The Law of Jante: Scandinavian Anti-exceptionalism and the Wealth and Social Status Taboo

Posted on by Sloane Snodgrasse
Comparative politics, Creative Writing, Inter-ethnic relations, Literary & Linguistics, Regional politics
(Image: Scandinavian Standard)

Contemporary Scandinavian society is rich and appetising fodder for sociologists and behaviouralists. The peculiar strain of egalitarianism that runs through the Nordic countries manifests itself in a concept known as Jantelagen in Swedish or Janteloven in Danish and Norwegian⊡. The origin of the word ‘Janteloven’ comes from a 1933 satirical novel by a Danish-Norwegian writer Aksel Sandemose. A Fugitive Crosses His Tracks, set in a fictional Danish town called ‘Jante’, is “a thinly veiled roman à clef about his hometown Nykøbing Mors”, Denmark, in which he skewers the inhabitants for their foibles – “pettiness, envy, backbiting, gossip, inverted snobbery and small-mindedness” [‘The Law of Jante’, Michael Booth, Paris Review, ‪11-Feb-2015 ‬www.parisreview.org]. One small portion of En flyktning krysser sitt spor (the Norwegian title) is of lasting significance, the “Laws of Jante”⊞, the list of ten principles designed to put non-conformists in Nordic society in their place. Sandemose’s so-called ‘Laws’ draw on long and widely held, deeply engrained Scandinavian attitudes⊟.

The 10 Laws of Jante

A society devoid of exceptionalism and ‘oneupmanship’
Janteloven/Jantelagen is a concept which celebrates Nordic self-restraint, “stoic humbleness and modesty”. Any sense of individual superiority and ambition is actively discouraged, as is talking about one’s personal success. The Jante laws are cultural codes which eschew declarations of a self-congratulatory or immodest kind. Nordic “Jante-ism” offers no haven for those seeking to stand out from the crowd. The benefits for adherence, Scandinavians assert, are collective ones, good for the nation as a whole, resulting in enhanced quality of life, a contribution to the “GNP of happiness” enjoyed by its citizens⊠ [‘Jantelagen: The Law of Jante Explained’, Swedes in the States, 22-Feb-2021, www.swedesinthestates.com].

(Source: worldlife expectancy.com)

The Jante Law instructs on what citizens need to do to fit in to the community, but it has a punitive purpose too…if an individual fails to fit in, it provides a way of “socially stigmatising anyone who break the rules”. According to author Michael Booth, it affects the everyday choices Scandinavians make, what clothes you wear, what car you buy, etc [‘Forget hygge: The laws that really rule in Scandinavia’, (BBC Ideas video, 2018, www.bbc.co.uk].

“We are all equal!”

Swedish comparisons are odious: The taboo on money and status
Jantelagen is deeply rooted in the Swedish psyche, it is de rigeur for all stratum of society never to talk about one’s wealth or income. Jantelagen also prohibits people from boasting about their social status, firing off a warning shot to allay any notions they may harbour about climbing the social ladder (the codes act as a handbrake on citizens not getting above their station). The reinforcement of the appearance of an egalitarian society helps to keep the balance (ie, serving as a control mechanism, maintaining homogeneity and societal harmony). Stephen Trotter’s study of Janteloven in Norway concludes that it operates as a “form of structural censorship (where) symbolic power is exerted (in the task of) nation-building” [‘Breaking the law of Jante’, SR Trotter, Issue 23 Myth and Nation, www.gla.ac.uk].

(Source: mbastudies.com)

Anything north of average is a win!
The claimed benefits of “Jante-ism” has also been explained in terms of a state of decreased expectations – living by the ten rules installs a sense of average expectations from life, so anything that comes your way “above and beyond the average” will be a welcome bonus, value-adding to your existing store of happiness (Lindsay Dupuis)[‘The happiness of the Danes can easily be explained by 10 cultural rules’, Lila MacLellan, Quartz, 29-Sep-2016, www.qz.com].

Stockholm’s poshest precinct (Photo: Alxpin/Getty Images)

A Millennial challenge to the Law of Jante?
The fabric of Jantelagen in a society like Sweden remains firmly intact despite the reality of growing inequalities in income since the 1990s – the top 20% of workers in Sweden earn four times as much as the bottom 20% (OECD). There are some signs in the Scandinavian countries however that the fabric is coming under strain, especially from the changing expectations of the countries’ youth. The inexorable rise of social media presages a Millennial backlash against the Law of Jante… University of Bergen academic Cornelius Cappelen points to the pervasive influence of online platforms to effect behavioural change and undermine the Jante mindset, ie, bragging on Facebook, Instagram, Vlogging, etc, all promoting “rampant individualism” (Cappelin) [‘Law of Jante’, Wikipedia, http://en.m.wikipedia.org; ‘Jantelagen: Why Swedes won’t talk about wealth’, Maddy Savage, BBC, 18-Oct-2019, www.bbc.com].

