Category Archives: Leisure activities


The hungry i – a Fifties and Sixties SF Institution for Folk Musicians and Ground Breaking New Comedians

The “hungry i?” Sounds like a trendy, up-market boîte on Eat Street, but it is—or rather was—a live music and stand-up comedy venue located in the “hip” North Beach neighbourhood of San Francisco. Its original owner, self-styled beatnik Eric “Big Daddy” Nord, sold it to beret-sporting impresario Enrico Banducci in 1951. Under Banducci’s direction the SF joint set about making a cutting edge name for itself. For much of the next two decades the hungry i nightclub became the spot where many of the big acts in American entertainment got their start and others honed their performing skills to perfection❶.

Enrico Banducci rocking a cardy!

Bob Patterson, Examiner columnist (writing as Freddy Francisco) on the hungry i circa 1950s: ❝a basement Disneyland, peopled by beatniks, left-over bohemians, on the nod junkies, and other waifs and strays from reality.

Hothouse of new comedy: The roll call of names associated with “the eye” (as it was affectionately known), especially of American comedy, is mightily impressive…it was the launchpad for many famous performers including Mort Sahl, Lenny Bruce, Tom Lehrer and Jonathan Winters. Other iconic comics to perform there at the formative stage of their careers include Woody Allen, Phyllis Diller, Richard Pryor, Dick Gregory, Godfrey Cambridge, Bill Cosby, the Smothers Brothers, (Mike) Nichols and (Elaine) May and Joan Rivers❷. The soon-to-be comedy stand-up legends performed against a red brick wall that later became the standard stage backdrop of comedy clubs across America [‘1960s Folk Music at the hungry i and SF Folk Music Club’, Claire Huang, FoundSF, (2019), www.foundsf.org].

The hungry i at the height of its popularity (source: Barbra Archives)

Banducci embraced the Fifties non-conformism of the emerging “rebel cafe” culture taking root simultaneously in North Beach and in Greenwich Village, NYC. He welcomed musicians, comedians, writers and painters—“bohemians of every stripe, from North Beach bohos to Berkeley brainiacs”—to the nightspot [Stephen Duncan Riley, ‘The Rebel Cafe: America’s Nightclub Underground and the Public Sphere, 1934–1963’, (Unpublished PhD dissertation, 2014, University of Maryland)]. Uncommonly for a nightclub owner Banducci really looked after his charges, unlike many of his contemporaries who were content to sit back and count the night’s takings – Enrico always ensured that the club’s artists performed in a safe and quiet environment…patron chatter during performances was verboten and (remarkably) drinks were not served while the acts were on [‘The hungry i (1963)’, Barbra Archives, www.barbra-archives.info; ‘The ‘I’ That Stormed Through North Beach, Circa 1950’, Art Peterson, hoodline, 06-Jun-2016, www.hoodline.com].

A way-station for aspiring folk and pop artists: The hungry i provided a similar massive leg-up for music performers still in the basement of their careers. The nightspot provided the springboard for some, propelling them on the path to pop and folk music immortality, or at least to national/international recognition. The Kingston Trio, Barbra Streisand (her first gig headlining), Peter, Paul and Mary et al, all cut their teeth at the famous San Fran venue in their early days. The Kingston Trio recorded its first live album at the club (“…from the “Hungry i” (1958)). Glen Yarbrough and the Limeliters were a regular act, John Phillips (of the Mamas and Papas fame) fronted the eye’s house band (The Journeymen) in the early Sixties. By the early 1960s the hungry i had hit its heyday…in 1967 it moved to Ghirardelli Square (San Francisco’s Marina district), by this time it was mainly being used as a rock music venue. By 1970, Banducci deep in debt and with a flawed business model was forced to close down his cherished nightclub.

Enrico’s echo of hungry i: Banducci switched his attention to “Enrico’s”, a restaurant-café at 504 Broadway (SF) he had started in 1959. Enrico’s spot played cool jazz and drew in a mixed crowd and was for a time the place in SF to be seen, everyone from celebrities like FF Coppola, Frank Sinatra and Cary Grant to complete nonentities…Banducci’s lack of business acumen again ultimately proved its downfall with Enrico’s folding in 1988. The name “hungry i” lived on somewhat ignominiously in the form of a strip club at 546 Broadway (today operating as a Karaoke bar).

hungry i in its later incarnation
Enrico’s: Banducci’s Broadway café/jazz club (photo: William Martin/Facebook)

Endnote: the Purple Onion The hungry i, by most observers’ reckoning, was in the vanguard of live venues presenting the new wave of stand-up comics in the 50s and 60s, but it existed very much in a shared universe. The very same up-and-coming but still unknown talents featuring at the eye also plied their trade at other SF venues, most prominently at the hungry i’s local rival the Purple Onion, a small basement club on Columbus Ave with a similar storied history [‘North Beach History: Careers Sprouted For Almost 6 Decades At The Purple Onion’, Art Peterson, hoodline, 20-Jun-2016, www.hoodline.com].

❶ Banducci liked to describe the hungry i as a theatre rather than a nightclub

❷ a less stellar comedy name frequenting the stage at the hungry i was “Professor” Irwin Corey whose unscripted, abstruse improvisational monologues earned him a dedicated cult following

❸ in 1967 you could catch the early Ike and Tina Turner Experience at “the eye

“P” Words from Left Field II: Redux. A Supplement to the Logolept’s Diet

<word meaning & root formation>

Pachycephalic: thick-sculled; stupid [from Gk. pakhús (“thick”) + –cephalic (“head”)]

Pachycephalic

Paleomnesia: good memory for events of the far past [Gk. paleo (“old”; “ancient”) + –mnesia (“memory”)]

Palimony: the division of financial assets and real property on the termination of a personal live-in relationship wherein the parties are not legally married (ie, de facto) [formed from “pal” + “alimony” (coined by celebrity lawyer Marvin Mitchelson)]

Palinoia: the compulsive repetition of an act over and over until perfection is achieved [? + Gk. –noia (“mind”)]

Palladian: pertaining to learning and wisdom [from Gk. Pallás an epithet of Athena, the Greek goddess of wisdom) + -ian]

Palladian: Pallas Athena

Palpebrate: having eyelids; to wink. [L. palpebra, eyelid]

Paltripolitan: an insular city dweller [blending of “paltry” + -“metropolitan”]

Pancratic: (Hist.) an athletic contest called the pankration; athletic; pertaining to or having ability in all matters [Gk. pankratḗs, [“all-powerful”)]

Pancratic Credit: Midjourney for the Greek Reporter

Pandaculation: involuntary stretching and yawning [L. pandiculatus, from pandiculari (“to stretch oneself”)] 🥱

Pangrammatist: a person who composes verses or sentences using all letters of the alphabet [Gk. pan (“all”) + -grammar + -ist]

Pantophagy: a diet that consists of a large variety of foods; ideally, of all possible foods [from Gk. pant (“all”) + –phagein (“to eat”)]

Paracme: (Medic.) a point beyond the greatest or highest (eg, of a fever); the stage after one’s peak [from Gk. para, (“beyond”) + -akmē, (“highest point”; “prime”)]

Paradiastole: (Rhetoric) a form of euphemism in which a positive synonym is substituted for a negative word; to reframe a vice as a virtue [para + -diastolḗ, (“separation”; “distinction”)]

Paronomasia: word-play of the punning kind; playing upon words which sound alike for comic or clever effect [from  para + –onomasía, (“naming”)]

Parorexia: a craving or appetite for unusual foods [from Gk. para + -orexia (“desire”;  “appetite”)]

Parorexia (photo: taste.com.au)

Passepartout: a master key; a safe conduct or passport (from Fr. lit. (“passes everywhere”)] 🔑

Passepartout (fictional character)

Peculate: to pilfer or embezzle (money, esp public funds) [L. from peculatus]

Pilgarlic: a pitiful bald-headed man [from “pilled”/“peeled” + “-garlic”]

Pleionosis: the exaggeration of one’s own importance [? + Gk. –osis (“disease”; “process”); “condition”)]

Preterist: (Theo.) a Christian eschatological view or belief that interprets prophecies of the Bible as events which have already been fulfilled in history; a person interested in the past [ from L. praeteritus, (“gone by”) + -ist]

Prevenient: anticipating; preceding in time or order; having foresight; preventing [from L. praeveniens (“precedes”)]

Procerity: tallness; height [from L. pro–  (“forward”) + –cerus, from –crescere (“to grow”) + –itas (“-ity”)]

Proctalgia: a severe, episodic pain in the region of the rectum and anus; pain in the arse [Gk.  prōktos (“anus”) + –algos (“pain”)] (cf. Rectalgia)

Procumbent: lying or kneeling with face down; prostrate [L. pro -cumbere (“to lie down”)]

Protogenal: pertaining to primitive creatures [NewLat. protogenes, from L. prot (“first”) + –gen (“birth”)]

Psephologist: someone who studies elections and voting patterns [Gk. psēphos, (“pebble”)]

Psephologist (credit: the Irish News)

Psychagogic: attractive; persuasive; interesting [from Gk. psychagōgia (“persuasion”; “winning of souls”) + -ikos -ic]

Pyknic: relating to a stocky physique; rounded body and head, thickset trunk and tendency towards fat [from Gk. pyknos (“dense”; “stocky”)]

A Logolept’s Diet of Obscure, Obsolete, Curious and Downright Odd “Z” Words

Meet the “Z” family of words…Zeta, Zelda, Zara, Zack, Zee and Zed

Z is the twenty-sixth and not-so-lucky last letter of the Latin alphabet, used in the modern English alphabet and other western European languages. It is most commonly pronounced zed, as used in international English. But in the US, and sometimes in Canadian and Caribbean English, the preference is for zee. A third, archaic variant pronounces the letter “Z” as izzard, whose usage today is confined to Hong Kong English and Cantonese. “Z” derives from the Greek letter zetareaching English via the customary pathway of Latin. The ancient Greek “Z” was a close copy of the Phoenician Zayin (I) (meaning “weapon” or “sword”). Around 300 BC, Roman censor Appius Claudius Caecus relegated the letter Z to the ancient history archives, striking it from the alphabet allegedly due to his distaste for the letter, owing to it “looking like the tongue of a corpse”🅐.

Zabernism: misuse or abuse of military authority; bullying [From the German name for Saverne, a town in Alsace involving a 1913 incident of an overzealous soldier who wounded a cobbler for laughing at him, ultimately triggering an intervention from the army who took over the power from local authorities]

Zaftig: having a full, rounded figure; pleasingly plump (esp of a woman) [Yiddish. zaftik, (“juicy” or “succulent”) from zaft, (“juice” or “sap”)]

🅐 a more likely explanation is that the “z” sound had disappeared from Latin at that time making the letter useless for spelling Latin words…a few centuries later it made a comeback to the A(to Z) team resuming its place as № 26

An al fresco Bush Picture Theatre Once Nestled Quietly among the Orchards and Produce Gardens of North Ryde

꧁꧂🍊🍋🎭📽️🍿꧁꧂

THE street names around Macquarie University in the northwest of Sydney have an unambiguously militaristic ring to them. Many, many bear the names of historical battles, wars and military campaigns. In particular the battles of two 19th century wars, the Crimean War and the Napoleonic Wars, figure heavily in the street configurations – there’s Balaclava Road, Waterloo Road, Talavera Road, Vimiera Road, Taranto Road, Busaco Road (actually misspelt as the correct spelling of the Peninsula War battle is “Bussaco”), Trafalgar Place, Nile Close and Crimea Road itself. Then there’s Culloden Road, Abuklea Road, Libya Place and Agincourt Road on the Marsfield side, and Khartoum Road, all from various other wars involving the British and English imperialists. The names “Marsfield” and “Field of Mars”§ also feature in the locales of the Ryde district. Khartoum (famous for its 1885 siege) also lent its name to a very atypical cinema that existed in the North Ryde area long before the university, tech industry or shopping centre came along. The part of North Ryde, which is now called Macquarie Park, was largely green-belt bushland before the 1960s, punctuated by pockets of agriculture, Italian market gardens, citrus orchards and farms, plus an incongruously-placed greyhound racing track on the site of the future university campus. At the time the area which backs onto the Lane Cove National Park had not been developed commercially and its attractive natural surrounds drew the Northwood Group of artists to it who painted the orchards, market gardens, farms and waterways.

Nestled in among all of these market gardens and bushland was the Khartoum Open-Air Theatre, North Ryde’s first licensed cinema. Located on the corner of Khartoum and Waterloo Roads and carved out of a former orchard, it looked like the type of run-down picture house you’d encounter in a country town rather than in Sydney suburbia. The less than majestic Khartoum, held its first public screenings in early 1938. Debut feature for the theatre on opening night was Cecil B DeMille’s The Plainsman.

‘The Plainsman’ (1936)

The picture theatre’s knock-up construction from timber and corrugated iron earned it an affectionate (and not inaccurate) nickname from locals, “The Shack”. Roselands “Theatre Beautiful” it was not! The entrance section and projection booth were made of timber. “Open-air” really meant open-air with an obvious lack of shelter. The structure had a partial roof but most of the seating was exposed to the elements – the covered (padded) seats cost the princely sum of 1/6d while the uncovered (and less comfortable wooden) seats went for 1/-.

Khartoum Theatre, an undisguisedly rudimentary open-air cinema absolutely devoid of any “bells and whistles” 

The theatre’s owner was one Mr N Johnstone and was later partnered by Jack Peckman who doubled as projectionist. The Khartoum functioned as a two-man operation. At intermission or between double features the theatre would regularly provide an unorthodox form of entertainment for the patrons, wood chopping contests (in keeping with the bush ambience?). On wintry nights, if heating was needed, fires were started in 44-gallon drums (wonder if anyone alerted the local fire brigade?) (‘Khartoum Theatre’, www.cinematreasures.org)

Despite its primitive and seemingly incommodious facilities the Khartoum maintained a steady patronage from locals even after the North Ryde Skyline Drive-In, just one block away, opened in 1956. The greater threat however, not only to the Khartoum but to cinemas everywhere, was the arrival of television. (‘Cinemas of the 20s and 30s’, City of Ryde, www.ryde.nsw.gov.au/).

North Ryde Drive-In (photo: David Kilderry/ Drive-Ins Downunder)

“The Shack” managed to keep going at North Ryde—longer than many of the other, conventional cinemas, in the Ryde district—until 1966 when it closed down, bringing an end to 28 years of big screen entertainment in the former orchard. The Wild One with Marlon Brando was the feature chosen for the final screening on closing night in 1966 (‘Sydney’s lost cinemas: Ten of the best which enchanted audience before biting the dust’, Brian Kelly, The Daily Telegraph, 07-Sep-2016, www.dailytelegraph.com.au).

Khartoum Theatre, North Ryde, 1938-1966, one screen, 480 seats

§ Mars being the Roman god of war

Sokols and Slets: The Czechoslovak Experience of Gymnastics Societies

Sokol motto: ❛a healthy mind in a healthy body❜𖤗

Sokol flag

༓ 𖥔 ༓ 𖥔 ༓ 𖥔

The blog preceding this one addressed the German-American phenomena of Turnverein (gymnastics-cum-social-cum-political associations in the US in the 19th and 20th centuries), detailing how the American Turners movement derived its inspiration from the philosophy and gymnastics theory of the Prussian educator Johann Friedrich Jahn. Jahn and the Deutsch Turnenschafts exerted a similar motivational effect on the Czech gymnastics movement’s genesis. Sokol (a Slavic word meaning “falcon”) was founded as a gymnastics, social and fraternal club by two ethnic Germans (Miroslav Tyrš and Jindřich Fügner) in Bohemia in 1862🅰. Sokol’s approach to physical education derived from Tyrš’ PE system placed an emphasis on mass calisthenics.

Mass calisthenics display at Prague’s Strahov Stadium

Just as Turnverein was transplanted into America and took root there, so did Sokol. In 1865 the first American Sokol was formed, just three years after the parent Bohemian organisation started! By 1937 there was nearly 20,000 members of Sokol societies in the US. Back in Europe Sokol became both a catalyst for Czech nationalism and patriotism and an expression of Pan-Slavism with Moravia (Slovakia), Poland, Bulgaria, Russia (including Belorussia and the Ukraine) and the southern Slav (Yugoslav) states all adopting a form of Sokol from the Czech prototype.

Sokol women in a mass calisthenics exhibition (source: Reddit)

Sokol cf. Turnverein: the pursuit of physical fitness through the practice of gymnastics and calisthenics was the raison d’être of both Sokol and the American Turners, both movements were essentially male-focused and geared unequivocally towards the demonstration of masculinity. Underlying the physical educational aims of both were other ideals, a determination to use each’s movement to elevate a sense of group identity…in Sokol’s case, to help forge a sense of Czech nationalism (the practice of gymnastics as a national movement), and for German-Americans, to underpin and preserve the distinctive German-ness and cultural values of the immigrants in an non-German society. The question of politics was a point of departure for the two movements. The Turnverein associations were liberals/socialists by persuasion (at least up until the First World War) and actively supported progressive political causes. Sokol on the other hand in its stated principles was avowedly non-political. This in practice caused internal tensions within Sokol between older Czech members and younger ones, the latter openly advocating for the movement to embrace more direct political participation.

Poster for 1901 Slet (source: sokolmuseum.org)

Slet fests: the pinnacle and showcase of the Sokol phenomena was the Slet🅱 festivals, these were mass, open-air extravaganzas for public consumption. Centrepiece of the Slet fest was thousands of athletes in a stadium exhibition of synchronised calisthenics, accompanied by stirring classical music. Complementing this were competitions in gymnastics and other sporting events, gatherings, parades and rallies, celebrations of culture and the arts. The first Slet was held in Prague in 1882, culminating in a mass calisthenics display. By the 1895 All-Sokol Slet Sokol’s growth and expansion was evident with around 5,000 men and boys performing in the stadium. The 1901 Slet was the first to include women as well as international participants from France and the US. The 1926 Slet (in an independent Czechoslovakia) was the first in the massive, purpose-built Strahov Stadium with a spectator capacity of 250,000 and 182,477 participants taking part (‘History of Prague Slets’, SOKOL Museum Library, www.sokolmuseum.org). After the Second World War the new communist regime in Czechoslovakia permitted only one more Slet to be held (1948) before the Slets and Sokol were suppressed, replaced in 1955 by the first Spartakiad, a mass exercises event and propaganda vehicle for the socialist Czechoslovakian regime, purportedly based on the Soviet Spartakiades. The reality was that the Spartakiads were adopted from the earlier Czech slets and it was only possible for the authorities to organise such a complex, large scale, mega-event with the expertise and active involvement of Sokol organisers (Petr Roubal) (‘The first ever Spartakiad mass exercise and how it was influenced by the Sokol movement’, Thomas McEnchroe, Radio Prague International, 23-Jun-2020, http://english.radio.cz). After the eclipse of communism in the Eastern Bloc, the Sokol Slet was revived in the early 1990s, albeit on a much smaller scale than hitherto.

1948 Slet (source: sokolmuseum.org)

𖤗 mirrors the Turnenfest/American Turners motto

🅰 then part of the Czech lands within the Austro-Hungarian Empire

🅱 in the Czech language meaning “a flock of birds” – to continue Sokol’s ornithological metaphor

A Typology of Roman Gladiators

Gladiator: Gladiatorius, from the Latin, gladius (“sword”)

We’ve all see gladiator movies, right? And most of us have probably seen either the eponymous Gladiator or its celluloid forebear Spartacus, or some inferior version of the cinematic sub-genre. A bunch of armed desperados fighting for their lives in the arena for the pleasure of Caesar and co. On the screen gladiators all seem much of a muchness with some variations of weaponry, but it may surprise some to discover that contrary to the world of movies, in reality there were a whole host of different types or classes of gladiatorial warriors plying their brutal and perilous trade in Ancient Rome.

Spartacus (1960)

The first record of gladiatorial contests in antiquity dates to 264BC and there’s some evidence that the Etruscans were forerunners to the Romans in this combative pastime. By the time of the opening of Rome’s Colosseum (80AD) the gladiatorial games (Munera gladiatoriaⓐ) were a serious business, with prize money and betting on matches the norm. Gladiators served a two-year internship with one of four special arena-schools (ludus) that specialised in training new gladiators of different types. With the fights strict rules and etiquette applied in the arena (pompa), and careful planning went into the bouts. The organisers sought to put on strategic contests with well-matched opponents…these promotions were above all entertainments, and no one involved with the promotions wanted them to end too quicklyⓑ.

Let’s look first at the types of gladiators that we’re probably most familiar with thanks to Hollywood, Cinecittà, etc. before moving on to other ones that film-makers didn’t bother to research. Moviegoers will recognise the lightly-armoured gladiator wearing a manica (arm guard) who fights with a weighted net (rete), dagger (pugio) and three-pointed trident (fuscina or tridens), trying to ensnare his sword-wielding opponent within his net and skewer him. The movies are not big on the typology of gladiators, tending to lump them altogether under the generic name, but this arena net-fighter in the Roman world—resembling and modelled on a fisherman—was called a Retiarus (pl: Retiarii). It would be very unusual for a Retiarus to fight another Retiarus, gladiators of the same class did not normally fight each otherⓒ, it was much more interesting to see a gladiator tests his skill and weapons against an opponent with a distinctly different set of weaponry. In particular Romans were fascinated by the prospect of a lightly-armed gladiator and a heavily-armed gladiator going head-to-head, the former testing his speed and agility against the skill and precision of the latter (Marlee Miller).

Retiarius (Lower right)
Secutor (Bas-relief with secutores. National Museum of Rome, Baths of Diocletian, Rome. 2nd-3rd century AD)

Symbolic battle of the sea The Retiarus would usually be matched, for contrast, against a heavily armed gladiator with a helmet, long sword and shield. This was the Secutor (“follower” or “chaser”)ⓓ or the similar Murmillo. The Secutor held a scutum (large oblong shield) and gladius (short sword, 64-81cm in length) with protection on his right arm and left leg. The full-visor helmet worn by both the Secutor and the Murmillo had a fish-like appearance, imbuing the Retiarus v Secutor/Murmillo contest with the symbolism of a battle between angler and fishⓔ.

Murmillo: Murmillo stands triumphant, in a 4th century CE mosiac from Torrenova, Southern Italy. (Source: Corbis / Getty Images)

The Retiarus seems to have provided the inspiration for another entrapment style of gladiator, the Laquerius (= “snarer”). Laquerii pursued a similar strategy and tactics as the net-man but used a lasso or noose to catch and subdue his opponent. The “snarer” in the illustration below is armed with a trident though his usual weapon would be a poniard or sword. The Veles (= “skirmisher”), armed with a spear, sword and parmula shield, was another lower-level gladiator with a similarly indirect style of fighting.

Laquerius: “The Snarer” (image: escenarys.com)

Barbarian vs Greco-Roman The Thraex (Thracian) gladiator was a bit of a variation on the Secutor theme…entire head enclosed in a broad-rimmed helmet, a parmula shield (small, circular, lighter but still made of steel), armoured greaves (leg guards) and a Thracian short curved sword (a sica) about 34cm-long. The Thraex was usually up against the Hoplomachus (so-named for his equipment which resembled the Greek hoplite soldier), whereas the Murmilloⓕ tended to be matched with both. The Hoplomachus (“armoured fighter”) wore heavy protective gear and a bronze helmet and was armed with a small concave shield, sword and spear (hasta).

Proto-gladiator The Samnite gladiator (from Samnium in southern Italy), thought to be the first type of Roman arena fighter, was the prototype of the Secutor, Murmillo, etc., with similar apparel and weaponry, short sword, rectangular shield and rimmed helmet. The Samnite was very popular during the Roman Republic, but when Samnium became an important ally of Rome under Augustus, the Samnites stopped featuring in the contests.

Scissor (Tombstone bas-relief to Scissor Muron. Louvre Museum, Paris. 1st–2nd century AD)

There was also the gladiator types who used an unusual weapon, the Scissor…his fighting instrument had two parts, a long tube that protects the gladiator’s arm, and at its end, a thin cylindrical pipe with a crescent-shaped blade. Scissores were often pitted against Retiarii, which could be to his advantage if he could get close enough to cut his opponent’s net with the pincer movement of his open scissors. Another, minor type of gladiator, the Arbelas, utilised a weapon, the Arbelos, which resembled a cobbler’s semi-circular blade.

Gladiator vs the animal kingdom Two very different types of gladiators shared the arena with captured animals. One type, called Bestiarii (“beast-fighters”) fought wild animals like lions, leopards and bears in the amphitheatres, but with the odds massively stacked against them. As condemned criminals or prisoners-of-war they were basically “thrown at the beasts as punishment or spectacle”, most with nil chance of survival (Encyclopedia Romana). The second, the Venatores (“hunters”) were much more fortunate, they were fully armed and got to hunt down an assortment of beasts.

Venator vs leopard: Roman mosaic, Galleria Borghese, Roma, 4th century AD. (source: Henry Yad Henry/Pinterest)

The Dimachaerus (Greek for “bearing two knives”) fought their opponents (often the Hoplomachus) using two swords (usually a pair of curved scimitars). These ambidextrous gladiators were considered by the elite and the people alike as having low prestige, due to the general disapproval of their method of fighting and reliance on dual weaponry (the sica), which the Roman populace considered sneaky (‘The Roman Guy”).

Other gladiator classes tended to be even more bizarrely left-field – the Andabata gladiator was drawn from the noxii (criminals who had been sentenced to death in the arena). These unfortunates armed with a gladius were forced to fight blindfolded (ie, they wore a helmet which was devoid of any aperture rendering them effectively sightless). The Essendarius romped spectacularly into the arena aboard a war chariot (called an essendum), but whether he immediately dismounted and fought on foot or initially from the chariot is a matter of speculation. The Cestus seems more boxer than gladiator, he had no body armour and his only weapon was a padded glove containing pieces of iron, blades and spikes. The Bustuarius (= “tomb-fighter”) fought not in the arena but about the funeral pyre as part of the ceremony honouring the newly deceased. Accordingly he was given even lower status than other gladiators.

The Crupellarius was a kind of despised apprentice gladiator. He fought weighed down by heavy armour that comprised a “bulky continuous shell of iron”. Historian Tacitus described the Crupellarii “as a contingent of Gaulish, slave, trainee gladiators”, adding that “they were too clumsy for offensive purposes but impregnable in defence” (Book III, 43, 46 in The Annals of Tacitus, Loeb, 1931).

Stone tablet of a pair of gladiatrices (Photo: De Agostini/Getty Images)

Women’s place in the arena?: We’ve seen them, in sexually alluring poses, on cinema screens but did the Gladiatrix (woman gladiator) actually exist in the ancient world? Yes, it seems so! It was very rare and typically met with male censure but there was some Roman gladiatrices who were active in the sport. Sources for the gladiatrix are very threadbare however…historian Cassius Dio makes reference to Emperor Titus permitting female gladiators to perform but on the proviso they were of “acceptably low class”ⓖ (there is however some evidence of elite women, as well as from other classes of Roman society, participating as gladiatrices including as Venatrixes from the 1st century BC). Where they did take part in amphitheatre fights a gladiatrix fought against her own sex – with the single exception mentioned by Cassius Dio, that Emperor Domitian staged night games which pitted gladiatrices against dwarfs.

