulu, circa 1935
 (Source: www.reditt.com)

Over the first three decades of the 20th century, the diminutive and slightly-built Chang Apana, a paniola (Hawaiian cowboy) before entering the Honolulu police service, patrolled the dingy and dangerous Chinatown district of Honolulu armed only with a 1.5m-long bullwhip. Chang’s detective escapades were legendary, involving – audacious, single-handed arrests of members of gambling dins, mastery over disguises in working undercover and shrewd and meticulous powers of sleuthing on murder cases (a cornucopia of material for Biggers to drawn on). Biggers’s own account of Charlie Chan’s genesis, is that he happened upon the existence of the “real Charlie Chan” after reading about Chang’s exploits in a Honolulu newspaper one day in the New York Public LibraryA.

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‘The House Without a Key’ (1925): the first Charlie Chan novel, although Chan appeared in it only as a minor character

A wellspring of a literary character
The portly Chinese detective with a penchant for “Confucius says”/fortune cookie-style aphorismsB appeared in six crime novels—initially serialised in the influential American magazine Saturday Evening Post—in the 1920s and ‘30’s. Biggers’ premature death in 1933 cut short the Chan literary sequence but not the film adaptations which continued to proliferate with a  series of extremely popular Fox mystery filmsC. Charlie Chan‘s first screen appearances were in obscure silent movies with Japanese and Korean actors playing the leads before Walter Oland, a US actor with Swedish-Russian parents, took over  and played Chan in 16 pictures. Upon Oland’s death American Sidney Toler assumed the mantle for 22 more CC movies,and lastly, Roland Winters, the son of German and Austrian parents, for a further six films.

ED Biggers

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Life inextricably entwined with art
There were some interesting connexions arising from ED Biggers’ magnum opus…firstly, Chang and Chan’s creator actually met – in 1928. By then, such was the fame of CC, people in Honolulu had started to call the real detective ‘Chan’. The local newspaper recorded their meeting at the Royal Hawaiian Hotel as “AUTHOR MEETS ‘LIVE’ CHINESE DETECTIVE”. Three years later there was the even more improbable meeting of Chan and Chang when 20th Century Fox shot The Black Camel on location in Honolulu. The meeting between sleuth Chang and actor Walter Oland and obligatory photo op occurred during filming…Chang was invited to watch the action and ended up coming every day apparently totally engrossed in the unfolding film [‘Chan, the Man’, (Jill Lepore), The New Yorker, 02-Aug-2010, www.newyorker.com].

Chang and Oland (Chan) meet at Waikiki

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The dragon’s embrace of Chan
Charlie Chan’s international cinematic popularity extended, perhaps surprisingly to observers looking at it with the greater cultural sensitivity of the present time, to the Chinese themselves. Walter Oland, at the height of his CC fame, visited Shanghai in 1936 on a promotional tour – to widespread acclaim. Local Chinese newspapers even presented the event in terms that suggested that Biggers’ literary creation was in fact a real person: “Great Chinese Detective Arrives in Shanghai”DAnd of course the Chan movies spawned home-grown imitators within China [‘Charlie Chan in China’, The Chinese Mirror: A Journal of Chinese Film History, 08-Jul-2011, [http://web.archive.org]. Chinese-born American academic Yunte Huang’s hunch as to why people in China took so whole-heartedly to the clearly faux-Chinese film character is to do with a tradition you see in Chinese operas of performing “the other”. He explains, there’s an acceptance of this “kind of imitation (be it opera or cinema) as part of the artistic culture of China” [‘Investigating The Real Detective Charlie Chan’, NPR, 07-Sept-2010, www.npr.org].

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(Source: www.movieposters.ha.com)

🀂 🀂 🀂

Charlie Chan, detective at large
As the series progressed and the search for plots to accommodate the oriental ace detective widened, Charlie Chan took on a ”globe-trotting” role à la the “Road to“ series. Hence the public were served up increasingly formulaic offerings in a variety of exotic locales – Charlie Chan in Shanghai, Charlie Chan in Egypt, Charlie Chan in Panama, Charlie Chan in Paris, Charlie Chan in Rio, Charlie Chan in Reno, Charlie Chan at Monte Carlo, etc, etc.

Backlash against the honourable Mr Chan in an era of PC sensitivity
What passed—unchallenged in a ‘whitebread’ society—for innocuous humour in the 1930s and ‘40’s was viewed very differently in the more pluralistic and multicultural milieu of the 1980s and ‘90s and beyond. Many Asian-Americans looking back have found the Charlie Chan depiction objectionable, a Chinese racial stereotype of subservience and pidgin English, a relic of ‘yellowface’ (a kind of “Yellow Uncle Tom”, much akin to the contemporary view of ‘blackface’ minstrel entertainment in the US) [Charlie Chan: The Untold Story of the Honorable Detective and his Rendezvous with American History, Yunte Huang (2010); Lepore].

Chan (Sidney Toler) with #1 son and #2 son

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Yunte Huang has sought to redress or balance this jaundiced perception of Charlie Chan, arguing that the fictional Asian-Honolulan super-sleuth is “as American as Jack Kerouac” – “precisely because of (Chan’s) theatrical implausibilities and mixed-up origins”. To Yunte Chan “epitomises (both) the racist heritage and the creative genius of (America’s) culture”, and he notes that while Chan himself is Chinese, “his methods and his milieu are American”, eg, the books and films’ settings are Hawaiian/American mainstream, not set in Chinatown [‘Watching the Detective’, (Pico Iyer), Time, 23-Aug-2010; Yunte].

Assuaging the perception of ‘Orientals’ in America
The dominant literary precedent to Charlie Chan in American (and Western) popular culture of Asians was the figure of Fu Manchu. The creation of English writer Sax Rohrer (Arthur Henry Ward), the Fu Manchu novels (1913-48), exploited the “Yellow Peril” conspiracy image prevalent in the West of an Asian stereotype of evil – Fu was depicted in literature and on-screen as a mad scientist–cum–archvillain hellbent on a mission to rule the world. Yunte points out that Charlie Chan fulfilled a purpose of refuting or challenging the negative Fu Manchu image in the minds of many Americans. In contrast to the iniquitous Fu Manchu wreaking havoc everywhere, Chan is a “man of logic” (as are his fellow detectives extraordinaire Hercule Poirot and Sherlock Holmes), Chan’s personal qualities are that of moral rectitude, observation and logic (Yunte). Biggers himself derided the Fu Manchu portrayal as “sinister and wicked” and “old stuff”, compared to his creation, “an amiable Chinese on the side of the law (which) has never been used (before)” (1931) [‘Creating Charlie Chan’, Popular Culture1975].

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Other observers concur that the amiable Chinese detective was a departure from the old, more overtly racist stereotypes in US fiction at the time – supplanting the “heathen Chinee” with a more positive image of a Chinese person [‘The Importance of Being Charlie Chan’, (Sandra M Hawley), in Jonathan Goldstein, Jerry Israel & Hilary Conroy (Eds), America Views China: American Images of China Then and Now, (1991)]. Fletcher Chan notes that the books and movies “were a big factor in softening the attitude of white Americans towards Asians”, Charlie Chan as a sort of “goodwill ambassador” [‘Charlie Chan: A Hero of Sorts’, Fletcher Chan, Californian Literary Review, 26-Mar-2007, www.calitreview.com].

Where the Yellow Peril stereotype of Fu Manchu personifies the evil, scheming and immoral Asian in popular culture, the character of Charlie Chan presents—albeit with the retention of some truly cringeworthy ethnic stereotyping—an equal, at least intellectually, to the whites in the world he traverses [Yunte; ‘Charlie Chan’, Wikipedia, http://en.m.wikipedia.org].
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 Mr Wong: Charlie Chan rip-off with Boris Karloff

Endnote: Hollywood imitators, Moto and Wong
The success of Charlie Chan on the big screen led other filmmakers to try their hand at using European actors to portray Asian-American crime fighters, however these were pale imitations of the original and lacking the Chan series’ success and its longevity. Fox’s “Mr Moto” series had Hungarian-American Peter Lorre as a Japanese secret service agent with a Viennese accent. Monogram Pictures, a low-budget specialist, also tried to emulate the success of Chan with its copy/interpretation of a Chinese-American detective Mr Wong, with British horror specialist Boris Karloff in the title role. The last in the series of Mr Wong flicks, Phantom of Chinatownwas a first…in place of Karloff, Chinese-born Keye Luke (previously Charlie Chan’s “Number One Son”) featured in the role of Wong, avoiding the then standard ‘Yellowface’ casting for Asian-American roles.

