Showing posts from category: Natural Environment
Lake Rotomahana, New Zealand: Once were Travertine Terraces
There’s only a handful of natural travertine rock formations𝔞 in the entire world, but after 1886 there was was one less. In that year in New Zealand’s Rotorua/Bay of Plenty area, the terraced hot springs wonderland known to Pākehā New Zealanders as the “Pink and White Terraces”𝔟 (Ōtukapuarangi and Te Tarata) were obliterated from sight in a massive eruption from nearby Mt Tarawera (Māori: “burnt spear/peaks”)𝔠.
🌋 Charles Blomfield’s painting of the volcanic occurrence
Fallout from the volcano’s eruption blanketed some 15,000 sq kms of countryside with ash in the air travelling as far away as Christchurch, over 800 km to the south. The explosion of volcanic craters reduced Lake Rotomahana (“warm lake”) to mud and ash. The deafening noise and lightning of the dome volcano exploding caused some in Auckland to think that Russian warships were attacking the city [‘The Night Tarawera awoke’, New Zealand Geo, www.nzgeo.com]. The human casualties were almost all Māori, about 120 people died, as well as 10 Māori settlements destroyed or buried.
Blomfield’s painting of Te Tarata
19th century tourist attraction Nature’s violent removal of the Rotomahana travertines brought an abrupt end to a lucrative little 19th century tourism earner for the local region. Artist Charles Blomfield who painted the two terraces on multiple occasions was an eye witness to the tourist boom, observing groups of “moneyed people” bathing in the hot springs𝔡 while their lunches of potatoes and koura were cooking in the boiling pools (NZ Geo)𝔢. Village residents benefitted—some Māori guides netted incomes of up to £4,000 a year—but the First Nation community also copped the downside from the economic boost, rising illness and rampant alcoholism [‘Tarawera Te Maunga Tapu’, Rotorua Museum, www.rotoruamuseum.co.nz].
Lost and found? For 120 years New Zealanders thought that all trace of the iconic terraces—the two largest known formations of silica sinter on earth—had vanished. Scientific curiosity in recent decades has speculated whether the terraces has been destroyed altogether or perhaps permanently entombed. Recently, Geologists, drawing on Ferdinand von Hochstetter’s 1859 topographic and geological survey of Lake Rotomahana as a primary source, believe they have found traces of the lost White Terraces in the naturally-restored, crater-enlarged lake [‘A natural wonder lost to a volcano has been rediscovered’, Robin Wylie, BBC, 28-Apr -2016, www.bbc.com]. The terraces are thought submerged under sediment and 50-60 m of lake water.
🔻 1860 lithograph of Hochstetter talking to the Māori rangatira of the White Terraces
New Zealand’s miniature ‘Pompeii’ Right in the firing line of Mt Tarawera when it exploded in 1886 was the tiny village of Te Wairoa and its inhabitants the Tuhourangi people. Engulfed and obliterated by the eruption, it became known as the “Buried Village” of Te Wairoa. These days it has brought back tourism to the area. The excavated village is New Zealand’s most popular archaeological site.
(Source: Flickr.com)
Postscript: the Rotomahana travertines are destroyed but is at least one terraced hydro-thermal springs in the North Island remains. Wairakei Terraces, situated 90 km south of Tarawera in Taupō, is a smaller version of the Pink and White Terraces. This commercial operation is a combination of the synthetic (man-made geyser) and the natural (pink, blue and white silica steps).
🔻Pamukkale, Turkey
🌋 one of the most outstanding examples of travertine formations on the planet is the “Cotton Castle” of Pamukkale in eastern Turkey, with its glistening white-terraced geo-thermal springs sharing the site with the ruins of a Greco-Roman city Hierapolis, making it a world-class tourist magnet. Other extant travertines include Badab-e-Surt in Iran, Mammoth Hot Springs in Wyoming, USA, and Egerszalok in Hungary.