Sideshow to the main event Gladiatorial combats in the Colosseum, like Shakespeare’s Tragedies, were deadly serious affairs, but like the Tragedies it was considered prudent to include an outlet for comic relief. In the pompa this was provided by performances by the Paegniarii, pseudo-gladiator entertainers who fought “burlesque duels” with blunted or mock weapons, especially during the midday break (‘List of Roman Gladiator Types”). The appearance of dwarf (pumilus) gladiators in the amphitheatres were probably also part of the light entertainment fare for the spectators.

The Colosseum (photo: quota.com)

Behind the scenes players in the gladiatorial business

Editor: this was the producer who financed or sponsored the gladiatorial spectacles

Lanista (manager): the owner-trainer of a troop of gladiators (known as a familia); involved active player in the trade of slave-gladiators; rented gladiators to the editor for contest events

Lorarius: an attendant who whipped reluctant combatants or animals into fighting

Rudis: the referee; a senior referee was called summa rudis

𖡒 𖡒 𖡒 𖡒 𖡒

A gladiator who won his freedom was awarded a rudis (“wooden sword”) and was known accordingly as a Rudiarius. Some retired gladiators became trainers or Doctores (“instructors”), assistants or referees. Some gladiators or ex-gladiators hired themselves out as bodyguards for wealthy and important Romans.

Gladiator Mosaic (Panel 4) from Torrenova, Southern Italy

Gladiator movies’ legacy of lingering myths If you were to rely solely on English and Italian language gladiator movies as a representation of historical accuracy you would come to certain conclusions. One would be that all of the arena fighters seemed to be infames, either criminals or enslaved “barbarian” prisoners-of-war who were pressed into the profession against their will. Initially this was the case, however by the end of the Roman Republic the demographics had shifted to the extent that volunteer gladiators, known as Auctoritas, comprised half of the amphitheatre fighters (Encyclopedia Romana)ⓗ. A second conclusion to draw from viewing examples of the sub-genre on screen is that gladiators fought to the death and therefore there was a high casualty rate in the arena. The reality was quite different. Sine missio (👎🏼 no mercy given) contests were rare, it was much more common occurrence for bouts to end with a missio outcome (👍🏼 mercy granted). Often economics rather than compassion swayed the outcome, gladiators were a very valuable commodity to the editor/owner and the rich and powerful had a vested interest in protecting their investment (Miller). Historians vary in their estimates of the numbers who died as a result of the combats but the concensus is that it was low. According to Suetonius (Life of Nero, XII. 1), in one full year in Nero’s Campus Martius amphitheatre no one died. It needs to be remembered that the Rome’s gladiatorial games constituted only a small window of the year, about 10 to 12 days and that most gladiators only fought about twice in that period (Encyclopedia Romana), which in itself would limit the death toll.

Secutor vs Retiarius (illustration source: forums.taleworlds.com/)

Munera gladiatoria was part of the system that required Roman citizens of high status and wealth to provide public works and entertainment for the pleasure of the Rōmānī people

for the combatants too, there was no virtue perceived in easily defeating a weaker opponent (Encyclopedia Romana)

ⓒ an exception to this was the Provocator (= “challenger”) who wore heavy legionary armature and fought other Provocatores

the Secutor was so named because he would pursue the lightly armed Retiarus – from sequor (“I follow, come or go after”)

Retiarii tended to be derided as a type of gladiator—they were seen as an effeminate (low) class because of their indirect fighting style—the net-man was described derogatorily as Retiarius tunicatus (“tunic”), despite the fact that he was one of the most successful gladiators in the arena

introduced to replace the Gallus, “barbarian” prisoner-gladiators from Gaul

that many Romans thought the gladiatorial profession was suitable only for the lower, especially criminal (infames), classes, is a recurring theme, notwithstanding this some middle-upper class citizens did fight in the arena. Known as Eques, these lightly-armoured knights fought on horseback but were only permitted to pit their skills against other members of the Eques

ⓗ even one Roman emperor, the egocentric Commodus, “volunteered” to participate in the Colosseum gladiatorial combats as a Secutor (and Venator) sparking widespread disapproval among Romans

᯼ ᯼ ᯼ ᯼ ᯼

Reference materials, articles and blogs consulted

‘Types of Gladiators That Fought In The Colosseum’, The Roman Guy, www.theromanguy.com

‘The Roman Gladiator’, Encyclopedia Romana, http://penelope.uchicago.edu

‘Gladiators: Types and Training’, Marlee Miller, The Met, August 2023, www.metmuseum.org

‘5 Famous Ancient Roman Gladiators’, Michael Waters, History, Upd. 07-Jun-2023, www.history.com

‘The Roman Scissor: Gladiator, Weapon, or…? (AKA: Return of the Arbelos’, (Alessandro Bettinsoli), Eleggo.Net, 18-Dec-2016, www.eleggo.net

‘List of Roman Gladiator Types”, www.wikiwand.com

‘Gladiators – Slavery and Sex’, www.home.eol.ca

A Logolept’s Diet of Obscure, Obsolete, Curious and Downright Odd “U” Words

Doing a U-turn!

The letter “U”, 21st letter and ultima vowel of the Latin alphabet, phonemetically one-half of the letter “W” (“double-U”). “U” derives from the Semitic waw, as does F, and later, Y, W, and V. Pictorially its oldest ancestor goes to Egyptian hieroglyphs, and is probably sourced from a hieroglyph of a mace or fowl, representing the sound [v] or the sound [w]. This was borrowed to Phoenician, where it represented the sound [w], and seldom the vowel [u]. The bulk of the U-words that follow reveal the extent of the debt of their Latin roots.

<word> <meaning> <derivation>

Uberous: yielding an abundance of milk 🐄 🥛[L. uber (“full”; “fruitful”; “fertile”; “abundant”; “plentiful”; “copious”; “productive”) + -ous] (cf. Uberty: fruitfulness; abundantly productive)

Ubicity: whereabouts [L. ubi (“where”) + -icity] (cf. Ubique: everywhere)

Ucalegon: neighbour whose house is on fire [eponym from ancient Greek. ~ an Elder of Troy, Ucalegon’s house was set afire by the Achaeans during the sack of Troy (the Iliad; the Aeneid]

Ucalegon

Ulotrichous: having woolly hair [Gk. oûlos, (“crisp, curly”) + –trikhos, (“haired”)]

Ultimo: of last month [L. ultimo (“mense”) (“in the last month”)]

Ultimogeniture: inheritance/right of succession going to the last son [L. ultimus (“last”) + Late Lat.-genitura (“a late birth”)]

Ultracrepidate: to criticise beyond the range of one’s knowledge; to go beyond one’s purview [L. ultra crepidam (“beyond the sandal”)]

Ultrafidian: going beyond more than mere faith; gullible [L. ultrā (“beyond”) + -fidem (“faith”) + -ian]

Ultrageous: violently extreme [L. ultrā + –geous(?)]

Ultraist: someone holding extreme views [L. ultrā + -ist]

Ultraist activism: the upsurge in far-right politics (photo: ft.com)

Ultramontane: south of the Alps; other side of the Alps; a Catholic Church belief that supports the pope’s supreme authority [L. ultrā + -mont-, -mons (“mountain”)]

Ultramontane: the Papal cross-keys, symbolising the Papacy

Ultroneous: pertaining to a witness who testifies voluntarily [L. ultroneus, from ultro (“to the further side, on his part, of one’s own accord”)]

Unasinous: equally as stupid as each other [L. ünus (one”) + -asinus (“ass”) + -ous]

Unctuous: oily; slimy; greasy; offensively suave and smug; ingratiating; sycophantic [L. unguere (“to anoint”) + -ous]

Undecennial: occurring every eleven years [L. undecim (“eleven”) + ial]

Undinism: the trait of having erotic thoughts when viewing or contemplating water; an awakening of the libido caused by viewing running water or urine [L. unda (“wave”) -ism]

Undinism (image: theseamossharvest.com)

Unicity: the fact of being or consisting of one, or of being united as a whole; the quality of being unique [L. ūnicitās, ūnicus (“uniqueness”) + -ity]

Unigeniture: the state of being the only begotten (ie, fathering a child into existence) [L. unigenitus (“only-begotten”), from unus (“one”) + genitum (“to beget”)]

Unipara: a woman who gives birth only the once [unus, unius + –parus (“to produce”)]

Unsinew: to take the strength from [un- + from Old Saxon. sinewa]

Untreasure: to despoil [un- + Gk. thēsaurós, (“treasure house”)]

Unwithdrawing: not withdrawing or retreating”; “lavish or liberal” [un- + MidEng. from with from + drawen (“to draw”)]

Unzymotic: fabulous [(?) un- + zumoûn (“to ferment”)]

Upaithric: roofless; open to the sky [Gk. hypaithros, from hypo- + aithēr (“ether”; air”)]

Upas: poisonous or harmful institution or influence [Indon. Malay pohon upas (“poison tree”)] 🌳

Upas: the highly toxic Upas tree (source: naturespoisons.com)

Uraniscus: roof of the mouth; the palate [Gk. ouranískos, (“ceiling”)]

Uranism: male homosexuality [Gk. ouránios, (“heavenly”; “spiritual”)]

Urinator: a diver, especially someone who searches for things underwater [L. ūrīnātor (“diver”), from ūrīnor (“to plunge under water”; “dive”), poss. from ūrīna (“urine”; water(?))]

Urinator (source: Southeast Texas Scuba)

Ursine: of, like or pertaining to bears [from L. ursus (“bear”)] (cf. Ursiform: having the shape or appearance of a bear)

Urticant: (Path.) causing a stinging or itching sensation; irritating [MedLat. urticant-, urticans, from L. urticare (“to sting”)]

Usance: (orig.) habit; custom; firmly established and generally accepted practice or procedure; use, employment; (obs.) interest [L. ūsant-, from ūsāre (“to use”)]

Usitative: signifying a usual act [L. usitari (“to use often”)]

Usufruct: (Civil Law) the right to use and enjoy something; a limited real right which unites the two property interests of usus (usage of or access to) is the right to use or enjoy a thing possessed, directly and without altering it) and fructus (the right to derive profit from a thing possessed: eg, by selling crops (the “fruits” of production), leasing immovables or annexed movables, taxing for entry, and so on [L. uses et fructus (“use and employment”)] 𓍝

Uxorial: of, like or pertaining to a wife [L. uxōrius (“of or pertaining to a wife; overly fond of one’s wife”) from uxor (“wife”) + -al ] (cf. Uxorious: excessively fond of one’s wife) (cf. Uxorodespotic: morbid domineering by one’s wife; wifely tyranny of her husband ➲ (cf. Maritodespotism: tyrannical rulership of a wife by her husband)

⛩︎⛩︎⛩︎⛩︎⛩︎⛩︎ ⛩︎⛩︎⛩︎⛩︎⛩︎⛩︎ ⛩︎⛩︎⛩︎⛩︎⛩︎⛩︎

The Astérix Series: High Comic Art with a Few Dark Shadows

“The year is 50BC. Gaul is entirely occupied by the Romans. Well, not entirely . . . One small village of indomitable Gauls still holds out against the invaders.”
𓆸 𓆸
The “indomitable Gauls” in question are the tribe of Astérix, pint-sized Gallic hero of the long-running eponymous French comic strip with its legion of dedicated fans. Like all classic literary modes, be they of a pop cultural kind or more highbrow, the Astérix comic can be read on more than one level. On the surface the impossible but highly comical escapades of its principal cartoon characters (Astérix and his sidekick Obélix) are much loved and savoured by aficionados across the globe. On another level some observers have detected various allegorical meanings delving within the cartoon series.
Astérix’s debut, 1959
The Astérix comic strip (in France known as a bande dessinée – literally “drawn strip”) made its debut in 1959 in the Franco-Belgian comic magazine Pilote under the the strip title Les aventures d’astérix. The Astérix phenomenon that followed that unassuming beginning was the result of a long and harmonious collaboration between writer René Goscinny and illustrator Albert Uderzo.
Getafix, Druid & grandmaven

What a Gaul!
The basic plot of the comic is that Astérix and his XXL-sized friend Obelix reside in the sole remaining village in Gaul which has not been conquered by the might of the Roman war machine. The reason enabling its continued freedom is that Astérix has access to a magic potion supplied by the village’s Druid Panoramix (in English translations: Getafix) which gives him temporary, superhuman strength (Obelix is already endowed with extraordinary strength courtesy of having fallen into the cauldron of magic potion as a baby). The two companions, usually accompanied by Obelix’s little dog, Idéfix (English: Dogmatix), spend their time roaming around the countryside of Armorica (modern-day Brittany) bashing countless numbers of heads, mostly of the hapless and unsuspecting Roman legionnaires. In many of the books the magic potion-fuelled duo venture out on escapades to lands both far and near from Gaul.
Dubbleosix in ‘The Black Gold’
Undisguised punnery
Much of the humour in Astérix revolves around Goscinny’s and translator Bell’s (see below) use of puns and in-jokes which abound in the character names, Astérix, the comic’s central protagonist is of course “the star” (for which “asterisk” is another word); the monolithic-like Obelix is a carter and shaper of menhirs which are also known as “obelisks”; Bell translated Obelix’s dog’s name as…Dogmatix – what else! A spy Druid in Astérix and the Black Gold with more than a passing resemblance to Sean Connery is given the name Dubbelosix.
Nomenclature of the dramatis personae
When sketching out the framework of their fictional First century BC Gaul Goscinny and Uderzo decided on a formula for the names of each of the groups of characters. The Gauls’ men’s names would end in -ix (the inspiration for this was the real-life Gallic chieftain Vercingetorix who revolted against Julius Caesar’s Rome in 52BC), so we have Vitalstatistix (chief of Astérix’s tribe) and his brother Doublehelix; Assurancetourix (English: Cacofonix) (bard and scapegoat of the village); Geriatrix (oldest member of the village); Unhygienix (village fishmonger); Cétautomatix (village smith) (Eng: Fulliautomatix); Saingésix (wine merchant) (Eng: Alcoholix), etc. etc. The Romans mostly are identified by names with the suffix “-us” (although “Julius Caesar” (Fr: Jules César) appears as a fictional character under his own name)…as the “bad guys” the Romans all tend to have derogatory or demeaning names, eg, Pamplemus (Arteriosclerosus); Cadaverus; Caius Fatuous; Caius Flebitus …you get the idea!
‘Astérix and the Normans’
Goscinny employed suffix-identifiers for other national groups in the books. For instance, the names of the fearsome Norman tribesmen were all given -af endings, so we get lots of joke names like Psychopaf, Riffraf, Autograf, Nescaf and Toocleverbyhaf, ad tedium…basically anything preposterous enough Goscinny and Bell could think of that would raise a laugh. The device extends to Britons (-ax)(usually puns on taxation, eg, “Valueaddedtax”), Germans (-ic), Greeks (-os) and Egyptians (-is).
‘Astérix and Cleopatra‘
Stereotyping and racial tropes
One of the preoccupations of the Astérix comics and the source of much of its humour is ethnic stereotyping. Uderzo and Goscinny delight in lampooning the perceived national traits of different groups of Europeans. The English are depicted as phlegmatic, love to drink lukewarm beer and tend to speak in a chipper, upper-class way. The Iberians (Spanish) are displayed as being full of pride and tend to have choleric tempers. The Normans (Vikings) drink endlessly and fear nothing. Goths (the Germanic tribes) are disciplined and militaristic, but are not unified and fight among themselves. This all reads as a bit problematic especially in this age of political correctness. In the case of the Spanish the generalisations are compounded by Uderzo’s unflattering drawings of them. But the most disturbing element of the books’ stereotyping of races exposing the creators to
considerable criticism relates to the bigoted portrayal of Black Africans. Slaves in the series are always Black and sometimes they have have bones through their hair and other cliches (eg, Astérix and Cleopatra). Uderzo also introduced the character of a caricatured Black pirate (Baba)—notoriously depicted with exaggerated racial features, enormous, full red lips—who appears in several books including Astérix in Corsica and Astérix and Obélix All At Sea. For this reason American cartoonist Ronald Wimberly has described the Astérix comics as “blatantly white supremacist” in nature and thus unsuitable for children (’Race and Representation: Relaunching Astérix in America’, Brigid Alverson & Calvin Reid, PW, 19-Aug-2020, www.publishersweekly.com). In recent versions of the comic edited for the US market the overt racialist profiling has been toned down a bit (‘Asterix Comes to America‘, Jo Livingstone, Critical Mass, 17-Jun-2020, www.newrepublic.com).
Black pirate lookout in ‘Astérix in Corsica’
Bravura and the village women in revolt
Uderzo contra feminism
Similarly, Astérix has attracted criticism for its negative portrayal of women in the strips. Asterix and the Secret Weapon for instance introduces a female bard Bravura from Lutetia (Paris) who incites the women of the village to revolt against their husbands and the patriarchy. ’Secret Weapon’ unsubtly parodies feminism and gender equality. By 1991 when the album was published it might have been hoped that Uderzo would have expressed a more enlightened and nuanced perspective on sexual politics, but he and Goscinny were very much products of their time so it probably shouldn’t surprise that the artist/storyteller was still implacably fastened on to his old ideals of male chauvinism and hegemony.
The ludicrous amount of violence dished out in Astérix—the heroic Gallic duo are constantly bashing Roman skulls senseless—has also opened the comic strips up to criticism from some quarters. In 2007 the Swiss-based organisation Defence for Children International echoed Wimberly’s sentiments, saying that Astérix, Obélix & Co set a bad example for the young by constantly fighting with everyone, never at peace with their neighbours…adding that the comic series was “too monocultural” in its obsession with “invaders” (The Guardian).
‘Astérix and the Great Crossing’: Astérix & Obélix tango with native Americans – more sterotyping of ”the other”
With Goscinny’s untimely early death in 1977 Uderzo took on responsibility for the Astérix scripts as well as the artwork. Uderzo solo added another nine comic books to the Asterix oeuvre, although he retained the late M Goscinny’s name on the covers as co-creator. The Astérix‘s scripts written by Uderzo were not in the same class of storytelling as Goscinny’s—lacking René’s incisive wit and punchiness—but even so, the Uderzo-penned comic albums still proved bestsellers, such was the lustre of the Astérix brand.
Enter the new generation of Astérix comic artists
By 2011, Uderzo in his eighties, was ready to pass the Astérix baton on to two cartoonists who he had been mentoring. The new team, Jean-Yves Ferri (writer) and Didier Conrad (illustrator), having got the master’s nod of approval, produced Astérix and the Picts in 2013, followed by four more Astérix albums thus far. Ferri and Conrad have even introduced new characters with contemporary and topical resonance, eg, Confoundtheirpolitix, a muckraking journalist, spoofing Julian Assange (Astérix and the Missing Scroll). Unfortunately, since becoming custodians of the world’s most famous cartoon Gaul, Messieurs Conrad and Ferri have missed the opportunity to redress the earlier derogatory depiction of Africans drawn by Uderzo. Instead Conrad tactlessly reprised Uderzo’s Black pirate lookout character in 2015 in ‘Missing Scroll’) with the same racist depiction of Baba with bulbous red lips.
‘Astérix en Bretagne‘
Astérix for Anglos
Translations into English of the iconic comic books began in 1969. Anthea Bell, in collaboration with Derek Hockridge, was the gifted translator who worked with the full sequence of Astérix creators. Bell’s distinctly English expressions and puns as translated won much praise “for keeping the original French spirit intact” (‘Anthea Bell’, Wikipedia, http://en.m.wikipedia.org). Bell also shared with Goscinny a delight in the humour of historical anachronisms which filter through the various books.
The Astérix industry
As at 2021, with the publication of the 38th Astérix comic book Astérix and the Griffin, the books have sold a staggering combined total of 385 million copies worldwide. They have been translated into 111 languages and dialects including Afrikaans, Welsh, Hebrew, Occitan, Arabic, Urdu and even Latin. Astérix adaptation to the screen comprise 10 animated films and four live action films (of which only Mission Cleopatra merits any accolades at all). There’s the usual accompaniment of merchandising of course and even a theme park, Le Parc Astérix, north of Paris. The comic books’ following spans the globe, in their heartland, France and Belgium, in Germany, Britain, just about everywhere they have been in vogue with the notable exception of the US.
What’s the secret of the Asterix comics’ success?
To M Uderzo the endearing nature of Astérix’s popularity remained a puzzle that he couldn’t fathom, best left to others of which there has been no shortage of opinions aired over the years. Clearly, the character of Astérix is deeply rooted in French popular culture. Two-thirds of the French population had read at least one Astérix books according to a 1969 national survey (‘Going for Gaul: Mary Beard on 40 years of Astérix’, The Guardian, 15-Feb-2002, www.amp.theguardian.com . Some observers put the appeal down to the escapism the comics represented – providing “a world of joyful innocence born in the aftermath of (world) war” ‘My hero: Asterix by Tom Holland‘, The Guardian, 26-Oct-2013, www.amp.theguardian.com . This sentiment is echoed by those who have called the series ”the most brilliant antidote to (the catastrophe of) Vichy in French literature”. Many French people identify with the petit Gaul as a symbol of rebellion, standing up for the “little guy“ against Goliath. To them Astérix’s steely determination to defy the juggernaut of Roman power mirrors the impulse in the hearts of many modern-day French citizens to hold out and not succumb to the all-conquering globalisation driven by the United States. While the French feel an inextinguishable pride in Astérix (“simply French”), to many outsiders the comics personify what they take to be the French character, such as the trait of “infuriating, occasionally endearing contradictions” (John Thornhill, Lunch with the FT: Asterix the national treasure’, Financial Times, 24-Dec-2005, www.financialtimes.com). Another take on Astérix’s popularity beyond the borders of France is that the idea of an heroic “native freedom-fighter” defying Rome struck a resonant tone in countries which had once been subjected to the tyranny of the Roman Empire (Beard).
Footnote: In Astérix in Belgium, the 24th volume in the series, village chief Vitalstatistix, Astérix and Obélix head off to Belgae to tangle with an equally fierce tribe of Belgian Gauls. As usual, the comic is saturated with cultural references, Goscinny weaves in a series of gently digs at the Belgians, spoofing famous national celebrities like Walloon actress/singer Annie Cordy and cyclist Eddie Merckx. The comic’s battle scene is a riff on the historical Battle of Waterloo and Uderzo draws in a cameo appearance by fictional detectives Thomson and Thompson from Belgium’s most honoured cartoon strip Tintin (‘Asterix v24: “ Asterix in Belgium”’, Augie De Blieck Jr, Pipeline Comics , 25-Jul-2018, www.pipelinecomics.com).
◔◡◔◔◡◔◔◡◔◔◡◔◔◡◔◔◡◔◔◡◔◔◡◔

some sort of pun on “insurance”

although it should be noted that no one is actually killed in the comics

shared by Uderzo himself who said in 2005, “the more we are under the sway of globalisation, the more people feel the need to rediscover their roots”, which is what he hoped connecting with France’s ancient Gallic past via his cartoon creation might help achieve

Goscinny died during the comic’s production and this was also the last Astérix that Albert Uderzo’s artist brother, Marcel, worked on

Sydney’s Long-vanished Iconic Boxing Stadiums

𝔉𝔦𝔤𝔥𝔱 𝔭𝔬𝔰𝔱𝔢𝔯 ~ 𝔭𝔯𝔢𝔰𝔞𝔤𝔦𝔫𝔤 𝔞 𝔰𝔶𝔪𝔟𝔬𝔩𝔦𝔠 𝔭𝔬𝔴𝔢𝔯 𝔰𝔥𝔦𝔣𝔱

Any Sydneysiders born in or prior to the 1890s would have been aware of the opening of Sydney Stadium. 1908 was the year this iconic boxing arena on the eastern outskirts of the city’s CBD first saw the light of day…literally saw the light of day as it was originally built as an open air stadium. The brainchild of promoter Hugh D McIntosh who constructed a ‘temporary’ outdoor boxing ring on the site of a former Chinese market garden in Rushcutters Bay to hold the world heavyweight boxing contest featuring Canadian title-holder Tommy Burns and Australian challenger “Boshter Bill” Squires. The fight was however just a warm-up for a legendary pugilistic bout in the same arena four months later between Burns and African-American fighter Jack Johnson. The fight garnered a lot of attention in Australia and internationally as Johnson was the first black boxer to contest (and win) a world title… and the heavyweight title at that!

⚔️ 𝒮𝒸𝓇𝑒𝑒𝓃 𝓈𝒽𝑜𝓉 𝒻𝓇𝑜𝓂 𝒻𝒾𝓁𝓂 𝑜𝒻 𝐵𝓊𝓇𝓃𝓈 𝓋 𝒥𝑜𝒽𝓃𝓈𝑜𝓃 𝒷𝑜𝓊𝓉 (𝒩𝐹𝒮𝒜/𝒜𝒮𝒪 𝑀𝑜𝒷𝒾𝓁𝑒) ⚔️

The Australian press of the day predictably invoked the race card in the lead-up to the fight, racist descriptions of Johnson abounded, “coloured pugilist” was one of the few politer characterisations of Johnson (Bush Advocate, 28th December 1908). Burns’s thrashing at the hands of his much bigger black opponent—physically it was a real “David and Goliath” mismatch—prompted a backlash from white supremacists. Writer Jack London (ringside at the fight) put out the call for a “Great White Hope” to restore the white man to his ‘rightful’ place atop the professional boxing tree. The decisiveness of Jack Johnson’s triumph tapped into the prevailing currents of eugenic belief of the day, doing nothing to soothe anxieties about the “moral decay and decline” of the white race.

𝔖𝔶𝔡𝔫𝔢𝔶 𝔖𝔱𝔞𝔡𝔦𝔲𝔪 (𝔓𝔥𝔬𝔱𝔬: 𝔑𝔞𝔱𝔦𝔬𝔫𝔞𝔩 𝔏𝔦𝔟𝔯𝔞𝔯𝔶 𝔬𝔣 𝔄𝔲𝔰𝔱𝔯𝔞𝔩𝔦𝔞)

Stadiums Ltd
For almost its entire lifespan (from 1915 to its closure) Sydney Stadium was owned by Melbourne entrepreneur and gambling identity John Wren’s Stadiums Ltd…during that epoch the company enticed most of the top Australian professional boxers including Vic Patrick, Fred Henneberry, Dave Sands, Jimmy Carruthers and Tommy Burns (not the Canadian heavyweight champion) as well as renowned international prize-fighters such as Emile Griffith, Freddie Dawson and ‘Fighting’ Harada, to Sydney Stadium (‘The Wild Ones: Sydney Stadium 1908-1970’, Sydney Living Museums, www.sydneylivingmuseums.com).

𝔍𝔬𝔥𝔫𝔫𝔶 𝔞𝔶 𝔠𝔬𝔫𝔠𝔢𝔯𝔱 𝔞𝔱 𝔱𝔥𝔢 𝔖𝔱𝔞𝔡𝔦𝔲𝔪, 1957 (𝔓𝔥𝔬𝔱𝔬: 𝔉𝔞𝔦𝔯𝔣𝔞𝔵 𝔄𝔯𝔠𝔥𝔦𝔳𝔢𝔰)

“The old tin shed”
In 1912 the stadium was given a lid, an octagonal shaped roof of corrugated iron, and equiped for a capacity of 12,000 seated patrons. As the decades passed, hosting countless boxing and wrestling matches (in operation several nights a week at one point), it acquired the affectionate sobriquet “the old tin shed”. From the 1950s while boxing was still its core entertainment, the Sydney Stadium became a venue for popular music entertainers and television stars (eg, Frank Sinatra, Little Richard, Chuck Berry, Buddy Holly and the Crickets, Walt Disney’s Mouseketeers, and so on⚘. This continued into the Sixties with “The Samurai” star Koichi Ose, and perhaps its pinnacle, the Beatles performing there on their 1964 Australian tour (‘Sydney Stadium’, Milesago – Venues, www.milesago.com; ‘World Heavyweight Boxing Championship Title Fight 1908’, Woollahra Municipal Council), www.woollahra.nsw.gov.au).