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A Biggers’ story of reading about a slick piece of detective work by Sergeant Chang Apana and another Hawaiian-Chinese detective Lee Fook has been extensively investigated by Yunte Huang who could not confirm the said article appearing in the Honolulu media of the day. An alternative explanation is that Biggers discovered the local police celebrity on a holiday he took to Hawaii in 1919 or 1920
B eg., “Tongue often hang man quicker than rope”; “Mind like parachute – only function when open”; “Front seldom tell truth. To know occupants of house, always look in backyard”; “Truth is like football – must receive many kicks before reaching goal”; ad nauseam. This idiom or element of Chan’s persona is known today as a ‘flanderisation’ – where a single (often minor) trait or action of a character is increasingly exaggerated or accentuated until it becomes the character’s defining characteristic [www.allthetropes.fandom.com]
C as well as a regular stream of radio shows, comics and television series
D mind you, contestants on a 1980s US quiz show asked to name some historical or contemporary Chinese persons came up with “Charlie Chan” as their fifth response (‘The Chinese Mirror’)

CFS Changchun: ‘Hollywood’ on the Songliao Plains

From near Changchun’s central train station we waved down a cab to take us to the site of the city ‘s cinematic claim to cultural eminence in China, the Jilin province city’s pioneering film studios. Although it looked fairly close on Google Maps it took an eternity to get to the former movie site of CFS, Changchun Film Studios. Road distance in China is measured in the conventional way by metric length, but also by the number of motor vehicles they’re are between point A (where you are) and point B (where you want to go).

The setting for the film studios is an impressive one. From the street front you enter a big green park and walk up a grand, sweeping drive. At the top of the drive is the film studio complex, but before you reach the studio entrance, you have to contend with Mao Tse-tung. There he is, “the Chairman” standing erect, as he was in life, larger than the life of any one Chinese person. A gigantic, white statue of Mao, waving benignly at every human figure passing within the shadow of his massive, seemingly immovable image.

It was quite late in the day by now but we were still keen after travelling that far, to see inside the CFS Factory/Museum. The callow youth on the turnstiles gate had other ideas…he point-blank refused us entry because it was after 4 o’clock, less than an hour till the museum closed. Unable to dissuade him, we went away disgruntled but decided to explore the outside parts of the site anyway.

This bore unexpected fruit as we discovered a nice little courtyard adjacent to the factory with an overt military touch (statues of heroic patriotic types and other martial figures, battle-green painted artillery guns, etc). The factory’s military theme is continued in the forecourt which exhibits a fighter plane of 1950s vintage.

Before leaving altogether we chanced a quick look-through of the CFS gift shop which was still open. This proved a fortuitous diversion on our part…while unenthusiastically perusing the shop’s uninspiring assortment of predictable souvenirs on the shelves we noticed a side door ajar which we took advantage of by slipping through it and into the exhibits area. Thus, through a combination of arse-lucky opportunism and devious initiative we did gain entry to the factory after all and for gratis!

The public CFS Studios display comprised a long, darkly-lit corridor which threw the lighted exhibits down one side into relief. These exhibits were a miscellany of items reflecting the film company’s past productions, the result undoubtedly of a raid on the props department and the costume wardrobes (old military weapons, uniforms and paraphernalia), old style 35mm film cameras and sound recording machines, etc.

The military theme of the factory exhibition was further underscored in the choice of film posters to display…war movies galore! The impression that CFS’ most popular movie genre was war was hard to ignore on this evidence.

Peaking inside a few of the rooms running off the main corridor revealed that the complex was still a hub for contemporary film-making. Production tech staff could be seen working on documentary and TV projects using modern technical equipment (not the antique stuff in the corridor).

Another room off the corridor held a small viewing theatre…surprisingly to me the projector was running a 1930s British B & W film starring Larry Olivier (not dubbed into Chinese and no one watching!). Elsewhere in the room there were pictures and bios of Chinese film-makers, dubbers and other behind-the-camera personnel who had made a contribution at CFS Films during its halcyon days.

The props displayed were for the most part interesting and authentic-looking (authentically old too!), but I did find the stuffed tiger mounted and encased in glass right at the end of the passageway rather incongruous and something that didn’t add to the CFS collection.

Changchun Film Studio Group Corporation (Ch: 长春电影集团公司) (to give it its formal title) was the first film production unit registered by the PRC in 1949 after the communist victory. Changchun Film Studios was chosen to fill the cinema production void left by the Japanese Manchukuo Film Association and the Northeast Film Studio. The Corporation also operates the somewhat maligned Changchun Film Theme Park elsewhere in the city.

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Mao’s Goliath-proportioned statue and other plaques in the park are transparently propaganda pieces for the government commemorating the communist state’s establishment (October 1, 1949)

A Near Miss in Tokyo: The Would-Be Assassination of a Hollywood Screen Icon

One of the many enduring urban myths that used to float around about celebrated Hollywood actor and director Charlie Chaplin was that he once entered a “Charlie Chaplin Look-alike Contest” – and lost! [Charlie Chaplin allegedly entered a Chaplin look-alike contest and lost’, (Domagoj Valjak), The Vintage News, 05-Jan-2017, www.thevintagenews.com].

Given the gravity of the Hollywood silent star’s experiences on a 1932 visit to Japan – a close brush with mortality – the “Little Tramp’ may have wished in hindsight that he was similarly unrecognisable on that particular perilous occasion in Tokyo.

This bizarre as it sounds episode took place during a heightened period of political tensions in Depression-hit Japan. The incumbent Japanese prime minister Inukai Tsuyoshi, a fan of Chaplin, invited him to Japan. Unfortunately, this occurred at a time that certain far-right cells in the Japanese military were plotting to assassinate PM Inukai and cause an international incident.

PM InukaiThe group of young reactionary officers from the Japanese Imperial Navy – including Kiyoshi Koga, one of the ringleaders – sensed an opportunity in Chaplin’s impending visit to double their intended impact (chaos, anxiety and upheaval within mainstream Nihonjin society). The conspirators’❈ purpose was straightforward – to weaken the fabric of Japanese democracy and the rule of law culminating in the supplanting of the status quo civilian national government by a military one [‘May 15 Incident’, Wikipedia, http://en.m.wikipedia.org].

Why Chaplin?

At his trial Koga, responding to the prosecutor’s question, explained why the plan was to include Chaplin in the ‘hit’: “Chaplin is a popular figure in the United States and the darling of the capitalist class. We believed that killing him would cause a war with America, and thus we could kill two birds with a single stone” [‘No laughing matter’, (Shibley Nabhan), The Japan Times, 15-May-2005, www.japantimes.co.jp].

Why Inukai?

The perpetrators’ intent was to railroad the civilian regime in Japan, but Inukai had especially earned the ire of the clique because of his opposition to the military interventions in Manchuria and elsewhere, and it’s manipulation of the decision-making functions in the kyabinetto (キャビネット) (Japanese cabinet). The centre-right politician was planning to negotiate the Manchurian situation with the Chinese government and halt all further Japanese military activities in China – all anathema to the ultra-right militarists [‘Inukai Tsuyoshi, Prime Minister of Japan’, Britannia, www.britannia.com].

The coup attempt

Eleven young naval officers were chosen to carry out the “double strike” (known as the May 15 Incident or the ‘5.15 Incident’). They were thwarted from completing their assignment of taking out the second of their targets, owing to Charlie Chaplin’s own sudden about-face…once in Tokyo the film star lost interest in attending the reception to be held in his honour at the Japanese PM’s official residence and skipped it, instead he went to a sumo wrestling match with Inukai’s son (known as ‘Inukai Ken’), a pastime much more to his liking – this 11th hour change of mind probably saved the Hollywood cinema icon’s life!

The assassins on arrival at the prime minister’s residence or Sōri Kōtei (総理公邸)◙ (which was alarmingly short on security) duly liquidated incumbent PM Inukai as planned. The cadre of ultra-right extremists rounded out the night of terror by attacking the residence of the head of the Rikken Seiyūkai Party and tossing grenades into the Mitsubishi Bank’s Tokyo headquarters.

Chaplin meeting with the mayor of Tokyo on his trip

The Aftermath

The ensuing trial of the perpetrators was marked by a wave of public sympathy for the accused✙. Many believed that the young assassins’ actions admirably embodied the nativist Yamato (大和) spirit of Japan [‘May 15 Incident’, loc.cit.]. In such a politically charged environment, the assassins were handed extremely light sentences. The incident and its feeble handling by the establishment served to encourage conservative elements of the military to further excesses, eg, the February 26 Incident (1936), a failed putsch by a radical faction of the army with the same aim of installing a military government in Japan.

The developments in Japan in the 1930s, the isolated violent incidents by maverick cadres within the military and the incursions into Manchuria and beyond, set Japan on a path to the eventual dissolution of all political parties and the establishment of a military junta in 1940, and thus on a path to war.

