A Logolept’s Diet of Obscure, Obsolete, Curious and Downright Odd “U” Words

Posted on by demonymonic
Adult education, Geography, Leisure activities, Literary & Linguistics, Popular Culture, Regional History, Society & Culture

Doing a U-turn!

The letter “U”, 21st letter and ultima vowel of the Latin alphabet, phonemetically one-half of the letter “W” (“double-U”). “U” derives from the Semitic waw, as does F, and later, Y, W, and V. Pictorially its oldest ancestor goes to Egyptian hieroglyphs, and is probably sourced from a hieroglyph of a mace or fowl, representing the sound [v] or the sound [w]. This was borrowed to Phoenician, where it represented the sound [w], and seldom the vowel [u]. The bulk of the U-words that follow reveal the extent of the debt of their Latin roots.

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Uberous: yielding an abundance of milk 🐄 🥛[L. uber (“full”; “fruitful”; “fertile”; “abundant”; “plentiful”; “copious”; “productive”) + -ous] (cf. Uberty: fruitfulness; abundantly productive)

Ubicity: whereabouts [L. ubi (“where”) + -icity] (cf. Ubique: everywhere)

Ucalegon: neighbour whose house is on fire [eponym from ancient Greek. ~ an Elder of Troy, Ucalegon’s house was set afire by the Achaeans during the sack of Troy (the Iliad; the Aeneid]

Ucalegon

Ulotrichous: having woolly hair [Gk. oûlos, (“crisp, curly”) + –trikhos, (“haired”)]

Ultimo: of last month [L. ultimo (“mense”) (“in the last month”)]

Ultimogeniture: inheritance/right of succession going to the last son [L. ultimus (“last”) + Late Lat.-genitura (“a late birth”)]

Ultracrepidate: to criticise beyond the range of one’s knowledge; to go beyond one’s purview [L. ultra crepidam (“beyond the sandal”)]

Ultrafidian: going beyond more than mere faith; gullible [L. ultrā (“beyond”) + -fidem (“faith”) + -ian]

Ultrageous: violently extreme [L. ultrā + –geous(?)]

Ultraist: someone holding extreme views [L. ultrā + -ist]

Ultraist activism: the upsurge in far-right politics (photo: ft.com)

Ultramontane: south of the Alps; other side of the Alps; a Catholic Church belief that supports the pope’s supreme authority [L. ultrā + -mont-, -mons (“mountain”)]

Ultramontane: the Papal cross-keys, symbolising the Papacy

Ultroneous: pertaining to a witness who testifies voluntarily [L. ultroneus, from ultro (“to the further side, on his part, of one’s own accord”)]

Unasinous: equally as stupid as each other [L. ünus (“one”) + -asinus (“ass”) + -ous]

Unctuous: oily; slimy; greasy; offensively suave and smug; ingratiating; sycophantic [L. unguere (“to anoint”) + -ous]

Undecennial: occurring every eleven years [L. undecim (“eleven”) + –ial]

Undinism: the trait of having erotic thoughts when viewing or contemplating water; an awakening of the libido caused by viewing running water or urine [L. unda (“wave”) -ism]

Undinism (image: theseamossharvest.com)

Unicity: the fact of being or consisting of one, or of being united as a whole; the quality of being unique [L. ūnicitās, ūnicus (“uniqueness”) + -ity]

Unigeniture: the state of being the only begotten (ie, fathering a child into existence) [L. unigenitus (“only-begotten”), from unus (“one”) + –genitum (“to beget”)]

Unipara: a woman who gives birth only the once [unus, unius + –parus (“to produce”)]

Unsinew: to take the strength from [un- + from Old Saxon. sinewa]

Untreasure: to despoil [un- + Gk. thēsaurós, (“treasure house”)]

Unwithdrawing: not withdrawing or retreating”; “lavish or liberal” [un- + MidEng. from with from + drawen (“to draw”)]