Pink Terraces (Photo: Charles Spencer/ Te Papa)
•••➖•••➖•••➖•••➖•••➖•••➖•••
𝔞 travertines are formations of terrestrial limestone and calcium carbonate deposits around mineral (especially hot) springs, which are often terraced
𝔟 their names in the Māori tongue translate respectively as “fountain of the clouded sky” and “tattooed rock”
𝔠 nicknamed Te Maunga Tapu (“the sacred mountain”), the volcano lies within a caldera (collapse crater) area
𝔡 the actual numbers of Europeans who visited New Zealand’s version of the “8th Wonder of the World” was not as high as might be thought, owing to the terraces not being easily accessible – from the closest settlement Rotorua it was a trek over hills by horse or buggy followed by a canoe trip and the last section on foot [New Zealand’s Pink and White Terraces’, (Tourism NSW), www.media.newzealand.com]
𝔢 English novelist Anthony Trollope was one of the European ‘celebs’ who fronted up to bathe in the pools and sleep in a whare (Māori hut) next to the terraces (NZ Geo). Trollope found nothing like its waters in the world – “you strike your chest against it, it is soft to the touch, you press yourself against it and it is smooth” [Australia and New Zealand, (Vol.II, 1873]
James Oatley, Keeper of the Town Clock and Pioneering Georges River Landowner
Oatley is a prime piece of residential real estate in the southern suburbs of Sydney. The suburb faces on to the Georges River (Tucoerah River in the local indigenous language). Large leafy blocks of land and water views abound in this “north shore” status locality of the south. One of the star attractions in the western fringe of Oatley is the 45-hectare Oatley Park, a dense concentration of natural bushland with Edwardian era baths and sandstone ‘castle’ built during the Great Depression and now encircled by lofty smooth-barked Angophoras Costatas.
If you cross the railway line to the east side of Oatley you can see a tower dedication to the early Sydney settler the suburb is named after – James Oatley. Oatley was yet another transported felon made good in New South Wales’ formative years. The Oatley tower in the high street contains a clock face which alerts us to J Oatley Esq’s association with timepieces. Oatley from Staffordshire in the West Midlands got napped for stealing two featherbeds and linen to the value of £16, sentenced to death for his crime but transported instead to Australia in 1814. Oatley put his watch and clock making skills to good use, winning a conditional pardon and a Georges River land grant from Governor Macquarie in 1821. On his Georges River land—stretching from Gungal Bay in the west to Boundary and Hurstville Roads—where he established a farm on his property called “Needwood Forest” after the woodland in his native Warwickshire. Oatley’s Needwood Forest grant included the area of today’s eponymous suburb.
Appointed colonial clockmaker, Oatley plied his trade from a shop in George Street opposite the Sydney Town Hall, with a bit of a flair for constructing grandfather clocks. His best known work was the clock in the turret at the Hyde Park Prisoners’ Barracks built by fellow emancipist Francis Greenway (Oatley’s clock has featured on the Australian $10 note).
Oatley’s work also won favour with later governors who granted him 515 acres in the Hurstville area between 1831 and 1835. The clockmaker died on his residential property ‘Snugburough’ in 1839. The precise location of Snugburough in Sydney is not certain…some sources give it as Canterbury, others Beverley Hills or Pubchbowl. After Snugburough was sold by Oatley’s family, future owners had to accede to a curious condition of sale – they were required to retain Oatley’s sepulchre and his body on the property. Clockmaking stayed in the family after Oatley’s demise, his third son took over the George Street shop.
⌖ ⌖ ⌖
Books and sites consulted:
Frances Pollon, The Book of Australian Suburbs (1988)
Brian and Barbara Kennedy, Sydney and Suburbs: A History and Description (1982)
Oatley, James (1770–1839)’, Australian Dictionary of Biography, National Centre of Biography, Australian National University, https://adb.anu.edu.au/biography/oatley-james-2514/text3399, published first in hardcopy 1967, accessed online 30 March 2021
Australian Royality, www.australianroyalty.net.au
A Shipwreck Graveyard at the Top of the Harbour
Rusting and decaying dinosaurs of the sea moored permanently off Sydney Olympic Park
ҩԅԅҩ ᓏҩԅԅҩ
Walkers and cyclists doing the path section of Sydney Olympic Park that stretches from Bennelong Speedway (oops! I mean Parkway) to the Badu Mangroves that guard the northern edge of Bicentennial Park would be familiar with the sight of half-a-dozen or so shipwrecks sitting calmly in the waters of Homebush Bay.