Footnote: Chaplin, much later, from the sanctity of his memoirs, wrote light-heartedly of the incident: “I can imagine the assassins having carried out their plan, then discovering that I was not an American, but an Englishman – ‘Oh, so sorry!'” [Nabhan, loc.cit.].

PostScript: Japan, a dangerous environment for politicians

Assassination has been a constant in Japanese politics, a recurring feature in the nation’s political landscape. In the same year as Inukai was shot, there were two other political assassinations in Japan perpetrated by the League of Blood (the casualties a former finance minister and the head of the Mitsui Group corporation). The victims of extremist fringe violence in Japan include prime ministers or former prime ministers Prince Itō, Hara Takashi and Viscounts Saitō Makoto and Takahashi Korekiyo (these last two assassinated in the February 26 Incident). The pattern continued into the postwar era…two Japanese politicians were killed in 1960, and again in the 2000s some provincial politicians have been assassinated (these most recent killings have however tended to be the work of yakuza crime organisations).

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❈ comprising the naval officers’ cell, some cadets of the Japanese Imperial Army and civilian members of the ultra-nationalist League of Blood

◙ in 2013 Shinzō Abe after regaining the prime ministership refused to move into the same presidential residence that Inukai was assassinated in, though he denied he was motivated by superstition [‘Japanese prime minister fails to move back into ‘haunted’ residence’, (Justin McCurry), The Guardian, 19-Aug-2013, www.theguardian.com]

✙ 350,000 signatures in blood were received, petitioning the court for lenient sentences for the eleven

New York’s Seminal Brill Building: 1960s America’s Pop Music Factory

(Photo: https://nypost.com)

The Brill Building at 1619 Broadway in Midtown New York City, architecturally, has few distinguishing features to set it apart from most any other homogeneous looking commercial medium high-rise building in the “Big Apple” (save for a rather dazzlingly decorative archway entrance). But for a period from the end of the Fifties to the late Sixties it was the fulcrum (if not quite the epicentre) of innovative and groundbreaking Rock and Pop music-making in the USA.

The young professionals are in the Building!
The collaborative and creative energies of the Brill Building produced a conducive environment for young professional songwriters of the period to work with music producers to create highly productively musical outcomes. So there were song-writing teams that emerged around 1960 (often they were couples) – (Carole) King and (Gerry) Goffin, (Barry) Mann and (Cynthia) Weil, (Jeff) Barry and (Ellie) Greenwich – who linked up successfully with young producers like “wonder-kid” Phil Spector [‘The Brill Building: Assembly-Line Pop’, (Reebee Garofalo), Encyclopaedia Britannia, www.encyclopaediabritannia.com].

Kirshner, King & Goffin

But the Brill Building’s genesis as a revolutionary force in 1960s US pop music actually started in a building across the road – at 1650 Broadway. Here in 1958 “pop entrepreneur” Don Kirshner and musician Al Nevins formed Aldon Music. Aldon’s reading of the popular music zeitgeist of the day was that rock and roll’s original impact had dissipated and somewhat lost its way. Kirshner’s remedy was “to take its energies and reapply the old-fashioned Tin Pan Alley disciplines to the craft and professionalism of making hits for the youth market” [Inglis, Ian. “‘Some Kind of Wonderful’: The Creative Legacy of the Brill Building.” American Music, vol. 21, no. 2, 2003, pp. 214–235. JSTOR, www.jstor.org/stable/3250565]. Kirshner put together a stable of aspiring young songwriters, including Goffin and King, Mann and Weil, as well as Howard Greenfield and Neil Sedaka.

1619 + 1650 = the Brill Building style
The term “Brill Building” in the musical context doesn’t confine itself exclusively just to that one building…Brill Building as a descriptor for the achievements in NYC pop and rock creativity of the day is an omnibus reference for what was happening at two addresses, 1619 and 1650 Broadway, New York.

The pioneers of the new professionalism that was to become labelled as “Brill Building” were probably the song-writing team of Leiber and Stoller (Jerry Leiber and Mike Stoller) who had earlier written for Elvis Presley, started to write hits for the Drifters from the late 50s that mark the starting-off point for Brill [Garofalo, loc.cit.]. A new wave of songwriters began to etch out pop songs from within the walls of 1650 Broadway and 1619 Broadway (the Brill Building adopted Aldon’s ‘hothouse’ style of songwriting from youthful collaborators with a creative overlap between the two addresses) [Inglis, op.cit.].

Distinguishing features of Brill Building music and music-makers
Kirshner’s writing staff at 1650 Broadway were not only dedicated professionals, they were remarkably youthful…the eighteen songwriters Kirshner had in his employ in 1961 (roughly equally male and female) were aged between 19 and 26, a clear departure from the status quo ante of “middle-age men churning out novelty songs” [ibid.]. This contemporary generation of songwriters, not much older than their target audience, grasped the idiom of teenagers and wrote exclusively for the youth of the 1960s [Garofalo, loc.cit.].

Other composer/lyricist teams to thrive in the environment of the Brill Building included Doc Pomus and Mort Shuman, Tommy Boyce and Bobby Hart (who later worked with Kirshner and the Monkees) and the extraordinarily prolific hit-making duo of Burt Bacharach and Hal David.

The songwriting teams at Brill allowed women a measure of gender equality unusual for that period. Brill provided a leg-in in the industry for female pop and rock songwriters like King, Weil and Greenwich. Their ascent to the fore corresponded with the rise of the girl groups of the early 60s in the US…these female writers wrote hits for the Shirelles, the Crystals, the Chiffons, the Ronettes and the like [Inglis, op.cit.].

The Ronettes: “Big hair” sound!

‘Brill’ place, ‘Brill’ music?
Recollections of the songwriters’ working conditions at the Brill Building doesn’t suggest an ideal environment to inspire the creation of Top 40 hits: writers were assigned their “respective cubby holes” (Carole King), “a tiny cubicle the size of a closet”…”no window or anything” …(an upright) “piano and a chair” …”we’d go in and write songs all day” (Barry Mann, ibid.). The creators of pop and rock worked in an assembly line fashion in something akin to a standard nine-to-five office job [Garofalo, loc.cit.]. Kirshner would play one young writing team off against another to enhance their productivity [Sociology of Rock, Simon Frith (1978)].

The hit factory
And yet despite these strictures it somehow worked! The songwriting team did come up with “teenage drivel” from time to time, but collectively, the youthful penners of contemporary Sixties song generated a steady series of musical hits for a Pop-crazy world! Fusing the urgency of R & B with “the brightness of mainstream pop” melodies, Goffin and King, Greenfield and Sedaka and the other B.B. star writing teams came up with perennial pop classics like “Will you Love me Tomorrow?”, “Calendar Girl”, “Leader of the Pack” and the much revered “You’ve Lost That Lovin’ Feelin'” [ibid.].

A vertical integration of the pop music biz on a micro-scale
The “B.B. factory” was good at matching artists to appropriate material. By 1962 the Brill Building contained 165 separate music businesses. This meant a B.B. musician “could find a publisher and printer, cut a demo, promote the record and cut a deal with radio promoters, all within this one building”, Garofalo, loc.cit.; ‘The Brill Building’, Wikipedia, http://en.m.wikipedia.org; Continuum Encyclopedia of Popular Music of the World Volume 8: Genres: North, (Edited by John Shepherd, David Horn), 2013, www.books.google.com.au]

Time call on the Brill Building
By the mid to late 1960s the B.B. music line was losing its energy. A new creative force was rapidly filling its void – the rise of the singer-songwriter, heralding a new era of artists who wrote their own material. The new wave led by the phenomenal global success of the Beatles (the unsurpassed potency of the Lennon/McCartney songwriting duo) and the guru-like acclaim afforded Bob Dylan, fairly swiftly relegated the Brill Building writers to the edges of pop music relevance [Garofalo, loc.cit.].

 Footnote: A Brill Building ‘sound?’
The Brill Building style of songs drew inspiration from diverse strands of earlier music – R & B (rhythm and blues), Latin, jazz and African-American gospel. The result was often referred to as the “Brill Building sound” but there actually wasn’t a specific or distinctive sound at all. The only similarities between the Brill ‘products’ was in the recurring themes and components in the song lyrics (might be described as “First World problems” seen through the eyes of 60s American youth) [‘The Brill Building pioneered assembly line pop music but left a legacy of hits’, (Troy Lennon), The Daily Telegraph, 13-Sep-2017, www.dailytelegraph.com.au]; Inglis, op.cit.].