(Photo: Sveriges Radio)

Exo-group influences
Aside from pushback from a social media-fuelled Scandinavian youth, challenges to the unspoken social norms of ”Jante-ism” may emerge from other sectors of society. Sweden is increasingly a migrant society, estimates put the proportion of Swedish citizens with a foreign background at around 25%…this growing diversity exposes the community to the influence of outside cultures, many of which have very different socio-cultural norms to the ‘native’ ones, such as the celebration of achievements, skills and talents of the individual (Savage).

Helsinki: Vanha kaupunki (Source: Multi Briefs)

🇩🇰 🇸🇪 🇳🇴 🇫🇮 🇮🇸

Sandemose’s stern image on a Norwegian jet

Endnote: TPS
Scandinavia’s Jante Law evokes similarities with other cultural phenomenons such as the (albeit less institutionalised) “Tall Poppy Syndrome”. This millennia-old cultural phenomenon—deriving from Ancient Greek and Roman sources—is conspicuously present in but by no means unique to the cultural ethos of Australia and New Zealand. Having freed themselves of the status of British colonies far away in the South-west Pacific, Australians and New Zealanders created through war and statehood a new and separate (mythic) identity for themselves as a ‘superior’ type of Briton…one in which “Jack was as good as his master”. This sustained myth of classlessness, sometimes described as a kind of “ideological egalitarianism down under”, was a conscious attempt to distance these “New Britons” from the rigid class system of the mother country.

͡°° ͡° ͡°° ͡° ͡°° ͡° ͡°° ͡° ͡°° ͡° ͡°° ͡° ͡°° ͡° ͡°° ͡° ͡°° ͡° ͡°° ͡° ͡°° ͡° ͡°° ͡°

⊡ Jante laki in Finnish and Jantelögin in Icelandic
⊞ a sort of mock “informal Scandinavian Ten Commandments” (Booth)
⊟ Sandemose himself by all accounts was hardly a model Nordic citizen, irritable of nature, of questionable morality and thoroughly unpleasant to family according to his granddaughter Iben, also a writer (Booth)
⊠ UN World Happiness Report (2018) ranked the top three countries, in order, Finland, Norway and Denmark. Previously in 2016 Denmark topped the world poll

The Far-Right in the Balkans Between the Wars: Yugoslavia and Croatia’s Ustaše Movement

Posted on by Sloane Snodgrasse
Comparative politics, Inter-ethnic relations, International Relations, National politics, Racial politics, Regional History

Having delved recently into the historic fascist groups in Hungary and Romania between the wars—“Arrow Cross and Iron Guard: The Native Fascist Movements in Interwar Hungary and Romania”, blog 10-Aug-2021)—I thought it’d be interesting to take a comparative look at their contemporary counterpart in Yugoslavia. The most conspicuous fascist organisation active in post-WWI Yugoslavia shared many of the features of other European far-right movements while exhibiting some characteristics that departed from the standard typology of European fascism.

(Image: Mapsland)

⇑ Alexander I, the “Royal Dictator”

Fear of a Pan-Serbia
Like all European fascist groups in the interwar period the “home-grown” fascist movement  embodied in the Croatian Revolutionary Movement, known as Ustaše🆚 (or anglicised as ‘Ustasha’) evolved out of discontent with the new national arrangements following the conclusion of hostilities. The Kingdom of Yugoslavia (originally the Kingdom of Serbs, Croats and Slovenes), came into existence from a ”polyglot mosaic of little states“. From the start there was a built-in tension between the centralism of the unitary Yugoslav state and Serbia and the federalist impulses of the other nationalities. Feeding and intensifying Croatian nationalism was Serbian control over the new state – the head of state, the king, was a Serb and the Yugoslav army was essentially Serbian. What wrangled most Croats was that “the new Yugoslavia was not a state of narodno jedinstvo (national unity) (as promised) but a greater Serbia in all but name“ (Judah). In the early years of the kingdom, the political voice of Croatian disapproval of the lop-sided state of affairs came from the moderately rightist Croatian Peasants Party (CPP), who advocated for land reform to alleviate the conditions of Croatian peasantry (75% of the kingdom’s population was agrarian-based). The assassination of the CPP leader in parliament was followed by a coup by King Alexander who installed a “personal dictatorship” and a political crackdown. In response to the crisis Ante Pavelić a former CPP member formed the extremist Ustaše Party🅾️.

Ustasé ideology
The Ustaše movement’s ideological framework contained many of the traits typically found in other European far-right groups—ultranationalism❎ (stridently advocating the uniqueness of the Croatian nation); rabidly racist (though it’s antisemitism seems to have become more visible later after prompting from the Nazis); the significance of religion (Catholicism in its case) and patriarchal life; anti-communist (rejecting Marxism for it’s interference with family life); anti-capitalist and also anti-democratic, believing that the mechanism of parliamentary democracy was corrupt; adopting the personality cult common to most fascist organisations (Pavelić under the influence of the big dictators Mussolini and Hitler styled himself Poglavnik, broadly analogous to Il Duce and Führer, and following the cult’s blueprint demanding unswerving submission to the will of the leader.

