The Brazilian Empire of the Braganzas: Endgame Emperor, Dom Pedro II’s Rule

Biographical, Comparative politics, International Relations, Military history, National politics, Regional History

Pedro II’s reign as emperor of Brazil started in the least propitious of circumstances. The first and immediate threat to the longevity of his rule was that he was only five-years-old when he acceded, necessitating a regency in Brazil until he came of age to rule in his own right. The other obstacle was that Brazil was still a fledgling empire wracked by political instability. Civil wars and factionalism plagued the empire, a vast region posing extremely formidable challenges to rule … between 1831 and 1848 there were more than 20 minor revolts including a Muslim slave insurrection and seven major ones (some of these were by secessionist movements). Pedro II had more success in foreign policy, the empire expanded at the expense of neighbours Argentina, Uruguay and Paraguay as the result of a series of continental wars. Some early historians saw Dom Pedro’s long reign in Brazil (1831-1889) as prosperous, enlightened and benevolent (he freed his own slaves in 1840) [Martin, Percy Alvin. “Causes of the Collapse of the Brazilian Empire.” The Hispanic American Historical Review 4, no. 1 (1921): 4-48. Accessed December 3, 2020. doi:10.2307/2506083.], certainly the emperor was viewed widely as a unifying force in Brazil for a good two-thirds of his reign.

1870s, on a course for turbulent waters in the empire
From the 1870s onward however the consensus in favour of the rule of Pedro the ‘Unifier’ had started to show signs of fraying. The institutions that formed the three main pillars of the empire’s constitutional monarchical system—the landowning planter class, the Catholic clergy and the armed forces—were all becoming gradually disaffected from the regime, as were the new professional classes.

The landowning elite
Pedro II’s reign came to an end in 1889 with his overthrow. The pretext for the removal of the Brazilian monarchy, according to the conventional thesis, was grievances of the planter oligarchy at the abolition of slavery (The Golden Law, 1888), which Dom Pedro had given his imprimatur to (CH Haring). This view holds that the landowners deserted the monarchy for the republic because they were not compensated properly for their loss of slaves (Martin). This conclusion has been challenged by Graham et al on several grounds: the plantation owners dominated the imperial government of Pedro making them complicit in the decision to abolish slavery (ie, why would they be acting against their own interests?); many slave-owning planters favoured abolition because it brought an end to the mass flight of slave from properties; the succeeding republic government itself did not indemnify planters for their loss of slaves. More concerning than the abolition of slavery to the planters, in Graham’s view, was the introduction of land reform, something they were intent on avoiding at all costs. The planter oligarchs were willing to concede the end of the slave system so long as it forestalled land reform, the linchpin to real change in the society. Siding with the republicans, Graham concedes, was a calculated risk on their part, as there were many radical and reformist abolitionists¤ under the pro-republic umbrella with a very different agenda (national industrialisation) to them, but one they were willing to take [Hahner ; Graham, Richard. “Landowners and the Overthrow of the Empire.” Luso-Brazilian Review 7, no 2 (1970): 44-56. Accessed December 3, 2020. http://www.jstor.org/stable/3512758.]

🔺 Slaves on a fazenda (coffee farm), 1885

The clergy
The conservative Catholic hierarchy were traditional backers of the emperor and the empire in Brazil. But a conflict of state in the 1870s between secularism and ultramontanism (emphasis on the strong central authority of the pope) undermined the relationship. This religious controversy involving the irmandades (brotherhood) drove a rift between the Brazilian clergy and the monarchy [Hahner, June E. “The Brazilian Armed Forces and the Overthrow of the Monarchy: Another Perspective.” The Americas 26, no. 2 (1969): 171-82. Accessed December 3, 2020. doi:10.2307/980297].

The national army
The army had long-standing resentments about its treatment in Brazilian society…its low wages and the lack of a voice in the imperial cabinet were simmering grievances. Understandable then that together with the republicans, they were in the forefront of the coup against the monarchy, the pronunciamento (military revolt) that occurred in 1889. A key and popular figure influencing the younger officer element away from support for the monarchy was Manuel Deodoro da Fonseca (Marechal de campo in the army). Marshal Deodoro assumed the nominal leadership of the successful coup. Swept up in the turmoil of republican agitation, Deodoro, despite being a monarchist, found to his surprise that he had been elected the republic’s first president. The coup has been described as a “barrack room conspiracy” involving a fraction of the military whose “grievances (were) exploited by a small group of determined men bent on the establishment of the Republic” (Martin).