🔺 HMAS Karangi: once an important contributor in the defence of Darwin against the Japanese attack, now decomposing incrementally in the bay
🔺 the “interpretative and scenic lookout”
ჱჲს A metal plaque on the ground alongside the trail directs the curious passerby to an old wooden viewing platform where you can observe these maritime relics redolent of rotting timber and rusting metal. This spot contains the ship-breaking ramp (or what remains of it) that was used to dismember these ex-naval vessels. Missing is the wooden crane (presumably submerged) and the telescope.
🔺 The ship-breaking dock
ჱჲს The story of how these ships ended up here begins in 1966 when the Maritime Services Board approved the use of land here as a ship-breaking yard for the Port of Sydney. From 1970 till to the early Nineties private companies leased the yard to demolish hulks which had surpassed their use-by-date.
ჱჲს With the passage of time, left to nature and the elements, a number of these ex-ships have experienced an almost complete organic makeover. The dense mangroves of the bay have invaded the vessels, turning them into what one observer described as “a floating mangrove forest” (May Ly) and another, “a floating rusty relic forest” (Ruth Spitzer). The stricken and abandoned vessels are now a haven for local coastal birdlife (at dusk the hovering and nesting white gulls are easy to spot aboard the arboreal hulls).
ჱჲს The most striking example of this process of afforestation of wrecks is the SS Ayrfield. The UK-built steam collier, which ended up in Homebush Bay in 1972 after World War 2 service, is spectacularly overgrown with mangroves, a dense armada of trees literally bursting out of the ship’s disappearing hull and threatening to swallow it whole! High-rise residents in the Wentworth Point estate and people strolling along the waterfront of the Point are afforded the best views of the organically-refashioned Ayrfield.
ჱჲს Also warranting special mention for a similar makeover courtesy of its biotic vibrancy–albeit much more obscurely located around the bend close to the Waterbird Sanctuary–is the 1924-built SS Heroic. The Heroic, a steam tug boat, saw service in both world wars before being consigned to the Homebush Bay cast-iron graveyard. Hidden behind a cloak of thick mangroves, you need to position yourself right on the muddy edge of the water and crane your neck to get a decent sighter of the nature-engulfed old tug boat. Its predicament, mirrors the Ayrfield’s but in a less advanced stage of arboreal encroachment.
ነሃጣፈነ A curious footnote to the 50 year-presence of the scuttled and abandoned ships in Homebush Bay is that the vessels, despite the egregiously bad state they are in, are ‘protected’ by legislation (under the Commonwealth Historic Shipwrecks Act 1976).
Materials referenced:
‘Shipwrecks of Homebush Bay’, (May Ly), 30-Jul-2013, www.weekendnotes.com
‘Graveyards of a different kind at Homebush Bay’, (Ruth Spitzer), 2015, www.ruthspitzer.com
A Doomsayers’ Day Out: The Manic Panic of 1910 over a Passing Celestial Event
We take our leave of the year of Corona, 2020 and enter a new, who-knows-what-will-bring year. With the renewed intensity of the 2nd wave pandemic across the globe, we’ve seen echoes of a return to the panic-buying and manic hoarding of household essentials that characterised the middle months of 2020. But of course there is panic and there is panic! Covid-19 doesn’t hold a candle to the doom-cringing that accompanied the approach of Halley’s Comet to Planet Earth in 1910.
Astronomer Edmond Halley set the whole phenomena of comet prediction in motion back in the early 18th century when, using Newton’s laws of gravity and motion, he determined the periodicity of the recurring comet that came to bear his own name. Halley calculated its return to Earth occurring every 74 to 79 years, marking the first time that science, wresting control from the astrologers and prophets, predicted a future occurrence in nature❆ (prior to Halley astronomers viewed the periodic appearance of the comet as distinct and separate occurrences) [‘Apocalypse postponed: How Earth survived Halley’s comet in 1910’, (Stuart Clark), The Guardian, 20-Dec-2012, www.theguardian.com; ‘Halley’s Comet: Facts about the most famous comet’, (Elizabeth Howell), Space.com, (2017), www.space.com/].