Constructing a separate racial theory
The Ustaše view of the racial origins of the Croatian people was a complicated one, but one that suited their national aspirations, to create “a completely independent, ethnically homogeneous nation-state”…this requited separating ’pure’ Croats from the melange of ethnic and religious minorities in Croatia, especially from the more numerous Serbs. Ustaše party ideologues set about trying to minimise the Croats’ Slavic roots while developing the idea that the Croats‘ hybrid stock comprised a kind of “Ayran-Nordic-Dinaric” amalgam, which they contrasted with the alleged “Balkan-Vlach” identity of the Serbs. The Ustaše identified the Croats as descending from the Goths and therefore of Germanic stock, a contrivance by Pavelić by which he hoped “to curry favour with the Nazis”Ⓜ (Bartulin, ‘Ideology of Nation and Race’). The Ustaše aped other aspects of Nazi racial vilification, applying the derogatory term Untermensch (“sub-human) to its scapegoats, Serbs, Jews, etc.

⇑ “A slave never!” (Source: Pinterest.ca)

National regeneration: Forward to the past 
As we saw with the Iron Guard Movement’s Omol nou in Romania, Ustaše theory extolled the concept of Novi čovjek, the “New Man”. The movement’s mission as it saw it was to ‘reawaken’ the racially authentic (ie, ‘Aryan’) Croat—the koljenović—who had been corrupted and debased by centuries of foreign rule. The Ustaše Novi čovjek aligns with a core element of generic fascism, formulated by political theorist Roger Griffin called “palingenetic ultranationalism”, which combines “a myth of rebirth or regeneration” with a nationalism that is populist and “radically anti-liberal”, ie, ultranationalism. In the world according to Ustaše, the regenerated Croat warrior, heroic and uber-masculine, is the conduit for a new order to replace the old “decadent and decaying” one.

Ustaše and Iron Guard
Commonalities between the Ustaše movement and Romania’s Iron Guard fascists were many, both were deeply mystical organisations, preoccupied with a death cult and notions of violence and martyrdom (though the Ustašhe didnt express the same degree of intense religious ritualism as Iron Guard). Both Ustaše and Iron Cross members tended to see the world in extreme Manichean terms, regularly evoking the imagery of the ”overtly apocalyptic and chiliastic” (Yeomans).

⇑ Ustaše: anti-Jewish propaganda (Source: www.vostokian.com)

Ustaše militias unleashed an unrestrained violent onslaught to deal with the perceived enemies of Croatia, terrorist targeting of political foes, assassinations, shootings, knifings, bombings, etc. The pattern of party violence culminated in attempts at outright genocide when Pavelić’s fascists gained power in Yugoslavia during World War One. Ustaše ‘reprisals’ were concentrated against the Serbs, Jews and Roma who came under their area of control – estimations of atrocities committed the Ustaše and the authorities vary, somewhere between 320,000 and 340,000 ethnic Serbian civilians were slaughtered in Croatia and Bosnia-Herzegovina in just one year of an out-of-control, manic bloodlust. Another Ustaše strategy supposedly to purify the NDH or the “Independent State of Croatia”—accomplished with the collaboration of Croatian Catholic clergy—was the forcible conversion of somewhere in the vicinity of 250,000 Orthodox Serbs and Jews⛎. In a further emulation of Nazi extermination methods Ustaše built a notorious concentration camp in Slavonia, Jasenovac, where upward of 100,000 Serbs, Roma and Jews were barbarically killed during the war (consequently Jasenovac is known as the “Auschwitz of the Balkans”).

⇑ Two uniformed Ustaše women (Source: Pinterest)

Footnote: Women in the Ustaše world
Just as the Ustaše envisaged a new type of Croatian man reinvigorated with the lost values of valour and struggle, it wanted to return Croatian women to a previous, less pluralist life. The Ustaše railed against the sexual status quo, against an encroaching feminism which had liberated women from the home, becoming, in Ustaše eyes, “cafe dolls without children”, sacrificing family for their careers. The movement wanted to revive the cult of motherhood, making Croatian women submissive and dutiful home bodies again, procreating a new generation of Croats. At the same time the Ustaše hierarchy organised women into their own separate body called the “Vine of Ustaše Women”, their main task was to act as social workers of sorts, circulating among the peasant women in Croatia to bring about improvements in their lives. Interestingly, as Rory Yeomans outlined, the leadership received pushback from militant young female members of the movement who wanted the same opportunity as Ustaše men to become warriors and immerse themselves in the revolutionary activities of the cause. In any event, the drain on Croatian manpower during the war necessitated a re-expansion of female roles to fill the gaps left by men in offices and factories and even in the military ranks (Yeomans).

“Greater Croatia” ⇑

Postscript: The Ustaše fascists failed to establish a mass base of support as a precondition for its revolutionary movement that Arrow Cross and Iron Guard movements achieved in their respective countries. And in the battle for the hearts and minds of the Croatian peasantry, Ustaše never matched the appeal of CPP. Added to this, Ustaše’s growing chauvinistic stance in pursuing a “Greater Croatia” ensured it made no headway in trying to appeal to any other national group in the country. Ustaše as a consequence was forced to draw on Croatian students, right wing intellectuals and the lower clergy for its core support. An additional brake on Ustaše power was the effectiveness of opposition from the left in Yugoslavia—in stark contrast to the situation in Romania and Hungary—from the well-organised communist party (brilliantly led by Tito).