🔺 Allegory depicting Emperor Pedro’s farewell from Brazil (Image: Medium Cool)

Revolution from above
Historians have noted that the 1889 ‘revolution’ that toppled Pedro II was no popular revolution…it was “top-down”, elite-driven with the notable absence of participation from the povo (“the people”) in the process (Martin). In fact the emperor at the time still retained a high level of popularity among the masses who expressed no great enthusiasm to change the status quo of Brazil’s polity.

The Braganza monarchy, hardly a robust long-term bet
With the health of the ageing Dom Pedro increasingly a matter of concern, the viability of Brazil’s monarchy came under scrutiny. For the military the emperor was not a good role model, Pedro’s own pacifist inclinations did not gel well with the army’s martial spirit. The issue of succession was also a vexed one…Princess Isabel who deputised several times when Dom Pedro was called away to Europe was thought of as a weak heir to the crown. She did not enjoy a positive public perception and Pedro’s transparent failure to exhibit confidence in her did little to bolster her standing, contributing to a further erosion of support for the monarchy [Eakin, M. (2002). Expanding the Boundaries of Imperial Brazil. Latin American Research Review, 37(3), 260-268. Retrieved December 3, 2020, from http://www.jstor.org/stable/1512527]. The Brazilian monarchical state has been characterised as a kind of monarchy-lite which contributed to its lack of longevity – viz it failed to forge an hereditary aristocracy with political privileges, its titles mere honorifics not bestowing social privilege in Brazilian society. So that, by 1889, the empire had been reduced to a “hollow shell” ready to collapse (Martin).

A loose-knit empire?
One perspective of the 19th century empire focuses on the sparseness and size of Brazil’s territorial expanse. Depreciating its status as an ‘empire’, this view depicts it as being in reality comprising something more like a “loose authority over a series of population clusters (stretching) from the mouth of the Amazon to the Río Grande do Sul” (Eakin). The lack of imperial unification, according to another view of the course of its history, surfaced as an ongoing struggle between the periphery (local politics) and the centre (national government), resulting in the weakening of the fabric of the polity [Judy Bieber, cited in Eakin].

Landless and disenfranchised
Other issues in addition white-anted the legitimacy of Dom Pedro’s regime, notably the shrinking of the franchise. By 1881 the number of Brazilians eligible to vote had dropped alarmingly – less than 15% of what it had been just seven years earlier in 1874. And this trend was not corrected by the succeeding republic regime, portending a problematic future for Brazilian harmony because with the new republic came a rapid boost in immigration [‘The Old or First Republic, 1889-1930’, (Country Studies), www.countrystudies.us].

The cards in Brazil were always stacked in favour of the landed elite, an imbalance set in virtual perpetuity after the 1850 Land Law which restricted the number of Brazilians who could be landowners (condemning the vast majority to a sharecropper existence). The law concentrated land in fewer hands, ie, that of the planters, while creating a ready, surplus pool of labour for the plantations [Emília Viotti da Costa, The Brazilian Empire: Myths and Histories (2000)].

Structural seeds of the empire’s eclipse
One theory locates Brazil’s imperial demise squarely in a failure to implement reform. The younger Pedro’s empire, projecting a rhetoric of liberalism which masked an anti-democratic nature, remained to the end unwilling to reform itself. The planter elite, with oligopolistic economic control and sway over the political sphere, maintained a rigid traditional structure of production—comprising latifúndios (large landholdings), slavery and the export of tropical productions (sugar, tobacco, coffee)—while stifling reform initiatives and opposing industrialisation [McCann, Frank D. The Journal of Interdisciplinary History, vol. 18, no. 3, 1988, pp. 576–578. JSTOR, http://www.jstor.org/stable/203948. Accessed 3 Dec. 2020]. Another criticism of the monarchical government concerns its economic performance. Detractors point to the regime’s failure to take the opportunities afforded by the world boom in trade after 1880, a consequence of which was that powerful provincial interests opted for a federal system [‘The Brazilian Federal State in the Old Republic (1889-1930): Did Regime Change Make a Difference?’, (Joseph L. Love), Lemann Institute of Brazilian Studies, University of Illinois, www.avalon.utadeo.edu.co/]