Talking up planetary peril With Halley’s Comet due to return in 1910, in February of that year the Yerkes Observatory undertook spectroscopic analysis and announced that there was cyanide (poison gas) in the tail of the approaching comet. When he became aware of this, French astronomer Camille Flammarion observed that the comet “could impregnate the atmosphere and possibly snuff out all life all life on the planet”. The “Yellow Press” of the world seized on this, sensationalising the claim (the Comet was depicted as “the evil eye of the sky”). Flammarion’s comment and the alarmist reporting generated widespread public fear and hysteria, triggering all manner of drastic actions in response to the Comet’s imminent arrival. Some people in despair of impending doom went on dangerous alcoholic binges, one person in Hungary even suicided convinced of the probability of global immolation. In America, forebodings of doom accorded with a particular interpretation of the Bible in the Midwest and Rockies states and prompted intemperate reactions to the Comet (farmers selling off all their property, slaughtering their livestock, etc) [‘Halley’s Comet: Topics in Chronicling America’, Library of Congress Research Guides, www.guides.loc.gov/; ‘Memories of Halley’s Comet (1910) – Group Oral History Interview’, SCARC, Oregon State University, www.scarc.library.oregonstate.edu].
⤵ 1910 Comet over Gary, Indiana
Altering nature and the environment Elsewhere the (irrational) fear of a huge ball of toxic gas hurtling towards Earth at 190,000 km per hour led some folk to wildly predict dire consequences for the planet – in France the River Seine would be flooded, it was said, it would cause the Pacific to change basins with the Atlantic, and so on [‘Halley’s Comet, Covid-19, and the history of “miracle” anti-comet remedies’, (Sylvain Chaty), Astronomy, 09-Oct-2020, www.astronomy.com/; ‘Fantasically Wrong: That Time People Thought a Comet Would Gas Us All to Death’, (Matt Simon), Wired, 01-Jul-2015, www.wired.com/].
In China the comet kerfuffle contributed to the social and political unrest that culminated in the Xinhai Revolution in 1911, which brought to a close the reign of the last Chinese emperor [James Hutson, Chinese Life in the Tibetan Foothills, (1921)].
⤴ Postcard, 1910 Comet (Source: www.sciencesource.com)
Art anticipates life Interestingly, just four years earlier, pioneering science-fiction novelist HG Wells had provided what many, over-stimulated by the Comet’s presence, saw as a different omen. Wells’ novel In the Days of the Comet pictured a “green trailing trail” plummeting inexorably to Earth…the only difference being that the destruction that the socialist Wells’ comet was going to inflict on the world was on the “voracious system of capitalism” [’The Doom of the World’, (Vaughan Yarwood), New Zealand Geographic, www.nzgeo.com/].
The impending cataclysm brings out the fraudsters Right on cue with the diffusion of hysteria was the emergence of charlatans and scammers peddling ”sure-fire” remedies to counteract the devastating effects of Halley’s Comet’s impact with Earth (cf. the Donald Trump-endorsed bleach and other quackery claiming to be an antidote to Covid-19). in 1910 there were ‘miracle’ anti-comet pills (comprising sugar and quinine) and a cure-all “Halley’s Comet elixir” (Chaty). Just as Coronavirus 2020 prompted a run on toilet paper and hand sanitiser in the supermarkets, people started panic-buying gas masks while some flocked to their churches to seek divine intervention to save them from the Comet [‘The Halley’s Comet Fuss of 1910’, (Jacob vanderSluys), Jacob vanderSluys, 18-Aug-2020, wwe.jacobvsndersluys.medium.com].
⤵ 1986 Comet (Image: NASA)
As things transpired the reality turned out to be something of an anti-climax…Halley’s Comet safely passed by Earth, missing it by at least 400,000 kilometres (as it had done previously every 75-76 years for millennia!)✧ and normality returned to everyday life across the globe (Chaty).
⤵ Bayeux Tapestry depicting 1066 Comet 
Footnote: All down to Halley’s Comet Coincidences occurring during the periodic passage of the Comet has provided fertile ground for doomsayers. Edward VII’s death in May 1910 during the period Halley’s Comet was visible, was ‘proof’ to many of the Comet’s ‘paranormal’ power to wreak havoc and destruction on the Earth♉︎. Similarly, it was noted that author Mark Twain’s lifespan encompassed the exact duration between the 1835 and the 1910 comets. People in 1066 saw the passage of Halley’s Comet as a foreboding sign…for English king, Harold II, this premonition preceded his loss and death in the Battle of Hastings later in that year. The Great Comet of 1680 facilitated a scientific breakthrough, in this year German astronomer Gottfried Kirch was the first to sight Halley’s Comet through a telescope.