Poglavnik Pavelić ⇑

⌫⌫⌫⌫⌫⌫⌫⌫⌫⌫⌫⌫⌫⌫⌫⌫⌫⌫⌫⌫⌫⌫⌫

🆚 = ‘Insurgents’

🅾️ the spiritual antecedent to Ustaše was probably the right wing nationalist Party of Rights (including the Frankovci cell)

❎ Ustaše‘s brand of fascism was ultranationalistic, see ’National regeneration: Forward to the past‘

Ⓜ for his part, Hitler was at best lukewarm toward Pavelić’s movement, considering them too violently aggressive, preferring a stable and neutral Yugoslavian regime to allow Germany to continue to access it’s raw materials during the war. The Nazis only reluctantly turned to the Ustaše as a “puppet government’ after civil war broke out in Yugoslavia

⛎ assistance given by the Catholic Church to Ustaše reached the highest pinnacle. At war’s end, when things turned dire for Pavelić and his cronies, the Vatican facilitated their escape to Argentina via the notorious German “Rat line” by issuing them clerical passports (Stockton)

♠ ♣ ♠ ♣

Texts and articles consulted:

‘Staging the Nation’s Rebirth: The Politics and Aesthetics of Performance in the Context of Fascist Studies’, Roger Griffin, Library of Social Science’, www.libraryofsocialscience.com

‘Ideology of Nation and Race: The Croatian Ustasha Regime and its Policies Toward the Serbs in the Independent State of Croatia (1941-1945)’, Nevenko Bartulin, Croatian Studies Review, 5 (2008)

Rory Yeomans. “Militant Women, Warrior Men and Revolutionary Personae: The New Ustasha Man and Woman in the Independent State of Croatia, 1941-1945.” The Slavonic and East European Review, vol. 83, no. 4, 2005, pp. 685–732. JSTOR, www.jstor.org/stable/4214175. Accessed 12 Aug. 2021

Tim Judah, The Serbs: History, Myth and the Destruction of Yugoslavia (3rd edition, 2009)

Nevenko Bartulin, The Racial Idea in the Independent State of Croatia: Origins and Theory (2014)

‘Meet the Ustaše, The Brutal Nazi Allies Even Hitler Couldn’t Control’, Richard Stockton, ATI, Upd. 6-Jun-2020, www.allthatsinteresting.com

Aleksa Djilas, The Contested Country: Yugoslav Unity and Communist Revolution, 1919-1953 (1991)

Arrow Cross and Iron Guard: The Native Fascist Movements in Interwar Hungary and Romania

Posted on by Sloane Snodgrasse
Comparative politics, Inter-ethnic relations, International Relations, National politics, Racial politics, Regional History

The immediate aftermath of the First World War saw a redrawing of the map of Europe. With the breakup of the Austro-Hungarian and the Ottoman Empires, a raft of new successor states emerged on the continental landscape. The redistribution of territory in peace-time and the establishment of new sovereign entities led to new tensions and political instability and contributed to the rise of “home-grown” authoritarian and fascist political parties in interwar Europe. The following will look at how this development played out in Hungary and Romania after 1918—focusing on the two states’ main far-right political force (Arrow Cross Party (H), Iron Guard Movement (R)—showing that the growth of fascism in the two states shared core similarities albeit with some individual differences.

(Image: Emerson Kent)

Successor states Hungary and Rumania were on opposing sides during the First World War. Backing the Central Powers, Hungary was a big loser, newly landlocked, forfeiting more than two-thirds of its territory (to Romania, Yugoslavia and Czechoslovakia) and five-ninths of its former population – with ramifications for future irredentism, about three-and-a-half million ethnic Hungarians outside the homeland. Conversely, Romania, ally of the Entente Powers, was the principal beneficiary of Hungary’s reversals. As a consequence, for the new state of Hungary, the seeds of a ready-made grievance for revisionist vengeance against its eastern neighbour was well and truly sown.

🚹 Arrow Cross (top) & Iron Guard flags

Agrarian-based societies
Romania and Hungary were predominately peasant-dominated populations between the wars…in Romania they comprised 78% of the population, in more urbanised Hungary they were less dominant but still a very significant 55% of the population. Because of lingering serfdom-like conditions and the abject failure to implement effective land reform, the bulk of peasants remained impoverished. The onset of the Depression in the 1930s exacerbated their plight, in such a time of crisis many of the peasantry found fringe groups like Arrow Cross (Nyilasok pártja)⧆ and the Iron Guard Movement (the Legion) offering a panacea for their woes with more appeal than the promises of the mainstream parties❂. The increasingly xenophobic pronouncements of the Legion’s ultra-nationalists struck a receptive chord among the Romanian peasantry, who Corneliu Zelea Codreanu identified as the mass base required for his planned revolutionary seizure of power…the Iron Guard leader exploited the peasantry’s distrust of communism and outsiders, making an appeal to “the custodian of the national historic mission” (of the peasantry) to conquer the towns (supposedly controlled by Ukrainian Jews and other ‘foreigners’)(Constantin Iordachi, ‘Ultranationalist utopias and the realities of reconciliation (part one)’, New Eastern Europe, 25-Feb-2021, www.neweasterneurope.eu).