Unzymotic: fabulous [(?) un- + zumoûn (“to ferment”)]

Upaithric: roofless; open to the sky [Gk. hypaithros, from hypo- + aithēr (“ether”; air”)]

Upas: poisonous or harmful institution or influence [Indon. Malay pohon upas (“poison tree”)] 🌳

Upas: the highly toxic Upas tree (source: naturespoisons.com)

Uraniscus: roof of the mouth; the palate [Gk. ouranískos, (“ceiling”)]

Uranism: male homosexuality [Gk. ouránios, (“heavenly”; “spiritual”)]

Urinator: a diver, especially someone who searches for things underwater [L. ūrīnātor (“diver”), from ūrīnor (“to plunge under water”; “dive”), poss. from ūrīna (“urine”; water(?))]

Urinator (source: Southeast Texas Scuba)

Ursine: of, like or pertaining to bears [from L. ursus (“bear”)] (cf. Ursiform: having the shape or appearance of a bear)

Urticant: (Path.) causing a stinging or itching sensation; irritating [MedLat. urticant-, urticans, from L. urticare (“to sting”)]

Usance: (orig.) habit; custom; firmly established and generally accepted practice or procedure; use, employment; (obs.) interest [L. ūsant-, from ūsāre (“to use”)]

Usitative: signifying a usual act [L. usitari (“to use often”)]

Usufruct: (Civil Law) the right to use and enjoy something; a limited real right which unites the two property interests of usus (usage of or access to) is the right to use or enjoy a thing possessed, directly and without altering it) and fructus (the right to derive profit from a thing possessed: eg, by selling crops (the “fruits” of production), leasing immovables or annexed movables, taxing for entry, and so on [L. uses et fructus (“use and employment”)] 𓍝

Uxorial: of, like or pertaining to a wife [L. uxōrius (“of or pertaining to a wife; overly fond of one’s wife”) from uxor (“wife”) + -al ] (cf. Uxorious: excessively fond of one’s wife) (cf. Uxorodespotic: morbid domineering by one’s wife; wifely tyranny of her husband ➲ (cf. Maritodespotism: tyrannical rulership of a wife by her husband)

⛩︎⛩︎⛩︎⛩︎⛩︎⛩︎ ⛩︎⛩︎⛩︎⛩︎⛩︎⛩︎ ⛩︎⛩︎⛩︎⛩︎⛩︎⛩︎

Sargassum in the Sargasso Deep Blue

Posted on by funambulator@live.com
Coastal geology & environment, Environmental, Geography, Natural Environment

Anyone who has heard anything about the Sargasso Sea will have probably learned that it is unique among the planet’s seas in that it is completely bereft of any land boundaries and that it is full of seaweed. The boundaries of the sea are the four directional currents (N-S-E-W) which together create a clockwise-circulating system of ocean currents known as the North Atlantic Subtropical Gyre. This novel geographical oddity results in a clear, deep blue sea which is relatively warm and calm compared to the rest of the cold and often turbulent North Atlantic.

Sargasso Sea (old Dutch map)

The Sargossa’s seaweed is planktonic (ie, floating freely), a genus of seaweed called Sargassum—hence the source of the sea’s name which is thought to be of Portuguese origin (also cf. Sp. sargazzo (“kelp”)—a golden-brown-coloured algae which reproduces vegetatively on the surface and never attaches itself to the sea-bed floor during its lifecycles, which marks it out from the typical behaviour of seaweed on the high seas. The sargassum forms itself into concentrated patchesA⃣ which drift around the sea’s circumference while being ecologically beneficial to the local marine life – providing a habitat, sanctuary and food for turtles, shrimp, fish, porbeagle sharks, eels and the like.

image: National Ocean Service

Sargassum on steroids The Sargasso and its seaweed (more correctly gulfweed) has been much in the news recently due to increasing amounts of it washing up on the shores of beaches in eastern Mexico, Florida and the Caribbean, causing a nuisance to sunbathers, coastal dwellers and even a potential hazard, and happening earlier in the calendar year than in previous yearsB⃣. Marine scientists attribute the recent explosion of gulfweed (the Great Atlantic Sargassum Belt) to human activities such as intensive soya farming in the Congo, the Amazon and the Mississippi, which dumps nitrogen and phosphorus into the ocean (Barberton 2023).