𓂀 𝓣𝓱𝓮 𝓕𝓪𝓫 𝓕𝓸𝓾𝓻𝓪𝓽 𝓽𝓱𝓮 𝓸𝓵𝓭 𝓽𝓲𝓷 𝓼𝓱𝓮𝓭 1964

Leichhardt Stadium in Sydney’s inner west never managed to capture the limelight of Rushcutters Bay but was still very popular in its time, it’s Thursday night boxing events regularly ”packed to capacity” (‘Packing a punch’, James Cockington, 01-Jul-2009, SMH, www.smh.com.au). Leichhardt was Sydney pro boxing’s ‘Medina’ to Sydney Stadiums’ ‘Mecca’, together, this brace of stadiums was the home of professional pugilism in Sydney in the early to middle part of the 20th century. The suburban stadium on Balmain Road, Leichhardt, first opened its doors in 1922. The two Sydney stadiums featured many of the popular active Aboriginal fighters, typically stepping up from the touring boxing tents to try to earn their livelihoods inside their square rings, including Ron Richards, Jack Hassen, George Bracken, the Sands brothers and many more. Other names regularly featuring on Leichhardt Stadium’s draw cards included Jack Carroll, Jimmy Kelso, ‘Kid’ Rooney and Hockey Bennell.

𝒱𝒶𝓊𝒹𝑒𝓋𝒾𝓁𝓁𝑒 + 𝒶 𝒮𝒾𝓃𝑜𝐼𝓇𝒾𝓈𝒽 𝒹𝓇𝒶𝓌 𝒸𝒶𝓇𝒹?
𝔚𝔯𝔢𝔰𝔱𝔩𝔦𝔫𝔤 𝔞𝔱 𝔏𝔢𝔦𝔠𝔥𝔥𝔞𝔯𝔡𝔱 𝔖𝔱𝔞𝔡𝔦𝔲𝔪, 1936 (𝔖𝔬𝔲𝔯𝔠𝔢: 𝔖𝔱𝔞𝔱𝔢 𝔏𝔦𝔟 𝔬𝔣 𝔑𝔖𝔚

‘Blood’ sports and ”show biz” mash-up
Like it’s older relative at Rushcutters Bay, Leichhardt Stadium’s “bread-and-butter” remained pro-boxing and wrestling. However, during the Depression, the suburban stadium, perhaps anticipating Lee Gordon, innovated by incorporating the prevailing popular form of stage entertainment…Saturday night featured a program of boxing contests intermixed with “Vaudeville entertainment” acts (‘Leichhardt Stadium. 1922.’, Sydney Morning Herald, 08-Dec-1930 (Trove); Milesago).

𝔖𝔬𝔲𝔯𝔠𝔢: 𝔉𝔞𝔠𝔢𝔟𝔬𝔬𝔨

By the mid to late 1960s Australian professional boxing was in the doldrums and the stadium itself at Rushcutters Bay closed in 1970. Three years later the complex was demolished to make way for the Eastern Suburbs Railway. Leichhardt Stadium’s demise as a boxing venue occurred not long after in 1975.

𝐹o𝓇𝓂𝑒𝓇 𝒷o𝓍𝒾𝓃𝑔 𝓈𝓉𝒶𝓇𝓈 𝒷𝑒𝒾𝓃𝑔 𝒾𝓃𝓉𝓇o𝒹𝓊𝒸𝑒𝒹 o𝓃 𝒮𝓎𝒹𝓃𝑒𝓎 𝒮𝓉𝒶𝒹𝒾𝓊𝓂𝓈 𝒻𝒾𝓃𝒶𝓁 𝒻𝒾𝑔𝒽𝓉 𝓃𝒾𝑔𝒽𝓉, 𝟫th June 𝟣𝟫𝟩0 (𝒫𝒽o𝓉o: 𝒮𝑀𝐻)

𝓦𝓱𝓲𝓽𝓮 𝓒𝓲𝓽𝔂 𝓯𝓾𝓷 𝓹𝓪𝓻𝓴 (𝓢𝓸𝓾𝓻𝓬𝓮: 𝓦𝓸𝓸𝓵𝓵𝓪𝓱𝓻𝓪 𝓜𝓾𝓷. 𝓒𝓸𝓾𝓷𝓬𝓲𝓵)

Footnote: White City’s fleeting existence
In 1913 another landmark was erected in Rushcutters Bay, a 9-iron’s distance from Sydney Stadium. The White City Amusement Park, also built on former Chinese market gardens, was a precursor of Sydney’s better known Luna Park. White City offered pleasure-seekers a smorgasbord of lakes, canals, river caves, “pleasure palaces”, “fun factories”, the city’s first roller coaster and it’s pièce de résistance, a gigantic (Pennsylvanian-constructed) carousel. White City lasted less than four years before being burnt to the ground after a lightning strike in 1917 (‘Lost Sydney : White City Amusement Park’, Pocket Oz, www.visitsydneyaustralia.com.au). In the early 1920’s the White City tennis complex was erected on the site.

𓇬𓇬𓇬𓇬𓇬𓇬𓇬𓇬𓇬𓇬𓇬𓇬𓇬𓇬𓇬𓇬𓇬𓇬𓇬𓇬𓇬𓇬𓇬𓇬

also known as ” the old barn”

⚘ expat American promoter Lee Gordon was the brains behind this move into pop music, bringing out big US bands, singers and duos for concerts at Rushcutters Bay, backed by Australian support acts

Britain’s Tradition of Stage Censorship: The Lord Chamberlain and the Examiner of Plays, Arbiters of the Peoples’ Taste

Current Lord Chamberlain Andrew Parker (fmr MI5 head) (Source: The Times)

The Lord Chamberlain (LC) is the most senior member of Queen Elizabeth II’s Royal Household retinue. The office has been around in Britain for over 600 years, the incumbent is usually a peer and traditionally has always been male. Today, the LC handles the organisation for the Queen’s attendances at garden parties, state visits, looks after HM’s thoroughbred horses and he supervises the annual upping of the Royal swans. For much of its history though the LC had another, controversial role, censor of the British Theatre with virtual dictatorial powers — he “was answerable to no-one, not even parliament, and was not obliged to justify his decision to playwrights or theatre managers” [NICHOLSON, Steve. Theatre Censorship in Britain (1909-1968) In: Les censures dans le monde: xixe-xxie siècle[online]. Rennes: Presses universitaires de Rennes, 2016 (generated 17 novembre 2021). Available on the Internet: . ISBN: 9782753555495. DOI: https://doi.org/10.4000/books.pur.45008.] A much aggrieved George Bernard Shaw characterised the LC as the “Malvolio of St James’ Palace” [‘The Censorship of the Stage in England’, G. Bernard Shaw, North American Review, August 1899, Vol 69, No 513, pp.251-262, www.jstor.org/stable/25104865].


Walpole, the first PM (Source: History Today)


The politics of early Georgian drama
Theatre censorship had existed in England since the 16th century but institutionalising its practice as a function of the Lord Chamberlain’s Office (LCO) was a political manoeuvre by the ”First Minster“ Robert Walpole in the 1730s to blunt the weapon of satire which was being effectively used theatrically against his government. The 1737 Licensing Act handed the LC the “power of god” over the English theatre, remarkably this legislative arrangement stayed in force until as recently as 1968. Hitherto to the crackdown critics🄰 of the ruling Whig Party were relatively free to make satirical attacks through the theatre of the day to expose the political corruption of Walpole’s government. The LC’s new carte blanche powers were designed to silence a theatre increasingly hostile to Walpole and the Whigs🄱 [‘The Licensing Act of 1737’, Eliza Hay, www.ericsimpson.sites.grinnell.edu].

1737 Licensing Act


Examiner of Plays
The LC was provided with two officers to put the spadework, a Examiner of Plays🄲 and a Deputy Examiner of Plays (the offices remunerated by yearly stipends of £400 and £200 respectively). The examiners’ task, assisted by secretaries and other auxiliary staff, was to read the plays that came before them (the LC himself did precious little of the actual reading of the plays) and write “Reader’s Reports” for the LC. They were also required to visit theatres to check on their safety and comfort and to ensure that the LC’s licensing rules were being observed. Theatres without a licence were liable for prosecution and financial penalties [‘Licensing Act 1737’, Wikipedia, http://en.m.wikipedia.org]. Although the ultimate decision on a license rested with the LC, the recommendations to make or break a new play came from the examiners, little wonder then that Bernard Shaw called the examiner “the most powerful man in England or America”.

Above and beyond the spoken word and the text
Censorship was not confined to bowdlerising the texts and banning plays outright🄳, the scope of the Royal censors extended to the actors’ gestures, the costumes, the sound and lighting effects, the set and the stage directions (Nicholson).

Osborne’s 1965 play ‘A Patriot for Me’, the controversy of the dramatist’s refusal to make cuts helped end the LC’s censorship

The view from within the Lord Chamberlain’s Office bubble
The LCO saw themselves as licensors rather than censors. They never really grasped why any reasonable dramatist or manager could object to their control, concluding that playwrights who did so were just trying “to exploit an unsavoury incident or fact”. In the LCO’s Pollyanna-like world view authors of “ordinary decent plays” on the other hand had nothing to fear. The LCO took a disparaging and contemptuous view of the modern playwrights who would rail against their invervention (such as John Osborne and Edward Bond🄴). The LCO tended to justify its censoring role in patronising terms, seeing itself as a moral watchdog, protecting the average playgoer from unsavoury plays, custodians of good taste on the English stage (Nicholson).

Theatre Royal Drury Lane (Source: architectsjournal.co.uk)

Zero guidance for the artist
The Act’s vagueness placed playwrights in an additional dilemma, the office of the LC never really spelt out explicitly what constituted a play’s suitability or unsuitability for a licence, leaving dramatists and the actor-managers of theatres guessing as to the basis of the objection. Plays rejected for a licence or having their manuscripts blue-pencilled for wholesale cuts were usually generically herded under a non-specific catch-all of being either ”immoral or improper for the stage”.

St James’ Palace, home of the Lord Chamberlain (Source: Pinterest)

An effort at codifying
The 1843 Theatres Act made a partial effort at codifying and limiting the LC’s powers, stipulating that a play could only be prohibited if “it is fitting for the preservation of good manners, decorum or of the public peace”. A joint select committee in 1909 advising the LC provided further clarification of the powers, the following were said to be “no-nos” in plays: indecent subject matter; (if a play contains) “offensive personalities”; (if it infers) “violence to sentiments of religious reverence”; “represents invidious manner of living persons”; “calculated to conduce crime and vice”; “impairs friendly relations with foreign powers”🄵 [‘The Lord Chamberlain’s Plays with British Library Curator Dr Alexander Lock’, People of Theatre, (Vlog, 2021), www.peopleoftheatre.com].

‘Mrs Warren’s Profession’ (Photo: V & A Museum)

Plays that dealt seriously with contemporary issues especially sexuality were severely blue-pencilled, eg, prostitution in Shaw’s Mrs Warren’s Profession. The continuing influence of religion saw the LC come down heavily on blasphemy, the portrayal of biblical figures were taboo (eg, Oscar Wilde’s Salome. Obscene language in plays was a serious infraction of the code. Into the 20th century the censorship of the LC maintained its prescriptive role, plays that earned the ire of the examiners included such classics of the modern theatre as Waiting for Godot (bodily functions or parts, even mere sexual suggestiveness) and Cat on a Hot Tin Roof (homosexuality) which had already had a successful run on Broadway in the US. Increasingly as a result the LC was seen to be out of touch with modern concerns and realities.

Source: WNYC

Self-censorship and censorship by proxy
The LC held such control over theatrical performances in Britain that it even prompted an element of censorship by proxy. Rudolf Weiss has noted that fear of the LC‘s wrath led some playwrights to self-censor their work to secure a license and thus a hearing in Britain. Some of the autocratic actor-managers—fearful of financial losses arising from an aborted production—have done the LC’s work for them [‘“Unsuitable for theatrical presentation”: Mechanisms of censorship in later Victorian and Edwardian London Theatre’, Rudolf Weiss, www.ler.letras.up.pt].

Lord Chamberlain in 1960s, Baron Cobbold, resisted calls to abolish censorship (Artist: George JD Bruce)

End of the Lord Chamberlain’s censorship authority
Opposition to censorship was in the air in the 1960s with the emergence of a permissive society…a new generation of young playwrights like Osborne, Pinter and Bond were exploring increasingly polemical subjects in modern society. The Arts Council of Great Britain described the LC’s veto power as having “a contraceptive effect on the development of British drama” (Nicholson). The coup de grâce for theatre censorship came from the reformist Wilson Labour government🄶. The 1968 Theatres Act was part of a broad sweep of modernising legislation during the Sixties, along with the end of capital punishment, the decriminalisation of homosexuality, the introduction of the pill and the legalisation of abortion [‘50 years after Theatres Act, censorship has evolved’, Sandra Osei-Frimpong, Index on Censorship, 14-Aug-2018, www.indexoncensorship.org]. The repeal of stage censorship opened the floodgates for creativity and bold innovation – just one day after the ban ended, the controversial US counterculture musical Hair (New Age nudity, drug-taking) opened on London’s West End.

G Bernard Shaw (Source: thefamouspeople.com)


Footnote: Loophole in the system
The LCO’s net was wide but there were ways to get round the expurgator’s ban…when one Shaw play was banned in Britain for perceived profanity, the Irish playwright simply resorted to staging it in Liverpool and then Dublin. Later on some playwrights avoided the public theatre circuit altogether and put on their work exclusively at (private member) club theatres around the country. Even British drama institutions, the Royal Shakespeare Company and the Royal Court Theatre, frustrated by the LCO’s persistent interference, “threatened to turn themselves into private clubs for specific productions to evade the LC’s rulings” (Nicholson), which contributed to the groundswell of groups and individuals campaigning to end theatrical censorship.

Arts Theatre Club production, 1955 (Photo: V & A Museum)

…………………………………………………………….
🄰 with dramatist Henry Fielding in the forefront along with the Jacobite opponents of the Whigs
🄱 in theory the LC’s authority was limited to Westminster but effectively its jurisdiction applied to all Theatre Royal playhouses [‘Theatrical Oligarchies: The Role of the Examiner of Plays’, Oxford Scholarship Online, www.oxford.universitypressscholarship.com]
🄲 sometimes called ‘Comptroller’, in the 20th century they have mainly been military men-turned courtiers
🄳 each year relative few plays actually got banned, expurgation was the common recourse
🄴 whose play Saved was one of the last to be banned
🄵 these grounds would prove very controversial in the 1930 when the LC Lord Cromer banned a number of English plays which were hostile towards Nazi Germany (a manifestation of London’s appeasement approach to relations with Berlin). Cromer even send some scripts to the German Embassy for their ‘approval’! [‘Theatre of War: how the monarchy suppressed anti-Nazi drama in the 1930s’, Steve Nicholson, The Guardian, 22-Jul-2015, www.theguardian.com]
🄶 the previous Labour (Attlee) government had unsuccessfully tried to pass an anti-censorship bill in 1949

𓂀 𝕒𝕓𝕔𝕕𝕖𝕗𝕘𝕙𝕚𝕛𝕜 𓂀 𝓪𝓫𝓬𝓭𝓮𝓯𝓰𝓱𝓲 ⓐⓑⓒⓓⓔⓕⓖⓗⓘ ǟɮƈɖɛʄɢɦɨ

Imperial Games of Cricket and War: South Africa v England, 1901

1900 map of SA (Source: fruugoaustralia.com)

Between 1899 and 1902 Britain and the Afrikaner republics of Transvaal and Orange Free State were locked in conflict in the Second South African War, more commonly known as the Boer War (or more accurately the Second Anglo-Boer War). With the overconfident British failing to secure the expected quick victory over the Boers’ “citizen army”, the war dragged on into a long guerrilla engagement. In 1901, in the middle of the conflict in South Africa, of all things a cricket team from South Africa visited England and Ireland to take part in a series of international matches. How did this sporting incongruity take place while the two countries were engaged in a controversial, bitterly fought and increasingly divisive war?

Lord Hawke’s MCC tourists to SA 1898-99

Making it happen: JD Logan, the “Squire of the Southern Karoo”
In fact, the tour of Britain had been originally meant to occur in 1900ⓐ, but was cancelled due to the outbreak of hostilities, understandably enough. At this point in stepped Cape Province-based expat entrepreneur and cricket patron James Douglas Logan with his (long-cherished) plan to organise a new tour. Logan negotiated with the Marylebone Cricket Club (MCC) through the highly influential Lord Hawke, who managed to persuade the MCC to give the tour the green light. Despite the war still very much raging and the outcome far from decided, it was rescheduled for the following year. The announcement for the tour to take place in 1901 unleased opposition and misgivings from within both countries.

Newspaper cartoon of James Logan (Source: hermanus-history-society.co.za)

The South African press lambasted the team chosen–a mix of “socialite-gentleman” cricketers (including Logan’s own son who had never played first-class cricket!) and more skilful players—for being overall well below par. Moreover, the press criticised the private venture by the “Laird of Matjiesfontein” as being not legitimate because the touring players predominantly from the Cape Colony had not been officially selected by the South African Cricket Union (which had suspended the Currie Cup and disbanded with the onset of war) {Sport Past and Present in South Africa: Trans(forming) the Nation, Scarlett Cornelissen, Albert Grindingh (Eds.), (contributor Dean Allen) 2013; Peter Wynn Thomas, The Complete History of Cricket Tours At Home and Abroad, 1989}.

Sherlock’s creator: make war, not cricket
From the host country, probably the most vociferous critic was world renowned author (and cricket fan and amateur player) Arthur Conan Doyle. Conan Doyle, in the forefront of countering the anti-war propaganda within the British homeland with his own pro-war propaganda, was incensed that a team of predominantly English-speaking cricketers should be coming to Britain to play when they should be stay in South Africa and fight the Boers. The vexed author of Sherlock Holmes called it “a stain on their manhood” (Cornelissen, Grindingh).

Conan Doyle in cricket gear, definitely a “gentleman” (Source: arthur-conan-doyle.com)

Despite the dissenting voices, what ultimately clinched it for Logan’s private tour was the MCC and the major English county clubs’ agreeing to give the tour matches first-class status. Even then there were second thoughts on the South Africa side and a suggestion made that the tour should not go ahead…this was scotched by the MCC who insisted it proceed to prevent the dislocation of the 1901 English season (Cornelissen, Grindingh).

Jimmy Sinclair (Photo: Cricket Weekly Record)

The cricket tour 🏏
Logan’s 14-man team was predominantly Uitlanders (‘foreigners’, immigrants, mainly British in composition but from other countries as well)…it included one Afrikaner cricketer Johannes Kotze who proved one of the more accomplished performers. The South Africans’ ‘gun’ batsman coming in to the tour was JH Sinclair, however his batting never really got going on the tour (unlike his bowling which was quite effective). Sinclair had been captured by the Boers but escaped in time to make the trip to Britain. Maitland Hathorn was the most successful “willow-wielder” on the tour (827 runs, average 35.95). Overall the team performed moderately though it did beat five of the major counties and tied one. Financially, Logan lost a substantial sum on the venture.

1901 Sth African tourists (Source: ebay.com)

Cricket’s special role serving the Empire
To the English, cricket, the game they invented, was the quintessential sport, and an essential companion of empire building. This was the “golden age“ of cricket (1895-1914) with WG Grace’s shadow still very much dominating the sportⓑ. The Victorians revered cricket as an established institution, it was integral to the ethos of the English gentleman and a sign of his cultural supremacy. Moreover cricket was considered educative, part of an Englishman’s training. Spreading the game to the Empire, to Australasia, the West Indies, the Indian Sub-continent and Southern Africa, symbolised the “civilising mission of the Englishman abroad”. Participation in cricket was equated with the civility of English Victorian society and an endorsement of Anglo-Saxon values. Cricket tours by the MCC, the sport’s governing body in England, stimulated the colonies‘ interest in the English game, but its deeper purpose was to “promote imperial ideology”, extolling the virtues of allegiance to Britain, Empire and patriotic duty {Dean Allen, Empire, War and Cricket in South Africa, Logan of Matjiesfontein, 2015}. Allen’s thesis is that cricket was injected by the English ruling classes into South Africa “as much for political and propagandistic reasons as for sporting ones”

War an instrument of empire with cricket the mentor
The late Victorians affirmed that “manly games” were integral to training for life. Above all the ‘school’ of cricket taught lessons of “discipline, self-abnegation, a sense of fair play and team-work”, it built character. Britain’s willingness to engage in the 1899 War to enlarge the Empire—the scramble for colonies in Africa in competition with Germany and France—brought the cricketing fraternity squarely into the frame. Cricketers, to the English mind, were “made of the right stuff” for mortal combat, they were up for martial challenges (Donaldson, Peter (2017) ‘We are having a very enjoyable game’: Britain, sport and the South African War, 1899-1902. War in History, 25(1). ISSN 0968-3445). Many cricketers enlisted in the South African War (some former teammates found themselves on opposing sides), and there were cricketing casualties in the conflict {Dean Allen (2005) ‘Bats and Bayonets’: Cricket and the Anglo-Boer War, 1899–1902, Sport in History, 25:1, 17-40, DOI: 10.1080/17460260500073033}, including some fine players of the day like Anglo-Australian test bowling ace JJ Ferris.

Australian troops playing cricket at the front in SA (Photo: awm.org.au)

Endnote: Pioneering South African XI on the Sub-continent
An unintended co-occurrence of the Boer War was that it led to the staging of the first cricket match between South Africans and local cricketers on Sub-continent soil, 90 years before Apartheid sport ended in South Africa. ‘Representing’ South Africa were Afrikaner POWs incarcerated in Ceylon…Diyatalawa Camp v Colts XI, Nondescripts Club ground, Colombo 1901. The local XI won! {‘The First South Africa. side to play in the sub-continent: Boer Prisoners of War in 1901’, CricketMash, 4-Jul-2020, www.cricmash.com}.

Mafeking reported in (not exactly balanced) cricketing terms (source: independentaustralia.net)

Postscript: 1899 South African War, cricket as antidote to physical and moral degeneration
The poor health of many Boer War recruits and Britain’s early reversals in the war added weight to prevailing concerns about national and ‘racial’ degeneration {Robb, George. “The Way of All Flesh: Degeneration, Eugenics, and the Gospel of Free Love.” Journal of the History of Sexuality, vol. 6, no. 4, University of Texas Press, 1996, pp. 589–603, http://www.jstor.org/stable/4617222.} Some commentators of the day, bemoaning the ”neglect of an active athleticism“, called for more playing fields as an antidote to the decline of young working class men, so that they could be the beneficiaries of the ”cricket way of making honest and healthy Englishmen” {Anthony Bateman, Cricket, Literature and Culture: Symbolising the Nation, Destabilising Empire, 2016}.

𓁾𓁽𓁾𓁽𓁾𓁽𓁾𓁽𓁾𓁽𓁾𓁽𓁾𓁽

ⓐ the English MCC side had just concluded their own tour of South Africa in April 1899, just six months before the war commenced
ⓑ Dr Grace loomed larger than life in cricket during this period as the sport’s first genuine superstar

Living on the Pointy End: Pole-Sitting and its Ancient Antecedent the Stylites

The first two decades of the 21st century have been witness to a raft of passing fads and rages, we’ve seen the likes of Planking, Twerking and Tebowing, etc ad nauseam, it makes me wonder whatever happened to the wholly sedentary craze of pole-sitting? Like most crazes, I guess, it was of its time and the shelf life is never infinite. It’s day, or its heyday, was in the 1920s up to around the early 1930s when the peak of the craze subsided.

‘Shipwreck’ Kelly at work

Pole-sitting
The initial exponent of pole-sitting or specifically flagpole-sitting, so far as we know, was New Yorker Alvin ‘Shipwreck’ Kelly. Prior to his preoccupation with pole-sitting, Kelly was a jack-of-all-trades, trying his hand as a steelworker, steeplejack⋖a⋗, high diver, boxer and movie double. He also was a naval ensign during WWI and held a pilot’s licence and performed aerial stunt flights. Opinions differ on how ‘Shipwreck’ got into the business of pole-sitting, one view goes that the habit came early, scrambling up a pole at the tender age of seven, others attribute it to a dare or to a publicity stunt for a Philadelphia department store [‘Body of ‘Shipwreck’ Kelly Lies Unclaimed in Morgue’, Sarasota Herald-Tribune, 13-Oct-1952, (Google News Archive)]. In January 1924 his ‘career’ took off with a record-setting sit atop a pole for 13 hours and 13 minutes to help promote a Hollywood film. Kelly’s best-ever effort was 49 days and one hour, Atlantic City 1930.

AK keeping up with the news at ground-level (Photo: Everett/Fine Art America)

At the height of his popularity Kelly was earning $500 a day, coming from charging money to people to watch his feats of endurance, from books about his life, from endorsements and personal appearances. His fame also led to a 28-day tour of the United States, sitting on poles in a different city on each day of the tour. But the glory days did not last, the onset of the Great Depression saw his popularity plummet rapidly, Americans quickly lost interest in spending precious money watching men sit on poles with more serious and urgent concerns taking centre stage in their lives (Saratosa Tribune).

‘Dixie’ Blandy (Source: Facebook)

Pole-sitting became competitive with Richard ‘Dixie’ Blandy challenging and even besting Kelly’s 49-day record. Brandy’s accomplishment, 77 days, was the stuff of legend, sustained as it was on a diet of bottles of whiskey and three packs of cigarettes a day [‘The Mad 1920s: Fad of Pole-Sitting’, Messynessy, 25-Sep-2020, www.chic.com]. Interestingly, prior to being bitten by the pole-sitting bug Blandy, like Kelly, tried an assortment of jobs including circus worker, boxer, house painter, steeplejack, riveter, merchant marine, salesman and (wait for it) flagpole painter. Unlike Kelly though, the Louisiana-born Blandy didn’t become inactive because of the Depression, continuing the activity and even breaking his 1933 record twice more, the second time in Stockholm, Sweden, added to Dixie’s legend – a sit of 125 days in a chair affixed to a pole 200-feet above the ground, while consuming 92 bottles of whiskey and his customary diurnal 3 packs of cigs⋖b⋗.[‘Richard Ernest “Dixie” Blandy’, Findagrave, www.findagrave.com]. Blandy actually died on the job, killed in 1974 when the flagpole supporting him collapsed.

Publicity shot: Dixie was popular with the ladies, married 6 times (all his wives met him via the phone at his pole-sitting events§) (Source: Dayton Daily News)
§ a most unorthodox dating service

Paalzitten (Noordwijkerhout)

Blandy notwithstanding, the fad had seen its day after the Depression bit hard. Since then there have been attempts from time to time to revive the pole-sitting caper. In the Netherlands for example pole-sitting became a competitive sport In the 1970s – the Dutch call it Paalzitten (literally “sit tight”). This is a world away from the pursuit that made Alvin and Dixie famous, the poles in the Netherland sit above not solid ground but water and nose-bleeds are uncommon as Dutch derrières are perched barely two arm lengths from the level of the water…“a tourist attraction more than a spectator sport”. [‘Paalzitten Is A Dutch Competitive Sport Where You Have To Sit On A Pole For Hours’, The Engineer, www.wonderfulengineering.com].