🚹 Codreanu (R) with Gen. Antonescu, the ‘Conducător’

Characteristics of the movements

Political outliers
The Iron Guard Movement (IGM) and Arrow Cross (ACP), as self-described revolutionary movements, laid out radical platforms and pursued electoral strategies which placed them clearly outside the political mainstream…a deliberate repudiation of not just ideologies on the left, communism and social democracy but of the establishment right, the capitalist system, conservatism and bourgeois liberalism as well.

🚹 Codreanu, “The Capitane “

Nationalism
Both native fascist parties were fiercely nationalistic in outlook. The nationalism of Romania’s Iron Guard Movement is considered to have been an unusual “variety of fascism” (Eugen Weber, Varieties of Fascism (1964)). The movement was also infused with a strong Christian Orthodoxy, befitting it’s alternate name, Legion of the Archangel Michael. The party’s leader Codreanu enveloped the movement’s ideology in an odd form of chiliastic mystical religiosity with “spiritual and transcendental aims”, mixing a ‘morbid’ element of Christian martyrdom and ritualism together with a violent nationalism (‘An Unique Death Cult’, Stanley G. Payne, Slate, 22-Feb-2017, www.slate.com). Codreanu and Iron Cross formed a political strategy called by Weber “murder as method”, their plan being to launch “a murder campaign to clear the country…of the Jews and their corrupt protectors”. However the ring-leaders including Codreanu were arrested before they could enact it.

A plan for Hungarian regional hegemony
The ultra-nationalism espoused by ACP was a component of a peculiar ideology concocted by founder Szálasi…the party’s idiosyncratic nationalism was mixed in with ample doses of anti-communism, anti-capitalism, the promotion of agriculture and Szálasi’s own notion of anti-semitism, which he called “a-semitism” (by which he meant that Jews were not compatible to live in Europe with other ‘races’ and should be removed from Central Europe)§. Szálasi’s multifaceted program which was known as Hungarism was strongly revisionist with the Vezető pledging to restore the ”historic’ Hungary, uniting all of the Carpathian-Danube peoples under a Magyar-dominated empire, extending Hungary’s boundaries as far as the Black Sea.

🚹 Danube monument to Jewish victims of Arrow Cross

Anti-semitism and racialist policy in the Legion
IGM matched the virulence of ACP’s militant anti-semitism. Legionnaire ideologues harboured a fear that the heterogeneity of the Jews in Romania “might spoil the national unity required by the creation of a powerful state capable of fostering a strong culture that would propel Romania into History” (Marin). Ideas of purity and racial superiority were deeply embedded in the IGM ideological firmament◘ (“The Iron Guard and the ‘Modern State’. Iron Guard Leaders Vasile Marin and Ion I. Mota, and the ‘New European Order'”, Mircea Platon, Brill, 01-Jan-2012, www.brill.com). In the early 1940s when IGM was briefly in a power-share arrangement with military strongman General Ion Antonescu (National Legionary State), thousands of Jews, Slavs and Roma (Gypsies) were liquidated by its paramilitary arm. In the late stage of WWII ACP militiamen executed thousands of Hungarian Jews on the Danube riverbank, the location marked today in Budapest by a memorial to the victims (“Shoes on the Danube Promenade”).

🚹 Iron Guard Legionnaires

Anti-capitalism
The anti-capitalist plank of fascist nationalism was a distinctive feature of both Hungarian and Romanian fascist movements✮. IGM philosophy rejected both the class antagonisms of Marxism and the materialistic excesses of bourgeois capitalism – a transparently populist appeal by Codreanu to the anti-capitalist sentiments of the large, powerless Romanian peasantry. Instead Codreanu proposed a “spiritual third force”, the Legion’s own unique cocktail of targeted terror and mystical authoritarianism as salvation for the masses (G.L. Mosse, International Fascism (1979)).

Anti-communism
Both ACP and IGM exploited the masses’ distrust of the spectre of communism. In Hungary this was made easier with Hungarians having already in 1919 tasted “the disillusioning experience of the Bolsheviks”, the brief and unpopular Hungarian Soviet regime led by Béla Kun (Deák, I. (1992). ‘Hungary’.The American Historical Review, (4), 1041-1063. doi:10.2307/2165492).

(Source: reddit.com)

Cult of the leader
Both ACP and the Legion forged personality cult leadership structures in their respective movements, based around the charismatic and youthful figures of Szálasi and Codreanu – strong, magnetic leaders whose authority could not be questioned. Arrow Cross and Szálasi repeatedly suffered harassment and persecution at the hands of the conservative Horthy nationalist regime, creating in ACP a sense of martyrdom which the movement transformed paradoxically “into a process via which the leader gained charisma, instead of losing it” (‘The Arrow Cross. The Ideology of Hungarian Fascism – A conceptual approach by Áron Szele (Central European University), Budapest 2015),www.etd.ceu.hu). In Romania the Legion’s propaganda projected Codreanu as the new messiah guiding his devoted, bordering on the fanatic followers, on a millennialist mission to purify Romania by punishing the enemies of the Tara (fatherland), communists, Jews, ‘foreigners’ (Constantin Iordachi, in Ideologies and National Identities: The Case of Twentieth–Century Southeastern Europe, Edited by John Lampe and Mark Mazower (2004)). Codreanu and Szálasi’s integrity and legitimacy was enhanced by the leaders’ decision to pursue power by constitutional means⇹.