Primeira República, “King Coffee” and industrial development
Initially the political ascendency in the First Republic lay with the urban-based military. However within a few years the government complexion was changed. The ‘Paulistas’, a São Paulo civilian cliche of landowners, elbowed the ineffectual Deodora aside. Exploiting differences between the army and the navy, the landowning elite then edged the remaining uniformed ministers out of the cabinet [Hahner], consolidating the “hegemonic leadership” of monolithic Paulista coffee planters in the republic.The First (or Old) Republic (1889-1930) was marked by uneven, stop-start spurts of industrialisation together with high level production of coffee for export. The Old Republic ended with another coup by a military junta in 1930 which in turn led to the Vargas dictatorship [Font; Graham].

Río de Janeiro, 1889 🔺

Endnote: The anomalous Brazilian empire of the 19th century
During its 60-plus years of existence Brazil’s empire stood out among the post-colonial states of 19th century Central and South America as the single viable monarchy in a sea of republicanism. Briefly on two occasions it was joined by México, also a constitutional monarchy but one that didn’t truly take root. On the second occasion the fated Emperor Maximilian—who was Pedro II’s first cousin—tried to forge an imperial network of sorts with Brazil.

🔺 Confederados of Americana, Brazil (Photo: Business Insider)

PostScript: Confederados in Brazil
After the South’s defeat in the American Civil War, Pedro II, wanting to cultivate cotton in the empire, invited Southerners to settle in Brazil which still practiced slavery (others went to México or to other Latin American states, even to Egypt). Estimates of between 10 and 20 thousand took up Dom Pedro’s offer, settling mainly in São Paulo. Most of these Confederados found the hardships too challenging and returned home after Reconstruction, some however stayed on in Brazil with their descendants still living in places like the city in São Paulo named Americana [‘The Confederacy Made Its Last Stand in Brazil’, (Jesse Greenspan), History, upd. 22-Jun-2020, www.history.com].

⎯⎯ ⎯⎯

a dominant force in Brazilian economics and society which had benefitted from the 1850 Brazilian land law which restricted the number of landowners

¤ such as Joaquim Nabuco

the planter elite decided in the end that a governo federal system would better protect their land monopolisation than the empire could (Graham)

coffee from Minas Gerais, Río de Janeiro and especially São Paulo plantations were the mainstay of the Brazilian economy (Font)

The Brazilian Empire of the Braganzas: Founder-Emperor, Dom Pedro I’s Rule

Comparative politics, International Relations, Military history, National politics, Regional History

Brazil at the start of the 19th century was the jewel in the imperial crown of Portugal, the kingdom’s largest and richest colony. In 1808 Napoleonic aggression had taken the European-wide war to the Iberian Peninsula. An inadvertent consequence of the invasion set Brazil on the path to independence. Portuguese prince regent, the future João VI (or John VI), not wanting to emulate the Spanish royals’ circumstance (incarcerated in a French Prison at Emperor Napoleon’s pleasure) fled Portugal for Brazil, reestablishing the Portuguese royal court in Río de Janeiro.

Dom Pedro o Libertador, an empire of his own

João returned to Lisbon as king of the United Kingdom of Portugal, Brazil and the Algarves on the wave of the Liberal ‘Revolution’ (1820), leaving son Pedro as regent to rule Brazil in his stead. Unfortunately for him Pedro had his own plans, defying his father and the Portuguese motherland, he split Brazil off from Portugal. In a famous “I am staying” speech (Dia do Pico), Pedro rebuffed the demands of the Cortes (parliament) in Lisbon that he yield. Pedro’s timing was good, his move won the backing of the Brazilian landed class. [‘Pedro I and Pedro II‘, (Brazil: Five Centuries of Change), www.library.brown.edu]. Militarily, he met only limited resistance from Portuguese loyalists to his revolt. Aided by skilful leadership of the Brazilian fleet by ace navy admiral, the Scot mercenary Lord (Thomas) Cochrane, Pedro triumphed over his opponents with a relatively small amount of bloodshed, declaring himself emperor of Brazil in late 1822 and receiving the title of “Perpetual-Defender of Brazil”.