💢 💢 💢

Stylites
The fad of Pole-sitting originated in the 1920s as we have seen, but there are historical precedents for this curious pastime. In the early Christian period certain ascetic monks of a particularly fanatical bent practiced something broadly analogous to pole-sitting. These holy men of Late Antiquity were called  ‘Stylites’ (from Greek stylos, ‘pillar’). Stylites were “pillar-dwellers” not pole-sitters, and their motivation was spiritual salvation rather than money and fame which spurred on ‘Shipwreck’ Kelly and his ilk. Stylites’ also differed from the pole-sitters in modus operandi, standing on the pillars was their preferred position. Sitting was something they tended to resort to only when overcome by fatigue or perhaps sleep.

6th century depiction of Ur-Simeon Stylites

The ‘poles’ in question were in fact narrow columns or towers atop which were small platforms which housed the Stylite. The platform were usually encircled by a railing of sorts to prevent the hermit-preacher from falling off. The most famous of the practitioners—the ur-Stylite—was Simeon Stylites the Elder whose early zeal for Christianity led him to ascend a pillar in Syria in AD 423. Later he relocated to a second, nearby pillar more than 15 metres above the ground, apparently staying in it till his death 37 years later⋖c⋗.

Icon depicting both Simeon the Elder & Simeon the Younger

Simeon’s devotion to the practice made him quite a celebrity in the Christian world, he corresponded with the high and mighty including the Eastern emperors Theodosius II and Leo I, even exerting some influence on ecclesiastical matters, such was his standing. Visitors flocked to observe him praying, preaching and fasting on his high platform. Pilgrims and sightseers sought spiritual counselling, healing for the sick, intervention on behalf of the oppressed, etc. Simeon was too popular, a double wall had to be constructed around his pillar to keep the thronging multitudes from getting too close and disturbing his prayer sessions [‘St. Simeon Stylites’, Britannica, www.britannica.com].

Luke the Stylite

The pre-Medieval Christian lifestyle caught on among the more ascetically inclined of the early Byzantine clergy (including women) with many following the prototypical Stylite, some even adopting his name. The more notable of these include St Daniel of Constantinople, St Simeon Stylites the Younger (Antioch), St Alypius of Paphlagonia (north-central Anatolia) and St Simeon Stylites (III) of Lesbos. As this list shows, prominence in the Stylite calling was a passport to sainthood. The Stylites needed to be a stoical lot as they were exposed to all kinds of weather at the top (although some were fortunate enough to be furnished with a small hut to escape into in time of severe inclemency).

Georgian hermit headquarters (Source: Vintage News)

Footnote: If you think the Stylites were confined to the so-called “Dark Ages”, think again! The practice has not entirely been extinguished in the 21st century. A monk in Georgia (Maxime Qavtaradze) in 2013 celebrated 20 years of lofty solitude as a ascetic hermit atop a mountain pillar a la the Stylites⋖d⋗. The original Stylites however would not recognise their barest of existences in the Georgian pillar set-up…Maxime lives in a small cosy cottage with adjoining church house on the top of his pillar, and the monk descends twice a week to the village below to say prayers with his parishioners [‘Georgian Monk Renews Tradition, Lives Atop Pillar’, Radio Free Europe/Radio Liberty, 11-Sep-2013, www.rferl.org].

⋖a⋗ perhaps serving as a kind of altitude training for his later pole-sitting marathons

⋖b⋗ to avoid a calamitous outcome in marathon stints, the pole-sitters tied their legs to the vertical structure when wanting to sleep

⋖c⋗ meagre parcels of food were fetched to Simeon by his disciples

⋖d⋗ in this case a limestone rock pillar

The Limp Falling Funsters of Perth and the Artifice of Planned Spontaneity

Python running rugby

When I first heard about the Limp Falling Club✪ and it’s fanatical penchant for bizarre, nonsensical public (and pub) antics, it sounded like the physical humour of a very silly Monty Python skit. It turns out I wasn’t the only person to make the association between the Limp Fallers’ shtick and the Surreal sketches of the legendary Monty Pythons. No less a practitioner of his own unique brand of cutting satire than John Clarke joined the dots between the Limp Falling Club and Monty Python … channeling John Cleese’s “Minister of Silly Walks” Clarke went on to advocate the formulation of a new ministerial office, an appropriately absurd (given the lunacy that is Canberra politics) “federal Minister of Limp Falling”.

The “spontaneous public theatre” of the LFC was the brainchild of Australian political cartoonist Paul Rigby, circa. late 1950s⍟. The ‘ritual’ proceeded like this, a group of neatly-dressed white collar workers (mainly journalist types) would convene, typically in a pub or a bar or perhaps a restaurant. After consuming copious quantities of beer, on a signal they would suddenly and ‘spontaneously’ drop to the floor singularly or holus-bolus in a collapsed heap, no doubt startling nearby onlookers. I found a slim handful of grainy You Tube videos on the internet demonstrating the technique (sic), including one which shows a score of Limp Fallers including Rigby tumbling haphazardly down a staircase with scant regard to their safety.

At the time Paul Rigby was living in Perth, WA, where the “art form” took off. The cartoonist’s favourite “watering hole”, the Palace Hotel in the Perth CBD became the epicentre of the performance art of limp falling, the epicentre of the activity in Australia at least. A 2013 article by Aleisha Orr suggested the spectacle of limp falling “swept across many parts of the world in the 1950s and 60s”. In the same article one of the few surviving, octogenarian members of the club had his own take on the mysterious origins of the art of limp falling, the result of a house party accident when one of the journos—well-lubricated at the time no doubt—fell through an asbestos wall❂

Palace Hotel, Perth

I don’t think that limp falling has ever quite reached the international heights of “fad-dom” of say the Rubik’s Cube or “Flash Mobbing”, but I can testify to the quirky practice having some degree of international currency. Going back some 30 years I remember seeing a story on the nightly news about the “All Fall Down Association”. A different moniker but dedicated to the same peculiar pastime – a group of respectable looking middle class ‘suits’ (all males again) from various parts of the compass coming together at London’s Heathrow Airport. On the intoning of a special code word, in synch all collapsed to the ground with dramatic effect.

‘President’ Rigby (Source: AMHF)

After Rigby’s death in 2006 the LFC’s presidency eventually passed to his son, although the Club (Perth chapter) appears to have been inactive for some years now.

✪ AKA the Limp Falling Association

⍟ according to the Australia Media Hall of Fame, the concept of “limp falling” was the result of a collective meeting of minds of Rigby and Ron Saw and Steve Dunleavy, two of his journalist colleagues from Sydney’s Daily Mirror

❂ the other partygoers found the incident hilarious and a new fad was thus born

Fortress Moskva for Bibliophiles: The State Library, Depository for Everything Published in Russia

A quieter side of Moscow to visit—a diversion away from the tourist central of St Basil’s, GUM and the Kremlin¹—can be found at the Russian State Library (RSL) in Vozdvizhenka Street in the Arbat neighbourhood. Moskva’s huge public library (founded 1862) back in the USSR days was called with Soviet originality the VI Lenin Library (with the nickname the ‘Leninka’ or the ‘Leninski’). The library’s facade has the standard CCCP look, monolithic and imposing.

(Photo: rsl.ru)

Modern security, antiquated catalogue
Once inside the entrance we are faced with a surprising level of security…a security cordon more in keeping with Fort Knox or at the very least a central bank, rather than a library – electronic gates and guards in police-type flak jackets. The way the culturally-proud Moscovites look at, it is a house of treasures that can’t be valued in roubles! The Guinness Book of Records ranks RSL as the largest in Europe and the second-largest library in the world behind the Library of Congress, Washington DC². RSL holds upward of 30 million book items (books, magazines, periodicals and other publications (a smaller but very significant number are in other than the Russian language)³.

(Photo: Pinterest)

But everything is big in RSL, collections of rare, historic maps, musical scores, art folios, etc, 36 separate reading rooms, the card catalogue system. Card catalogues? Yes RSL is holding 21st century technology at bay by clinging to row upon row of wooden card catalogue cabinets (Gen Ys and Millennials must puzzle over this furniture from Mars?)…some may scoff at the retention of the “old school” system but I found it quaint, a nostalgic throwback to less sophisticated methodology (although it should be added that the library maintains a digital catalogue system as well).

RSL is part library, part book and document museum. The 160 thousand item-strong maps collection is a cartographer’s “wet dream”, rare historic maps dating back to the 16th century. Rare books, early printed editions, are RSL’s forte, including manuscripts of ancient Slavonic codices.

RSL’s Ottoman collection (Photo: TRT World)

As Russia’s national library–a status comparable to the Library of Congress–RSL has a special role as the nation’s book depository (the recipient of legal deposit copies of all publications in Russia). No cost to enter RSL but tourists have to get a visitor’s badge at the entry gate, cameras and photography inside the library are “no-nos”.

‘Russian State Library’ publication

_____________________________
¹ actually not far at all from the Kremlin walls, but out of sight and earshot of the throng of tourist queues

² measured by catalogue size (number of items)

³ all holdings and collections in the library amount to over 47 million items

The Student Prince of Camperdown

went to the ‘Student Prince’ in the 1970s, only the once I think. The pub was pretty well packed with students from across the road, befitting its reputation as the unofficial watering hole of Sydney University students in those days (I was probably one of the few people there who were not actually going to USyd).

The interior was dimly-lit, the furniture well-used and the place definitely not decorated in the fashion of Old Heidelberg. I recall music playing however it was not a Mario Lanza record but a scrawny-looking band out the back playing something that wasn’t the “Drinking Song’ from the 1954 movie bearing the hotel’s name.

(Source: G’day Pubs)

The public house changed hands several times in the years before 2001 when it closed its doors for good, having been the perennial refuge for countless undergrads after a day spent in the mental grind of lecture halls and swotting up in Fisher Library. While many former patrons of the pub no doubt fondly recall their time drinking and waxing lyrically about some newly-acquired parcel of esoteric knowledge, other habitués associate the Student Prince with other memories – Russell Crowe for instance confessed to the Twitterati in 2010 that the roof of the pub was where his ten-year-old self first got his nicotine addiction!

The Student Prince after loitering on the market for a protracted period of time was bought by what the Sydney Morning Herald called “a mysterious consortium of Asian businessmen” who spent two years and $11 million turning the old uni student watering hole into an upmarket brothel (‘Sexclusively yours’, SMH, February 17, 2003).

‘Stiletto’ (the name it trades under) was described on the DA (development application) as an “adult entertainment facility”, or translated into street parlance, a “very high class knocking shop”. In 2011 plans to expand Stiletto into a “42-room megaplex” (the “largest short-stay bordello in the world”) ran into a hitch when Westpac the principal financier got cold feet. The establishment went ahead with the new development, but after a moral backlash (‘Sydney sinking into sin’, Daily Telegraph, November 12, 2010), the eventual expansion was appreciably more limited in size than initially proposed by the developers.

(Photo: ANU Open Research)

Footnote: There was an earlier pub dating from the 1880’s on the site at 82 Parramatta Road, Camperdown, called the ‘Captain Cook Hotel’ (‘Former Student Prince Hotel in Camperdown (NSW)’, www.gdaypubs.com.au).

Prohibition and Ice Cream: From Breweries to Creameries

Say the word ‘Prohibition’ and people think of those years in the early 20th century when America went dry with a blanket ban on hard liquor consumption, but much less well known is its connexion to that most popular of frozen desserts, ice cream.

(Source: Flickr)

The Volstead Act in 1920 outlawed the manufacture and sale of alcohol in the United States. The 18th Amendment to the Constitution invalidated the licences of brewers, distillers, vintners and sellers of alcoholic beverages✴. The anti-alcohol legislation had its roots in the formation of the Anti-Saloon League (1893) supported by et al the Woman’s Christian Temperance Union, sharing its alarm at the growing prevalence of hard drinking and the development of a culture of drink. These like-minded groups coalesced into a national movement which successfully lobbied Washington for the desired reform (‘Why Prohibition?’, Temperance & Prohibition, Ohio State University, www.ose.edu)❂.

(Source: Flickr)

Nature (and business opportunism) abhors a vacuum
Into the void left by plummeting alcohol consumption (in the early 1920s consumption of beverage alcohol was around 30% of the pre-prohibition level (‘Why Prohibition?’), came ice-cream, marketed partially as a “comfort food” for those committed drinkers bereft of the booze. The advent of Prohibition was thus a boost to the ice cream business. Americans didn’t simply stop drinking beer, wine and spirits and take up iced confectioneries…over the nine years from 1916 ice cream consumption increased 55%, against a population increase of only 15% (‘Thanks, Prohibition! How the Eighteenth Amendment Furled America’s Taste For Ice Creams’, Rachel Van Bokkem, AHA Perspectives on History, 08-Aug-2016, www.historians.org).

(Image: Omaha World Herald, CooksInfo Food Encyclopedia)

Even before Prohibition the ice cream business surge started, due to improvements in technology which boosted ice cream’s popularity. Improved methods led to mass production of ice cream; improved refrigeration preserved the product better. Other recent innovations in the industry enhanced ice cream’s appeal to the public, eg, the development of single-serve products (the chocolate ice cream bar, the Popsicle, the Dixie Cup), notably the Eskimo Pie (marketed initially as the “I-Scream-Bar”) by Christian Nelson; Harry Burt’s “Good Humor Bar” which added a wooden stick to the frozen confectionery…a further advance by Burt was the introduction of a mobile service (trucks with freezers bringing the bars to the neighbourhoods) (Van Bokkem). Another factor was the spike in the number of soda fountains in American drugstores (the New York Times estimated that there were over 100,000 soda fountains in 1922, generating $1B in sales (‘Why Ice Cream Soared in Population During Prohibition’, Farrell Evans,
History, 28-Jan-2021, www.history.com).

Coors Porcelain Co (Source: coortek.com)

Breweries’ strategies responding to Prohibition
When the bans were enforced, the bulk of breweries went to the wall. Research by Maureen Ogle indicates that of the 71,300 American brewers in 1915, no more than 100 survived Prohibition (Ambitious Brew: The Story of American Beer, 2007). The big names in US brewing stood more chance of surviving, but only by diversifying. This they did by branching into the manufacture of everything from ceramics (Coors) to dyes to farm equipment to police vans. Beer giants Anheuser-Busch and Yuengling followed the trend into ice cream production (as did Stroh Brewing), contributing to the estimated 40% growth in consumption in the 1920s (Evans). Pabst Brewing went into making cheese (“Pabst-ett” spread), which was sold to Kraft after Prohibition ended. A number of the brewers made the logical switch to soft drinks, malted milk and malt syrup. Busch also produced frozen eggs, infant formula, carbonated coffee and tea (‘How America’s Iconic Brewers Survived Prohibition’, Christopher Klein, History, 16-Jan-2019, www.history.com).

The alcohol drought prompted the big brewers to fall back on their substantial real estate property holdings to stay afloat and generate ongoing income. Miller resorted to selling off its chain of saloons when things got tight. Some enterprising ice cream parlours bought the disused equipment and facilities of liquor businesses (Van Bokkem).

Ice cream mania…a health food?
US newspapers got in on the public’s ice cream craze, ascribing purported but unspecified health benefits to be had from eating the product. Some dietitians also sought to give the frozen confectionery validity with claims that ice cream was one of the best foods for children’s physical development (Van Bokkem). The Anti-Saloon League added its endorsement to the dairy industry’s marketing campaign for its sweet frozen cream and milk treat, declaring it a “refreshing and palatable food” (Evans).

At its peak during Prohibition New Yorkers were consuming 300 million gallons of ice cream a year by themselves. Among those businesses seeking to cash in, a number of confectionery and butter factories starting manufacturing ice cream as a by-product (Van Bokkem).

Cotton Club, NYC’s premier speakeasy

Speakeasies, drugstores and “Near beer”
For the aficionado or the hardened drinker there were ways, illegal and legal, to get round Prohibition’s national ban on liquor. With the ingredients still obtainable for backyard stills moonshiners and bootleggers benefitted from an upsurge in demand for the home-brewed stuff. As formerly legal saloons were closed down in 1920, the void was filled by the mushrooming of ‘speakeasies’ (unlicensed bar rooms) selling ‘hooch’. These operations were commonly run by city gangsters, organised crime ‘luminaries’ such as Al Capone and his lucrative Chicago racket.

Brewers like Pabst, Busch and Miller were able to exploit a small window of opportunity—beverages containing less than 0.5% alcohol were legal—to produce a concoction described as “near beer” (Miller’s equivalent brand was called ‘Vivo’). Busch manufactured a non-alcoholic malt cereal beverage, ‘Bevo’, which apparently tasted much like actual beer. Genuinely serious drinkers ultimately rejected “near beer”, opting for real beer which could be procured from Speakeasies and bootleggers (Klein).

(Source. vinepair.com)

Another, legal avenue for sourcing alcohol were drugstores. Licensed druggists were allowed to sell liquor for “medicinal purposes” – or to clergymen for “religious reasons”, eg, “Kosher Wine” was available to rabbis for “sacramental purposes” (‘Speakeasies Were Prohibition’s Worst-Kept Secrets’, Prohibition, www.prohibitionthemob.org).

In 1933 Prohibition was repealed and brewers and drinkers went back to doing what came naturally, although the taste for ice cream was by then “permanently engrained in US culture” (Van Bokkem). As it remains today with Americans, who per capita consume 20.8 litres of ice cream a year, second only to sweet-toothed New Zealanders.

(Photo: US Naval Institute)

End-note: The Navy jettisons liquor
The US Navy was the first arm of the government to move against the “demon drink”, banning alcohol from its ships and ports in 1914 (Secretary for the Navy Josephus Daniels was a fervent supporter of the Temperance Movement). Later on the Navy replaced it with ice cream – building two floating ice cream factories on concrete barges during WWII (‘How Ice Cream Became America’s Native Treat Because of Prohibition’, Cleveland Whiskey, 16-Jan-2019, www.clevelandwhiskey.com).

────୨ৎ────────୨ৎ────
✴ Prohibition legislation did not ban the consumption of alcohol, just its production and distribution. Nor were the ingredients for making beer prohibited

❂ there were prior American moves, initiated by Temperance activists, to outlaw alcohol at state-level, the earliest to succeed was in Maine (1846)

A Mythical Rovers Derby, Melchester v Felchester: Two Very Different English Fictional Football Fantasies

The ardent British football fan while waiting for match day or counting down the off-season days to next August can often be found lapping up all the available literature he or she can get their hands on about the beloved round ball game. The appetite for football fiction extends to the graphic novel and it’s predecessor the comic book. The perennially popular exemplar of this quintessential “Boy’s Own” exploits genre is Roy of the Rovers. 

[R] 17-y-o Roy Race on his ‘debut’

The comic Roy of the Rovers had its debut in Tiger magazine in 1954…the strip follows the fortunes of fictional football team Melchester Rovers, with the spotlight very much on its star centre forward Roy Race. Captain Roy and his team invariably find themselves the underdogs, battling adversity, foul play, injuries and bad luck, somehow in the end they manage to beat the odds and spectacularly win the game in the last minute usually with a corker of a goal by Roy (for supposed ‘underdogs’ Melchester Rovers are decided overachievers – over the years racking up eight fictional FA cups, three European cups and one UEFA cup!).

Roy on the field epitomises fair play (often in contrast to his opponents), his personality embodies all the virtues of “sportsmanship, etiquette and why a fractured ankle, a broken rib and an early case of polio should never stand between a determined team captain and victory in FA cups” (McGinty). Roy’s Rovers competed against the other teams in the League—like their arch-rivals Tynefield United—who never come close to ever matching up to the ethical pedigree of Melchester Rovers.

Roy of the Rovers moments
Roy of the Rovers permeates English football culture to the extent that it is a standard trope for fans of the game to invoke the comic strip to describe memorable sporting incidents, unexpected comebacks, miraculous wins from behind, etc.

Roy is beyond the slightest doubt the absolute gun player in Melchester’s colours, however it’s not quite a one man band. He gets stirling assistance from teammates, most notably from Johnny Dexter the team’s “hard man” and goalie Gordon (“the safest hands in soccer”) Stewart (cf. Gordon Banks).

The créme de la créme, the “Roy of the Rovers Annuals” were a staple for boys each year…over the years of the publication Roy and his team go through all the highs and lows – relegation to Second Division; kidnapping of players; a terrorist attack; the club experiences financial calamities and so on. In the process Roy briefly defects at one time to a rival club before returning to the fold before losing a leg in a skiing accident. After enforced retirement he becomes Melchester manager and his son Rocky assumes the mantle of the side’s star striker.

[B] Roy with his Prince Valiant hairstyle

By the early 1990s, with the inevitable ebbing of ROTR’s popularity, the publication folded. However, at several intervals, the comic, phoenix-like, has been resurrected for the diehearts, most recently in 2018.

 ͡°° ͡° ͡°° ͡° ͡°° ͡°

Socialism in one football club
In 1988 the BBC produced a two series radio program drawing inspiration from the legendary Roy of the Rovers comic but taking it in a very different direction. Lenin of the Rovers, “the story of Britain’s only communist football club”, written by Marcus Berkman, is both spoof and affectionate satire, sending up the football comic classic while retaining a sliver of nostalgia both for Roy of the Rovers and the British game of yesteryear. Lenin of the Rovers conversely takes a massive swipe at the contemporary (that is, as at 1988) world of Brit soccer, ridiculing big game commentators and pundits alike, skewering top-flight players for being overpaid, pampered show-ponies with their “in-car leopard skin yoghurt dispensers” (nothing’s changed!). Also in the program’s cross-hairs is the run amuck degree of football sponsorship (eg, the “Heinz Sandwich Spread FA Cup”) and stockbroker hooligans (Hughes). The LCD gutter press also gets a pummeling for its bald-faced lies and facile and trivalising reporting (eg, “Curvy Corinne’s” tabloid article in The Daily Tits: “My night of lust with Ralph Coates”✧).

The story line is pure farce, supposedly detailing the experiences of communist East European football player Ricky Lenin (Alexei Sayle in a heavily accented voice which appears to be channelling his Balowski family character from The Young Ones) at Midlands club Felchester Rovers. Lenin is portrayed as a “tactical mastermind/balding midfield maestro” but more accurately might be described as thick as two planks. Through constant rhetorical flourishes Lenin lectures the team on dialectical materialism, the inevitable destiny of Felchester Rovers football club*, but he is exposed as a faux Marxist for covertly trying to enrich himself through football connexions. Lenin launches a proletarian coup which removes the club’s manager Ray Royce (a  transparent pun on Roy Race), and then himself has to ward off a challenge from Felchester’s “burly defender” Stevie Stalin and “hard nut” henchman Terry Trotsky.

A riotous hoot
Many misadventures follow as Lenin and the club bungle their way through sex scandals, corruption and dodgy business deals, and a disastrous mid-season holiday in a war-torn Central American banana republic (El Telvador)+. The latter episode spoofs cult movie Apocalypse Now (“I love the smell of shin-pads in the morning”), with a side reference to the WWII football plot of Escape to Victory!

In the episode where Felchester travel to Germany to play Borussia Mönchenpastry (cringe!), they encounter diabolical German tabloid publisher Max Gut, a thinly disguised Robert Maxwell. Piss-taking comes fast and furious in LOTR, another episode involving Ricky putting out feelers for a move across the Irish Sea to represent the Republic of Ireland national whose team sheet reads like the United Nations with not a solitary Gaelic name in it! One of the team apparently qualified for Ireland due to having once read a James Joyce novel!

A recurring device sprinkled liberally through Lenin of the Rovers has Ricky Lenin speaking random lines from well-known pop songs – “We are family! I have all my sisters with me”; “A rebel to the core”, Don’t go breaking my heart“, etc. ad nauseum.

From go to whoa it’s a pun bonanza, reminding me a lot of those exquisite Sixties radio comedies like I’m Sorry I’ll Read That Again. Felchester’s Euro opponent is Swiss club FC Toblerone (groan!). Their arch-rivals in the English comp is the thuggish Crunchthorpe United, however the Felchester team itself triumphs in the Cup employing the same tactics of illegal crunching tackles and skilless brawn. Needless to say that in the computer football universe, Felchester Rovers would be Melchester’s Crunchthorpe United.

 

⛞⛞⛞⛞⛞⛞⛞⛞⛞⛞⛞⛞⛞⛞⛞⛞⛞⛞⛞⛞⛞⛞⛞⛞⛞⛞

✧ LOTR takes no prisoners with the reputations of past FA stars with a constant flow of running gags at their expense (particularly cruel on Ralph Coates)

* with ideological fidelity he also devises a “five year goal plan” for the club, prompting his teammates to slag Arsenal for its “five goals a year plan”

+ there’s a reference to Terry Venables here, the former English manager’s nickname was “El Tel”

 

Reference material:

‘A teen magazine for boys — but will they buy it?’, The Scotsman, Stephen McGinty, 15-Jan-2004, www.thescotsman.co.uk

‘Lenin of the Rovers’, Wikipedia, http://en.m.wikipedia.org

‘Radio revolution’, Rob Hughes, When Saturday Comes, November 2010, www.wsc.co.uk

‘Lenin on the goalpost’, Paul Shaffer, Lion and Unicorn, 2017, www.thelionandunicorn.wordpress.com

Parramatta Park Peripathetically

 

A journey in time from government domain to “people’s park”

Leaving the fringe of Parramatta CBD at O’Connell Street, we venture west onto the north bank of Parramatta Park… traditionally, before the white colonial takeover, this was Burramatta Darug country. Passing the car park at the front of Bankwest Stadium, we soon arrive at the park’s first slice of colonial history. The sloping grassland running down to the river—now the habitat mainly of ibises and swamp hens—was once Government Farm, the infant Sydney colony’s first successful farm. The early settlers (such as Dodd’s Farm) found the undulating fertile land here more conducive to growing crops¹ than the sandy soil and unreliable water supply at Farm Cove.The colony’s first governor Arthur Phillip gave the Parramatta area its first English name, Rose Hill².

Following the riverside path we come to the Old Kings Oval with its small Doug Walters Pavilion, a reminder that the 60s and 70s star cricketer played for the local Cumberland team when he first came to Sydney. The name of the oval is a clue to the fact that the prestigious independent boys school, the Kings School, occupied the surrounding land for 130 years (to the late 1960s). A sign on the pathway alerts us to another by-gone sporting activity of the park – there was also a (horse)racetrack that snaked around the river in the early colonial days.

If we cross the skimpy narrow metal foot bridge and head back towards O’Connell Street, we can spot the park’s principal building, Old Government House, an impressive grand Georgian mansion with a fascinating life story. Construction commenced in 1799, thus the UNESCO-listed structure is the oldest surviving public building in Australia. For the early governors this was effectively a country retreat for them, a preferred residence because of it’s superior air and distance from the crime-infested, unsanitary conditions of Sydney Town.

From 1910 Government House was leased to the Kings School, giving it another imprint on the park’s history. Till 1965 the former governors’ residence was home to junior boarders of the school. Two years after that the school moved holus-bolus to North Parramatta. Today OGH operates as a National Trust heritage site and the repository of Australia’s best collection of early 1800s colonial furniture.