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Spector was both a collaborator with the Brill songwriters and a customer of their compositions

described by Ian Inglis asa crucial moment in the development of Brill Building’s pop sensibilities”

Tin Pan Alley was a loose collection of composers, lyricists and music publishers based in NYC who dominated the industry for several decades through the first half of the 20th century (Irving Berlin, Cole Porter, the Gershwins, Sammy Cahn, Hammerstein and Rodgers and many more)

although two of the mainstays of the Brill team, Goffin and King, never actually worked in the Brill Building, producing their entire creative output in the period over at Aldon Music (they did however sell some of their compositions through the Brill Building)

many of the Brill songwriting alumni went on to be highly successful performers in their own right – top of the totem included industry names like Neil Diamond, Gene Pitney, Paul Anka and Paul Simon

another interesting juxtaposition emerging from the Brill Building music factory was the ethnic contrast between writer and artist – the songwriters were all white and mostly Jewish, writing largely for emerging black girl groups (Inglis)

Cinesound Studios in the 1930s and ‘40s — Striving for a Home-Grown Australian Cinema in the Early Sound Era

Cinesound is a name that resonates brightly in the history of Australia’s film industry – it harks back to a time when the indigenous industry still had a place of some significance in the pecking order of world cinema. The establishment of Cinesound Studios (in 1931) to make talking motion pictures, evolved out of a group of movie exhibiting companies (including Australasian Films and Union Theatres) which had coalesced into Greater Union Theatres in the Twenties.

In 1925 Australasian Films purchased a roller skating rink at 65 Ebley Street, Bondi Junction, in Sydney’s eastern suburbs. Australasian converted part of the premises into a film studio but maintained the skating rink as an ongoing commercial concern to help finance the studios’ film production (by day a film studio, by night a skating rink) [‘Cinesound: From roller rink to sound stage’, (Waverley Library), www.waverley.nsw.gov.au].

# 1 Studios Bondi Junction

Greater Union (henceforth GUT) was involved in all forms of the movie business – production, distribution and exhibition. The Bondi Studios made a few silent films in the late 1920s, like The Adorable Outcast and most notably The Term of His Natural Life which cost £60,000 and bombed badly at the box office [‘Cinesound Productions’, Sydney Morning Herald, 06-Aug-1934 (Trove).

Stuart F Doyle, GUT managing director, appointed former film publicist Ken G Hall as general manager of the newly formed Cinesound Productions. Two more Cinesound studio locations were opened, one at nearby Rushcutters Bay and the other at St Kilda (in Melbourne). Over an eight-year period (1932-40), with Hall at the helm as producer-director, Cinesound produced 17 feature films (16 of which were directed by Hall). The first of the sequence, On Our Selection, revolved round the adventures of one of Australian cinema’s most popular characters, Dad Rudd and his family. The film, benefiting from a new sound-recording system invented in Tasmania, was a box office triumph for Cinesound, earning £46,000 in Australia and New Zealand by the end of 1933, providing a tremendous fillip for the fledgling studios [Andrew Pike & Ross Cooper, Australian Film 1900-1977: A Guide to Feature Film Production, (1998)].

Studios # 1 at Bondi Junction※ provided a large interior space for film production, over 20,000 square feet…with more than 100 craftsmen on the staff, the facility was equipped to complete “all stages of production, processing and sound recording, in the preparation of topical, scenic, educational, industrial, and microscopic films” [SMH, 06-Aug-1934, loc.cit.]. Some newspapers of the day erroneously referred to the main studios as being #3 and the location as Waverley (an adjoining suburb of Bondi Junction).

Cinesound and Hall exploited On Our Selection’s popularity with a series of sequels, Grandad Rudd, Dad and Dave Come to Town and Dad Rudd, MP. Of these the ‘Dad and Dave’ entry especially proved a hit, matching the profitability of the original movie.

Ken G Hall (centre) with American actress Helen Twelvetrees during filming of ‘Thoroughbred’ (photo: Mitchell Library)

Sydney’s ‘Little Hollywood’
While Ken G Hall’s cinematic canvas was unmistakably Australian (only one of the Cinesound movies was not set in Australia), his approach to film-making saw Hollywood clearly as the model. With the characteristic “spirit of a showman”✺, Hall wanted to shape Cinesound Studios in the Hollywood mould⊡…to create a “Little Hollywood” with a star system, hyped-up promotion of the studios’ movies, etc. [Waverley Lib, loc.cit.].

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 Twelvetrees outside Cinesound Studios

FT and Efftee Studios
Sydney-based Cinesound’s domestic rival in the film-making caper was Melbourne’s Efftee Studios, started by theatrical entrepreneur Frank W Thring (FT) in 1930. Thring produced the first commercially-viable sound feature-length film in Australia, Diggers (1931) in collaboration with Pat Hanna. Efftee, unlike Cinesound though, had to import the optical sound system for its movies from the USA. [‘Efftee Studios’, Wikipedia, http://en.m.wikipedia.org]. Other notable Efftee films of the Thirties include an adaption of CJ Dennis’ The Sentimental Bloke to the screen, and several George Wallace vehicles, His Royal Highness, Harmony Row and A Ticket in Tatts. Thring’s premature death in 1935 put paid to Efftee Studios’ productions.

 

⬆️ Australian cinema’s long tradition of Bushranger flicks beginning with the original 1906 feature film

The outlawing of bushranger films  
A 1930s Cinesound project for a film based on the popular Australian novel, Robbery Under Arms was quashed as it would have transgressed the standing prohibition by the NSW government (in force since 1912), banning movies about bushrangers✪ [‘Bonuses for Films’, Sydney Morning Herald, 20-Oct-1934 (Trove); ‘Bushranger ban’, Wikipedia, http://en.m.wikipedia.org].

Shirley Ann Richards: Cinesound’s contract female star  
In accordance with Ken G Hall’s star-making approach, he fostered the career of actress Shirley Ann Richards, starring her in several of his films (It Isn’t Done, Tall Timbers, Lovers and Luggers and Dad and Dave Come to Town). Richards, Cinesound’s only star under long-term contract, later emigrated to America and had a reasonably high profile Hollywood career (under the name Ann Richards).

The Kellaway brothers and Cinesound  
Alec Kellaway and his more famous brother Cecil were feature players for Hall and Cinesound. Alec was a regular performer, appearing in a raft of the studio’s movies including The Broken Melody, Mr Chedworth Steps Out and several of the Dad Rudd series. South African-born Cecil Kellaway started his acting career on the Australian stage, establishing himself first as a top Australian theatre star before appearing in two Cinesound films where his performances opened studio doors in Hollywood for him…Kellaway subsequently carved out a career as a major character actor in numerous US films.

George Wallace, Aussie “king of comedy”  
In addition to being a prominent actor in Efftee Studios musical-comedies, George Wallace was Ken G Hall’s “go-to” favourite comic performer, starring in two late 1930s Cinesound films directed by Hall – Let George Do It and Gone to the Dogs.With the outbreak of world war Cinesound called a halt on feature film production. During the war years the studios directed all energies into making newsreels, initially covering the war against Japan and beyond that on all aspects of Australiana.

Newsreel rivalry: Cinesound Vs Movietone: the focus on newsreels by Cinesound was not a novel innovation. From its outset Cinesound produced newsreels – short documentary films containing news stories and items of topical interest – in competition with the rival Fox Movietone company. The two newsreels differed in content, Cinesound concentrated on Australian only topics while Movietone covered a mix of international and national news✤.
Newsreels in Australia prior to 1956 occupied a unique place in media and communications. Before the introduction of television, cinema-goers’ exposure to newsreels (part of the “warm-up” for the main feature) were the only images Australians saw of their land – the footage of elections, natural disasters and other such events [Waverley Lib, loc.cit.]. Thus, newsreels like the Cinesound Review, with its distinctive red kangaroo symbol, were an important source of news and current affairs, and were an integral part of the cinema program [‘Cinesound Movietone Australian Newsreels’, (ASO) (Poppy De Souza), www.aso.gov.au]✙. According to Anthony Buckley, the newsreels reflected Ken G Hall’s “pride and spirited nationalism” [Buckley, A, ‘Obituary: Ken G. Hall’, The Independent (London), 17-Feb-1994].

The studios site post-Cinesound
In 1951 Cinesound sold off the Ebley Street building which became a factory manufacturing American soft drink. However, between 1956 and 1973 the building reverted to the world of visual communications, housing various film and television production companies including Ajax Films. Following that, it housed a furniture retailer. Today it is the home of a Spotlight store (fabrics and home interiors) [Waverley Lib, loc.cit.].