⤴ 1680 Comet over Rotterdam (Lieve Verschuier)
𖥸 𖥸 𖥸
the next perihelion of Halley’s Comet is predicted for 2061
……………………………………………………………… ❆ Unfortunately Halley himself didn’t live long enough to witness the next cycle of his eponymous comet (1758)
✧ subsequent scientific testing confirmed that the tail of the Comet contained no toxic gas
♉︎ In Julius Caesar Shakespeare wrote, “when beggars die there are no comets seen, The heavens themselves blaze forth the death of princes”
Tarzan, the Enduring, Politically-incorrect, Pop Culture Myth of a White Saviour in a Black World
⇩ Start of the Tarzan pulp fiction phenomenon
When testosterone-charged visitors to coastal Belgian towns began strolling around the shops and cafes bare-chested in 2015, locals objecting to this aesthetic blight on the landscape took to labelling the offending blow-ins “Tarzan tourists”. References to that archetypical, mesomorphic white hero of amorphous jungle habitats, Tarzan, have permeated popular culture for over a century. Since the time pencil-sharpener salesman Edgar Rice Burroughs (ERB) turned his hand to writing his first story in 1912, the aura of Tarzan, carefully cultivated by the author into a cultural icon, has extended from pulp fiction, to various media including comic strips, films (over 90!), radio shows, TV series, Broadway musicals, computer games and a raft of commercial merchandise𝓪.
Celluloid Tarzan – from urbane gent to LCD savage The phenomenal success of ERB’sTarzan of the Apes and follow-up pulp novels provided prime adventure material for a rapid transition into cinema, starting with a silent movie in 1918. Later sound film interpretations, especially those with former American Olympic swimming champion Johnny Weissmuller as Tarzan, departed radically from Burroughs’ original conception of the heroic jungle adventurer as a cultured, multilingual, erudite aristocrat (John Clayton II, Viscount Greystoke). Weissmuller’s “dumbed-down” depiction of Tarzan was as an innocent and noble savage, the “strong and silent” type given only to monosyllabic utterings (“Me, Tarzan, you, Jane”).
⇩ ERB at home in Tarzana, California
White skin, white supremacist
As successful as the books and later franchises have been, Tarzan’s character has engendered a persistent stream of controversy. ERB’s creation, from the start, was an obvious target for accusations of racism – a white boy/man𝓫 thrown into a dangerous and alien environment (the “dark continent”), who manages not only to survive but to triumph over hordes of dark-skinned peoples and over numerous wild animals. Tarzan emerges from the pages as a “consummate colonial-era adventurer” – “a white man whose novel civility enabled him to communicate with and control savage peoples and animals…using appropriate technology” to help natives who “cannot solve their own problems” [RJ Gordon in Tarzan was an Eco-Tourist … and Other Tales in the Anthropology of Adventure, (edited by Luis A Vivanco & Robert J Gordon), 2006]. The world that Tarzan creates in the jungle is in effect a “white supremacist Eden parable”, the books and films completely omit the point-of-view of the indigenous people who live in the African jungle (or the Amazonian rainforest𝓬) ‘[‘The Only Good Tarzan is a Bad Tarzan’, (Aaron Bady), Pacific Standard, 08-Jul-2016, www.psmag.com; ‘From Tarzan to Avatar: the problem with “the white man in the jungle”’, (Steve Rose), The Guardian, 06-Jul-2016, www.theguardian.com].
⇧ TV Tarzan (loin-clothed Ron Ely) in Mesoamerican climes (Source: www.nbc.com)
A white world of comfortable racial assumptions Tarzan’s brand of chivalrous “white masculinity” precludes him from engaging in sexual violence against women, but he is utterly implicated in the negative racial stereotyping of Africans, an explicit feature of the books – black men are described as “lithe, ebon warriors, gesticulating and jabbering”, Arabs are “surly looking”. Without holding back, ERB tells us, Tarzan is “a killer of many black men”, revelling, shockingly for modern sensitivities, in the act of ‘lynching’ blacks [Gail Bederman, quoted in ‘Tarzan’, Wikipedia, http://en.m.wikipedia.org].