Handcuffing the left
Fringe right parties like ACP and IGM had their path to power facilitated by the neutralisation of the left. In Hungary and Romania conservative governments outlawed the communist party, shackled trade unions and kept social democratic parties in check. In addition to this, the law treated fascist terrorists more leniently…eg, Codreanu’s “death squad” Legionnaires were acquited of having assassinated Romanian premier Duca in 1933.

A right Royal millstone
The deteriorating state of internal politics in Romania in the Thirties was a boost to IGM’s fortunes. The extreme avarice and corruption of the egregious Romanian king, Carol II, a drift towards political stagnation, all combined with “the immiseration of the peasantry” to steer support towards the Legion (‘The Little Dictators’, Richard J Edwards (30-Nov-2006), www.gresham.ac.uk).

🚹 Szálasi and Hitler (Photo: Hitler-archive.com)

End-notes:
(i) National regeneration
Both Szálasi and Codreanu had unwavering faith in the power of their wills, believing that they were destined to lead their movements in the revival of their respective nations, to lift them out of the morass of economic crisis, national trauma and social dislocation.

Arrow Cross militia

(ii) A fascist brotherhood under the Swastika
Like many alt-right groups in interwar Europe, ACP and IGM looked to the “first rank” far-right, totalitarian states, Fascist Italy and Nazi Germany, for inspiration and ideas. As Anthony Polonsky remarked, “fascism seemed to many the philosophy of the future – an efficient and orderly means of modernizing a backward country” (Evans). Widely regarded as puppets of Nazi Germany, Szálasi and Codreanu saw themselves as part of an emerging new order, a larger pan-European movement of fascist states, one in practice however securely under the control of Hitler and the Nazis.

🚹 Arrow Cross women (Photo: CEU Gender Studies)


Postscript: Arrow Cross women
The fascism practiced by ACP and the Legion, it has been noted, was not without a degree of plasticity. Both fascist parties perhaps surprisingly included a focus on the position of women. IGM was more predictably traditional in reinforcing the domestic role of women, but ACP made a concerted appeal to Hungarian women, attracting female members from those women marginalised, politically or professionally. ACP was the first political organisation to acknowledge and propose a plan to protect women from sexual harassment in the workplace (‘Lessons for Today: Women in the Hungarian Arrow Cross Movement’, Andrea Petö, Central European University, 01-Aug-2019, www.ceu.edu)

⧆ Arrow Cross was just the most prominent of several small “fascist-wannabe” political groups that surfaced in Hungary after WWI

❂ just as the German masses found Hitler’s message fresh and appealing cf. the tired, failing efforts of the Weimar politicians

§ Szálasi’s “a-semitism” was also directed at Arabs

◘ Szálasi’s Hungarism subscribed to a similar view of “master race” status for the Magyar people

✮ significantly though the fascists never moved beyond rhetoric to actually threaten the entrenched position of private property

⇹ ACP’s electoral zenith was in 1939 when it won 25% of the vote in Hungary, becoming the country’s most important opposition party

A Divided Cyprus: Sixty Years and No Resolution on the Horizon, Part II

Posted on by Sloane Snodgrasse
Comparative politics, Inter-ethnic relations, International Relations, Political geography, Politics

See also the preceding blog: ‘A Divided Cyprus: Sixty Years and No Resolution on the Horizon, Part I’

After the UN negotiated a cease-fire in Cyprus in 1974, following the Turkish army’s military incursion, the ‘Green Line’ from 1964 was reestablished…a new buffer zone cut right through Nicosia, separating the northern and southern sections of the city.  The divided island was left in a highly militarised state – UN estimates put the Turkey presence in the north at around 30,000 soldiers whereas the Republic of Cyprus maintains a force of 12,000 plus up to 2,000 troops from Greece. The fallout from what the Turkish regime called Kibris Baris Harekâti (“Cyprus Peace Operation”) left 200,000 Greek Cypriots and 50,000 Turkish Cypriots displaced (A Borowiec, Cyprus: A Troubled Island (2000); A Smit, The Property Rights of Refugees and Internally Displaced Persons: Beyond Restitution (2012)).


 Source: The Economist

Since the Turkish invasion and the subsequent unilateral declaration of an autonomous Turkish Cypriot entity (in 1983 consolidated into the “Turkish Republic of Northern Cyprus”), there have many attempts to settle the Cyprus impasse, all of which have floundered. Among the would-be fixers have been a succession of UN secretary-generals including Perez de Cueller, Boutros-Boutros Ghali and Kofi Annan, all advancing plans in a vain attempt to end the decades-long stalemate.