Ken G Hall in his autobiography contended that Cinesound Productions never lost money on any feature films. Some did very well – crime drama The Silence of Dean Maitland, for instance, for an outlay of £10,000 returned takings of more than £70,000 in Australia and the UK [Graham Shirley & Brian Adams, Australian Cinema: The First Eighty Years, (1989)]. One Cinesound movie however, strictly-speaking, probably did lose money…Roy Rene’s single venture into celluloid, Strike Me Lucky, in which ‘Mo’s’ humour, robbed of it’s spontaneity in live performance didn’t translate well to the big screen and was reflected in negative critical reviews and at the box office [Film Review: ‘Strike Me Lucky’, Sydney Morning Herald, 19-Nov-1934 (Trove)]. Despite Hall’s faith in the studios’ films, from 1937 there was a decline in box office returns (prompting GUT head Doyle to resign). Another (external) factor affecting Cinesound profitability occurred in 1938 with the passing of the Cinematograph Films Act in the UK…under this legislation Australian films no longer counted as local, their removal from the British quota meant a loss of market for Cinesound and other Australian movie producers [Waverley Lib, loc.cit.].

The war resulted in a temporary halt to Cinesound feature films, however the studios made only one more (postwar) feature film, Smithy, a biopic about pioneering aviator Charles Kingsford Smith in 1946. Another blow to Cinesound’s future prospects at this time was a move by Rank Organisation – the British film giant purchased a controlling interest in Greater Union, preferring to use it to exhibit its own UK films in Australia [‘The first wave of Australian feature film production FROM EARLY PROMISE TO FADING HOPES’, http://afcarchive.screenaustralia.gov.au].

⬆️ ‘Smithy’ star Ron Randell later pursued a career in Hollywood

Stuart Doyle’s contribution  
WWII took all the impetus out of the Australian industry, there was a shortage of performers and crew due to recruitment and conscription. Stock available for film was also in short supply, what there was directed first and foremost to making propaganda and news films in support of the allies’ side. More particular to Cinesound’s challenges, the loss of MD Stuart Doyle before the war was especially telling. Film production is high cost (especially sound which proved massively more expensive) and high risk…Hall’s ability to pursue a good number of projects in the Thirties, depended on Doyle’s willingness to take a risk with Cinesound. When he departed, he was replaced by a “risk-adverse accountant who favoured real estate over film production” [ibid.].

Footnote: Cinesound Talent School  
The Cinesound people eventually established its own talent school for young actors. Run by George Cross and Alec Kellaway (a regular player in Cinesound movies)…offering training in “deportment, enunciation, miming, microphone technique and limbering”✥. By 1940 the school had had over 200 students including Grant Taylor, later a prominent actor in Australian movies and TV dramas [‘Cinesound Talent School, SMH, 02-Feb-1939, (Trove); Cinesound Productions’, Wiki, op.cit.].

┅┉╍┅┉╍┅┉╍┅┉╍┅┉╍┅┉╍┅┉╍┅┉╍┅┉╍

※ In 2002 GUT merged with Village Roadshow, these days Greater Union picture theatres go under the name ‘Event Cinemas’

✺ a trait shared by Greater Union boss Doyle
⊡ the company even closed down production at Bondi for several months in 1935 to let Hall go off to Hollywood to study American film techniques

✪ the state authorities felt that the popularity of the bushranger film genre would exert an ‘unhealthy’ influence on Australians, especially on the young, and make them more resistant to authority

✤ the two newsreel providers merged in 1970, forming the Australian Movie Magazine which folded in 1975

✙ the 1978 film drama Newsfront is a fictionalised account of newsreel makers in Australia between the late Forties and mid Fifties which includes actual newsreel footage from the period

✥ school director Kellaway’s brief was teaching dramatics and mic technique

Marsha Hunt, Century Call for an American Progressive and a Global Humanitarian

Life can only be understood backwards, but it must be lived forwards.

~ Søren Kierkegaard

On the 17th of this month US film actress with a social conscience Marsha Virginia Hunt turned 100, joining the illustrious company of Olivia de Havilland and Kirk Douglas – a trio of Hollywood film centenarians all still alive! (Libby and the dimpled Kirk both reached their triple figure milestones during 2016).

(Photo: Mansfield News Journal)

Adulation for Marsha’s momentous achievement haven’t reached the stratospheric fanfare, the hype and media attention of Kirk Douglas’ 100th bash last December or of that of another Hollywood mainstay, Bob Hope. Of course it would not be expected, Marsha has never achieved the limelight that those other centenarian luminaries demanded in their Hollywood careers. She was a serious actress but never got the star ‘creds’ that others in the business did☸…but the elusiveness of stardom for Marsha wasn’t down to a shortfall in her acting ability – rather the explanation for this lay in the intervention of external factors which were to impact on her career.

Marsha does Jane Austen

Ms Hunt’s film career from its start in the Thirties looked promising, but in the super-charged, competitive stakes for the glamour female roles she came close without ever quite clasping the big prize…especially in 1939 when she tested impressively for the much sort-after part of Melanie in Gone With The Wind but narrowly lost out to (fellow centenarian) Olivia de Havilland. The following year Hunt did score a supporting role in the prestigious period movie Pride and Prejudice starring Laurence Olivier.

After World War II the grubby, gutter politics of McCarthyism dealt a savage blow to Marsha Hunt’s career…as it did to numerous other Hollywood liberals during that time when it was the fashion de jour in America to go full-throttle after citizens who were merely alleged or implied to be communists (truly a “Dark Age of guilty until proven innocent” witch-hunts!) For a fuller account of Hunt’s story see my earlier blog on this site (June 2014) Marsha Hunt, Lifelong Social Activist: Not your Average Hollywood Role Model .

With her reputation unfairly besmirched (tantamount to no more than implicit guilt by association!), Hunt was punished by being inexorably squeezed out of the Hollywood film mainstream. Potential parts in A-movies disappeared and the public saw her relegated to B-pictures and eventually to television and theatre (few good roles in theatrical movies came her way after 1947, the 1948 film noir Raw Deal and the much later Johnny Got His Gun (1971) were rare exceptions for the Chicago-born actress).

Marsha Hunt today

After being blacklisted by HUAC in 1950 after having made around 50 films since 1935, Hunt only featured in three films during the next eight years [‘Marsha Hunt (actress, born 1917)’, Wikipedia, http://en.m.wikipedia.org]. By the Fifties and Sixties Hunt was finding work only easy to find in television – in a minor-note series Peck’s Bad Girl and in numerous guest roles on Zane Grey Theater, The Twilight Zone and so on ad infinitum.

Marsha Hunt: Life lived forwards…
After her semi-retirement in 1960 Hunt stepped up her active involvement in progressive causes including support for same-sex marriage, ending global poverty, raising awareness of climate change and promoting peace in Third World countries [Memos, Roger C. (October 17, 2014). “Honoring Actress – Activist Marsha Hunt on her 97th Birthday!”. Sherman Oaks, California: Patch.com. Archived from the original on August 10, 2017. Retrieved May 14, 2016]

In a series of interviews last week in honour of her 100th birthday Miss Hunt reflected on her career and on the missed stardom, which seemed to have touched her but only lightly. Hunt merely remarked of her Hollywood years that she was grateful for being allowed to be an actress and show her versatility on the screen✳…or as she put it in her characteristically humble, unassuming way, she is “a grateful girl of 100!” [J Kinser, ‘Marsha Hunt at 100: The Actress Recalls the Blacklist, Film Noir and Being Cast in Gone With a The Wind‘, Movie Maker, 13-Oct-2017, www.moviemaker.com].

JE Smith seems to have summed up the essence of Marsha Hunt and the paradoxes in her movie persona and career fairly well in the title of his interview with the centenarian, “American girl, Un-American woman, upstanding centenarian” [JE Smith, ‘Marsha Hunt: American girl, Un-American woman, upstanding centenarian’, Sight & Sound, 17-Oct-2017, www.bfi.org.uk].

(Source: Alt Film Art)

Once vilified by HUAC along with other progressive Hollywood actors as “Un-American”, Hunt’s longevity and achievements are testimony to all that is good about American society – an authentic patriot but also a defender of freedoms for all citizens – whilst repudiating all that is bad about American society. At the same time we have Hunt’s unceasing activism as a humanitarian concerned for the world as a whole and its future well-being, a tireless advocate for peace and progress, and for a more fair distribution of resources and safeguards for the environment.

๑๑~๑๑~๑๑~๑๑~๑๑~๑๑~๑๑~๑๑~
☸ IMDB proffers an interesting take on why she never scored the plum roles that other lauded Hollywood female stars were given: “Perhaps her work was not flashy enough, or too subdued, or perhaps her intelligence too often disguised a genuine sex appeal to stand out among the other lovelies” [Marsha Hunt biographical entry, www.imdb.com]

✳ the unstated inference is clear…rather than being factory-made into (an overhyped) star!