A carpet of pelagic sargassum covering the beach on the Barbados east coast (photo: H Oxenford)

Sargasso lore The Columbus expedition on route to the East Indies (or so he thought) in 1492 gave us the first recorded sighting of the seaC⃣and navigators and sailors have been long been wary of the suspected dangers thought lurking in the mysterious sea…in fear of their vessel being permanently entrapped in its becalmed, windless waters (known as “the Doldrums”) or inextricably entangled in the ubiquitous brown belts of seaweed. Columbus and later navigators sought to transit through the sea by manoeuvring around the masses of seaweed, fearful as Columbus was that the algae mats concealed coral reefs that would wreck their ships.

Christopher Columbus (source: hoidla.spordimuuseum.ee/)

Eco-hazards: the North Atlantic garbage patch While the imagined threats to sailors and ships have not materialised over time, the real threats, aside from the runaway sargassum blooms, are those that are posed against the long-term health of the sea itself. Passing shipping has had a negative impact on the ecosystem of the Sargasso Sea. Storms and hurricanes transporting massive amounts of human-made pollution, followed by the characteristic stillness of the Sea, has made it susceptible to large-scale garbage accumulation, especially of microplastics (with volumes increasing exponentially the danger of increased plastic ingestion by marine life is a major concern). Other threats to the Sargasso come from climate change and overfishing of its waters. The future harvesting of sargassum seaweed is also a concern for marine biologists.

Sargassum floating on the Sargasso Sea (photo: David Doubilet/National Geographic)

Endnote: Bermuda Triangle intervention in the Sargasso circle? While the Sargasso Sea has no land borders, there is land in the form of the tiny Bermuda islands on the Sea’s western fringe. The intriguing nature of the Sea is further accentuated by association with Bermuda, or more specifically with its Bermuda Triangle reputation – a series of legends and mysteries that have grown up over the last century about a supposed abnormal pattern of aircrafts and ships disappearing without trace in the loosely-defined “Triangle” areaD⃣.

source: Shutterstock

Dimensions: the Sargasso Sea is elliptical in shape and encompasses an area of >1,000 mi in width and 3,000 mi in length; the Bermuda Triangle (aka Devil’s Triangle) is roughly 500,000 sq mi of water in a space bounded by Florida, Puerto Rico and Bermuda.

source: bibliotecapleyades.net

◘◘◘◘◘◘◘◘◘◘◘◘◘◘◘◘◘◘◘◘◘◘◘◘◘◘◘

A⃣ a “golden floating rainforest” (Dr Sylvia Earle)

B⃣ and not confined to the eastern side of the ocean, the media has reported the presence of giant sargassum blooms from West Africa right across to the Gulf of Mexico (‘The Aussie tackling an ocean-spanning seaweed monster’, Angus Dalton, Sydney Morning Herald, 26-April-2023, www.smh.com.au)

C⃣ though 4th century AD Roman writer Avienius referenced an ancient Carthaginian exploration of it that supposedly took place, and there were claims on behalf of Arab mariners from the 11th and 12th centuries

D⃣ critics have generally debunked the idea of the Bermuda Triangle as a nemesis, arguing that there is no evidence that mysterious disappearances occur more frequently there than on other well-frequented oceanic transit route, that the “phenomena” is a manufactured one, sustained by conspiracy theorists and media sensationalism

𓆝 𓆟 𓆞 𓆝 𓆟

Articles and other publications consulted

‘About the Sargasso Sea’, Sargasso Sea Commission, www.sargassoseacommission.org/