Leaving OGH and continuing in the direction of Westmead we pass Governor Brisbane’s Roman-style bath house. It fell into a dilapidated state by the late 19th century and was subsequently converted (or reduced) into a (small) bandstand, which is it’s present state of obsolescence.

Just a bit further on from the Bath House we arrive at a curious-looking military monument to the Boer War. Mounted on a high platform supported by thick classical columns is a small 19th century canon on wheels. Menacing positioned at such an elevated vantage-point, you could just imagine it being used to take potshots at pesky Afrikaner farmer-soldiers skulking round the Transvaal veld or on the Rand.

Also near here we happen upon another, very different monument. This represents a tribute to a home-grown aviator pioneer of the Parramatta district, William Ewart Hart. The stone inscription informs us that he was “Parramatta’s Flying Dentist” circa 1912, believed to be the first Australian to fly an aircraft on this continent.

Looping round the path onto Railway Pde we take the road back to O’Connell St and the last stop on our ramble around Parra Park. The George St Gatehouse is one of six such guarding the entrances to the park. Picture-book English Tudor in style, it’s the most iconic, and since it was restored in 2014, the most aesthetically pleasing of the gatehouses.

Map identifying the main physical sections of Parra Park: Mill Race Flat, Pavilion Flat, The Crescent, Cattle Paddock, Salter’s Field, Old Orchard, West Domain.

——————————————

¹ the result of indigenous land management methods like the regular burning of grasslands

² the first settlement in Parramatta (1788) was a redoubt built by soldiers at The Crescent, a geological feature comprising flat alluvial ground contained by a bend in the river, situated to the south-west of OGH

Bibliography
‘Rose Hill and Government Farm’, Parramatta Park, www.parrapark.com.au

‘Old Government House’, (Sonya Gellert), Discover Parramatta, www.discoverparramatta.com.au

Levins, Chris, Parramatta Park, Dictionary of Sydney, 2010, http://dictionaryofsydney.org/entry/parramatta_park, viewed 27 Feb 2021

‘The Crescent’, (Michaela Ann Cameron), Dictionary of Sydney, 2015, http://dictionaryofsydney.org/

Suburban Sydenham: A Mixed and Changing Landscape of Grand Estates, Workers’ Cottages, Industrial Concentration and Airport Encroachment

Sydenham is a tiny inner suburb of Sydney which sits on traditional Cadigal land, part of the Eora nation, some eight kilometres south-west of the CBD. In the formative colonial period Sydenham was subsumed under a wider area known as Bulanaming which stretched from Petersham to Cook’s River  and included  a chunk of undesirable swampy land  (Gumbramorra Swamp).

Early map (pre-airport) (image: www.dictionaryofsydney.org/)

Grand designs Sydenham
From the 1850s on, the better land on the eastern part of the suburb was turned into grand estates for well-to-do colonial businessmen. These large villa estates occupied an area from Unwins Bridge Road back to Cooks River Road (later renamed Princes Highway). Perhaps the pick of these “large country retreats” in Sydenham, located between Reilly and Grove Streets, was the Grove Estate, with its two-storey Georgian villa, owned by John George Church. Adjoining the Grove Estate was ironmonger Richard Reilly’s Tivoli Estate with a similarly impressive Georgian villa [Meader, Chrys, Sydenham, Dictionary of Sydney, 2008, http://dictionaryofsydney.org/entry/sydenham, viewed 25 Dec 2020].

The working class swamped
Commencing in the 1880s, the grand estates started to be broken up by subdivision and the suburb’s complexion took on a recognisable working class character. Rows of Victorian cottages sprang up, many occupied by workers at the nearby Albion and other brickworks in nearby St Peters. At the same time developers sold cheap, unviable land in the swamp area to the working class. This was the notorious Tramvale Estate—badly designed, lacking in basic sewerage facilities, low-lying, prone to flooding and poor drainage—resulting in the spread of disease, plagues of mosquitos in summer and an all-pervasive, persistent stench, leaving the owners holding what amounted to a “white elephant” they couldn’t re-sell (Meader).

🔻 Adjoining suburb: Cooks River Road, St Peters (1935) (photo: State Library of NSW)

Industrial landscape and dichotomy
The swamp was finally drained in the 1890s and the land on it repurposed for heavy industry and engineering works. Factories took root, such as Australian Woollen Mills and the Sydney Steel Company (supplier of steel for the Sydney Harbour Bridge construction). By the early 20th century Sydenham had taken on a twofold complexion: an industrial western part and a primarily residential eastern part (Meader)

The post-WWII period brought an influx of migrants to the inner west suburb, mostly Greeks, Macedonians, Croatians, Serbs and Slovenes from the former Yugoslavia, Turks and later Vietnamese. In the 1950s and 60s Sydenham proved a good recruiting ground for young athletic Aboriginal men who would go on to play rugby league for the Newtown club (Meader).

🔺 Sydenham farms

Sydenham cultural and entertainment ‘hub’  
Sydenham has at best been only modestly endowed with shopping options  (a handful of shops trailing off from the railway station) in comparison with  surrounding urban hubs like Marrickville, the local Sydenham community could boast a pub (the General Gordon) and a cinema, the Sydenham Picture Palace, later superseded by the art deco Rex Theatre (47 Unwins Bridge Rd) closed in 1959 and converted into a roller-drome in 1960. Sydenham at one point also had its own live theatre venue, Norman McVicker’s Pocket Playhouse (94 Terry Street), which operated from 1957 to 1973 [‘Pocket Playhouse’, www.budgeebudgee.wordpress.com].

Leading Hollywood actress Vivien Leigh, attending the Pocket Playhouse with proprietor Norman McVicker, 1961 🔻

From under the radar to under the runway  
In the early 1990s the Federal government spearheaded a plan to add a third runway to Sydney Kingsford Smith Airport  which presaged irreparable change to Sydenham’s (eastern) residential zone. The scheme was vigorously opposed at a grass-roots level and supported by a Coalition of (thirteen) Sydney Councils including Marrickville Council (although it later did a volte-face and sided with the government). Although supposed to be ‘voluntary’, some Sydenham residents who were reluctant to sell and move were ‘persuaded’ to comply by intolerable noise levels for residents from the airport just 2km away and from adjacent demolition work in progress [‘The fight to save Sydenham’, (Tom Wilson), Green Left Review, 24-Oct-1995, Issue 208, www.greenleftreview.org.au].  When the dust had settled, in excess of over 120 Sydenham houses had been acquired and demolished for the runway go-ahead…this clean-out were described by the Sydney Morning Herald as the airport “gobbling up a whole suburb”. Only a solitary cottage of the row of historic dwellings in the frontline Railway Road survived the decimation, No 19, “Stone Villa” (now an artists’ studio).

PostScript: Sydenham Green  
By way of compensation for the demolished houses in Railway Rd, Marrickville Council was handed back the land in 1994…after deliberation the Council turned it into Sydenham Green, a  public park with ‘funky’ community sculptures and a skate park—and being directly under the flight path of the third runway—a quirky arch monument of sorts recounting the local community’s valiant efforts to stop its realisation. By its very presence, Sydenham Green stands as an “everyday reminder of how aircraft noise tore the heart out of a suburb” (Meader).

🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠🂠


both the Grove and the Tivoli villas were demolished during WWI

largest employer in the Marrickville Municipality, >7,500 staff

known as Marrickville Station until 1895 when the Bankstown line opened and Marrickville got its own railway station

a later casualty was Australia’s first Coptic Church (24A Railway Road), which had dodged the authorities’ demolition plans for two decades only to see a fire reduce its survival efforts to ashes in 2017

Caedmon to Audible: From Spoken-Word LPs to Audio Book Bonanza

The “Groundhog Day” existence of coronavirus, with people ‘sentenced’ to indeterminable periods of isolation and lockdown inside four square walls, has been a boon to the pursuit of leisure activities※. Social media platforms have gone “gang-busters” – Twitter, Instagram, Facebook, Zoom, and Snapchat and TikTok (for the Gen-Zs) among others. Streaming services like Netflix, Amazon Prime and Stan, ditto. In this year like no other, Audible tell us that audio books are more popular than ever – a trend promoted undoubtedly by Audible’s own deft marketing (eg, during Covid-19 they are streaming a selection of children’s stories free to the public). The uptake of Borrow Box loan activity in 2020 underscores this assertion.

Cohen & Roney 1952: taking the 1st steps for audio booksellers (Photo: Lib of Congress Blogs)

𖠜 𖠜 𖠜

Audio books (ABs) in one form or another have been around a long time, arguably the pioneer in the area of spoken-word records was Caedmon Records, the first to hit the mark with a mainstream audience. The Caedmon company evolved out of the initiatives in 1952 of two 22-year-old female college graduates (Barbara Cohen and Marianne Roney) in the US to record a poetry reading by Welsh poet Dylan Thomas. The popularity of the poetry album which included A Child’s Christmas in Wales laid the groundwork for today’s AB industry. The development of technology assisted the progression of “spoken books”… from the first LPs (Long-playing records), emerging in the 1930s, which gave way to tape cassettes in the 1960s and 70s, which in turn lead later still to compact discs [‘Caedmon Records and Audiobooks, (HarperCollins), www.200.hc.com].

My own personal history as a consumer of spoken-word records begins with the aforementioned Caedmon, circa 1977. In the mid-Seventies I had watched several films in a series of commercial releases under the title “American Film Theatre”, film adaptations of a number of well-known plays…the series which utilised Lord Olivier as its promotional face included Galileo (Brecht), Rhinoceros (Ionesco), Luther (Osborne), The Homecoming (Pinter) and The Iceman Cometh (O’Neill).

At the time I came across vinyl 78s of two of the plays-to-films in the series—Butley (Simon Gray) and A Delicate Balance (Edward Albee)—in a tiny spoken-word section of a second-hand record shop. Snapping them up, this marked my first foray into the (at that time) still embryonic world of collecting ABs.

Audio books then were pretty much unknown in retail record departments and shops… major book retailers were yet to cotton on to the potentiality of thus broadening the market for their products, and online goliaths like Amazon were yet to come into existence. I remember that I got my first spoken-word cassette by (pre-online) mail order from the Royal Blind Society in 1978. The RBS had more incentive than anyone else to embrace “talking books”, an innovation which opened up a whole new world of leisure for the visually-impaired. The first (double cassette) AB that I purchased was a BBC recording of Rosencrantz and Guildenstern Are Dead by Tom Stoppard.

Since that time the audio book industry has exploded with heavyweights like Hachette Audio, HarperCollins, Macmillan, Penguin Random House and Simon and Schuster, all with significant “skin in the game”. Lording over all these competitors is Audible (Amazon), unchallenged as the dominant market leader. Even before the pandemic the global AB market was valued at US$2.67 Bn in 2019 (wwwgrandviewresearchcom/]. The coronavirus is sending that worldwide sales trajectory even higher (US audio unit sales are up 16% dwarfing the book market growth of the industry as a whole (wwwthenewpublishingstandardcom/)).

The success of audio books has been welcomed by the book industry as a positive addition (cf. the advent of Kindle and e-books which raised fears of ‘cannibalisation’ of the main product). The takeaway from the AB phenomena is that the aural experience is a different one, and that ABs (according to a Deloitte report) tend to attract a younger demographic that is less inclined to read print books [‘A word in your ear…why the rise of audiobooks is a story worth celebrating’, (Alex Preston), The Guardian, 02-Aug-2020, www.theguardian.com].


The versatility of audio books is behind its blossoming into an integral part of the literature landscape for ‘readers’. ABs can be integrated easily into one’s life in all manner of ways that are not confined to a sedentary or stationary state – while exercising, walking, jogging, cycling, in the gym, while cooking, doing housework, driving a car, commuting, etc [‘Audiobooks: The rise and rise of the books you don’t read’, (Clare Thorp), BBC, 06-Jan-2020, www.bbc.com].

For many buyers of audio books a factor in choosing a title is the reader itself. Having “A-list talent” and the “dulcet tones of a familiar voice” as reader certainly can add value to the product✦, but big names only work if they have a genuine connexion with the material (Thorp). Some ABs work better when the author doubles as reader, this particularly applies to memoirs and non-fiction titles. Having this can convey to the listener a more authentic experience of the subject’s journey. For myself, the AB experience that I most enjoyed was John Lithgow’s brilliant reading of Tom Wolfe’s Bonfire of the Vanities. Character actor Lithgow brought such an energy to the reading, greatly enhancing the flavour and tone of Wolfe’s biting satire on greed and status in NYC (in marked contrast to the disappointing Tom Hanks movie version), probably my all-time favourite AB.

Another memorable audio book collection I would place high on my AB order of merit are the recordings of Samuel Pepys’ Diaries (readings by Kenneth Branagh and a BBC dramatisation). From both sets of recordings I got a real “living history” insight into Pepys’ thought processes and compromised behaviour—flaws and virtues, so redolent of that of the modern bureaucrat—and of the everyday life of an event-filled London in late Stuart Britain.

One of the reasons I took to audio books is that it offered me a way into critically acclaimed works of fiction that in print form I had found Sphinx-like and impenetrable. Back in the 1970s I made several attempts at reading the 754 abstruse and puzzling pages of Joyce’s Ulysses before raising the white flag in defeat. Ulysses’ emergence in the AB format in the, must be late Eighties/early Nineties (albeit in an abridged four-CD form) was the key I needed to unlock the stylistic labyrinth of Joyce’s prose. ABs also let me get a handle on that other Irish author of literary complexity Flann O’Brien, and his convoluted metafiction maze The Third Policeman.

Ftnote: Cædmon
Caedmon, the name chosen by Cohen and Roney for their revolutionary business enterprise, was the name of the first known English poet (flourished late Seventh century AD), a Northumbrian cowherd turned exponent of Old English (Anglo-Saxon) verse poetry.

※ another pastime, gaining impetus in the lockdown and perhaps capturing the zeitgeist of 2020 is doomscrolling – the social media practice of continuing to read long streams of news feeds which are disheartening in content

the term as I recall more in currency at the time than audio books

print books managed to repulse the challenge from e-books in part due to pricing strategies which disincentivised e-book purchasing [Amazon’s Audiobook Boom’, (Alex Shepard), The New Republic, O3-Jul-2018, www.newrepublic.com]

✦ the rise of ABs has provided a source of peripheral work for some actors, a very welcome and in some cases lucrative sideline

Pinball in the Drain: The Peoples’ Arcade Game On Tilt for Three Decades

The United States over the years has had a mania about banning lots of things—there’s been an unspoken exemption granted to bad taste—but one of the more curious  prohibitions in the 20th century was that on the seemingly innocuous pinball machine. 

ED7F8E21-E72E-4A54-AAD2-BF8F5ADC2844

In the early 1930s the Gottlieb Company of Chicago introduced the first coin-operated, machines, the “Baffle Ball”. The timing was right, the Great Depression had hit, playing pinball was a cheap and accessible form of entertainment for the financially impoverished masses, and the machines caught on. A few years later machines became electromechanical and automatic score counters were added, making games more appealing [“The History of Pinball Machines and Pintables”, BMI Gaming, www.bmigaming.com/].

The moral legislators
By the time of America’s entry into WWII pinball’s popularity had grown exponentially. Not all sectors of American society however were enthusiastic about the game. Churches and school boards harboured a perception of pinball as corrupting the morals of American youth, asserting that children would steal coins and skip school to play. Lawmakers too viewed pinball negatively because they saw it a game of chance and thus was a form of gambling. They shared the view that it “a time and dime-waster for impressionable youth”. Legislators were also suspicious that it may be a “mafia-run racket” because of Chicago’s centrality in pinball machine manufacturing, a “hotbed of organised crime” [“That Time America Outlawed Pinball”, (Christopher Klein), History, upd. 22-Aug-2018, www.history.com ; “11 Things You Didn’t Know About Pinball History”, (Seth Porges), Popular Mechanics, 01-Sep-2009, www.popularmechanics.com].

⍌ City authorities vandalising the machines
(Source: Chicago Sun-Times)

BCC4F580-635B-465B-91C8-5BEB3CF47834

New York City’s crusade against the pinball
The mayor of NYC, Fiorello LaGuardia, took these perceptions to heart, launching a very proactive approach to rid the city of these “insidious nickel-stealers” by ordering the police force to make “Prohibition-style pinball raids” on candy stores, bowling alleys, speakeasies, cigar stores, drugstores, amusement centres, etc [“The Mayor Who Took a Sledgehammer to NYC’s Pinball Machines”, (Conor Friedersdorf), The Atlantic, 18-Jan-2013, www.theatlantic.com]. Illegal pinball machines and slot machines were confiscated and some were smashed in staged, publicity-conscious showcases (Klein).

LaGuardia’s anti-pinball machine crusade took on extra zeal after Pearl Harbour, which allowed him to characterise it as a patriotic cause…the line run by the NYC mayor was that the copper, aluminium and nickel components of the outlawed machines could be better utilised in the materiel requirements of America’s war efforts (Klein). This didn’t prevent many machines ending up dumped in NYC harbour.

⍌ 1963 ‘Swing Time’ Gottlieb machine

C708CA3F-5C42-4265-B52D-DDD434E94635
Banned, but not eliminated

Other cities were quick to follow NYC’s example, Including Chicago, Milwaukee, Los Angeles and New Orleans, with pinball bans extending across the country. Other cities like Washington DC didn’t go as far but prohibited children from playing it during school hours. The inevitable consequence of banning was to drive pinball activity underground (resurfacing in places like the back rooms of ‘porno’ book shops). Thus marginalised, pinball become “part of rebel culture” (Klein).

D1103E91-9ADB-499A-ABF0-3C597751E0DA

Roger Sharpe, “calling the shot!” 
(Source: IFPA)

The long ban, ended by a ‘Sharpe’ player Remarkably, the outlawing of pinball machines persisted until the 1970s – despite the technical innovation of “flippers” (pivoted arms activated to propel the ball back up the table) introduced in Gottlieb’s 1947 “Humpty-Dumpty” machine which made the game more one of reflexes (skill) than of chance. Finally, in 1974 the Californian Supreme Court, accepting the skill component, overturned the prohibition in that state. In 1976 NYC councillors were still skeptical about pinball and it took a spectacular courtroom demonstration by one of the game’s top exponents, Roger Sharpe, to break the impasse. Sharpe won over the doubters by nominating beforehand which lane he would propel the ball through and then making the shot, demonstrating that patience, hand-eye coordination and reflexes, not luck, were the ingredients for success in the game [“How One Perfect Shot Saved Pinball From Being Illegal In The US”, (Matt Blitz), Gizmodo, 19-Aug-2013, www.gizmodo.com.au].

1DF18208-5E51-440D-9AA4-10326727EEA9

An “Indiana Jones” Williams machine with revolver for plunger

With the ‘liberation’ of pinball, player interest revived in the late Seventies, but it was a short-lived triumph. The advent of video games provided compelling competition (the newer technology requiring fewer repairs and less space). By the Nineties the writing was on the wall for arcades and the coin-op industry, as home video-games and the internet were rendering them obsolete [“The First Family of Pinball: Meet the local wizards behind the game’s huge resurgence”, (Ryan Smith), Reader, 03-May-2018, www.chicagoreader.com]. In any case, the repealing of the prohibition wasn’t uniformly implemented…Chicago city authorities resisted, still associating pinball machines with “nests of gangs and drugs” for juveniles [“Chicago once waged a 40-year war on Pinball”, (Ryan Smith), The Bleader, 03-May-2018, www.chicagoreader.com]. Prohibition in Kokomo, Indiana, was not ended till 2016 [“Pinball—once a source of vice and immorality—now, legal in Kokomo, Ind., after 61-year ban”, (Ben Guarino), Washington Post, 15-Dec-2016, www.washingtonpost.com].

1D1CC61F-17A6-4F95-ABE9-ACF8AB04D909

PostScript: Surviving if not exactly thriving
Today, the Stern Pinball Co (Chicago) is the only manufacturer of machines left in the business in America. If not played by casual gamers in anything like its numbers in the “Baby Boomer” era (except in video game mode), it has experienced a resurgence of sorts – as an annual series of professional tournaments (Stern Pro Circuit)  (among its internationally ranked seeds are Roger Sharpe’s two sons).

884E37D6-F374-4473-A562-882A4DE68EF8

Roger Daltry (Tommy “Pinball Wizard”) at the controls 

 Seth Porges identifies something quasi-religious in the anti-pinball position, a “temperance-fuelled” belief that the activity was “a tool from the devil” corrupting young people (Friedersdorf)

 the councillors were also persuaded to overturn the ban by the eloquent testimony mounted by Sharpe, who went on to be a pinball star witness in subsequent, successful hearings in other states. Another factor in the outcome may have been revenue-raising, eg, Mayor Daley in Chicago wanted to lift the ban so as to tax individual machines and licensing operators (Smith, “Chicago once waged”)

 the rebel image remained into the late 1960s and ‘70s with the anti-establishment tone of The Who’s rock opera about a “pinball wizard”, Tommy

 it was a similar story in Nashville, TN, for anyone under 18, and in some places and times it is still illegal – such as on Sundays in Ocean City, N.J. (Porges)

Wondrous Origins of Wonder Woman

In a way the Wonder Woman story starts in Medford, Massachusetts, at Tufts University, in the 1920s. William M Marston, a young progressive and unorthodox psychology professor, teaches his own DISC theory to his students. One particular female student takes a shine to Marston’s DISC ideas and to the professor himself. Next thing we know Marston immerses himself in a ménage a trios with the student (Olive Bryant) and his (initially quite reluctant) wife Elizabeth. The polyamorous relationship allows Bill to explore a latent interest in BSDM and arrive at the conclusion that women are the “love leaders” of society, predicting that women would “take over the rule of the country, politically and economically, within the next hundered years” [Tim Hanley, Wonder Woman Unbound: The Curious History of the World’s Most Famous Heroine, (2014)].

77A36E3D-14F0-4440-B414-94E14F750EF7
(Source:
www.money.org/)

44052FA3-EEF3-4E01-BE82-C3F2CD1619A0

1st sighting of  the pioneering super-heroine: Marston uses the pseudonym “Charles Moulton” for the Wonder Woman comic books

Marston over the years tries his hand at many things in addition to psychology —inventing a systolic blood pressure test (which contributes to the development of the polygraph); writing screenplays for early silent films; authoring self-help books—without ever really attaining a measure of lasting success in any. Marston’s venture into creating comic books in 1940 turns that trend around. Always looking for a new business opportunity, especially after finding himself on the outer in academe, Marston finds a new way to champion his faith in female superiority by creating Wonder Woman, the first super-heroine in comics.

Wonder Woman on the lie detector

926D94F4-A08A-47C1-B807-CC9D82E9CAD7

 

Marston’s ‘superwoman’
Having successfully pitched the idea to DC Comics boss Max Gaines, Marston’s Wonder Woman debuts in 1941 in All Star Comics #8, with cartoonist HG Peter supplying the pencilling which have a touch of art nouveau about it. Marston embodies WW with all the attributes and values that added up to his idea of perfect femininity (based seemingly on an amalgam of the brace of women in his life, Elizabeth and Olive). The make-up of WW’s character reflects Marston’s fascination with Greek mythology. She is depicted as an Amazonian princess , as “strong as Hercules”, “wise as Athena” and “beautiful as Aphrodite”. Garbed in a sexy but patriotic suit of star-spangled red, white and blue, her accoutrements are distinctively martially potent – including the “Lasso of Truth”, a device to compel people to tell the truth (an idea germinating from Marston’s lie detector prototype). WW wears indestructible bracelets which deflect bullets, a golden tiara which doubles as a projectile and an ‘invisible’ jet to whisk herself away from danger [Wonder Woman Psychology: Lassoing the Truth, edited by Travis Langley & Mara Wood (2018)].

1BEAC74A-880F-48C2-A248-FBA8A98E3194

Wonder Woman, a comic book gender transgressor
In the comics of the 1930s prevailing cultural norms are reinforced,  superheroes are male by gender and violent in method – the stereotypical depiction of women was commonly restricted to evil seductresses, the girlfriends of heroes (eg, Lois Lane) or their ‘helpmates’. Wonder Woman represents a radical departure from the norm, her shtick is fighting fascism in America wherever she finds it – using her brains rather than the heavy-handed brawn exhibited by Batman, Superman and co. [‘A Psychologist and A Superhero’, (Margarita Tartakovsky), Psychology Central, updated 15-Mar-2019, www.psychcentral.com].

FE67E09D-D0DF-4A36-A810-A32B4BCA78F4

Wonder Woman, “deer-hunting”

Comic bondage and a moral backlash
Marston is able to indulge one of his most cherished psychosexual beliefs through Wonder Woman, that “women enjoyed being bound”. In the comics it appears as a standard contrivance, we find WW being tied up by villains as some point or other in the story line. Sometimes WW herself ties up women, and to accentuate the kinkiness  of her character, dresses them in deer costumes for a mock cervid hunt through the forest [‘Wonder Woman (comic book)’, Wikipedia, http://en.m.wikipedia.org]. The BSDM preoccupation reflects a personal fetish of Marston’s but also can be linked back to the powerful influence the suffrage, feminist and birth control movements has on him (pioneering birth control activist Margaret Sanger was Olive Byrne’s aunt) . Wonder Wonder is an instant hit for the comic book-reading public (eventually reaching a weekly readership of five million), drawing the opprobrium of America’s moral guardians who object to the torture motif running through the stories, also considering WW’s outfit to be far too skimpy [‘The Surprising Origin Story of Wonder Woman’, (Jill Lepore), Smithsonian Magazine, October 2014, www.smithsonianmag.com].

   Justice Society of America

76019C52-8686-4BBC-9DCF-1B378E8066CA

At DC Comics Wonder Woman is invited to join the Justice Society of America (DC’s superhero team in the “Golden Age of Comic Books” as the period was known). WW’s elevation is hardly a step forward for gender advancement however as her designated role in the JSA is that of secretary for the male superheroes, while the ‘boys’ get on with the heroics of protecting the world from the designs of global criminal masterminds [‘The Truth About Wonder Woman’, Robert Kirkman’s Secret History Of Comics, (US documentary)].

Marston doesn’t get to appreciate the success of Wonder Woman for long, he contracts a form of cancer and dies in 1947, still in his early fifties (for the last two to three years he has an assistant, Joye Hummel, who helps ghost-write the WW stories when he is too ill). With the reins of the Wonder Woman comics passing from its originator to new hands, the iconic super-heroine’s persona and fortunes would undergo a number of transformations over the decades to follow.

Initial sketch of WW by HG Peter (1941) 

(Source: Smithsonian Libraries)

13F5694B-D4AC-4F9E-94D3-F3C5CE98AA1D

︵︵︵︵︵︵︵︵︵︵︵︵︵︵︵︵︵︵︵︵︵︵︵︵︵︵︵︵︵︵

  Marston believes that the behavioural expression of emotions could be divided into four primary types – Dominance, Inducement, Submission and Compliance [‘William Marston’, www.discprofile.com/]

Elizabeth and Olive each have two children to Bill and everyone live under the same roof

like Superman, Batman, etc, WW has a civilian alias – Diana Prince

such scenes may also have inspired by Byrne giving Marston a window into the activities of her sorority at Tufts University – “baby parties” where dominatrix women bind and discipline submissive sorority members [‘Curious Traditions of Times Past: Baby Parties’, (Yim Walsh), Tufts, 18-Sep-2014, www.dca.tufts.edu]

from this exposure Marston learns that the breaking of chains is “a powerful feminist symbol of emancipation” [‘A look back at Wonder Woman’s feminist (and not-so-feminist) History, (Michael Cavna), Independent, 30-May-2017, www.independent.co.uk].