(Source: Bibliothèque National)

Pedro, despite benefiting from the able chief-ministership of José Bonifácio, soon found his imperial state on a rocky footing, embroiled in a local war with the United Provinces of the Río de la Plata. In the conflict, Brazil’s southern Cisplatine province, encouraged by the Argentines, broke away from the empire, eventually re-forming as the independent republic of Uruguay (both Brazil and Argentina during this period harboured designs on the territory of Uruguay). On João VI’s death in 1826 Pedro I became king of both Portugal and Brazil, but immediately abdicated the Portuguese throne in favour of his daughter Maria II [‘Biography of Dom Pedro I, First Emperor of Brazil’, (Christopher Minster), ThoughtCo., Upd.15-May-2019, www.thoughtco.com]

Politics within the ruling House of Braganza in this time were turbulent, both in Portugal and Brazil. The king’s younger brother Miguel (“o Usurpador”) usurped the throne of the under-aged Maria, causing Pedro I to also abdicate the Brazilian throne and return to Europe to try to restore the crown to his daughter Maria. Pedro’s five-year-old son, Pedro II, succeeded him in a minority as the new emperor of Brazil in 1831. In Portugal Dom Pedro gathered an army and engaged in what was effectively a civil war between liberals and conservatives who were seeking a return to the rule of absolutism. The war spread into Spain merging into the larger First Carlist War, a war of succession to determine who would assume the Spanish throne. The Portuguese conflict was decided in favour of Dom Pedro and the liberals, but not long after in 1834 Pedro I died of TB.

A whiff of Lusophobia in the Brazilian air

Pedro I’s abdication of the Brazilian throne provoked a brief outbreak of Lusophobia (hatred of the Portuguese) in Brazil. Triggered by perceptions that Lisbon harboured designs to restore Brazil by force to its colonial empire, some Brazilians in a frenzy randomly attacked Portuguese property and killed a number of Portuguese-born residents [‘In the Shadow of Independence: Portugal, Brazil, and Their Mutual Influence after the End of Empire (late 1820s-early 1840s’, (Gabriel Paquette), e-Journal of Portuguese History, versão On-line ISSN 1645-6432, vol.11, no. 2 Porto 2013].

The Filibustering Fifties: American Armed Incursions into the Mexican Frontier

International Relations, Military history, Regional History

Filibuster: a soldier of fortune who engages in military adventurism in a foreign country or territory to foment or support a revolution (flourished 1840s/1850s) [‘Filibuster (military)’, Wikipedia, http://en.m.wikipedia.org]. Also known as ‘freebooters’, they were privately organised, irregular soldiers or militia used to try to effect regime change or exploit a power vacuum. 

 

The 1850s coincided with a surge of filibuster activity launched from within the United States and targeted at Mexico. The majority of the filibuster expedition participants were Americans of Anglo-Saxon or Anglo-Celtic descent but there were other nationalities involved including French expeditions (eg, de Pindray, Raousset).

What accounts for the massive spurt in filibuster ventures at this time? Conditions on both sides of the US and Mexican borders were conducive to their prevalence. A contributing factor was the inability or unwillingness of both sets of authorities to curb the filibusters. 

“Republic of Sonoro” flag

An accessible and porous Mexican frontier
The area of the western border region—separating the new American state of California and the Territory of New Mexico (including Arizona) from the Mexican states of Baja California and Sonoro—was largely frontier land, lacking effective natural boundaries and sparsely populated at the time. The northern Sonoro part of the frontier in
particular was a bit of a “no man’s land” and thus considered a “lawless zone”. The Mexican government lacked the resources and men to patrol the northern border properly. Indian raids from US territory into the Mexican frontier were common [Scott Martelle, in ‘Hundreds of 19th Century Americans Tried to Conquer Foreign Lands. This Man Was the Most Successful’, (Sarah Pruitt), History, 07-Mar-2019, www.history.com]. The government in Mexican City was doing little to redress the northern vulnerability, a plan to colonise (thus strengthening) Sonoro’s northern frontier, the Paredes Proyectos in 1850, was rejected by the Mexican National Congress. To the American filibusters, all of this made the prospect of invading Mexican territory more appealing.

Filibuster militia in training (Source: Britannica).