The mystique of Tarzan: Green mascot, eco-warrior and proto-expat
Part of Tarzan’s durability as a cultural icon might lie in his versatile utility. It has been noted that Tarzan possesses an “ability to adapt to the zeitgeist of different eras”. In seamlessly managing an environment that is unnatural and unfamiliar to him, he demonstrates a flair for “ecological sustainability”, we are shown the ape-man’s apparently impeccable “green credentials” [‘The Untamed Image of the Perfect Savage’, (Bram Wicherink), Efnofoor, vol. 22, no. 2, 2010, pp.90-97. JSTOR, www.jstor.org/stable/25758188. Accessed 10 July 2020]. For Paul Theroux, who had hands-on experience of being part of the ‘invasion’ of Africa by Peace Corps Volunteers in the 1960s, Tarzan is “in the jungle, but not of the jungle”…therefore he was the “first expatriate”𝒹 [Theroux, P. “Tarzan Is an Expatriate.” Transition, no. 32, 1967, pp. 13–19. JSTOR, www.jstor.org/stable/2934617. Accessed 10 July 2020].
⇩ The first screen Tarzan, Elmo Lincoln, 1918
Tarzan as metaphor – defender of masculinity The period in which ERB wrote the first Tarzan books (just before, through and after WWI) saw the emergence of a challenge to the hegemony of white masculinity – from the Suffragette Movement…according to Robert Gordon, Burroughs’ creation of the all-conquering jungle superhero constituted a buffer against that perceived threat. This held sway again in the 1960s and 70s when the advent of women’s, LGBT and civil rights movements loomed as a threat to (white heterosexual) masculinity. Tarzan, as “the archetypal white-manhood fantasy” represented a “refuge of sorts for white audiences”. What they could observe in the story of Tarzan was an ideal of manliness, a he-man proving himself physically in the most testing of circumstances [Gordon; ‘Me, Tarzan. You, Really Still Doing This?’, (Devon Maloney), Mel, 11-Jul-2016, www.melmagazine.com.
PostScript: An attempt at a politically-corrected Tarzan The talkies motion picture era has seen a string of mostly forgettable actors taking on the role of Tarzan, as well as a TV series or two and even Disney animation versions of the vine-swinging king of the jungle. In recent decades the Tarzan phenomenon has appeared to be running out of steam, although a recent entry, a 2016 screen production, The Legend of Tarzan, sought to present a Tarzan with ‘woke’ politics and more psychological complexity. Tarzan is this time avowedly anti-colonial, taking to task the odious slave-based Congo empire of Belgian king Leopold II, and displaying his capacity for “racial sensibilities” in the endeavour. Resurrecting a Tarzan who is more nuanced is still in itself problematic for its contemporary tone-deafness – “propagating…a white saviour narrative during the charged era of Black Lives Matter” is not the most prudent or politically savvy card to play [Glenn Kenny, ‘The Legend of Tarzan’, (01-Jul-2016), www.rogerebert.com]. The hero’s mate Jane departs from her character’s standard “eye-candy” function and exhibits a “feisty proto-feminist” defiance and the film gives a nod to environmental and conservationist concerns. Unfortunately the movie got at best only mixed reviews and basically bombed at the box office [‘The Legend of Tarzan’ Falls Well Short of the Tree Tops’, (David Edelstein), Vulture, 01-Jul-2016, www.vulture.com].
Ft’note: Tarzan, very much “all-American” Oddly, in all the graphic representations of Tarzan—in films, on book covers and illustrations—he is presented as clean-shaven, always sans beard, somewhat of an anomaly considering he is almost always off the grid, cut off from all the usual paraphernalia and comforts of life.
⇧ Just your average Middle American family
____________________________________________
𝓪 Tarzan was “the first fictional character to be multi-mass-media marketed…the growth of a veritable Tarzan industry, with “Tarzan Clubs” rivalling the Boy Scouts (Gordon). But not just boys, famed ethnologist and world chimpanzee authority Jane Goodall was captivated by the mystique of Tarzan, his impact on the primatologist’s childhood imagination “set her on a path to Africa to work with wild animals” [‘How Tarzan created Jane Goodall and how Goodall then repaid the favour’, (Shawn Thompson), The Ethical Ape, (2013), www.news.mongabay.com]
𝓫 in the books Burroughs explains that the name given the eponymous hero, ‘Tarzan’, means (in African “ape language”) “white of skin”
𝓬 occasionally for plot variety the setting for Tarzan’s adventures diverts from the customary (vaguely) African location to Latin America and India
𝒹 apparently he was the inspiration for future adventure junkies – for many restless souls in the West who flocked to join the Peace Corps in an Africa emerging from colonialism, as well as for later devotees of the ongoing craze for adventure tourism (Gordon)
The Americas, Pandemic on the Back of Poverty: Peru and Ecuador; and a Southern Cone Contrarian
As Europe starts to pull itself out of the worst of the coronavirus outbreak, the Americas for the most part are still firmly mired in the devastating crisis of the pandemic…more worryingly, COVID-19 cases continue to rise and even accelerate in some countries as Latin America seems to be turning into “pandemic central”, the ‘new’ Europe❅. This is occurring despite the continent comprising only eight percent of the world’s population and having had the advantage of time to prepare for the virus which reached its shores some six weeks after ravaging Europe.