‘Maritime Heritage’, Sargasso Sea Commission, www.sargassoseacommission.org/

‘What is the Sargasso Sea?’, National Ocean Service, www.oceanservice.noaa.gov/

‘The Aussie tackling an ocean-spanning seaweed monster’, Angus Dalton, Sydney Morning Herald, 26-April-2023, www.smh.com.au/

‘The creeping threat of the Great Atlantic Sargassum Belt’, Zan Barberton, The Guardian, 07-Mar-2023, www.theguardian.org/

Ibn Battūta, Moroccan Explorer of Dar al-Islam and Beyond: The World’s Most Prodigious Wayfarer of Pre-modern Times

Posted on by E Curb Nottus
Geography, International Relations, Regional History, Travel, World history,

Everyone’s heard the story of Marco Polo, his epic journey from Venice via the Silk Road to Cathay (China) and the court of Kublai Khan, and further explorations in Southeast Asia as the Great Khan’s foreign emissary, but much less well known outside the Maghreb and the Middle East are the more impressive peregrinations—in terms of immenseness of scope and distance—of the Moroccan Islamic traveller Ibn Battūta.

Marco Polo’s ‘Travels’

Battūta was born in Tangier, Morocco, into a Berber family of legal scholars about 50 years after Marco Polo’s birth. In 1325 the youthful Battūta set off alone initially with the purpose of undertaking the hajj (pilgrimage) to Mecca, but circumstance and curiosity took the Moroccan scholar on a seemingly never-ending series of extended side trips. Over the next 29 years Battūta’s travels took him on a wide arc to the East, visiting virtually all of the Islamic lands including far-off Sumatra (in modern Indonesia). Battūta’s sense of adventure and desire to learn about distant lands led him to extend his journey far beyond Dar al-Islam (the lands of Islam) to visit Dar al-Kufr (the non-Muslim world). As an Islamic scholar Battūta’s travel to ‘infidel’ lands was legitimised by the Islamic principle of Talab al-‘ilm (“search for knowledge”) (Berman, Nina. “Questions of Context: Ibn Battuta and E. W. Bovill on Africa.” Research in African Literatures, vol. 34, no. 2, Indiana University Press, 2003, pp. 199–205, http://www.jstor.org/stable/4618304).

Battūta’s travels (Image: ORIAS – University of California, Berkeley)

Battūta’s world
Ibn Battūta’s adventure-packed travels—sometimes on foot, sometimes by sea, often for safety in the company of camel caravans—took him to the lands occupied today by 40 modern countries. Divided into two journeys, the first encompassed North Africa, Central Asia and Russia, the Middle East and Anatolia, India and South Asia, the Maldives, East Africa (down as far as modern Tanzania), Southeast Asia and China. A later, shorter journey took him into the Mali Empire and West Africa (crossing the Sahara to Niger, Timbuktu, etc) and later to Moorish-inhabited Spain.

The top three travellers in Pre-modern history – measured by distance

• Ibn Battūta (Islamic scholar and explorer) approx. 117,000 kilometres
• Zheng He (Chinese admiral and explorer) approx. 50,000 kilometres
• Marco Polo (Venetian merchant and explorer) approx. 24,000 kilometres

(‘Ibn Battuta’, Wikipedia entry; John Parker World Book Encyclopedia, 2004)