♋️ ♋️ ♋️

Building a Better Bike: The Evolution of the Modern “Safety Bicycle”

The absence of cars in cities during the coronavirus lockdown has been a boon to cyclists, both for the recreational kind and for commuter cyclists. There has been an “unprecedented surge in popularity” of bicycle traffic—even in the land of the automobile, the United States—with many bike shops since March reporting a doubling of their average sales…such is the demand now that bike manufacturers can’t build them fast enough [‘Cycling ‘explosion’: coronavirus fuels surge in US bike ridership’, (Miranda Bryant), The Guardian, 13-May-2020, www.theguardian.com ; ‘Australia is facing a ‘once in a lifetime opportunity’ as cycling booms, advocates say’, (David Mark), ABC News, 16-May-2020, www.abc.net.au ] DA6811A6-36BE-4DE2-8932-FD04CEA9AE65

The renewed present enthusiasm to take up bike-riding in response to the pandemic recalls earlier periods of “bike-mania”in the West—late 1860s to mid-1870s and the 1890s—as the humble bike was evolving into its modern form. Credit for the basic look of the standard, no-frills bicycle as we we think of it today is generally given to John Kemp Starley for his 1885 invention, the “Rover Safety Bicycle”. The Rover’s similar-sized wheels, chain drive attached to the crankshaft and rear wheel, diagonal frame and relative lightness (20kg) retains the basic design of the modern bicycle [‘Pedal Your Way Through the Bicycle’s Bumpy History’, [Evan Andrews),

FAE57EE8-D4BA-49E3-8E83-EB96035C855C

The bike by various other names

81649A4A-3CBD-4D5E-9876-40F8D35CF7D4

1890s, the world gone crazy for the bicycle

142672B1-7262-494F-A569-03E876089816

(Image:

Instrument of freedom and independence
Health-wise physicians gave their approval. And ordinary folk suddenly were able to explore the countrysides, visit towns and places – far and near. Just about everyone, it seems, got into the act of riding bicycles – royalty and rulers in places like Russia, Zanzibar and Afghanistan took up cycling; First-wave feminists – Susan B Anthony declared that “bicycling emancipated women more than anything else”; women were especially enthusiastic as the activity allowed them to escape their voluminous and cumbersome Victorian skirts for more practical attire such as bloomers. When the lighter, less unwieldy safety bicycles came along, police in the UK were quick to adopt them in their work. Likewise, the NYC police commissioner Teddy Roosevelt mounted the city police on bikes to apprehend the new “public danger” of ‘scorchers’ (“speed demon” cyclists ) (Smith).

The conventional explanation for the demise of the bicycle boom is the rise of the commercially-viable automobile, but other factors may have contributed to the bicycle’s decline, such as the rapid growth of the early mass transit systems such as streetcars and trams which were a more practical alternative to bikes, especially in bad weather (Britannica).

8F5AB18E-634E-4261-85AD-814C4FBCE58B

(Source: Aspetar Sports Medicine Journal)

Endnote

D9EADF63-74AD-41FF-B5AB-A7360AF50AB3

↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↝↜↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝

On the Appian Way: Model Community, Suburban Precinct?

Burwood is an old, established suburb in what is today called the Inner West of Sydney, but was once (broadly) just called the “Western Suburbs”. In the colonial period and even into the early days of Federation, Burwood’s standing in the “pecking order” of Sydney suburbs was probably somewhat higher than it is today, if the grandness of its large, surviving houses and mansions, especially towards the southern end of Burwood Road, Burwood, is anything to go by.

Appian way, or if you prefer, the Appian Way, is a reminder of the more exalted social status that Burwood perhaps once commanded. In the midst of the “Strata-titleland” that is modern day Burwood is the Appian Way, you’ll find it perched between Burwood Road (South) and the seminal Liverpool Road. Appian Way is just a short, little street which charts a serpentine course, looping not far from its eastern end. Within this loop lies the street’s main interest…at least as far as this correspondent is concerned.

Hoskins Estate
More of that later but first some background. Appian Way (with its obvious nod to Ancient Rome’s illustrious highway) had its genesis with wealthy industrialist George John Hoskins. Hoskins who along with his brother Charles extracted their immense capital from successful engineering and steel-making works, purchased the land which hitherto had been called Humphrey’ Paddock just after the turn of the 20th century. London-born Hoskins conceived of it as an (upmarket) model housing estate to accommodate the executives of his businesses in close proximity to himself. That is, a haven for citizens of his own socio-economic class. The estate of some 20 acres in area was intended for houses of a standard that would attract ‘respectable’ businessmen and professionals … a harmonious social community having all the facilities desirable for a self-contained suburban lifestyle” [‘A model community’, Cheryl Kemp and John Johnson, Inner West Courier, 28-May-2019, www.innerwestcourier.com.au].

Hoskins, exhibiting a tendency which nowadays we might describe as that of a “control freak”, leased rather than sold the estate’s houses, which allowed the industrialist and developer to monopolise all aspects of the community (only one solitary house in the tree-lined street had been sold by the time of Hoskins’ death in 1926) [ibid.].

The houses
The Dictionary of Sydney describes the Appian Way as a “heritage-listed precinct of Edwardian houses”. The architecture is of that period but the houses are best characterised as asymmetrical and very variable in style. Essentially, together the original estate comprises some of the finest examples of Australian Federation style with their multi-gabled roofs, wide use of slate and terracotta tiles, and drawing on a variety of domestic designs. The grounds of the properties are more than generously spacious – large blocks, expansive frontages, manicured lawns and landscape gardens. Appian Way includes a nature strip in the midst of these bushy and leafy residences which is neatly maintained and occupied by Brush Box trees [‘Appian Way’, Wikipedia, http://en.m.wikipedia.org].

‘Erica’ – perhaps the Way’s standout house▲

The original houses still standing in Burwood’s Appian Way are a rich sample of different Federation styles. Among the variants of the genre is the Queen Anne Federation (‘Alba Longa’ and ‘Colonna’), the Arts and Crafts Federation (‘Erica’ and ‘St Ellero’) and the Bungaloiw Federation style (‘Casa Tasso’ and ‘Ostia’). One or two modern redbrick houses have also infiltrated the street, but these undistinguished abodes stick out by virtue of the paucity of their character in comparison with the elegant ‘Feds’.

Appian Way Recreational Club
On the eastern side of Appian Way the street forms a curve which envelops a communal reserve – this is Hoskins estate’s most distinctive feature回. The sign on the iron gate of the reserve spells out the acronym “AWRC’- Appian Way Recreational Club. The AWRC purportedly runs a lawn tennis club on the green field, but when I visited, the lines of the courts had not been recently marked and the nets nowhere to be seen. With the gates of the club firmly padlocked, it did not look like there had been a game in jest or earnest for some time. What tennis courts?

When the estate’s houses were eventually offered for sale after Hoskins had passed on, the standing arrangement was that each house sold came with a share in the communal reserve (owned collectively by the Appian Way Recreational Club) [‘A model community’]. Bush plants and agaves surround the ‘courts’

Footnote: I have a distant but nonetheless pretty firm recollection (dating from around late 1970s) that before the lawn tennis courts existed at the AWRC, the field was used as a croquet court…which would be an altogether appropriately patrician pastime for the financially well-connected community of the estate’s earliest days – what today we might call “the big end of town”.

▫️▫️▫️▫️▫️▫️▫️▫️▫️▫️▫️▫️▫️▫️▫️

recipient of the original land grant at Burwood was one William Faithful who came to the colony as a private in the NSW Corps in 1792

回 it is speculated that Hoskins may have derived inspiration for this distinctive feature from ‘The Parade’ in nearby Enfield [‘A model community’]

New York’s Seminal Brill Building: 1960s America’s Pop Music Factory

(Photo: https://nypost.com)

The Brill Building at 1619 Broadway in Midtown New York City, architecturally, has few distinguishing features to set it apart from most any other homogeneous looking commercial medium high-rise building in the “Big Apple” (save for a rather dazzlingly decorative archway entrance). But for a period from the end of the Fifties to the late Sixties it was the fulcrum (if not quite the epicentre) of innovative and groundbreaking Rock and Pop music-making in the USA.

The young professionals are in the Building!
The collaborative and creative energies of the Brill Building produced a conducive environment for young professional songwriters of the period to work with music producers to create highly productively musical outcomes. So there were song-writing teams that emerged around 1960 (often they were couples) – (Carole) King and (Gerry) Goffin, (Barry) Mann and (Cynthia) Weil, (Jeff) Barry and (Ellie) Greenwich – who linked up successfully with young producers like “wonder-kid” Phil Spector [‘The Brill Building: Assembly-Line Pop’, (Reebee Garofalo), Encyclopaedia Britannia, www.encyclopaediabritannia.com].

Kirshner, King & Goffin

But the Brill Building’s genesis as a revolutionary force in 1960s US pop music actually started in a building across the road – at 1650 Broadway. Here in 1958 “pop entrepreneur” Don Kirshner and musician Al Nevins formed Aldon Music. Aldon’s reading of the popular music zeitgeist of the day was that rock and roll’s original impact had dissipated and somewhat lost its way. Kirshner’s remedy was “to take its energies and reapply the old-fashioned Tin Pan Alley disciplines to the craft and professionalism of making hits for the youth market” [Inglis, Ian. “‘Some Kind of Wonderful’: The Creative Legacy of the Brill Building.” American Music, vol. 21, no. 2, 2003, pp. 214–235. JSTOR, www.jstor.org/stable/3250565]. Kirshner put together a stable of aspiring young songwriters, including Goffin and King, Mann and Weil, as well as Howard Greenfield and Neil Sedaka.

1619 + 1650 = the Brill Building style
The term “Brill Building” in the musical context doesn’t confine itself exclusively just to that one building…Brill Building as a descriptor for the achievements in NYC pop and rock creativity of the day is an omnibus reference for what was happening at two addresses, 1619 and 1650 Broadway, New York.

The pioneers of the new professionalism that was to become labelled as “Brill Building” were probably the song-writing team of Leiber and Stoller (Jerry Leiber and Mike Stoller) who had earlier written for Elvis Presley, started to write hits for the Drifters from the late 50s that mark the starting-off point for Brill [Garofalo, loc.cit.]. A new wave of songwriters began to etch out pop songs from within the walls of 1650 Broadway and 1619 Broadway (the Brill Building adopted Aldon’s ‘hothouse’ style of songwriting from youthful collaborators with a creative overlap between the two addresses) [Inglis, op.cit.].

Distinguishing features of Brill Building music and music-makers
Kirshner’s writing staff at 1650 Broadway were not only dedicated professionals, they were remarkably youthful…the eighteen songwriters Kirshner had in his employ in 1961 (roughly equally male and female) were aged between 19 and 26, a clear departure from the status quo ante of “middle-age men churning out novelty songs” [ibid.]. This contemporary generation of songwriters, not much older than their target audience, grasped the idiom of teenagers and wrote exclusively for the youth of the 1960s [Garofalo, loc.cit.].

Other composer/lyricist teams to thrive in the environment of the Brill Building included Doc Pomus and Mort Shuman, Tommy Boyce and Bobby Hart (who later worked with Kirshner and the Monkees) and the extraordinarily prolific hit-making duo of Burt Bacharach and Hal David.

The songwriting teams at Brill allowed women a measure of gender equality unusual for that period. Brill provided a leg-in in the industry for female pop and rock songwriters like King, Weil and Greenwich. Their ascent to the fore corresponded with the rise of the girl groups of the early 60s in the US…these female writers wrote hits for the Shirelles, the Crystals, the Chiffons, the Ronettes and the like [Inglis, op.cit.].

The Ronettes: “Big hair” sound!

‘Brill’ place, ‘Brill’ music?
Recollections of the songwriters’ working conditions at the Brill Building doesn’t suggest an ideal environment to inspire the creation of Top 40 hits: writers were assigned their “respective cubby holes” (Carole King), “a tiny cubicle the size of a closet”…”no window or anything” …(an upright) “piano and a chair” …”we’d go in and write songs all day” (Barry Mann, ibid.). The creators of pop and rock worked in an assembly line fashion in something akin to a standard nine-to-five office job [Garofalo, loc.cit.]. Kirshner would play one young writing team off against another to enhance their productivity [Sociology of Rock, Simon Frith (1978)].

The hit factory
And yet despite these strictures it somehow worked! The songwriting team did come up with “teenage drivel” from time to time, but collectively, the youthful penners of contemporary Sixties song generated a steady series of musical hits for a Pop-crazy world! Fusing the urgency of R & B with “the brightness of mainstream pop” melodies, Goffin and King, Greenfield and Sedaka and the other B.B. star writing teams came up with perennial pop classics like “Will you Love me Tomorrow?”, “Calendar Girl”, “Leader of the Pack” and the much revered “You’ve Lost That Lovin’ Feelin'” [ibid.].

A vertical integration of the pop music biz on a micro-scale
The “B.B. factory” was good at matching artists to appropriate material. By 1962 the Brill Building contained 165 separate music businesses. This meant a B.B. musician “could find a publisher and printer, cut a demo, promote the record and cut a deal with radio promoters, all within this one building”, Garofalo, loc.cit.; ‘The Brill Building’, Wikipedia, http://en.m.wikipedia.org; Continuum Encyclopedia of Popular Music of the World Volume 8: Genres: North, (Edited by John Shepherd, David Horn), 2013, www.books.google.com.au]

Time call on the Brill Building
By the mid to late 1960s the B.B. music line was losing its energy. A new creative force was rapidly filling its void – the rise of the singer-songwriter, heralding a new era of artists who wrote their own material. The new wave led by the phenomenal global success of the Beatles (the unsurpassed potency of the Lennon/McCartney songwriting duo) and the guru-like acclaim afforded Bob Dylan, fairly swiftly relegated the Brill Building writers to the edges of pop music relevance [Garofalo, loc.cit.].

 Footnote: A Brill Building ‘sound?’
The Brill Building style of songs drew inspiration from diverse strands of earlier music – R & B (rhythm and blues), Latin, jazz and African-American gospel. The result was often referred to as the “Brill Building sound” but there actually wasn’t a specific or distinctive sound at all. The only similarities between the Brill ‘products’ was in the recurring themes and components in the song lyrics (might be described as “First World problems” seen through the eyes of 60s American youth) [‘The Brill Building pioneered assembly line pop music but left a legacy of hits’, (Troy Lennon), The Daily Telegraph, 13-Sep-2017, www.dailytelegraph.com.au]; Inglis, op.cit.].

⚀⚁⚂⚃⚄⚅⚅⚄⚃⚂⚁⚀⚀⚁⚂⚃⚄⚅⚄⚃⚂⚁⚀⚁⚂⚃⚄⚅⚅⚄⚃

Spector was both a collaborator with the Brill songwriters and a customer of their compositions

described by Ian Inglis asa crucial moment in the development of Brill Building’s pop sensibilities”

Tin Pan Alley was a loose collection of composers, lyricists and music publishers based in NYC who dominated the industry for several decades through the first half of the 20th century (Irving Berlin, Cole Porter, the Gershwins, Sammy Cahn, Hammerstein and Rodgers and many more)

although two of the mainstays of the Brill team, Goffin and King, never actually worked in the Brill Building, producing their entire creative output in the period over at Aldon Music (they did however sell some of their compositions through the Brill Building)

many of the Brill songwriting alumni went on to be highly successful performers in their own right – top of the totem included industry names like Neil Diamond, Gene Pitney, Paul Anka and Paul Simon

another interesting juxtaposition emerging from the Brill Building music factory was the ethnic contrast between writer and artist – the songwriters were all white and mostly Jewish, writing largely for emerging black girl groups (Inglis)

‘Capability’ Brown, the Quiet Revolutionary of Eighteenth Century English Landscape Gardening


I first happened upon the name of ‘Capability’ Brown several years ago when I was researching the Kirkbride buildings complex in Sydney. I guess it was the jokey sounding name that first caught my interest. I found his name historically associated with the popularising of “Ha-Ha” Walls (another hard-to-take-serious concept when you first encounter it without context) which is an architectural feature of Kirkbride. Brown acquired his nickname from his habit of telling clients that their land had capability for improvement [‘Highclere Castle: The real-life Downton Abbey’, (Steve McKenna), SMH, 17-Apr-2016, www.traveller.com.au].

Highclere


Capability (Christian name
Lancelot) Brown’s career as a landscape gardener and designer in the 18th century was a wildly successful one. Lofty accolades cast in his direction describe him as “England’s greatest gardener” and “the Shakespeare of Gardening”. He rose from humble origins to become master gardener to George III at Hampton Court Palace, receiving over 250 commissions in his lifetime and designing in excess of 170 parks (the majority of which survive) [‘Capability Brown’, Wikipedia, http:/:en.m.wikipedia.org]. His vast oeuvre stretches over 30 counties in England and Wales, greater London and even one garden project in Germany. As artistic creators of grand physical structures go, the fecund Brown was the landscaping and gardening equivalent of Frank Lloyd Wright of his day – minus the ego!

Portrait of the 18th century “rockstar” landscape gardener

And like that prolific and seminal 20th century American architect he was very well remunerated for his efforts. From the 1760s Brown was earning £6,000 per annum (equivalent to £806,000 in 2018 money!) and £500 for a single commission [ibid.].

Classical v Romantic

As Brown was starting to learn the trade in the late 1730s, there was a fundamental change going on with landscape gardens England. The formally patterned garden with its strict geometrical order and adherence to the classical style (the embodiment of the Palladian ideal) was giving way to a new, more informal type of garden landscape…romantic, irregular, not conforming to order, the appearance of a natural landform [Bassin, Joan. “The English Landscape Garden in the Eighteenth Century: The Cultural Importance of an English Institution.” Albion: A Quarterly Journal Concerned with British Studies, vol. 11, no. 1, 1979, pp. 15–32. JSTOR, www.jstor.org/stable/4048315].

William Kent

The new style

In the forefront of this movement towards the natural and informal was William Kent (Brown’s mentor), Charles Bridgeman and others, as well as prominent literary figures of the day like Alexander Pope. What Kent et al started, Capability Brown would go on to elevate to a higher plane.

Typical features of the Brown garden

(see also “Ha-Ha Wall” in end-note) Brown honed his landscaping style while working under Kent at Stowe (Bucks). Trademark features: smooth, undulating grass running straight to the house; the grand sweeping drive (eg, Ashridge Estate, Berrington Hall, Wimpole Estate); the woodland belt (eg, Basildon Park, Dinefwr, Ickworth); clumps and scatterings of trees (eg, Petworth Park, Stowe, Croome); the picturesque stone bridge (eg, Prior Park, Wallington, Stowe): and serpentine lakes formed by invisibly damming small rivers (eg, Hatfield Forest, Stowe, Wimpole Estate); decorative garden buildings (monuments, temples, rotundas and follies) (eg, Clandon Park, Petworth Park, Stowe, Wallington); cedars of Lebanon🌲 (eg, Croome, Charlecote Park) [National Trust (#1) , www.nationaltrust.org.uk; ‘Brown’, Wiki, op.cit.]

Era of the picturesque

The picturesque was a 18th century movement in art and architecture which was a reaction to Neoclassicism with its fixation on order, proportion and exactitude. In Georgian England the picturesque influenced landscape designers like Brown (and his successor Humphry Repton) who sought to replicate the romanticised country scenes of Italian paintings in their garden projects. The features in Brown’s ‘natural’ garden landscapes – long vistas to lakes, bridges, lawns, ruins, groves of trees and Ha-Ha walls – were a case of real life imitating (sublime) art [‘Lancelot “Capability” Brown and Humphrey Repton and the Picturesque’, (Janice Mills Fine Artist), (Jan-Dec 2016), http://janicemillsfineartist.wordpress.com].

Social purpose

The new informal gardens in 18th century England, as typified in Brown’s landscapes, were created to underscore the growing affluence of the landowning classshowing England through their properties as they wished it to be seen, “a wealthy, educated and fertile centre of the Industrial Revolution and Enlightenment”. Thus Brown’s beautiful, idyllic estate gardens were intended to resemble a romantic painted scene through the “use of local natural elements and English architecture” [ibid.].

Dinefwr Castle (Carmarthenshire) – in this Welsh estate LCB was engaged as a visiting consultant, making recommendations to the landowners

(Photo: National Trust)

Multitasker extraordinaire

Capability Brown was able to complete a vast sum of landscape projects in this career. On average, at any one time he had six projects going simultaneously, this testifies to Brown being able to work fast…an accomplished horseback rider, he could ride from site to site, survey it and knock up a rough design, all within a couple of hours. Of course even with his exceptional capacity he could only spread himself so far, when he couldn’t personally oversee projects, he would delegate to his hand-picked team of foremen, assistant surveyors and landscapers to be “hands-on” on-site and ensure that his designs were implemented properly [‘Our great ‘Capability’ Brown landscapes’, National Trust, (#2), www.nationaltrust.org.uk; ‘Brown’, Wiki, op.cit.].

Brown’s success as a landscape architect owed a lot to different factors…one of his virtues was his ability to choose assistants for his projects – he had a knack of picking the right people to work with, such as William Donn, John Hobcroft and Nathaniel Richmond. Brown also kept himself informed of the latest technologies. His awareness of hydraulic devices led him to utilise steam pumps employed in mining for the water features of his landscapes [Shields, Steffie. “’Mr Brown Engineer’: Lancelot Brown’s Early Work at Grimsthorpe Castle and Stowe.” Garden History, vol. 34, no. 2, 2006, pp. 174–191. JSTOR, www.jstor.org/stable/25472339].

Dissenting voices – ‘Culpability’ Brown

Despite the popularity Brown attracted for his landscape work, the Northumberland garden designer had his detractors… both from contemporaries and from critics after his time. Typical among these was Uvedale Price who criticised Brown for sweeping away all of the older trees and formal garden features in wholesale fashion (destroying the aesthetic of the classical of earlier landscapes). Similarly, architect William Chambers thought the “new manner of gardens” (code for Brown’s work) as little improvement on “common fields and vulgar nature” [‘Brown’, Wiki, op.cit.]. Certainly for these critics, the subject of their censure may have better been labelled ‘Culpability’ Brown!

Some of the invective aimed on Brown’s direction however would have derived from a more base source. Class snobbery would have been a motive for some given Brown’s modest origins – the language often used was a giveaway, detractors like architect Reginald Blomfield disparaged him as “a peasant slave from the melon ground” and having once been (allegedly) a “kitchen gardener” [Shields, loc.cit.]. Some of the opprobrium also was no doubt born out of sheer jealousy at Brown’s immense fame and financial success.

In 2016 a collection of Royal Mail stamps were issued to mark the tercentenary of LCB’s birth

A “single shaping hand”

For the many true believers though, no praise for the man known as ‘Capability’ seems high enough…one observer noted of his Highclere Castle (Hants) gardens: the location has been a designed landscape for over 1,200 years, yet Brown’s stamp is so much on the place. The remarkable result of one person imposing “his vision with sufficient force for it to have endured indefinitely” [Phipp, loc.cit.].

So successful was Capability Brown in popularising the informal garden, and so imitated was he, that he played a revolutionary role in changing the face and character of English gardens forever. In creating naturalistic landscapes he ‘copied’ nature so skilfully that “his work is often mistaken for natural landscapes” [‘How to spot a Capability Brown landscape’, [National Trust, (#1), loc.cit.].

The English Ha-Ha

End-note: The Ha-Ha: “Invisible boundaries”

The Ha-Ha Wall (AKA the sunken wall) was a defining features of a typical Capability Brown landscape garden. The Ha-Ha (French in origin) was devised to keep grazing animals out of the more formal areas of a garden, doing away with the need for a fence while creating the illusion of openness. Brown et al used it to provide unbroken vista views – from the house and garden to the parkland or countryside beyond (eg, Petworth Park, Charlecote Park, Stowe) [‘Garden Features: What are Ha-Has?’, The English Garden, 29-Oct-2014, www.theenglishgarden.co.uk].

PostScript: The test of time Remarkable also are the number of country gardens sculpted by Brown that have remained intact (or at least partly so). Around 150 survive – including Alnwick Castle (Northumberland), Blenheim Palace (Oxfds), Basildon Park (Berks), Croome Park (Worcs), Stowe House and Stoke Park (Bucks), Berrington Hall (Hertfds), Milton Abbey and Abbas (Dorset), Clandon Park (Surrey), Charlecote Park (Warws), Chatsworth House (Derbys), Petworth Park (Sussex), Warwick Castle (Warws), Wimpole Estate (Cambs), Wallington (East Yorks), Hatfield Forrest (Essex), Harewood House (West Yorks), Ashridge Estate (Hertfds), Appuldurcombe House (Isle of Wight), Ickworth (Suffolk), Belvoir Castle (Leics), Dinefwr Castle (Wales), Kew Gardens (Lond) and of course Highclere, these days more famous for the location of the TV series “Downton Abbey”. Brown’s penchant for lakes & bridges (Photo: National Trust)

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

‘Callan Park: The Kirkbride Experiment, a Microcosm of “Good Intentions” ‘, December 2015 blog

this trend had a paradoxical component to it…as the born-to-rule gentry were opting for country homes which were smaller, the gardens were becoming larger [Bassin, loc.cit.] – which of course suited landscape gardeners like Brown given to broad canvasses

follies are decorative, usually non-functional, buildings that enhance the planned landscape, Brown used mock Roman villas, Medieval ruins, etc

🌲 evergreen conifers

Brown’s gardens were of course not natural in any organically occurring sense, but carefully and meticulously contrived to both look natural and to convey “a sense of informality” [‘Capability Brown’, Britain Express, www.britainexpress.com

Brown’s vistas contained no clear delineation between house, parkland and natural environment giving the landscapes a seamless appearance [Mills, op.cit.]

Cinesound Studios in the 1930s and ‘40s — Striving for a Home-Grown Australian Cinema in the Early Sound Era

Cinesound is a name that resonates brightly in the history of Australia’s film industry – it harks back to a time when the indigenous industry still had a place of some significance in the pecking order of world cinema. The establishment of Cinesound Studios (in 1931) to make talking motion pictures, evolved out of a group of movie exhibiting companies (including Australasian Films and Union Theatres) which had coalesced into Greater Union Theatres in the Twenties.

In 1925 Australasian Films purchased a roller skating rink at 65 Ebley Street, Bondi Junction, in Sydney’s eastern suburbs. Australasian converted part of the premises into a film studio but maintained the skating rink as an ongoing commercial concern to help finance the studios’ film production (by day a film studio, by night a skating rink) [‘Cinesound: From roller rink to sound stage’, (Waverley Library), www.waverley.nsw.gov.au].

# 1 Studios Bondi Junction

Greater Union (henceforth GUT) was involved in all forms of the movie business – production, distribution and exhibition. The Bondi Studios made a few silent films in the late 1920s, like The Adorable Outcast and most notably The Term of His Natural Life which cost £60,000 and bombed badly at the box office [‘Cinesound Productions’, Sydney Morning Herald, 06-Aug-1934 (Trove).