Your Typical 1940s All-American Adolescent Boy –According to Two Hollywood Studios: Hardy Vs Aldrich

When I was a kid growing up in the 1950s and 60s I was exposed, like everyone else, to saturation levels of US commercial television. Faced with the novelty of a new and revolutionary form of home entertainment, I clocked up the viewing hours big time, thousands and thousands of hours glued to the “idiot box”. Eventually through trial and (a lot of) error I decided what my favourite American programs were, a few gems among the preponderance of TV dross and mediocrity.

Back then I was particularly fond of old black-and-white movies on TV (until 1975 all Australian television was in black-and-white!). Drilling down even deeper, 1940s and 50’s movie serials were highest on the totem of my juvenile television tastes. I lapped up countless viewings (and re-viewings) of the like of Ma and Pa Kettle, Blondie, Batman, Tarzan, Bowery Boys/Dead End Kids, to barely scratch the surface of my childhood obsession.

ref=”http://www.7dayadventurer.com/wp-content/uploads/2017/08/image-4.jpg”> ‘Andy Hardy’s Private Secretary'[/ca
As an Antipodean-based “honorary American boy”, a lot of my vicarious existence was channelled through Hollywood’s projection of the typical American teenage/20ish boy. MGM had Andy Hardy (played by that pint-sized bundle of non-stop energy, Mickey Rooney), whilst over at Paramount, the studio eventually tried to counter Andy’s popularity with Henry Aldrich (portrayed initially and briefly by the over-saccharine Jackie Cooper, but universally associated with the perpetually perplexed-looking Jimmy Lydon).

The premise of both these American equivalents to the British “Boys Own” adolescent rites of passage story was the same: the point of the exercise was that both get hare-brained schemes which invariably land them in trouble of some kind, and through a series of comical twists and turns they get out of the predicament by the film’s end…both “got into jams, had romantic vexations, and mischievously interfered in the lives of their older brothers and sisters”, with consequences all of which were at worse ephemeral[1]. The screen rival teenagers Andy and Henry were both likeable even if their screen personalities occasionally irritated you.

Hardy and Aldrich each had his own distinctive and characteristic expressions, these verbal calling cards were often reiterated throughout each movie…Andy Hardy, when in ebullient mood, would chirpily respond to Polly Benedict or to another of his many, simultaneous love interests with “You said it, toots!” Henry Aldrich is universally remembered for the opening exchange with his mother who bellows: “Hen-reeeeeeeeeeeee! Hen-ree Al-drich!”, to which Henry from upstairs would haltingly and tremulously reply, “Com-ing, Mother!”

Once I latched on to Paramount’s counterpoint to the Hardys, the Aldriches, I quickly developed a preference for the new kid on the Hollywood block Henry Aldrich over Andy Hardy. The longer the Andy Hardy/Family sequence went, the more it seemed to wallow in “Gee mum'” sentimentality, with a touch of smug bourgeois self-satisfaction. Andy came from a distinctively middle class American family (his father was a court judge, as the good-intentioned Andy himself aspired to and eventually realised)…Henry seemed more to reside in the world of the working class family, not exactly down-at-heel, but hardly flush with affluence. The Henry movies were a bit more gritty, more down-to-earth and lacking the romanticised and soppy wholesomeness of the Hardy Family sagas.

The first Andy Hardy film was released in 1937, A Family Affair with 15 more following within a decade, plus a less successful ‘reunion’ film in 1958 focusing on Andy’s return, full circle, to Carvel to take up his father’s old judicial post. The character of Henry Aldrich first surfaced in a Broadway play What a Life in 1938 (playwright: Clifford Goldsmith)…from there in span off into fourteen years of very popular radio (1939-53), four years of television (1949-53), a series of ten movies, and an uncountable number of comic books, musical scores, pin-ups, games, and toys.

The lower-budgeted Aldrich movies (11 in all) never reached anywhere near the lofty heights of the Hardy films, neither in the returns from the box office or in the esteem of cinema critics✳. Henry Aldrich movies were either ignored by critics or dismissed as inferior B-movies, merely larks and juvenile fun…contrasting sharply with the symbolic status afforded the Hardy series by MGM, the cinematic embodiment of the “Stars and Stripes”, of “America”[2].

‘Henry Aldrich Haunts a House!’ (1943)

Jeffrey Dennis notes how the respective imaginary ‘worlds’ Andy and Henry inhabit sit poles apart. Carvel, the Hardy home town supposedly in small town Idaho, is comfortably ensconced in Middle American suburbia, a peaceful and harmonious realm in which the war (WWII) does not enter. Carvel and the Hardys represent an idyllic family lifestyle, with the films’ message a somewhat preachy reinforcement of solid and wholesome American values[3]. Against the stark realities of the Depression and the drift into global war, fictional Carvel offered the American public a chance to indulge in “feel-good” escapist diversions.

Henry’s home town Centerville, by contrast (located in an unidentified state) is a more grim, dark and even foreboding setting. Reminders of the war constantly swirl around the world of Henry and the Aldrich family and that of he and his best pal Dizzy (in the form of war bonds, war relief funds, rationing, air-raid drills)[4].’

Both boys regularly get themselves embroiled in injudicious teenage troubles but Henry Aldrich’s conundrums have the more serious consequences…whilst Andy at his incautious worse may be “fined for driving without a licence, but Henry is threatened with prison, juvenile hall, and a mental asylum”[5]. And Hardy’s often foolish escapades, unlike Aldrich’s, never amount to life-threatening situations.

Aldrich (Lydon) with his buddy Dizzy (Charles Smith)

Critics have also drawn attention to differences in how each screen teenager viewed the perennial adolescent boy issue of “girl trouble”. Whilst the easily love-struck Andy Hardy was unequivocally a dedicated girl-chaser most of the time, Henry Aldrich expressed a more ambivalent attitude towards the fairer sex: “Wimmen – they bore me!”, Henry exclaims in Henry Aldrich Gets Glamour[6]. Teenage Henry is reticence or seemingly indifferent to girls, preferring to spend time messing about with best mate Dizzy. Rather than being a manifestation of latent homosexuality, Henry with his simplified approach to life, most of the time just finds girls too complicated, not worth all the fuss and bother.

American youth in the Andy Hardy and Henry Aldrich films were depicted humorously, often with affectionate nostalgia and occasionally condescendingly. At the same time, both series revolving round the comical misadventures of American teenage boys were a window on the beginnings of a distinct adolescent sub-culture[7], which would take further shape in the years following WWII with the “Rebel Without a Cause” youth generation.
✳ in 1939 Mickey Rooney was the number one box office star in American films, a position he retained for the following three years, Source: ‘Top Box Office Stars: 1932-1939 (Part 1)’, (Classic Film Guru), https://classicfilmguru.wordpress.com/2013/08/08/the-box-office-stars-1932-to-1939-part-1/

[1] RJ Bresler, Us Vs Them: American Political and Cultural Conflict from WWII to Watergate (2000)
[2] JP Dennis, We Boys Together: Teenagers in Love Before Girl-craziness (2007)
[3] in 1943 the film series was awarded a special Oscar for “achievement in portraying the American way of life”, Timothy Shary, Teen Movies: American Youth on Screen” (2005)
[4] Dennis, op.cit.
[5] ibid.
[6] RB Armstrong & MW Armstrong, Encyclopedia of Film Themes, Settings and Series (2009)
[7] PC Rollins, The Columbia Companion to American History on Film: How the Movies Have Portrayed the American Past (2004)

Gainsborough Studios, Islington’s Melodramas, Costumers and Comedies: Mergers, Takeovers, Closure

Where the Gainsborough Pictures/Islington Studios once stood (in Hoxton, North London), today sits blocks of luxury flats built in 2004. As a token gesture the name ‘Gainsborough’ remains on the units’ facade but the only other indicator that it is the site of a former film studio is a 6.5m–high courtyard sculpture of Alfred Hitchcock whose first exposure to the movie industry was at Islington…the work of art enigmatically depicting ‘Hitch’ as a gigantic head❈.

In the course of the twentieth century, the site, when it wasn’t a centre of feature film production, had something of a checkered existence. The original building started off as an electrical power station for the East London rail line, circa 1900. When Gainsborough Pictures’ film production ended there around 1949, the premises had a broad range of commercial and community incarnations for the rest of the century, including being a whiskey store, a carpet warehouse and an avant-garde theatre[1]. By the time it was chosen as a site for the apartments that occupy it today, the surviving buildings had taken on a very derelict appearance.

ref=”http://www.7dayadventurer.com/wp-content/uploads/2017/07/image-1.jpg”> Gainsborough Studios, Hoxton, N1 (Photo: Patrick George Callaghan)[/ca
The film company’s story at Hoxton/Islington began just after the Great War when the American movie giant Famous Players-Lasky acquired it in 1919 for its British production arm. Lasky refurbed the run-down power plant, turning it into state-of-the-art film studios. Islington, with the most technical advanced studios in the UK, was also Britain’s most iconic film studios. Features included a scene dock, a large tank for filming underwater scenes and an anti-fog heating system (indispensable for notoriously foggy London). Such super-de luxe facilities earned Islington Studios nicknames like “Hollywood by the Canal” and “Los Islington” [2].