(Source: www.maps-of-the-world.net)
Smallness helps
The picture of Central and South America is not uniformly bleak. Some of the smaller countries, such as Uruguay, Paraguay and El Salvador, have managed to restrict their nation’s outbreaks to low levels of infection and casualties. This last mentioned country was surveyed in an earlier blog entitled Courting Controversy in Coronavirus Country: Belgium and El Salvador – June 2020). Among the Southern Cone countries, Argentina and Uruguay stand in contrast to their neighbours Chile and Brazil. Argentina (population of >45 million)—its commendable performance vs the virus slightly tarnished by a recent upsurge following an easing of the lockdown—has a total of 39,557 COVID-19 cases and only 979 deaths, compared with Brazil (whose leader Jai Bolsonaro has taken a recklessly dismissive attitude towards the pandemic). Even on a per capita basis Argentina‘s figures are still a fraction of the human disaster befalling Brazil which has racked up 1,038,568 cases and 49,090 deaths (population: 212 million). The Argentine Republic’s results are also way better than Chile’s record of 231,393 cases and 4,093 deaths (from just 19 million) [‘Argentina’s president enters voluntary isolation amid coronavirus surge’, (Uni Goñi) The Guardian, 18-Jun-2018, www.theguardian.com].
Brazil: COVID-19 mural message (Source: Getty Images)
Uruguay: Stellar success of an outlier
Uruguay has fared as well as anyone in Central/South America in avoiding a pandemic catastrophe on the scale of some of its neighbours. A tiny population (3.5 million) helps immeasurably but the sheer lowness of its corona numbers stands by themselves – just 1,040 confirmed cases and 24 deaths. This has been achieved despite a demographic profile that should have made it highly vulnerable to the disease: the largest regional proportion of elderly citizens and a population which is 96% urban. And an outcome secured not by lockdowns and quarantines (allowing Uruguay to preserve its national economic health cf. the stricken economies of its large neighbours Brazil and Argentina), but by eliciting the voluntary compliance of its citizenry – and through the luxury of having a near-universal, viable health care system✺ [‘Why Is Uruguay Beating Latin America’s Coronavirus Curse?’, (Mac Margolis), Bloomberg, 30-May-2020, www.bloomberg.com].
Uruguay (Photo: Daniel Rodrigues/adhoc/AFP via Getty Images)
Peru:
Aside from Brazil the country in the region most in strife due to the pandemic at the moment is probably Peru. Peru’s statistics are stark – over 247,925 confirmed cases and 7,660 deaths in a population of 32 million. What is particularly troubling about Peru is that, unlike Brazil, at onset it seemed to be pulling all the right reins, implementing one of Latin America’s earliest and strictest lockdowns. Months of enforced lockdown have however failed to flatten the curve of infections. Peru finds itself in a demoralising “double whammy”, the public health catastrophe continues unabated❈ while the recourse to a tough national lockdown has further crippled the economy [‘Poverty and Populism put Latin America at the centre of the pandemic’, (Michael Stott & Andres Schipano), Financial Times (UK), 14-Jun-2020, www.amp.ft.com; ‘Peru’s coronavirus response was ‘right on time’ – so why isn’t it working?’, (Dan Collyns), The Guardian, 21-May-2020, www.theguardian.com]✪.