Annan Plan
Kofi Annan’s plan proposed a restructure of the island into a federation comprising two states – the “United Republic of Cyprus”. Put to a referendum in 2004 it was supported by 65% of Turkish Cypriots but overwhelmingly rejected by 76% of Greek Cypriots, a disparity which demonstrates how far apart the two sides are and how difficult getting a consensus on the issue will be. The context of the Greek Cypriots’ hardline stance—adopting a view that acceptance of the plan would in fact “legalise the island’s de facto partition”—should be viewed in light of the fact that Cyprus had already been guaranteed membership of the European Union (EU) (‘The Peace Processes: 2004 Annan Plan’, Michael Theodoulou, Cyprus Mail,  29-Dec-2016, www. cyprus-mail.com).


 Kofi Annan (Source: The Guardian)

Changing the paradigm: Reunification 
The international community as a whole, the UN, the EU, tend to favour a unification resolution of the island country. Barriers to reunification however are myriad – including where to draw the boundaries between the two communities; the issue of demilitarisation of the island⊗; the question of displaced Cypriots which opens the can of worms of property rights; the repatriation of Turkish settlers from North☮ (Chan).

Putting Cyprus first
An additional underlying factor is the future role of the three guarantor powers, Turkey, Greece and Britain. A future unified Cyprus needs security against new interventions by Turkey and Greece (‘Cyprus Stalemate’, (Fiona Mullen), Late Night Live, ABC Radio National, broadcast 05-May-2021).  Added to the destabilisation, the two hostile Aegean littoral states have continually interfered with Cyprus’ internal politics for their own political advantage. The outside meddling complicates the island’s dilemma, forming a barrier to serious negotiation between the Greek and Turkish communities. When the government in Athens or Ankara is in domestic difficulties they have a habit of reverting to a hardline on the Cyprus issue to deflect attention from their woes at home (Kaloudis, George. “CYPRUS: THE ENDURING CONFLICT.” International Journal on World Peace, vol. 16, no. 1, 1999, pp. 3–18. JSTOR, www.jstor.org/stable/20753188. Accessed 10 May 2021).

A deficit of patriotism
Such is the polarised nature of life in divided Cyprus that both the Turkish and the Greek communities are more loyal to the “mother country” than they are to their own country. This diminished or even absent sense of patriotism by Cypriots works against the misson of securing a solution for Cyprus (Kaloudis).


 Image: www.dw.com

Mistrust and baggage 

The simple fact that Greece and Turkey are weighed down by so much historical baggage intensifies the difficulty of finding a viable solution for Cyprus. Ancient rivalries, colonial relationships and wars, have contributed to an atmosphere of mutual distrust which extends to contemporary Cyprus. Greek mistrust of more powerful neighbour Turkey fuels hawkish Greek Cypriot perspectives, seeing in the Turkish Cypriots’ two-state solution a Turkish hidden agenda –  the first step by Ankara in securing control over the entire country (‘Cyprus: Turkey is heading for a two-state solution’, Costas Venizelos, Greek City Times, Dec 2020, www.greekcitytimes.com). Conversely, the Turkish community (18% of population) fear domination by the numerically much greater Greek community (78%), add to this differences in ethnicity, language and religion, doesn’t make finding common ground between the two communities any easier to accomplish (Kaloudis).

If tensions rise between Turkey and Greece, there is the chance of a knock-on effect on the Cyprus situation. When is more likely the reality as new sources of potential Greek-Turkey conflict abound – control of air space in the Aegean Sea, Greece’s desire to fortify its islands in the eastern Mediterranean, claims on each others’ continental shelf, etc.


 Photo: www.in-cyprus.philenews.com

Oil catalyst
The dispute over continental shelves is linked to the most worrying Aegean issue, Turkey’s recent oil and natural gas ventures, exploring and drilling in territorial waters contested by Greece and Cyprus§. The UN Convention of the Law of the Sea (UNCLOS) backs Greek territorial claims in the region, however with Turkey not a signatory of UNCLOS, it’s probable that Ankara will not feel itself bound by its law and thus raising the prospect of an escalation of conflict (‘Greece calls on Turkey to stop renewed gas exploration activities in East Med’, Diego Cupolo, Al-Monitor, 10-Aug-2020, www.al-monitor.com).


 Deserted Varosha (Photo: www.the-sun.com)

Famagusta ghost town
Another simmering trigger-point for Greek-Turkey tensions over Cyprus is the “no-go” Famagusta province in the island’s north. Deserted by Greek Cypriot residents in 1974, it was seized by the Turkish military and fenced off with barbed wire. Famagusta’s holiday beach resort of Varosha, has come to attention recently because the TRNC are in the process of reopening this “ghost town” to commercial activity and human habitation…this has prompted protests from the republic of Cyprus who declared the move illegal (‘Cyprus asks UN to step in as beach in north is opened after 46 years’, Helena Smith, The Guardian, 09-Oct-2020, www.theguardian.com).

One of the core stumbling blocks to productive negotiation on the Cyprus stalemate is the fundamental question of who owns Cyprus? A large element of the Greek Cypriot community in particular take a partisan view of the question – insisting that its population majority on the island justifies overall ownership, whereas the Turkish community just as avowedly insists on its right to an “equal partnership” (Mullen).