Stuart F Doyle, GUT managing director, appointed former film publicist Ken G Hall as general manager of the newly formed Cinesound Productions. Two more Cinesound studio locations were opened, one at nearby Rushcutters Bay and the other at St Kilda (in Melbourne). Over an eight-year period (1932-40), with Hall at the helm as producer-director, Cinesound produced 17 feature films (16 of which were directed by Hall). The first of the sequence, On Our Selection, revolved round the adventures of one of Australian cinema’s most popular characters, Dad Rudd and his family. The film, benefiting from a new sound-recording system invented in Tasmania, was a box office triumph for Cinesound, earning £46,000 in Australia and New Zealand by the end of 1933, providing a tremendous fillip for the fledgling studios [Andrew Pike & Ross Cooper, Australian Film 1900-1977: A Guide to Feature Film Production, (1998)].

Studios # 1 at Bondi Junction※ provided a large interior space for film production, over 20,000 square feet…with more than 100 craftsmen on the staff, the facility was equipped to complete “all stages of production, processing and sound recording, in the preparation of topical, scenic, educational, industrial, and microscopic films” [SMH, 06-Aug-1934, loc.cit.]. Some newspapers of the day erroneously referred to the main studios as being #3 and the location as Waverley (an adjoining suburb of Bondi Junction).

Cinesound and Hall exploited On Our Selection’s popularity with a series of sequels, Grandad Rudd, Dad and Dave Come to Town and Dad Rudd, MP. Of these the ‘Dad and Dave’ entry especially proved a hit, matching the profitability of the original movie.

Ken G Hall (centre) with American actress Helen Twelvetrees during filming of ‘Thoroughbred’ (photo: Mitchell Library)

Sydney’s ‘Little Hollywood’
While Ken G Hall’s cinematic canvas was unmistakably Australian (only one of the Cinesound movies was not set in Australia), his approach to film-making saw Hollywood clearly as the model. With the characteristic “spirit of a showman”✺, Hall wanted to shape Cinesound Studios in the Hollywood mould⊡…to create a “Little Hollywood” with a star system, hyped-up promotion of the studios’ movies, etc. [Waverley Lib, loc.cit.].

86E9EA2C-40D6-490B-AE60-0B42CEDDDFA9

 Twelvetrees outside Cinesound Studios

FT and Efftee Studios
Sydney-based Cinesound’s domestic rival in the film-making caper was Melbourne’s Efftee Studios, started by theatrical entrepreneur Frank W Thring (FT) in 1930. Thring produced the first commercially-viable sound feature-length film in Australia, Diggers (1931) in collaboration with Pat Hanna. Efftee, unlike Cinesound though, had to import the optical sound system for its movies from the USA. [‘Efftee Studios’, Wikipedia, http://en.m.wikipedia.org]. Other notable Efftee films of the Thirties include an adaption of CJ Dennis’ The Sentimental Bloke to the screen, and several George Wallace vehicles, His Royal Highness, Harmony Row and A Ticket in Tatts. Thring’s premature death in 1935 put paid to Efftee Studios’ productions.

 

⬆️ Australian cinema’s long tradition of Bushranger flicks beginning with the original 1906 feature film

The outlawing of bushranger films  
A 1930s Cinesound project for a film based on the popular Australian novel, Robbery Under Arms was quashed as it would have transgressed the standing prohibition by the NSW government (in force since 1912), banning movies about bushrangers✪ [‘Bonuses for Films’, Sydney Morning Herald, 20-Oct-1934 (Trove); ‘Bushranger ban’, Wikipedia, http://en.m.wikipedia.org].

Shirley Ann Richards: Cinesound’s contract female star  
In accordance with Ken G Hall’s star-making approach, he fostered the career of actress Shirley Ann Richards, starring her in several of his films (It Isn’t Done, Tall Timbers, Lovers and Luggers and Dad and Dave Come to Town). Richards, Cinesound’s only star under long-term contract, later emigrated to America and had a reasonably high profile Hollywood career (under the name Ann Richards).

The Kellaway brothers and Cinesound  
Alec Kellaway and his more famous brother Cecil were feature players for Hall and Cinesound. Alec was a regular performer, appearing in a raft of the studio’s movies including The Broken Melody, Mr Chedworth Steps Out and several of the Dad Rudd series. South African-born Cecil Kellaway started his acting career on the Australian stage, establishing himself first as a top Australian theatre star before appearing in two Cinesound films where his performances opened studio doors in Hollywood for him…Kellaway subsequently carved out a career as a major character actor in numerous US films.

George Wallace, Aussie “king of comedy”  
In addition to being a prominent actor in Efftee Studios musical-comedies, George Wallace was Ken G Hall’s “go-to” favourite comic performer, starring in two late 1930s Cinesound films directed by Hall – Let George Do It and Gone to the Dogs.With the outbreak of world war Cinesound called a halt on feature film production. During the war years the studios directed all energies into making newsreels, initially covering the war against Japan and beyond that on all aspects of Australiana.

Newsreel rivalry: Cinesound Vs Movietone: the focus on newsreels by Cinesound was not a novel innovation. From its outset Cinesound produced newsreels – short documentary films containing news stories and items of topical interest – in competition with the rival Fox Movietone company. The two newsreels differed in content, Cinesound concentrated on Australian only topics while Movietone covered a mix of international and national news✤.
Newsreels in Australia prior to 1956 occupied a unique place in media and communications. Before the introduction of television, cinema-goers’ exposure to newsreels (part of the “warm-up” for the main feature) were the only images Australians saw of their land – the footage of elections, natural disasters and other such events [Waverley Lib, loc.cit.]. Thus, newsreels like the Cinesound Review, with its distinctive red kangaroo symbol, were an important source of news and current affairs, and were an integral part of the cinema program [‘Cinesound Movietone Australian Newsreels’, (ASO) (Poppy De Souza), www.aso.gov.au]✙. According to Anthony Buckley, the newsreels reflected Ken G Hall’s “pride and spirited nationalism” [Buckley, A, ‘Obituary: Ken G. Hall’, The Independent (London), 17-Feb-1994].

The studios site post-Cinesound
In 1951 Cinesound sold off the Ebley Street building which became a factory manufacturing American soft drink. However, between 1956 and 1973 the building reverted to the world of visual communications, housing various film and television production companies including Ajax Films. Following that, it housed a furniture retailer. Today it is the home of a Spotlight store (fabrics and home interiors) [Waverley Lib, loc.cit.].

Ken G Hall in his autobiography contended that Cinesound Productions never lost money on any feature films. Some did very well – crime drama The Silence of Dean Maitland, for instance, for an outlay of £10,000 returned takings of more than £70,000 in Australia and the UK [Graham Shirley & Brian Adams, Australian Cinema: The First Eighty Years, (1989)]. One Cinesound movie however, strictly-speaking, probably did lose money…Roy Rene’s single venture into celluloid, Strike Me Lucky, in which ‘Mo’s’ humour, robbed of it’s spontaneity in live performance didn’t translate well to the big screen and was reflected in negative critical reviews and at the box office [Film Review: ‘Strike Me Lucky’, Sydney Morning Herald, 19-Nov-1934 (Trove)]. Despite Hall’s faith in the studios’ films, from 1937 there was a decline in box office returns (prompting GUT head Doyle to resign). Another (external) factor affecting Cinesound profitability occurred in 1938 with the passing of the Cinematograph Films Act in the UK…under this legislation Australian films no longer counted as local, their removal from the British quota meant a loss of market for Cinesound and other Australian movie producers [Waverley Lib, loc.cit.].

The war resulted in a temporary halt to Cinesound feature films, however the studios made only one more (postwar) feature film, Smithy, a biopic about pioneering aviator Charles Kingsford Smith in 1946. Another blow to Cinesound’s future prospects at this time was a move by Rank Organisation – the British film giant purchased a controlling interest in Greater Union, preferring to use it to exhibit its own UK films in Australia [‘The first wave of Australian feature film production FROM EARLY PROMISE TO FADING HOPES’, http://afcarchive.screenaustralia.gov.au].

⬆️ ‘Smithy’ star Ron Randell later pursued a career in Hollywood

Stuart Doyle’s contribution  
WWII took all the impetus out of the Australian industry, there was a shortage of performers and crew due to recruitment and conscription. Stock available for film was also in short supply, what there was directed first and foremost to making propaganda and news films in support of the allies’ side. More particular to Cinesound’s challenges, the loss of MD Stuart Doyle before the war was especially telling. Film production is high cost (especially sound which proved massively more expensive) and high risk…Hall’s ability to pursue a good number of projects in the Thirties, depended on Doyle’s willingness to take a risk with Cinesound. When he departed, he was replaced by a “risk-adverse accountant who favoured real estate over film production” [ibid.].

Footnote: Cinesound Talent School  
The Cinesound people eventually established its own talent school for young actors. Run by George Cross and Alec Kellaway (a regular player in Cinesound movies)…offering training in “deportment, enunciation, miming, microphone technique and limbering”✥. By 1940 the school had had over 200 students including Grant Taylor, later a prominent actor in Australian movies and TV dramas [‘Cinesound Talent School, SMH, 02-Feb-1939, (Trove); Cinesound Productions’, Wiki, op.cit.].

┅┉╍┅┉╍┅┉╍┅┉╍┅┉╍┅┉╍┅┉╍┅┉╍┅┉╍

※ In 2002 GUT merged with Village Roadshow, these days Greater Union picture theatres go under the name ‘Event Cinemas’

✺ a trait shared by Greater Union boss Doyle
⊡ the company even closed down production at Bondi for several months in 1935 to let Hall go off to Hollywood to study American film techniques

✪ the state authorities felt that the popularity of the bushranger film genre would exert an ‘unhealthy’ influence on Australians, especially on the young, and make them more resistant to authority

✤ the two newsreel providers merged in 1970, forming the Australian Movie Magazine which folded in 1975

✙ the 1978 film drama Newsfront is a fictionalised account of newsreel makers in Australia between the late Forties and mid Fifties which includes actual newsreel footage from the period

✥ school director Kellaway’s brief was teaching dramatics and mic technique

A ‘Republic’ within the Republic: Turning a ‘Grass Roots’ Grievance into an Imagined Separatist Movement

❝ Rightly to be great
Is not to stir without great argument,
But greatly to find quarrel in a straw
When honour’s at the stake. ❞

~ Hamlet, Act IV, Scene IV.

∝∝∝∝∝∝∝∝∝^∝∝∝∝∝∝∝∝∝

Some time ago I added a post on the capricious nature of international micronations (From Marginalised Malcontents to Micronation Monarchs: The Australian Experience, Nov. 2017) which focused on self-identified micro-states like Lithuania‘s whimsical Republic of Užupis (RoU) and the much-satirised, pseudo-royalty of the Hutt River Principality (HRP) in the state of WA, Australia.

This blog will concentrate on yet another creatively imagined entity, the Conch Republic (CR), a peculiarly American enclave sharing some of the traits of especially RoU (for the latter’s avant-garde artists’ collective substitute “retiree paradise” lifestyle). CR emerged from a speck of US geography to unilaterally declare itself independent of the mainland United States of America.

4B1CCBE9-6205-47FF-A811-F60B1E3A9DA5

Key West AKA the Conch Republic (source: Worldatlas.com)

The island of Key West at the very tip of the Florida Keys archipelago, as pleasant a haven of relaxed beach lifestyle as can be imagined, is perhaps a surprising locale for a defiant act of “go it alone” separatism. Key West (Sp: Cayo Hueso), one time the home of Hemingway on his various peregrinations, is the southernmost city in the contiguous United States, a 15 square kilometre haven of golden sands, verdant palms and a balmy tropical climate with a relaxed Bahamian ambience.

How the Conch Republic was born

A chance occurrence was responsible for Key West assuming the countenance of a ‘micronation’. The seemingly prosaic but far-reaching event took place in 1982…at the time it appeared to be just a fairly hum humdrum, run-of-the-mill, everyday operation of the Federal bureaucracy. The US Border Control (BC) had imposed a roadblock and checkpoint into Key West, it was stated that Border Control’s action was intended to intercept narcotics and illegal immigrants coming into the US.

The problem for the local authority was the ongoing traffic jams and inconvenience it caused for both residents and tourists. The tipping point for the Key West City Council was that their protests went ignored and unanswered by BC and the federal authorities.

8DE3EB0C-F1C1-42F8-9806-CB44FABAAF92

“Republic sideshow”

As things transpired, BC lifted the roadblock and removed the inspection station after a few days. For those thinking the matter would end there, the City Council has other ideas. Mayor Dennis Wardlaw took the opportunity to up the ante and under his leadership the protest continued. Key West Council initiated its own (microscopic) version of ‘1776’. The island was now the “Conch Republic” with Wardlaw retitling himself as “prime minister” of the new secessionist state. At this point an air of theatricality took over events and the whole thing turned farcical…CR “declared war” on the United States✲, it then immediately surrendered after 60 seconds and topped off the absurdity of the stunt by requesting $1bn of foreign aid from Washington!⌖

Niche marketing: Milking the ‘novelty’ for all it’s worth

Taking a leaf from the Hutt River Province et al’s book, CR launched a host of paraphernalia promoting it’s supposed autonomous status vis-a-vís the US government, eg, it designed its own flag, ‘national’ motto❂, it issued sovereign passports◘ and renamed the legal tender “Sand dollars” (while still maintaining the everyday usage of USD currency).

The “Republic of Fun”

The jocular, even flippant, nature of pronouncements by CR are reminiscent of the tone adopted by Lithuania’s Republic of Užupis (RoU). Just as RoU’s content-lite ‘constitution’ meanders into the wacky realm of vague, contradictory and meaningless absolutes, CR describes its essence as “exist(ing) as a sovereign state of mind”, a clue to the “tongue-in-cheek” nature of its stance [‘Defending the Conch Republic – From Key to Shining Key’, [www.conchrepublicmilitaryforces.com]. The goodwill ‘vibes’ and the high-spirited jokiness of the Užupis enclave has a soulmate in the Conch Republic. In CR’s info blurbs it lists its values as “Humor, Warmth and Respect”.

Matryoshka dolls syndrome: Emergence of a breakaway group

The minuscule Conch Republic plunged deeper into “comic opera” territory in 2008 when the Northern Keys area (Key Largo) splintered from CR to form the even more minute Independent Northernmost Territories of Conch Republic (INTCR).

1DF6971F-5971-47F3-98A2-E0558A0E4C88

PostScript: Benign micronations

The central authorities that CR, HRP and RoU ‘seceded’ from, have taken a pragmatic and largely laissez-faire attitude to the separatist enclaves. Recognising that the self-styled micronations have fashioned a contributory role for themselves as a “tourism booster” for their communities, and that they continue to pay their due taxes and don’t pose a threat to the centre, the provincial and federal authorities have by and large adopted a “softly-softly” approach to them – as in the Latin: Non nocere, relinqui solus (“No harm, leave alone”).

2A351EAD-84BE-4653-AB3C-F5DEB6A21ECC

Footnote: 37th anniversary celebrations

Next month (April) CR will hold a celebration of its ‘independence’ from the US – seven days of festivities, food, music and drinking – within a recounting of the 37 years of CR’s history thrown in. Those attending the event include the Republic’s militaristic-sounding ‘High Command’, it’s  ‘Founding Fathers’ and other VIPs. On the itinerary are events such as conch shell-blowing and a re-enactment of the fanciful “Great Sea Battle of 1982”, with an emphasis on…you guessed it – fun!4D617F17-C103-4443-86DB-86A8CA3E6331

The shell of the humble Florida conch

͡°°° ͡° ͡°° ͡° ͡° ͡‾ ͡‾ ͡‾ ͡‾ ͡°° ͡°° ͡° ͡°° ͡° ͡‾ ͡‾ ͡‾ ͡‾ ͡°° ͡° ͡°° ͡° ͡°° ͡‾ ͡‾ ͡‾ ͡‾ ͡° ͡° ͡°

✲ consciously or coincidentally, the Conch Republic’s actions partly mimics the plot of the 1950s movie satire, The Mouse that Roared…a tiny “cream puff” of a country (Duchy of Fenwick) faces bankruptcy when a Californian winery produces a successful “knock-off” of the Duchy’s Pinot wine, the staple of its economy. Fenwick responds by declaring war on the USA, knowing that it’s own Medieval weaponry is no match for the American superpower and it will be totally routed. Fenwick’s rulers thus bank on becoming the beneficiaries of US aid given to a defeated enemy, à la the postwar Marshall Plan 🐁

⌖ the mock state of war scenario was briefly revisited in 1995 when the US Army Reserve held training exercises on Key West simulating the invasion of a foreign island. Unfortunately, the Army didn’t inform CR of its plans beforehand – so the Republic announced that it was engaging in ‘hostilities’ with the US ‘aggressors’

❂ “We seceded where others failed!”

◘ with the risk of unforeseen serious outcomes – the exploitation of the sense held by some that a CR passport was a legitimate travel and ID document. The FBI investigated the possibility that some of the 9/11 terrorists had purchased a CR passport [‘Conch Republic’, Wikipedia, http://en.m.wikipedia.org].

◛◚◚◚◛ ◛◚◚◚◛

A Hospitable Park on the Point: From Canonbury to McKell

 260B6367-1624-44F2-9153-5FDD0BB60968To the east of Farm Cove the contours of Sydney Harbour’s south shore pass several peninsulas that traverse through the scenic and exclusive Eastern Suburbs. The most affluent of these small peninsula suburbs are probably Point Piper (home of the most recent Australian prime minister to be deposed by his party) and Darling Point. Personifying Point Piper’s claim to suburban exclusivity is Wolseley Road, envied by realty obsessives for being the most expensive street or road for residential property in Australia, its status stands to those who care about such things as “the nation’s ultimate address” (sixteen of Sydney’s top 100 most expensive houses are located on this road) [‘Point Piper’, Wikipedia, http://en.m.wikipedia.org].

Darling Point (McKell’s) occasional wharf 

C45124C3-89A4-4D96-9C42-0B5A0130C222Neighbouring Darling Point rates almost as highly as ‘PP’ in the affluential stakes and has a history that is even more illustrious! The suburb retains many fine mansions from the 19th and early 20th centuries, but it is a mansion that is no more, that is the focus of this blog. The serene little, two-tiered park at the northern tip of Yarranabbe Point, McKell Park (named after a former state premier and governor-general) is the picturesque site that once housed Canonbury, a well-presented Gothic style mansion.

1D22C29A-7623-4466-B324-66EC0737BCAFCanonbury (above), built in 1904 on the site of an earlier residence, Lansdowne, is a short 9-iron from another celebrated mansion, Lindesay – a villa in the Gothic Revival style named after a little known acting governor of the early colony and still standing. Lansdowne and (subsequently) Canonbury passed through many hands after the original grant of 6.9 hectare of land to James Holt in 1833.

242AE59D-D9C0-4135-8F60-99A580859318Among the notable resident/owners of the properties at Yarranabbe Point have been Thomas Mitchell (explorer, colonial surveyor-general, 1820s-1830s), Charles Nicholson (statesman and early provost of Sydney University) and Harry Rickards (Vaudevillian theatre entrepreneur). Rickards gave the mansion the name ‘Canonbury’ after the suburb in North London where he had lived before emigrating to Sydney.

One of the many heritage-listed Yarranabbe gateposts 

3C11027F-9D41-45B6-82ED-FAE7133AAFA6In 1919 Canonbury was purchased by the Australian Jockey Club (AJC) which charitably turned the property into a convalescent hospital for returning servicemen from the Great War. This theme continued during WWII when it was used as a naval hospital.  After the war Canonbury was acquired by the NSW Government and became an annexe of the Crown Street Women’s Hospital in Surry Hills.

29C3D010-4B2C-49DA-91CE-889559E26107

By the end of the Seventies, with the annexe now surplus to Crown Street’s needs, the government decided to sell the site for redevelopment. The decision met with strong opposition from locals and after an earnest debate over its fate, custodianship of Canonbury was transferred to the Woollahra Municipal Council in 1983. Canonbury was demolished and in 1985 the site remade as a public park with neat, box-shaped hedges and terraced lawns falling away to the shoreline [Jacobsen, Patricia, ‘McKell Park’, Dictionary of Sydney, 2016, http://dictionaryofsydney.org/entry/mckell_park, viewed 28 Feb 2019]

➟➟➟➟➟➟➟➟➟➟➟➟➟➟➟➟➟➟➟➟➟➟➟➟➟➟➟➟➟

named to honour the wife of the NSW colony’s 7th governor Ralph Darling…in the 19th century it was tagged as the “Mayfair of Australia”, [Anne-Maree Whitaker, ‘Darling Point: The Mayfair of Australia’ (unpublished MA Thesis, University of Sydney, 1983), 50, 51]

pre-European settlement, the traditional owners of the peninsula were the Birrabirrgal people

the small, on-site historic cottage (formerly the caretaker’s quarters) was preserved, along with archaeological remnants of Canonbury’s and Lansdowne’s foundations

Man V Sheepdog: A Sample Bag of Life on a South Island Sheep Farm

499338BA-95AD-403A-B893-242D9EF65207We booked into Rydges Hotel in Queenstown✲, New Zealand’s capital of adventure tourism. Whitewater rafting, bungy jumping and Jet Shotovers beckoned, but as our hotel was handily situated in proximity to the wharf on picture perfect Lake Wakatipu, something more sedate – a leisurely boat trip across its glistening waters – was what took our immediate fancy.

E16783A6-F9D2-426E-B332-BF85E2B073AEFrom the Queenstown wharf we caught the vintage twin screw steamboat TSS Earnslawthe journey was a complete step back in time…a slow and leisurely ride across Lake Wakatipu with the boat chugging along at a 1924 pace. No one on board much minded the pedestrian progress we were making. The only downside to the trip was trying to avoid inhaling the vessel’s toxic nasties, trying to survive the vile fumes of black smoke emitted from the steamer’s coal-fired boilers pervading the air inside the Earnslaw.

6A7590EE-F418-4191-8CDE-4C0B2756AA2A

Once at Walter Peak High Country, we were immediately taken on a guided tour of the working farm. We got up close with the farm’s various livestock – Scottish Highland cattle, red deer, lambs and some adaptable llamas. My favourite critters on the farm were the “hairy coos” as they are called in Scotland. These Erse ‘Heilan’ cows, sandy-golden-tan in colour and rather soporific in nature, were a delight with their full coats of shaggy hair endearingly covering their eyes.

DD45E9C1-E7EF-47A1-A9B9-3BC104E38816My highest highlight of the tour however was the demonstration of rounding up and penning a drove of sheep. This was made memorable by the antics of the leathery-faced old shepherd guy and his “Abbott and animal Costello” routine with the farm’s working border collie. The old farmer was a real joker, entertaining us with his dry commentary which bore more than a touch of the John Clarke quippery – and the same flat deadpan delivery. To start the show, he barked out instructions to the collie to tear madly all over the top paddock fetching the grazing sheep. After terrorising and cajoling the sheep into one cowering bunch, the dog efficiently corralled them into the enclosure at the south end. Then, with mission accomplished, the farmer, with comic timing and mock annoyance, remarked of the still heavily panting dog, “I don’t know why he’s so tired! I’m the one who does all the work”!

6F569C86-99F7-47AD-811F-EC3E624150E5The one-liners didn’t stop when the farmer donned his “shearing kit”, the blue and red overalls of his defleecing trade, to do some serious bladework. With a couple of hand-picked Romneys, he demonstrated (with accompanying audio) how to give a sheep the “Full Monty” crew cut! I’m not sure if the sizeable cohort of Japanese tourists on hand were sufficiently au fait with ‘Kiwised’ English to get the gist of the demonstrator’s jokey spiel and all the nuances of his wry humorous asides, but they generally seemed to sense the comic implications of the situation and enthusiastically laughed accordingly.

62FF7232-11DB-4D28-8A53-C00105DC42DAThe other stand-out feature of the visit, the afternoon tea, was held in the Colonel’s Homestead, an elegant turreted terracotta red and white building set against the  impressive backdrop of the towering Walter Peak. The high tea worked a treat with very generous servings of scones and pikelets and the obligatory jam and cream, all washed down with a nice cuppa. Afterwards, a leisurely lakeside stroll through the homestead’s très picturesque English-style gardens set the seal on a great day’s outing.

03984AB5-8FAE-44DA-B52C-4C3A4FA4FD48Time passed at the right pace on the return journey in the Earnslaw to Rydges – the tour operator organised a traditional sing-a-long to the accompaniment of the boat’s period-piece piano. We were given a complimentary “NZ Song Book” and encouraged to join in. The songs were every bit as vintage as the 1912 vessel and only a bit cringeworthy, but hey it was all part of setting an authentic mood for a momentary step back into yesteryear.04D360EC-404A-4029-B3D4-D6300DA0FECE

◛◘◘◘◘◘◙◚◙◚◛◘◘◘◘◛◘◙◚◙◚◛◘◘◘◘◘◙◚

✲ Kiwi anecdote # 379 – No double entendres please, we’re New Zealanders! The Queenstown Rydges’ street entrance unusually is on the building’s fourth floor, owing to a bit of a ridge in the landscape where it was built. Our room was on the sixth floor. Returning to the hotel on the first night of our stay, I decided to walk up the stairs (only two flights) to our floor. Perplexingly though when I reached the top of the stairs on the fifth floor, I couldn’t see the staircase which led to the next floor, our floor! It was not where it should (logically) have been. I scouted around level 6 for a bit but weirdly the staircase couldn’t be sighted. So, puzzled, I went back to the fourth floor to ask reception. The attractive young, blonde Pakeha woman on duty responded to my query in a slightly patronising tone, reserved I imagine, for the utterly clueless…she said to me firmly: “Sir-r-r-r, we are a very normal hotel in Queenstown, we always have sux here between five and seven”. Realising that the immediate implication I had drawn from what she had said, had not for one scintilla dawned on her, I was sorely tempted but managed to restrain myself from replying, thanks very much for telling me when, all that’s missing now is where! Ba-boom!

❁ the Earnslaw briefly popped up in the movie Indiana Jones and the Kingdom of the Crystal Skull (2008) as an Amazon River boat(sic)

↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝

The FA and the 1921 Ban on Women’s Football: The ‘World Game’ – “Quite Unsuitable for Females”

Britain’s sporting lingua franca has by general consensus long been football (better known as ‘soccer’ in Australasia and the United States). For the bulk of the 19th century the “round-ball game” was exclusively the domain of men, but by the 1890s women in Britain were embracing the popular outdoor pastime with passion. Women’s clubs, many based in North London, were formed at this time, beginning with the British Ladies’ Football Club (BLFC), comprising mostly middle-class women (see Footnote).

Working class women discover football
What really kicked the sport along for women however was World War I. The escalating demand on manpower to feed the war effort depleted the country’s vital industrial factories of its male blue-collar workers. The same priority had a similar draining effect on the (English) FA’s (Football Association’s) player stocks. The manpower shortages took women in large numbers out of the home to meet the factory shortfall of men. With few men around to play the game, after season 1914/1915 the premier men’s competitions, the FA Cup and the English championship, were suspended and didn’t get going again until 1919/1920. Into this breach, almost by a process of natural evolution, stepped the newly employed (working class) women of England’s factories ‘FA History’, www.thefa.com].

Dick, Kerr’s Ladies FC
With the new infusion of working women taking up football competitively, the stronghold of women’s football moved to Preston in the north-eastern county of Lancashire. Over the next several seasons up until the early years of the interwar period, one women’s club team stood tallest…Dick, Kerr’s Ladies was created out of the female workforce of Dick, Kerr & Co, Preston locomotive and tramcar manufacturers. The highly successful Dick, Kerr’s Ladies side was spearheaded by one of football’s most remarkable ever female players, the chain-smoking, openly gay Lily Parr who scored over 1,000 goals in a 31-year career.