Cutts and Hitchcock: Islington Silents
Islington Studios commenced making films in 1920 … the creative figure most associated with the studio’s early silent productions was Graham Cutts, who directed a string of 1920s Gainsborough films – of these the most acclaimed were Women to Women (1923) and The Rat (1925). Cutts was mentor to the young Alfred Hitchcock … ‘Hitch’ got his start at Islington as a writer of signs for movies before rising to become the older director’s assistant in several Cutts films. Fellow director AV Bramble went so far to say of Cutts’ directorial contribution, that Gainsborough Pictures “had been built on the back of his work”[3]. The success of The Rat owed much to its star, Ivor Novello, who was a fan magnet (intentionally cast) in the Rudolf Valentino mould. As 1920s Britain’s most popular matinée idol Novello helped lift the profile (and profit sheet) of Gainsborough Studios.

The Balcon years
The American Lasky company didn’t persist with the London venture, selling the studios to ‘kingpin’ British producer Michael Balcon’s Gainsborough Pictures◙ in 1924. Balcon continued the Hollywood former owner’s practice of importing US stars (such as Mae Marsh and Dorothy Gish) to bolster Gainsborough’s productions, but he also pursued a strategy aimed at competing with the burgeoning American influence in the British industry after the war. Balcon made deals with US and German film companies to allow Islington to distribute and finance its own films⌑. Balcon nurtured Hitchcock’s development as a film-maker, despatching him to Germany to work as an assistant on a UFA film in Berlin. Hitchcock’s German influence was evident in Gainsborough’s The Lodger (1927), the best example of British expressionism in silent films[4].

In 1927 Balcon’s company merged Gainsborough with the larger Gaumont-British film co which operated from its Lime Grove Studios in Shepherd’s Bush (West London). Many Gainsborough Pictures productions were made at Lime Grove (in addition to those made at Islington). Lime Grove Studios produced the ‘quality’ films, whereas the Gainsborough Studio produced mainly ‘B’ movies (especially low-budget crime) and melodramas[5]. The core of Hitchcock’s classic 1930s espionage/mysteries (such as The Man Who Knew Too Much, Sabotage and The 39 Steps) were made by Gaumont at Lime Grove.

Edward Black and the costume melodramas
After Gaumont went into bankruptcy Balcon left Gaumont in 1936 for MGM-British (and later Ealing Studios). Gaumont-British ceased production for several years but Gainsborough was saved by a rescue package put together by CM Woolf and J Arthur Rank (partners of General Film Distributors)[6]. From the late thirties producer Edward Black came to Gaumont/Gainsborough and the subsequent type of productions the studios made reflected Black’s “unerring sense of British popular taste”. One of his earliest successes was with Bank Holiday (1938), directed by Carol Reed and Margaret Lockwood, soon to become Britain’s leading screen actress回. Black used ex-Music Hall performers like Will Hays and Arthur Askey for Islington’s light comedies. Gainsborough Pictures also afforded opportunities to the versatile Launder and Gilliat writer-director team to showcase their collaborative skills.

In the war years following, Black combined with screenwriter RJ Minney to produce a series of costume melodramas at Gainsborough, which have been described as being “visually extravagant and morally ambivalent”. Minney and Black also produced comedies and modern-dress melodramas for Gainsborough … the first and most famous of the Studio’s period costume melodramas was The Man in Grey (1943), a box-office winner with an overtly escapist formula to distract people from the tribulations of the world war[7].

Postwar: Rank and the Boxes
In 1946 the powerful Rank Organisation acquired full control of Gainsborough Pictures, leading to an exodus of its main creative figures, including Black and Minney, and its pre-Rank takeover head of production Maurice Ostrer. J Arthur Rank choose one-time self defined “hack journalist” Sydney Box to head up the Studios’ productions. Box’s collaborators, his wife, writer and director, Muriel and his sister, producer Betty, also came on board[8]. Sydney Box in his time at Gainsborough churned out films at a very steady rate of knots – 36※ all up over three years of managing Gainsborough productions. Under Sydney Box the Studio tackled a mix of genres with a focus on melodramas, thrillers and light comedies[9].

Gainsborough Pictures in the austere economic climate after the war exhibited an interest in ‘social’ films with a topical appeal. Employing the skills he honed as a documentarist, Sydney also commissioned films which explored a range of issues – no doubt with Muriel’s guiding influence. These included child adoption, juvenile delinquency, displaced persons, leisure pursuits. The light comedies, usually with Betty E Box as producer, remained among the most popular of Gainborough’s offerings, eg, Miranda (1948) (a romantic diversion about a mermaid out of her environment), Holiday Camp (1947) (which spawned a light-hearted series of sequels about the Huggett family – the amusing adventures and misadventures of a typical working class London family in the late 1940s (the workman-like cast included 1960s English pop star Petula Clark)[10].

Gainsborough – closing act
J Arthur Rank permanently shut down production at both Hoxton (Gainsborough) and Shepherd’s Bush (Lime Grove) in 1949, apparently because he was unhappy with the performance of both London studios. All films made by Rank Organisation after 1949 were concentrated at Pinewood Studios in Buckinghamshire[11]. The last feature released under the Gainsborough banner was Trio (1950), an anthology film co-directed by the Islington regular Ken Annakin.

PostScript 1: the Gainsborough logo
All Gainsborough films open with the shot of an elegant, feather-hatted woman in Georgian period costume, enclosed within an ornate oval frame. The woman (portrayed by actress Glennis Lorimer) slowly turns and smiles at the camera, an opening feature as visually distinctive as Rank’s iconic strongman banging the gong. The shot of Lorimer was based on the famous 1785 portrait of Sarah Siddons by Thomas Gainsborough.

PostScript 2: the studio fire traps of the early ‘talkies’
By the advent of sound pictures Gainsborough’s Islington Studios were certainly among the most technologically advanced in Britain … able to adapt scenes into everything from a mad professor’s lab to a railway station to an 18th century manor house to a mermaid’s lair. But the studios at that time were inherently dangerous places – celluloid was highly inflammable, as was carbon arc lights. Sound-proofing studios usually required covering the entire building with thick blankets, which was virtually tantamount to inviting a fire! The Gainsborough Studios burnt to the ground in 1930, and the same fate befell the studios at Twickenham and Elstree. Such was the sense of threat that some studios maintained their own in-house fire brigades[12].

❆∺❆∺❆∺❆∺❆∺❆ ❆∺❆∺❆∺❆∺❆∺❆ ❆∺❆

❈ there is also a plaque on one of the unit complexes commemorating the film studios

◙ the names ‘Islington’ and ‘Gainsborough’ have tended to be used interchangeably in describing the Poole Street studios

⌑ through the vertical integration of the film biz in the UK and elsewhere, Hollywood was maintaining an economic and cultural dominance of the industry

回 other leading 1940s British stars of Gainsborough pictures included Patricia Roc, Phyllis Calvert, James Mason and Stewart Granger

※ this in fact was the target J Arthur Rank had set (12 feature films a year) as a condition of Sydney Box’s appointment

╰☆╮ ╰☆╮ ╰☆╮

[1] Steve Rose, ‘Where the lady vanished’, The Guardian, (16-Jan-2001), www.theguardian.com

[2] Gary Chapman, London’s Hollywood: The Gainsborough Studio’s Silent Years, (2014); LN Ede, ‘Designing the Silent British Film’, in IQ Hunter, L Porter & J Smith (Eds), Routledge Companion to British Cinema History, (2017)

[3] Rachel Low, The History of British Film: Vol 1V, 1918-1929, (1997)

[4] Geoffrey Macnab, Searching for Stars: Stardom and Screen Acting in British Cinema, (2000)

[5] ‘Gaumont British Picture Corporation Limited’, (The Alfred Hitchcock Wiki), http://the.hitchcock.zone. Often described in the trade as “quota-quickies” (Michael Powell’s term)

[6] Ede, op.cit.

[7] B McFarlane (Ed), The Encyclopedia of British Cinema – Fourth Edition, (2016)

[8] The Boxes started their careers in cinema with Verity Films, making war-time propaganda films and documentaries. Behind-the-camera roles in the industry in those days was very much a “man’s world”, and no easy path to tread for women … especially Muriel (when directing films), Rachel Cooke, ‘Power women of the 1950s: Muriel and Betty Box’, The Guardian, 3-October 2013, www.theguardian.com

[9] A Spicer, Sydney Box, (2006)

[10] ibid.