 Failure of political leadership
The Cypriot politicians fronting up to the merry-go-round of fruitless negotiations have abjectly failed in their task to find a resolution…their own entrenched interests and a disinclination to compromise means they come up empty every time. As the progressive-thinking Cyprus Mail summed up the parlous state of Cypriot leadership currently being dished up: “We have returned to the good old days of the Cyprus problem, when every statement issued by one side had to be answered by the other and the blame game was never switched off” (‘Our View: ‘Anastasiades has led the Cyprob to a dead end’ Cyprus Mail 09-May-2021).

With the appointed leaders being part of the problem, some believe it’s time to dump the barren leader-led process and try a markedly new approach to negotiation. One pathway worth pursuing might be to devolve the responsibility to the civic assemblies level, as has been tried with success in Ireland (Mullen).


 Greek Cypriot President Anastasiades (www.dailysabah.com)

There’s a perception by some observers that the Greek side doesn’t especially want to reach a settlement. The periodical summits and meetings come round and they go through the motions, paying lip service to the process. This view of a  political lack of will has been articulated even among Greek Cypriots, the person in the street (‘Rationality and the Cyprus Issue’, Hugh Pope, International Crisis Group, 08-Mar-2011, www.internationalcrisisgroup.org). In contrast to the hypocritical politicians on both sides, a December 2010 Interpeace poll revealed that two-thirds of Greek and Turkish Cypriots wanted a resolution (Cyprus Mail).

Behind such cynicism is a complacency on the Greek Cypriot side, many of the politicians may be happy with the status quo…Greek Cypriots in the south are comparatively wealthy cf. the economically weak northern entity. The south has all the privileges of EU membership denied to the north. This diminishes some of the impetus, at least domestically, to seek change. All this doesn’t absolve the motives of Turkish politicians from scrutiny. The North Turkey regime is dependent on Turkey for protection, the situation suits Ankara, also giving it a location to offload surplus population. Turkey is in a position to use Cyprus as a bargaining chip in the Mediterranean (‘Opinion: The never-ending Cyprus conflict’, Spiro Moskovou, DW, 22-Nov-2016, www.dw.com). Ankara seems reasonably comfortable with the state of things too, as long as it has a military presence in control of the north.


 TRNC President Tatar (www.dailysabah.com)

TRNC president’s pitch
The Northern Cyprus leader Ersin Tatar used the April summit in Geneva to push his two-state solution (2SS)… its merits in the TRNC president’s eyes were that it represented a fairer proposal than the Greek Cypriot one, allowing for what he calls “political equality” between the two communities, adding that 2SS would make possible an opening up of the economy in the north.

Turkish Cypriots justify the establishment of TRNC as a right of self-determination, but it’s hold on Northern Cyprus has been rejected by the international community as an illegal occupation of an EU member state (the Republic of Cyprus). As a result the body of EU law has been suspended in the northern section of the island (Mullen).

The seemingly insurmountable hurdle remains the yawning gulf between what each communities wants. A 2009 survey found that 78% of Greek Cypriots supported a unitary state solution, while 71% of Turkish Cypriots backed the two-state solution (‘Analyzing the proposed solutions to the Cyprus Dispute’, Oliver Hegglin, Human Security Centre, 13-Mar-2021, www.hscentre.org). While both sides with blinkered vision cling to such an absolute position, its hard to envision any  breakthrough to one of the world’s most Intractable regional conflicts happening in the foreseeable future.


 Kípros/Kıbrıs (Image: www.britannia.com)

Footnote: The Enosis question
The Greek Cypriot quest for Enosis (‘Unioned’) with Greece received a boost from the activism of ultra-right paramilitary organisation EOKA-B in the early Seventies. EOKA-B was involved in plots to assassinate Cypriot leader Makarios III (unsuccessful)—when he turned against the goal of Enosis—and in the assassination of US ambassador to Cyprus Rodger Paul Davies (successful), a protest against Washington’s failure to take action on Turkey’s 1974 invasion✼. The Greek Colonels, behind the 1974 coup which unseated Archbishop Makarios, also espoused Union with Greece in its efforts to created a “Hellenic State of Cyprus’. This was perhaps the high-water mark for Enosis in Cyprus. Polls in recent years have indicated that support for union with the ‘motherland’ has dissipated (‘Cyprus: Why One of the World’s Most Intractable Conflicts Continues’, Sewell Chan, New York Times,  07-Nov-2016, www.nytimes.com).

 

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✼ notwithstanding the US supported the Greek Colonels’ overthrow of the Greek government and monarchy in 1967

⊗ Turkey and Greece’s heavy military commitment in Cyprus imposes a massive burden on the economies of Greece and Turkey, a resolution would free up finances which are much needed elsewhere in their countries

☮ Ankara embarked on a expansive settlement program after invasion – by 1980 between 35 and 40 thousand Turkish settlers had migrated to Turkish-controlled areas (Helge Jensehaugen (2017) ‘Filling the void’: Turkish settlement in Northern Cyprus, 1974–1980, Settler Colonial Studies, 7:3, 354-371, DOI: 10.1080/2201473X.2016.1196031)

§ over the last decade the (Turkish) ‘Barbaros’ research vessel has repeatedly infiltrated Cyprus’ EEZ, a clear violation of UNCLOS