Dick, Kerr’s Ladies were pioneers of international women’s matches with French women’s sides and the Preston team’s popularity soared through and beyond the war years. In 1920 a game between Dick, Kerr’s and St Helens’ Ladies at Goodison Park (Everton) drew a crowd of 53,000 – with the gates locked leaving thousands more outside! [‘WW1: why was women’s football banned in 1921?’, (Gemma Fay), BBC News, 12-Dec-2014, www,bbc.com].

Notwithstanding the enormous contribution of Lily Parr, Dick, Kerr’s Ladies was no “one woman band”…centre-forward Florrie Redford netted a phenomenal 170 goals for the Preston-based club in 1921 [Dick, Kerr Ladies FC 1917-1965′, www.dickkerrladies.com]. Another female football star of the day – who DIDN’T play for Dick, Kerr’s XI – was Northumberland’s Bella Reay who played in the north-east Munitions’ comp. Bella’s 130-plus goals in the 1917/1918 season propelled her unbeaten club Blyth Spartans Ladies FC to victory in the Munitionettes’ Cup (drawn from women workers in munitions factories and docks in the north-east who played amateur football to raise funds for charity) [Fay, ‘BBC’, loc.cit.].

Bella Reay, Blyth Spartans star striker ⬆️

The (FA) empire strikes back
Immediately following the Great War the women’s game was at a high point and on the ascent. But after demobilisation, able-bodied men who had fought in the global conflict, streamed back into the English workforce…this meant that the great bulk of the women who had filled their boots on the factory floor were now surplus to requirements and so were “quietly shunted back into domestic life” [ibid.]. Englishmen also returned to playing the number one sport with the Football League recommencing in 1919/1920. The FA authorities in England had tolerated rather than supported women’s football during the enforced absence of the men’s league.

Football – a “health hazard” for women!
The FA’s disapproval had an ally in some prominent members of the medical profession which shared its lack of enthusiasm for female football – on medical grounds!◘ These medicos tended to endorse the assumption of Harley Street specialist Dr Mary Scharlieb who opined that football was a “most unsuitable game, too much for a women’s physical frame” [ibid.]. At this point (1921) the FA stepped in, banning women and the country’s female competitions from using FA grounds, echoing the (predominantly male) medicos’ sentiments that the sport was “quite unsuitable for females, and ought not to be encouraged” [‘The FA’, op.cit.]. Aiming for overkill, the FA decreed that its officials (referees and linesmen) could not take part in women’s matches, a step intended to further hamper the development of the female game.

To underscore the justification for its arbitrary and discriminatory treatment of the women’s’ leagues, the FA alleged (without any proof) that the women’s setup had failed to give an adequate percentage of its gate revenue towards charitable objects”. This was a classic double standard posture as the men’s clubs was never asked to donate any gate receipts to charity. In response, the captain of the Plymouth Ladies team accurately described the FA as being “a hundred years behind the times” and said the ban was nothing more than “purely sex prejudice” [‘1921: the year when football banned women’, History Extra, (Jim Weeks), Dec. 2017, www.historyextra.com].

So was the FA simply exhibiting a blatant, sexist chauvinism towards the women players? The short answer is yes…but could there be something else behind their draconian action as well? During the war the women’s leagues had built up a considerable following and were enticing impressive crowd numbers to the matches. The FA’s overwhelming remit has always been the health of the men’s game and it was concerned that the women’s demonstrable pulling power might have a detrimental affect on attendances to the Football League (men’s) games [ibid.]. Applying a handbrake to the burgeoning women’s game, indeed sidelining it altogether, was considered a great ‘leg-up’ boosting the FA’s objective of rebuilding men’s professional football after the WWI hiatus.

Aftermath of the ban
The FA’s ruling did not put an end to women and girls playing football altogether, but the effect of it was to relegate the top-tier players in England to mostly friendly matches. The elite Dick, Kerr’s Ladies team (later renamed Preston Ladies FC) did its best to stay active. In 1922 it organised a tour of North America but even here the meddling hand of the English FA was at work doing what it could to stymie the club’s tour. On direction from the FA the Canadian FA banned the Dick Kerr women from playing in Canada. The team did however manage to organise nine matches in the US which were played against men’s sides [ibid.].

Preston Ladies FC, 1939

⧬ ⧪ ⧭

“Fem-soccer”: Women’s football goes “gangbusters!”
The ban stayed in force…beyond the formation of the Women’s FA in England in 1969. It was not until July 1971 that the FA, and then only under pressure from UEFA (Union of European Football Associations), finally lifted the ban. Held back no more by gender stereotypers, the women’s game has gone from strength to strength – in 1972 the first women’s FA Cup, in 1984 the first women’s European Championship, followed by the World Cup in 1991 (the 2011 World Cup Final was played in front of a packed 83,000-strong crowd).

Footnote: “Nettie Honeyball”
The founding of the first women’s team British Ladies’ FC is attributed to ‘Nettie Honeyball’…this was a pseudonym for the middle-class female activist (identity unknown, possibly one Mary Hutson) who organised the first women’s match in North London in 1895 (“The North” thrashed “The South” 7-1 before an estimated 11,000 spectators) [‘British Ladies’ Football Club’], Wikipedia, http://en.m.wikipedia.org].

PostScript: The Scottish FA, closed ranks with its English brethren
The FA in England was not “Robinson Crusoe” among the home countries in enforcing discriminatory practices against women players. Other football associations took a similarly blinkered view. In the 1924/1925 season three Scottish clubs (Aberdeen, Queen of the South and Raith Rovers) all had their requests to use their club grounds for women’s matches uncermoniously vetoed by the men of the Scottish FA [‘The Honeyballers: Women who fought to play football’, BBC News, 26-Sep-2013, www.bbc.com].

– —– ——–– — -– ——–– —– —– —– ——–– — -– ——–– —–—- ——- —
in 2002, many years after her death, Parr was the first (and so far only) woman player inaugurated into the FA’s Hall of Fame
although there had been a much earlier women’s match between a Scottish XI side and an English XI that took place in 1881
in 1920 there was around 150 women’s teams playing the sport in England plus many more in Scotland and Wales
◘ back as far as 1894 medical professionals had advocated that women and girls be barred from taking part in football [‘The Honeyballers’, loc.cit.]. Aside from “medical concerns”, another reason that has been suggested for the opposition to female footballers at the time was that they were seen as threatening the perception of football as a “masculine game” [Mårtensson, S, ‘Branding women’s football in a field of hegemonic masculinity’, Entertainment and Sports Law, 8 (June 2010)].
8.4M British women had recently received the vote, the breakthrough achievements of women’s football was paralleling the Suffrage Movement [Weeks, op.cit.]

The World’s First Animated Pop Icon Cat…but Whose ‘Baby’ was Felix?

Felix the cat,
The wonderful, wonderful cat!

(Popular theme song lyrics)

↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝

I made the cat and the cat made me!
~ Pat Sullivan

↜↝↜↝↜↝↜↝↜↝↜↝↜↝↜↝

The model for a certain cartoon mouse …

The best part of a decade before Mickey Mouse made his first appearance on a celluloid screen and then went on to establish himself as the international popular culture phenomenon par excellence, there was Felix the Cat. The parentage of Mickey Mouse is not a topic that has generated the same level of controversy as that of Felix, which over the last forty years has been a matter for much impassioned cross-Pacific conjecture.

BF – before Felix…
Felix, the anthropomorphic black cat with the massive white eyes and the broadest of broad grins, was not the first animated cat to grace the screens of movie theatres. That honour went to a mouser called Krazy Kat, the conception of cartoonist George Herriman…first appearing as a comic strip character in the New York Evening Journal, Krazy Kat debuted on movie screens in 1916 in a silent short featuring the eponymous cat and his brick-throwing ‘frenemy’ Ignatz Mouse.

Master Tom, prototype
Not long after, Felix had his beginnings in the prototype form of Thomas Cat. In 1917 Australian cartoonist Pat Sullivan produced a short, animated silent film about a black cat, The Tail of Thomas Cat, through his own New York studio. By 1919 ‘Thomas Cat’ had morphed into ‘Master Tom’ in the short Feline Follies. After a follow-up entry (The Musical Mews) again starring Master Tom, Sullivan’s third short of 1919 (Adventures of Felix the Cat) changed the name of the ‘Tom’ character to the name he would henceforth be universally known as – Felix. Despite the seemingly clear lineage between Thomas Cat and Felix, some American animation historians discredit the connexion, citing Thomas Cat’s non-anthropomorphised nature, the uncertainty of his fur colour, the fact that he loses his tail fighting a rooster without ever being able to recover it (cf. the difference with Felix who can magically transform his tail into other forms) [‘Felix the Cat – McGill CS’, www.cs.mcgill.ca].

The chief animator of Sullivan’s film studio was Otto Messmer, but because of Sullivan’s proprietorial role in the process of animation production it was Sullivan’s name alone that appeared on the credits of films (this was a common business practice in animation at the time), despite Messmer as principal artist conceivably doing a weighty share of the studio’s artwork. After Sullivan’s premature death in 1933 his relatives in Australia took ownership of Felix. It wasn’t until 44 years later, that Messmer in an interview with animation historian John Canemaker belatedly made his claim to have been the originator of the famous feline.

Conflicting stories of Felix’s origin
Sullivan maintained all along that he was the creator – on a visit back to Australia in 1925 he told the Melbourne Argus newspaper that the idea for Felix had come to him when his wife brought a stray cat into Sullivan’s studio one day (as was her wont). On other occasions he said that the inspiration came from a Rudyard Kipling story, ‘The Cat that Walked by Himself’. For the name of his cartoon creation Sullivan explained that he had drawn on his native Antipodes… Australia Felix was a term in use from the 19th century to describe the western districts of the state of Victoria (also later the name of an Australian novel by Henry Handel Richardson). Another source for the cat’s name came from a contemporary fellow cartoonist – appearing in print in 1936 the cartoonist affirmed that Sullivan told him that he derived the name from a black West Indian-born boxer living and fighting in Australia called Peter Felix whom Sullivan was acquainted with (the animator being a big enthusiast of boxing) [Pat Sullivan – I made the cat and the cat made me’, www.vixenmagazine.com].

Messmer by contrast had a wholly different story of Felix’s ‘birth’ and evolution. He recounted to Canemaker for the latter’s 1977 documentary film that because Sullivan’s studio was busy at the time, he (Messmer) went away and by himself at home drew the figure that was to become Felix. He perceived of the mischievous black cat as a kind of animated Charlie Chaplin. Messmer explained that the name “Felix” was thought up by a Paramount Magazine journalist from the Latin words felis (cat) and felix (happy). Canemaker and other contemporary American animation historians have been undisguisedly dismissive of Sullivan’s creative contribution, backing Messmer’s claim, subscribing to the view that Messmer ‘ghosted’ Felix for Sullivan who was preoccupied with his entrepreneurial role (inexhaustibly promoting and marketing Felix to the world).

Contesting Felix
Not surprisingly the strongest argument for endorsing Sullivan as Felix’s true creator comes from Australia, the animator-cum-entrepreneur’s homeland. Australian cartoonists, including some who knew Sullivan, have drawn attention to a comment during an interview when he visited Sydney in 1925 (quoted in the local papers): Sullivan stated that his practice was to ‘do the “key drawings” and leave the rest to a staff’ [Vixen Magazine, op.cit.]. Moreover, the Australian Cartoonist Association have argued that the distinctive lettering style of Sullivan can be detected on the Felix artwork, eg, in Feline Follies (Felix’s first incarnation), the lettering used matches examples of Sullivan’s handwriting. Additionally, certain speech bubbles in the short uses expressions and terms which have distinctive Australian usage, especially ” ‘Lo Mum! “. Australian animators, argue that had Otto Messmer conceived and created the prototype Felix film, as he claimed in 1977, he would have used the traditional American form of shorthand for mother, ‘mom’ (not ‘mum’) and he would not have dropped the ‘h’ in ‘hello’ which is more characteristically Australian or British. [‘Reclaiming Felix the Cat in the Picture Gallery’, (Judy Nelson, Exhibition, 1-May to 7-Aug 2005, State Library of NSW, Sydney), www.pandora.nla.gov.au]

Animator Ub Iwerks drawing animated rodent extraordinaire, M Mouse

Sublime collaborations
Whether it was Messmer or Sullivan who was the true creator of Felix we may never know for sure, given that the episode occurred around 100 years ago and both claimants have been long dead. For a very long time the reflected glory for the creation of the animal superstar even more famous than Felix, Mickey Mouse, was almost exclusively falling on Walt Disney. Only in a relatively recent period, historically speaking, has the role of animator Ub Iwerks been properly acknowledged. Today even the Disney Corporation (metonymically known as the Mouse House), more or less unequivocally recognises Iwerks as the real creator of the mouse. But this doesn’t diminish Walt’s integral role from the origin point in developing Mickey’s personality and traits (not to mention the story lines). Similarly with Sullivan and Messmer, the fairest course may be to attribute causation, Felix’s genesis and transformation to the screen, to what was quintessentially a collaborative effort between two creative individuals.

PostScript A: Felix, a template worth copying
One green-eyed embryonic animator in the US in the mid-Twenties very much aware of Felix’s ascending star was Walt Disney. Disney’s earliest innovation in the field was his Alice Comedies where he inserted a human figure “Alice of Wonderland” into an animated landscape. As foil to Alice, the main animated figure in these shorts was Julius, a cat with a particularly strong resemblance to Felix…basically a clone of Felix [‘Felix the Cat’, (Ian Gordon), St James Encyclopaedia of Popular Culture (2002)]. Disney’s later followed up Julius with Oswald the Lucky Rabbit (a product he ultimately lost creative control of) and then lucked in again, hitting the jackpot with Mickey Mouse…Oswald and Mickey were both different animals to Felix but again the physical similarities to the (original) Felix are there – albeit with reshaped faces and ears.

PostScript B: Felix, the image de jour to launch a new medium
Felix with his funny, all-too-fallible anthropomorphic ways (fond of a drink or two in ‘speakeasies’, given to making whoopee and his general hijinks and manic spurts in surrealistic situations) suited the “Jazz Age” to a tee! [Michael Cart, ‘The Cat with the Killer Personality’, New York Times, 31-Mar-1991, www.nytimes.com]. Capitalising on Felix’s success on the big screen (upward of 150 animated shorts made in the 1920s), Sullivan introduced a comic strip version of Felix in 1923 (syndicated by King Features 1923-1967). Everyone wanted a piece of the famous celluloid feline, the US Navy’s Bombing Squadron adopted Felix as its insignia, his countenance was used as the logo for car dealerships, he was the mascot for the New York Yankees at one time and for many high schools [‘Felix the Cat’, Wikipedia, http://en.m.wikipedia.org]. The universal appeal of Felix made him the prime candidate to introduce television to Americans…in 1928 broadcaster RCA choose a papier-mâché doll of Felix as THE image for testing the new technology [‘The First Star of Television’, MZTV Museum, www.mztv.com].

PostScript C: A marketing bonanza
Felix as a commodity had an electrifying impact on the world of celebrity merchandising in the 1920s – the iconic image of the black cat popped up on toys, dolls, ceramics, postcards, cigarette cards, jigsaw puzzles, clothing, pencils, sheet music and so on (earning Sullivan an estimated $100,000 a year) [Dictionary of Sydney staff writer, Felix the cat,
Dictionary of Sydney, 2008, http://dictionaryofsydney.org/entry/felix-the-cat, viewed 6th Oct 2018]

🄵🄵🄵🄵🄵🄵🄵🄵🄵🄵🄵🄵🄵🄵🄵🄵🄵

the generally accepted view of Sullivan’s character and behaviour, which was very far from exemplary, seems to have jaundiced the opinion held by some commentators (particularly Canemaker) as to the merits of the Australian animator’s achievements


as Nelson et al have argued, these discrepancies in the case for Messmer have not been accounted for satisfactorily by American animation historians including Canemaker

this said, Felix could also be contemplative at times, deep in thought, working things out, solving problems…a cat for all seasons!

The ‘Monopoly Myth’, a Review of The Monopolists

Monopoly: (n.) a market situation where one producer (or group of producers acting in unison) controls supply of a good or service, and where the entry of new producers is prevented or highly restricted; “exclusive possession” of the commodity is customarily implicit in the term [www.businesssdictionary.com; www.en.oxforddictionaries.com]

⌖⌖⌖ ⌖⌖⌖

As a kid my favourite board game wasn’t Monopoly, it was an old Milton Bradley game called Pirate and Traveler, however I certainly did play Monopoly an awful lot of times growing up (and it seemed like every game went for an interminably long amount of time!). So, having clocked up that amount of wasted Monopoly game-time, I was more than mildly interested to revisit my youth via a recent book on the universal and ubiquitous board game, and even more intrigued that its author, Mary Pilon, presents a radically different take on the genesis and development of Monopoly to what hitherto was been the received orthodoxy.

f=”http://www.7dayadventurer.com/wp-content/uploads/2018/09/image-60.jpg”> (US Patent & Trademark Office)[/capt
Pilon’s book starts with two very different Americans, one an out-of-work Eastern Seaboard “average Joe” wallowing in the depths of the Depression, the other a fairly nondescript, left-leaning economics professor at a Californian public university –Charles Darrow, the individual identified as the putative inventor of Monopoly, and Ralph Anspach, the man who almost inadvertently exposed Darrow as the faux inventor of the game. The unemployed Darrow learned the game from friends during his enforced leisure time…then with the germ of an idea in his head, got other friends to provide artwork (especially political cartoonist FO Alexander) and a written set of rules. Darrow crafted a version, copyrighted it and eventually sold “his” game of Monopoly (without acknowledging or recompensing the contributions of his friends) to games manufacturers Parker Brothers who mass-produced and distributed it – and the rest is blockbuster games sales history!

Ralph Anspach comes into the story in 1973, six years after Darrow—made a multi-millionaire by the runaway success of Monopoly—had died. Anspach is an avowed anti-monopolist, by conviction a “trust-buster” who is mightily annoyed at the OPEC oil cartel’s stranglehold over that essential world commodity at the time (the 1973 Oil Crisis). He pursues his ideals by creating an Anti-Monopoly game in opposition to Parker Brothers’ über celebrated game. Parker Brothers sues Anspach for breach of copyright and so begins nearly ten years of legal battles with Parker Bros (in fact by this time the company was controlled by the General Mills corporation)…Anspach’s tireless research for the case leads him to the true, albeit convoluted, origins of Monopoly.

The Monopolists recounts Anspach’s monumental efforts and endlessly time-draining “detective work” in minute detail. Anspach traces the game back to one Elizabeth (Lizzie) Magie (long pre-dating Darrow), and here’s where the story gets really interesting! Magie, an independent-thinking, politically progressive Midwestern woman, was a staunch supporter of Henry George. George was the author of Progress and Poverty, a widely influential text which fuelled the introduction of the Progressive Era in the US (1890s-1920s). George advocated the introduction of a Single Tax on land and property (AKA Land Value Tax). Ms Magie invented and patented a board game in 1903-1904, called the Landlord’s Game, based on Georgist principles of wealth redistribution. Magie’s game was in her words, “a practical demonstration of the present system of land-grabbing with all the usual consequences” [Single Tax Review, 1902], the Landlord’s Game was intended to educate Americans about the dangers of unbridled capitalism (ie, ultimately resulting in the monopolisation of business, benefitting only one player).

When I played Monopoly in the 1960s the takeaway message for me always aligned with the “Gordon Gecko/Greed is Good” world view…gold standard instruction on how to win at capitalism – with ruthlessness and a certain degree of luck! Pilon points out the fundamental irony of Magie’s “thought-child” – once Parker Bros got their hands on Monopoly, the company left not a single stone unturned in the pursuit of eliminating any rival claims to “their game”. Monopoly, under the aegis of Parker Bros, a game with the sole raison d’être of annihilating all business competitors, leaving a solitary victor, was the complete opposite of what the game’s prototype inventor intended it to be! Moreover, to further underscore the irony, the game became controlled by a company (Parker Bros) that “fought tooth and nail to maintain its own monopoly over it”.

Back to Ralph Anspach’s anti-monopoly crusade – as well as introducing or reintroducing Lizzie Magie to the world, the economics professor’s years of searching, digging in archives, interviewing people of interest across the United States, word-of-mouth, friend-of-a-friend, sometimes down blind alleys, etc, revealed that the games (or games) of Monopoly had been played in various forms and under various names for decades before Charles Darrow’s Pennsylvanian neighbours introduced him to the game. Pilon ties together all the threads of Monopoly’s antecedents – as unearthed by the indefatigably never-say-die Ralph Anspach. What came to light was that Magie’s game, either in its original published form (‘The Landlord’s Game’) or in derivative ‘backyard’ versions, had been played (prior to the publication of Darrow’s Monopoly) as follows:

among members of the early 20th century rural community of Arden (Delaware), an “alternative lifestyle” arts and crafts colony of “Single Taxers” (including the influential writer Upton Sinclair and the radical economist Scott Nearing who spread the word about Magie’s game to other locations)

among members of the Quaker community residing in Atlantic City in the 1920s (many Quaker families held “Monopoly nights”)

among left-wing university students and college “frat boys” on the Eastern Seaboard

among couples and families in urban Philadelphia (including those neighbours who first taught the game to Charles Darrow)

Unbeknownst to Lizzie Magie, many versions of her ‘Landlord’s Game’ had sprung up in the North-East of the country, often these early, widely dispersed players made their own homemade versions of Monopoly using hand-painted oil cloths, local street names and substitute tokens. In addition George Layton created and sold his own commercial version (which he called ‘Finance’) in the early 1930s. By the thirties a version of the game had spread to Texas – Rudy Copeland’s published board game of ‘Inflation’.

Parker Brothers’ whole claim on Monopoly was based on the contention that the game had no precedents to its 1935 patent with Darrow. Anspach’s pains-taking spade work proved that the game in various guises and forms existed “in the Public Domain” years and years before the Parkers and Darrow came on the scene!

Pilon injects many diverse strands in the narrative, even Abraham Lincoln makes a brief (oblique) appearance in The Monopolists – in the late 1850s Lizzie’s father James Magie, a newspaper editor and abolitionist, was an instrumental part of Lincoln’s political campaigns for office…this digression has a very tenuous connexion with Monopoly! The various currents traversed by the author takes the story beyond the purview of being a straightforward account of plagiarised copyrights and game inventions. The book illuminates the position of women in late 19th/early 20th century American society by positing what made Magie stand out from others of her sex at the time and what she was able to achieve – taking on a number of vocations and pursuits, retaining her autonomy and avoiding the “marriage trap”, becoming an inventor (in addition to the Landlord’s Game she held patents for inventions in the realm of stenography as well).

The three Parker Brothers

Another strand follows the career of George S Parker, the founder of the eponymous games empire. Parker published his first board game (‘Banking’) at 17, and from the get-go was determined to establish a monopoly, systematically building up a catalog by buying up other manufacturers’ games (leading him headlong into an ongoing rivalry with fellow games giant Milton Bradley). In Parker’s zeal to totally tie down the company’s ownership and control of Monopoly, the company even went round buying up old (Pre-Parker) Monopoly sets. Eventually George Parker talked Lizzie Magie (by this time now Elizabeth Magie Phillips) into parting with her patent for the Landlord’s Game, and paying her a pittance for it with no residuals (despite inventing the archetypical business game Magie lacked business acumen and naively trusted Parker’s intentions to do the right thing by her and her invention, which he didn’t!)

The author takes the reader on another diversion, straying away from the origin controversy to surprisingly explore Monopoly’s role in World War II! The US Military purchased Monopoly sets to be sent to POWs detained in German prisons (and elsewhere in Europe). The intent behind this practice had a dual purpose: to boost morale for the imprisoned soldiers, but also a practical one –

Coda: The after-affects of Ralph Anspach’s 1983 victory over Parker Brothers in the US Supreme Court (including the ruling that the word monopoly was in fact generic) hasn’t brought any sense of closure to supporters of Elizabeth Magie Phillips. The public acknowledgement warranted her as the true and original inventor of Monopoly has not been forthcoming. Pilon points out that in the 1980s Parker Bros “quietly began to massage its Monopoly history”…a 1988 history of the company by a former Parker Bros R & D head admits that Darrow was not the game’s inventor, but neglects to mention Lizzie Magie. Similarly, on the official Monopoly website in the Nineties, Hasbro, Inc, which purchased Parker Brothers in 1991, starts the Monopoly story at 1933 with Darrow and scantly acknowledges the influence of the Landlord’s Game (again without mentioning Lizzie by name!) No plaque for Lizzie’s prototype of the Monopoly game exists anywhere (although there is one in Atlantic City recognising the contribution of that city’s Quaker players to the invention of the game!)

FN: Mary Pilon’s research for The Monopolists is nothing if not thorough. In the end-piece she includes a long, long list of acknowledgements of her sources, helpers and supporters, she even gives a hearty shout-out to coffee shops in seven different cities (I said she was thorough!)…one very notable exception missing from the author’s acknowledgement of research help is Hasbro! Hasbro denied Pilon’s request to access the Parker Brothers’ archives and outright refused to answer any of the many fact-checking queries she submitted to the world’s largest toy and games company. Zero marks to Hasbro for the cause of corporate transparency…ummm, given how much she gleaned from other sources, I wonder what else they didn’t want her to discover?

The Monopolists: Obsession, Fury, and the Scandal Behind the World’s Favorite Board Game, by Mary Pilon [Bloomsbury New York: 2016 p/b ed.]

∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿∿

Pirate and Traveler later got relaunched with some modifications and an updated aviation theme as a game called Pan American which I played with equal relish. The idea of these two games was to spin a number or roll a dice, collect a destination card and progress from one city to another city somewhere in the world. When you completed a requisite number of destinations, you hightailed it back to a home base city (Godthab, Greenland), first one there was the winner! The games educated me on political geography and I learnt the distance (in miles in those days) between different places on the world map

with Atlantic City street names on the earliest editions of the Monopoly sets (later editions of the game utilised New York City streets and London streets on their boards)

a comparison of the visuals of Magie’s original 1904 patented game and Darrow’s 1935 patented Monopoly reveals profound continuities…Darrow’s replicates essential features of Magie’s – a square board, a space “for the emblematic GO TO JAIL”, a “Public Park” space (anticipating the Parkers’ “Free Parking”), ‘chance’ cards, the use of tokens representing money, deeds and properties

Parker Bros, when taking on Darrow’s game, accepted and promoted the myth that Darrow had fed them, ie, HE invented the game from his own head in the early 1930s, and that there were NO precedents for it

by a remarkable happenstance of history Lizzie filed her patent claim on the same day in 1903 as the infinitely more famous Wright brothers filed their “flying machine” patent


interestingly Magie devised two versions of the Landlord’s Game – version 1, the objective was to crush all of your opponents (= the contemporary game of Monopoly produced by Parker Bros), and version 2 – the objective was to create wealth for all to share


the three Parker brothers (especially George) were evangelically zealous about this because, as the author explains, the company had been “badly burnt” twice before with two products that they had thought that they held exclusive control and ownership of – ‘Tiddlywinks’ and ‘Ping Pong’