[11] ‘Gainsborough pictures’, Wikipedia, http://en.m.wikipedia.org

[12] Rose, loc.cit.; Geoffrey Macnab, ‘The death-trap London studio that time forgot: Gainsborough Studios’, The Independent, 24-Jun-1999, www.independent.co.uk

John Clarke, A Satirist for All (Australasian) Seasons: To Daggdom and Beyond

John Clarke: Trail-blazing Parodist, Lodestar, Daggstar

John Morrison Clarke died, most unexpectedly, in the Victorian wilderness a day-and-a-half ago. An ordinary looking man with an ordinary (unremarkable and yet distinctive) voice, but an ‘Everyman’ with a towering gift for communicating parody and travesty with coruscating clarity!

John Clarke, born and raised in Palmerston North, New Zealand, but domicile in Melbourne, Australia, for the last 40 years, was a uniquely talented satirist, TV comedian, comic writer and actor. The word ‘genius’ gets carelessly bandied around way too much these days, but in appraising the oeuvre of Mr John Clarke it finds a true home.

Daggstar completely out of the box

Whilst in New Zealand Clarke developed and refined the character of Fred Dagg, a stereotypical, blunt-speaking farmer from the North Island, with long straggly hair and perpetually clad in a black singlet and gumboots. Fred Dagg got Clark’s idiosyncratic brand of humour into the spotlight of New Zealand television. By 1977 Clark had outgrown both NZ and (so it seemed) Fred Dagg and moved to the bigger canvas of Australia❈. Clarke wasn’t however quite done with Fred Dagg – in Australia Fred resurfaced as a real estate ‘expert’ with his guide for would-be home buyers providing the “good oil” on avoiding the pitfalls inherent in the spiel of property agents – as the following “bullshit-busting” sampler of his trenchant wit testifies:

a “cottage” is a caravan with the wheels taken off

• “genuine reason for selling” means the house is for sale

• “rarely can we offer” means the house is for sale

• “superbly presented delightful charmer” doesn’t mean anything really, but it’s probably still for sale!

• “privacy, taste, charm, space, freedom, quiet, away from it all location in much sought-after cul-de-sac situation” means that it’s not only built down a hole, it’s built at the very far end of the hole

• “a panoramic, breathtaking, or magnificent view” is an indication that the house has windows, and if the view is “unique”, there’s probably only one window

Fred Dagg AKA John Clarke was no admirer of the realty and property game and the proclivity of estate agents to be “fast and loose with the truth”, and he gave us the following memorable job description of what they really do:

“The function of the agent basically is to add to the price of the article without actually producing anything” (gold!)

(and how to recognise an actual estate agent when you see one)
“If you’ve got gold teeth and laugh-lines around your pockets, you’re through to the semis without dropping a set”.

There was so much to the creative output of Clarke comma J, and so much variety too … screenplays, film acting, radio, stage work, television, songs, books. Clarke’s art didn’t fit into any one particular mould, he was, to use Martin Luther’s expression, an “irregular planet which cannot be fixed among the stars”, always inventing, moving on and reinventing, exploring something new that had piqued his interest.

My personal favourite John Clarke masterwork is the Complete Book of Australian Verse⌖. This nugget of gold is a series of early Nineties recordings in which Clarke audaciously and imaginatively reinvents the “Canon of Great British Poets”, relocating it to regional and outback Australia. Clarke ‘discovered’ the existence of an Aussie poet “laureate-hood” comprising “dinky-di” Australian poetry ‘greats’ with Antipodean-sounding names like ‘Shagger’ Tennyson, ‘Stumpy’ Byron V.C, ‘Gavin’ Milton and “Fifteen Bobsworth” Longfellow⊛.

Clarke’s sublime riff on these fictional masters of Australian poetry is incisively, deeply humorous, and both wise and pretentious-sounding at the same time! Absurdly funny stuff, especially when uttered in John’s wonderful flat, disinterested, monotone voice (“he was sentenced to three years jail for insulting a lobster in a Sydney restaurant”) … Clarke’s clinical dissection of (then) Leader of the Opposition John Howard is a devastatingly savage takedown the future PM…to paraphrase playwright Simon Gray, it “made me laugh so much that I was prepared to overlook its essential cruelty”. Clarke’s poem entreats Howard—who had failed twice to win the top job in Canberra—to change his vocation:

‘To a Howard’ by Rabbi Burns
Wee, sleekit, cowerin, tim’rous beastie,
I know tha’s probably doing thy bestie,
…………………….
Thou’ll try wi’ th’ gunnery up at the range,
Thou’ll no have much truible, thou’ve dun it afore,
Thou’s an expert for a’ that; look, ‘Wanted: Small Bore’.

With ‘A Child’s Christmas in Warrnambool’ Clarke produces a poetic tour de force by turning Dylan Thomas’ classic winter-scene ‘A Child’s Christmas in Wales’ on it’s head, transforming it into a children’s nostalgic celebration of Australian summers past:

“The smell of insect repellant and eucalyptus and the distant constant bang of the flywire door”/”the fridge of imperishable memory”/”the wide brown bee-humming trout-fit sheep-rich two-horse country”/”some middle-order nephew skipping down the vowel-flattening pitch and putting the ball into the tent-flaps on the first bounce of puberty”.

The Complete Verse‘s eclectic compilation includes a coruscating if excruciatingly painful piece by “Sylvia Blath” which is both riotously funny and disturbingly harrowing at the same time. Clarke weaves into the poem Sylvia’s harangue of her dead father who “danced upon my cradle, as I Annexed the Sedatenland” and ends with an unexpected and wicked twist (a crossed-phone line channelling of Germaine Greer!!!): “Daddy Daddy I’m through, Hello? Germaine … I can hardly hear you, this is a very bad line.”

Since the 1990s Clarke had been an on-screen constant feature with his famous series of mock political interviews (“two-handers” with Bryan Dawe as the straight-man ‘innocently’ asking questions which were fodder for Clarke’s witty retorts) … the one-liners just rolling off Clarke’s golden and acerbic tongue, skewing high-profile politicians left, right and centre:

(pricking at the bluster of an overbearing state premier)
“I’m not interested in doing the most intelligent thing … I’m JEFF KENNETT!

Prime Minister Hawke’s robust “Alpha male”, over-enthusiastic response to the question of how fit he was after a recent op:
(I’m so fit that)
“I’m a danger to shipping!”

Clarke was a wordsmith that other satirists and comic writers in Australasia must have looked at with a mixture of admiration and envy … he simply had such a razor-sharp, punchy, economical and hilarious way with words.

And there was much more to John Clarke’s stellar CV – such as his ‘invention’ of the cliché-ridden ‘sport’ of farnarkeling for The Gillies Report, and not to forget the manifold brilliant riffs on finance, business, the economy, the public service and the environment (“the front fell off (and) we towed the ship outside the environment”). Clarke was a trail-blazer in television comedy … his “on the money” take on the crazy, shambolic world of Olympics bureaucracy The Games was a template for other later projects which explored the thorny terrain of corporations and officialdom (such as Utopia) and it informed the BBC’s contribution to the 2012 London Olympics campaign.

John Clarke’s sudden, most untimely death leaves a Sydney Opera House-sized hole in Australian and New Zealand satire – and I shall never forget that voice – as with Billy Bragg’s, so distinctive, and as with Joe (Dragnet) Friday’s, so deadpan matter-of-fact … or his trademark mischievous grin and the sparkle in the eyes.

⚜⚜⚜
Vale John Clarke … thank you for entertaining and delighting us for so long and enriching the lives of so many people all the way from Palmerston North to Perth and far beyond. John’s song lyrics were wrong in one respect … there are countless people in the two Trans-Tasman countries that he lived and worked in who do know “how lucky” they were to have him, albeit for too short a time✥.

Footnote: I didn’t realise until now that Clarkey was responsible for introducing that quintessentially Australian term “budgie smuggler” into the vernacular lexicon of the nation, to the regret of one former PM (not Howard) and the joy of everyone else!

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❈ his unusual accent didn’t really fit the clipped English speech pattern of “Nu Zillunders” anyway

⌖ the success of which was followed up by the Even More Complete Book of Australian Verse

⊛ other ‘Oz’ poet-luminaries include b.b.hummings, TS (Tabby Serious) Eliot, Ewen Coleridge, Ted Lear and many more

✥ one of the incomparable Fred Dagg’s best-known songs was entitled “We don’t know how lucky we are”