US turns a blind eye to filibusters
Official complacency and a reluctant to commit effectively also prevailed on the US side. Hamstrung by a small army, the troop commitment by Washington to the border, which stretched 3,200 km from the Pacific to the Gulf of Mexico, was in perpetual shortfall. With insufficient numbers to police the borders and ports, the government’s response to private filibuster ventures was confined to threats [‘The US Army on the Mexican Border: A Historical Perspective’, ((Matt M. Matthews), (The Long War Series Occasional Paper 22), www.apps.dtic.mil/]. Various neutrality acts forbid Americans from engaging in warfare with foreign countries, however its enforcement by Congress was sporadic and selective. At best, the US approached the task of curbing the wave of filibusters in a half-hearted fashion, ‘Feature the Filibuster Movement’, PBS, www.pbs.org/].

President Fillmore (Whig Party) was not not inclined towards expansionism himself, but he did little to curb the filibuster raids on Mexican soil. His successor Franklin Pierce (Democrat) was more open in his expansionist policies including attempting, unsuccessfully, to purchase Cuba from Spain (which many, especially Southern Americans thought would open the way to it becoming a pro-slavery state) [Joseph Allen Stout, Schemers and Dreamers: Filibustering in Mexico, 1848-1921, (2002)].

Southern comfort to the Filibusters
The filibuster movement elicited strong support from the South – in troops and in financial backing. Wealthy Southern landowners and agriculturalists helped finance expeditions into Mexico. José Carbajal, a
Tejano, recruited Anglo-Texans including Texas Rangers for his 1851 armed incursion across the Rio Grande into Tamaulipas. Carabajal’s inducement to gain Texan participation was the opportunity to capture runaway slaves from Texas [José María Jesús Carbajal‘, Wikipedia, http://en.m.wikipedia.org].

Texas, expanding slavery and the filibusters
As with US’ designs on Cuba, Texan land barons saw the prize of land south of the border as a means of
securing independent, slave-owning states, thus tipping the balance in favour of pro-slavery states in the US. Chunks of Mexico and other Latin American countries such as Nicaragua were desirable to Texans as viable trading stations for the African slave trade, and as a cheaper source of labour than Texas [‘Texans and Filibusters in the 1850’s’, (Earl W. Fornell), Southwestern Historical Society, LIX(4), April 1956]. The model for an American colony in northern Mexico took inspiration from Sam Houston’s ‘liberation’ of Texas from Mexico [‘How Tennessee Adventurer William Walker became Dictator of Nicaragua in 1857′, (John E. Norvell), Middle Tennessee Journal of Genealogy and History, Vol. XXV, No 4, (Spring 2012), www.thenashvillecitycemetery.org].

The Walker story gets the Hollywood treatment (1987)

William Walker and the “Independent Republic of Sonoro”
The best known of the American filibusters in the 1850s was William Walker
. Tennessean Walker’s idea was to colonise Mexican territory in Baja California and Sonoro, where he sensed there was a power vacuum. With an armed force comprised mainly of Tennesseans and Kentuckians, Walker tried to establish first one then another self-declared (but unrecognised) republic. Walker’s attempted takeover was short-lived, meeting unexpected stiff resistance from the Mexican army and local citizens (Norvell).The Tennessean chancer’s venture ultimately floundered on poor planning (logistics problems, shortages of supplies, unfamiliarity with the territory). Forced to return to California Walker was put on trial for violating the US/Mexican Neutrality Act, but with American sympathy running high for Walker and for filibusterers in general he was swiftly acquitted in a travesty of a trial (Pruitt)🀾.

Nicaraguan adventure
This was a green light for Walker to roll the dice again in the hemisphere filibuster game, turning his attention to Nicaragua in 1855…this time however
it wasn’t to end as happily. With a small army of mercenaries he invaded the Central American country and did succeed in usurping power and installing himself as “Dictator of Nicaragua”, and even securing recognition from President Pierce for his regime. However from that point on it went badly “pear-shaped” for Walker. By 1857 Walker had alienated locals as well as American shipping magnate Cornelius Vanderbilt. A combined force from Costa Rica, Honduras and Nicaragua, bankrolled by Vanderbilt, routed Walker’s army and banished him. Imprudently, Walker made two more coup attempts in Central America before his notoriety caught up with him. The British, concerned that Walker’s fomenting of rebellion might destabilise its colonies in the Greater Caribbean, handed him over to the Honduran government who promptly executed him in 1860 [William Walker: King of the 19th Century Filibusters’, (Ron Soodalter), HistoryNet, www.historynet.com/].