⇑ Andean pabluchas patrol Cuzco streets to enforce social distancing and mandatory mask measures (Photo: Jose Carlos Angulo/AFP/Getty Images)
Indicators of the poverty trap
The economic predicament Peru finds itself stems from the country’s high reliance on an informal economy (reaching some 70%). What Peru has in common with Brazil—and has been exacerbated by the pandemic—is very high social inequality. The poorest Peruvians cannot afford to stay home, to isolate as they should. Many are without bank accounts and under the informal economy have to travel to collect their wages, those without home refrigerators also need to shop frequently – all of which makes them more vulnerable to be exposed to the virus [‘Latin America reels as coronavirus gains pace’, (Natalia Alcoba), Aljazeera, 15-Jun-2020, www.aljazeera.com]. Disease and impoverishment have converged in Peru to make the predicament more acute for those of the poor who need life-saving oxygen of which there is now a scandalous critical shortage – the situation being exploited by profiteering hit men (the sicarios) controlling the black market oxygen supplies [‘In Peru, coronavirus patients who need oxygen resort to black market and its 1,000 percent markups’, (Simeon Tegel), Washington Post, 18-Jun-2020, www.washingtonpost.com].
Ecuador and Guayaquil ⇓
Ecuador:
In Ecuador the pandemic epicentre is the western city of Guayaquil, the country’s largest city. This is thought to be due to a couple of factors, the city’s sprawling slums where “many residents live hand-to-mouth and routinely violate the government lockdown…in order to work”, and because many Guayaquil exchange students and migrant workers came back to the city from Spain and Italy in March [‘COVID-19 Numbers Are Bad In Ecuador. The President Says The Real Story Is Even Worse’, (John Otis), NPR, 20-Apr-2020, www.npr.org]. The unpreparedness and inability of the authorities to cope with the crisis has affected the woeful degree of testing done, the lack of hospital facilities for patients and even the capacity to bury the dead as the bodies of coronavirus victims were left piling up on the city’s streets. In the wake of the disaster the Guayaquil Council entered into a slinging match with Quito (the national government), asserting that the government has under-represented the city’s death toll by as much as four-fifths, that it failed to provide it with the health care backup demanded of the disaster, as well as calling out the corruption of public utilities which has accentuated the crisis (Alcoba). Ecuador currently has 49,731 confirmed cases and 4,156 fatalities in a population of 17 million.
⋕ ⋕ ⋕ ⋕ ⋕ ⋕
End-note: The hypothesis of virus protection at high altitude
Among the multitude of worldwide research projects triggered by the pandemic, a multi-country study looking at Bolivia, Ecuador and Tibet has advanced the theory that populations that live at a height of above 3,000 metres have significantly lower levels of susceptibility to coronavirus than their lowland counterparts. The study attributes the capacity of high altitude to nullify the disease down to the fact that living at high altitude allows people to cope with hypoxia (low levels of oxygen in the blood), and that the altitude provides a favourable natural environment—dry mountain air, high UV radiation and a resulting lowering of barometric pressure—reduces the virus’ ability to linger in the air. The COVID-19 experience of Cuzco in Peru seems to corroborate this hypothesis, being lightly affected compared to the rampage elsewhere in the country – the high Andean city has had only 899 confirmed cases and three deaths. Similarly, La Paz, Bolivia, the world’s highest legislative capital, has recorded only 38 coronavirus-related deaths to date⊠ [‘From the Andes to Tibet, the coronavirus seems to be sparing populations at high altitudes’, (Simeon Tegel), Washington Post, 01-Jun-2020, www.washingtonpost.com].
<Þ> all country coronavirus counts quoted above are as at 20-June-2020
……………………………………………………………………………………………………
❅ for week ending 20th June 2020, confirmed cases for Latin America represented half of all new coronavirus cases (Source: WHO)
✺ a like-for-like comparison to Uruguay might be Paraguay – also a small population (6.9 million), only 1,336 cases and 13 deaths but at the cost of a draconian lockdown with an economy-crippling end-game.
❈ even prior to COVID-19 striking, the Peruvian public health system was struggling due to “decades of chronic underinvestment” (eg, spending <$700 a day on health care) (Tegel, ‘In Peru’)
✪ the strict lockdown has been less rigorous when removed from the urban centres…in outlying areas, in the northern coast and the Amazonas region (particularly bad in the Amazonian city of Iquitos) it was less “honoured in the breach than the observance” leading to the formation of new virus clusters (Collyns)
⊠ other experts discount the study’s findings noting that most coronavirus infections occur indoors, negating the relevance of UV levels (Tegel, ‘From the Andes’)