(Source: www.wsj.com)

Endnote: Filibusters and Manifest Destiny
William Walker’s personality has been described as “a mix of hubris, ambition and nascent white supremacy” (Martelle, cited in Pruitt). The military men who followed him and other filibuster leaders were motivated by several considerations – a love of adventure, greed for personal gain and ideology. They like many contemporary Americans believed in the doctrine of “Manifest Destiny”, in the 19th century ingrained in American culture. This embodied the belief that it was an inalienable right of Americans to extend their civilisation across the continent (‘Feature the Filibuster Movement’).

PostScript: Historian Brian E May has made the interesting observation that the plague of filibustering expeditions had an counter-effect hampering the United States’ best efforts to empire-build in the hemisphere. The activities of filibusters, though they had widespread support within the US, he notes, damaged US foreign policy and limited its territorial expansion, almost in defiance of the locomotive of Manifest Destiny. The rebound from the filibusters’ intervention engendered hostility from foreign countries such as Canada and Great Britain, and Hispanic-Americans, who pushed back against US expansionism [A. James Fuller. ‘Reviewed Work. Manifest Destiny’s Underworld: Filibustering in Antebellum America, by Robert E. May, Journal of the Early Republic, Vol. 22, No 4 (Winter 2002), pp.722-724. www.jstor.org/stable/3124776]🃗.

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many of these has been lured to California by the prospect of gold discovery, these hopes disappointed, they turned their eyes south to other potential sources of enrichment, eg, news of gold and silver finds in Baja California

Mexico abolished slavery in 1829, if Texan filibusters could capture territories in northern Mexico, it would make the reintroduction of slavery possible

🀾 Henry A Crabb, a schoolmate of Walker’s, followed him in a filibuster foray into Mexico, also making a failed attempt to colonise part of Sonoro in 1857 – claiming to “liberate the people of Sonoro” and suffering the same fate as Walker, execution at the hands of Mexican troops

as Nelson put it, “filibusters epitomised the romantic, muscular spirit of American adventure”, a sense of mission inspired by Manifest Destiny (Nelson)

🃗 May also reminds us that the increasing intensity of the criticism of the filibusters by the Federal government hardened Southern resolve to ultimately secede from the Union (Nelson)

The Blacks Between the Reds and the Whites: A Ukrainian Anarchist Entity in a “Stateless Territory”

Comparative politics, International Relations, Military history, Political geography, Regional History

The Russian Revolution in 1917 fostered a desire for self-determination within the Ukraine (as with other national minorities inside the empire), setting up the impetus for a conflict in Russia’s ‘underbelly’ which would become economically and geopolitically crucial to Soviet ‘imperial’ statehood. The Ukrainian conflict that followed (1917-21) was a complicated affair involving a civil war, foreign interventions by countries from both the Triple Entente and the Triple Alliance, the White Armies (a loose confederation of international anti-communist forces), the Bolsheviks (the Red Army) and from neighbouring countries Poland and Romania with their own territorial ambitions in the Ukraine. The struggle for political control in Ukraine involved the succession (and sometimes the co-existence) of 14 separate governments, before the Bolsheviks finally established the country as a constituent republic of the USSR [The Times Guide to Eastern Europe, (Edited by Keith Sword), (1991); Encyclopedia of the USSR, (Warren Shaw & David Pryce), (1990)].

 

Reds, Whites and Blacks  
Various social and political groups within Ukrainian society—peasants, Cossacks, nationalists, socialists, communists, anarchists—formed into autonomous partisan detachments and embroiled themselves in the southern front showdown between the Red (Russian) and the White (foreign) armies. Of these groups, the Revolutionary Insurrectionary Army of Ukraine, colloquially known as the Black Army, in particular found itself in the middle of the White versus Red warfare.

Makhnovia AKA ’Makhnochina’
Of the assortment of homegrown players in the conflict in Ukraine, the Black Army was the most intriguing ideologically. Led by a brilliant military commander, Nestor Ivanovitch Makhno, and composed of peasants and workers
, they were an army of revolutionary anarchists (or anarcho-communists). Makhno was engaging in a social revolution experiment by trying to establish a stateless, libertarian society in “free territory”. The Makhnovist Movement was based on the principle of self-government, a “federation of free soviets” without recourse to a dominant central authority – a defiantly anti-statist position that was of course anathema to the Soviets. Aside from anarchists, the movement’s ranks were also swelled by Left Social Revolutionaries, Maximalists and maverick Bolsheviks [Nestor Makhno, Anarchy’s Cossack: The Struggle for Free Soviets in the Ukraine 1917-1921, (Alexandre Skirda), (2004)]. At its high-water point Makhnovia boasted an army some 100,000-strong [‘The forgotten story of the Free Territory’, (John Dennehy), Contributoria, July 2015, www.contributoria.com].

The Bolsheviks in their Ukraine military campaign alternated between forming alliances with the Black Army against the White Army when it suited them, and warring with them at other times. Makhno’s effective use of guerrilla tactics and his own martial innovation, the tachanka, played a decisive role in stopping the advance of Anton Denikin’s White Army on Moscow by cutting its lines of supply. When the Reds eventually got the better of the Whites in the war, Leon Trotsky (Soviet Commissar of War) reneged on the agreement with the Makhnovists, vilified Makhno as a “bandit warlord” and a “counter-revolutionary”, and proceeded to crack down on the Blacks ruthlessly [‘Free Territory of Ukraine’, Libertarian Socialist Wiki, www.libsoc.wiki.fandom.com]. With the Black Army’s strength decimated by the desertion of thousands of soldiers, the Red Army, superior in numbers and better equipped, ultimately defeated and dispersed the Blacks, forcing Makhno to flee Ukraine, eventually taking refuge in France.

Footnote: Makhnovia’s geographical base in eastern Ukraine
Makhno’s powerhouse was on the left bank of the River Dniepr, in the provinces of Ekaterinoslav and Northern Tavrida and in part of neighbouring provinces…an area forming a rectangle measuring 300 km by 250 km and populated by seven-and-a-half million people (Skirda).

A 1919/20 pictorial map of Ukraine (Image source: Christophe Reisser & Sons)

Postscript: Ukraine, ‘Malorossiya’ and historic ‘Great Russia’ assumptions of hegemony
The perception historically of Ukraine as “Little Russia”—held by by both Russians and the outside world—as a geographic entity falling naturally within the realm of “Great Rus” or even as indivisible from it, has acted as a handbrake on Ukraine’s aspirations for independence. In the present Ukraine/Crimea imbroglio, Russia’s military intervention and support for separatism in Ukraine (ie, the 2014 idea of eastern Ukraine as ‘Novorossiya’, (“New Russia”), the encouragement of the separatist “Donetsk People’s Republic”), is the Soviet strategy redux of what happened in 1917 – the setting up of an alternative authority in the country to that of the Ukrainians, namely a pro-Russian regime in Kharkiv. The Europeans in 1917, perhaps with an underlying sense of the vast, sprawling Russian Empire as amorphously heterogeneous, had a poor awareness of the difference between Ukrainians and Russians (the Soviet policy of Russification was designed to further blur those differences) [‘Illusion of a friendly empire: Russia, the West, and Ukraine’s independence a century ago’,  (Ihor Vynokurov), Euromaidan, 02-Sep-2017, www.euromaidan.com].


࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏࿏

because of the causal link the conflict in Ukraine is sometimes characterised as the southern front of the Russian Civil War. Invading White Army leader General Denikin referred to the region as “Southwestern Krai”, a name with Russian imperial overtones

Makhnovia relied on the adherents to an anarchist model to self-organise into peasant communes and worker co-operatives (Dennehy)

horse-drawn machine guns

the Bolsheviks routinely and deliberately underarmed Makhno’s army (the Black Army always had more volunteers than guns) (Skirda)

this is a part of a continuum which had its genesis with Muscovy’s supplanting of Kyiv as the centre of the Russian state

when the Ukrainian war for independence broke out, the western powers, in striking contrast to their ready endorsement of Polish self-determination and independence after WWI, failed to offer the same support to the Ukrainians’ aspirations (Vynokurov)