Image: www.history.com

Unreliable memoirs
Although Battūta clocked up a phenomenal amount of mileage for a traveller in the Medieval age, many modern scholars believe that Battūta did not visit all of the destinations listed on his Rihla✡ itinerary, the narrative of his journeys. Amikam Elad for instance contends that Battūta plagerised large parts of the travel narrative including the description of Battūta’s travels in Palestine from another Muslim traveller Muhammad al-‘Abduri (Elad, Amikam. “The Description of the Travels of Ibn Baṭṭūṭa in Palestine: Is It Original?” The Journal of the Royal Asiatic Society of Great Britain and Ireland, no. 2, [Cambridge University Press, Royal Asiatic Society of Great Britain and Ireland], 1987, pp. 256–72, http://www.jstor.org/stable/25212152). Doubts also exist about his visits to the city of Sana’a in Yemen, Bolghar via the Volga River and Khorasan et al. Some academics contend that in China Baṭṭūṭa only ever got as far as Quanzhou and Canton. Another false claim was that he witnessed the funeral of the Mongol Great Khan (the reality was no emperor died during Battūta‘s sojourn in China). The Moroccan storyteller borrowed liberally from hearsay evidence in the accounts of earlier Muslim explorers, and from his illustrious Venetian predecessor – the Rihla reveals many similarities in themes and commentataries to Marco Polo’s Travels.

Marco Polo, adapting to Tartar dress

Polo/Battūta overlap
Both Marco Polo and Ibn Battūta were in a sense oral historians, neither travellers penned a single word of the books they are famous for, instead dictating their travel stories to a scribe. Battūta’s tendency to rely on hearsay to describe some places he didn’t visit (eg, the Great Wall of China) mirrored the larger-than-life Venetian storyteller’s inclinations – Polo described the small island of Ceylon thus, “for its actual size, is better circumstanced than any island in the world”, despite never having set foot on Ceylonese soil (Marco’s contemporaries were well aware that “il Milione” was given to exaggeration).

Battūta/Juzayy’s ‘Rihla’

Battūta’s ghostwriter
As Ibn Battūta never kept a journal during his nearly three decades of travel, the Marinid sultan of Fez commanded him to collaborate with court poet Ibn Juzayy who wrote the manuscript of what became A Gift to Those Who Contemplate the Wonders of Cities and the Marvels of Travelling☯ based on Baṭṭūṭa‘s recollections. The title was later shortened for convenience to the Rihla☮. The travel book has transparent shortcomings, the format is undercut by extreme chronological inconsistencies. The travelogue relies on Battūta’s memory—Morgan points out that the memory of a traveller understandably may lapse especially if the travels stretch over such a large passage of time (Morgan, D. O. “Ibn Baṭṭūṭa and the Mongols.” Journal of the Royal Asiatic Society, vol. 11, no. 1, Cambridge University Press, 2001, pp. 1–11, http://www.jstor.org/stable/25188080).

Wives, concubines and divorce
A curious side feature of Ibn Baṭṭūṭa’s global footprint is the disclosure in the travelogue of various personal relationships he entered in to. Baṭṭūṭa on arriving at a new town regularly married women and took countless concubines, leaving the (divorced) wives and some of his issue as well behind when he moved on. For an observant Muslim Baṭṭūṭa includes a surprising level of sexual detail pertaining to the local women he encounters on his journeys (Singer, Rachel, ‘Love, Sex, and Marriage in Ibn Battuta’s Travels” (2019). MAD-RUSH Undergraduate Research Conference. 1. http://commons.lib.jmu.edu/madrush/2029/love/1).

Though the Rihla was in essence intended as the devotional work of a pious Islamic scholar, its real value lies in its secular insights into the world of the Middle Ages…providing descriptions of diverse and far-flung countries’ geography, personalities, politics, cultural practices, sexual mores and the natural world (‘The Longest Hajj: The Journeys of Ibn Battuta’, Douglas Bullis, Aramco World, July-August 2000, www.archive.aramco.com).

(Photo: History Extra)

In the 1350s after Ibn Battūta had finally had his fill of wanderlust and hung up his walking sandals for good, he settled into an altogether sedentary vocation, appointed as a Qadi (Islamic judge) in his hometown of Tangier.

(Source: Blackstone Audio Inc)

Endnote: Polo and Battūta didn’t invent fabrication and embellishment in travel writing. Herodotus of Halicarnassus (5th century BCE)—considered both the “father of history” and the world’s ur-travel writer from—was prone to mixing in ”legends and fanciful accounts” to his Histories (Euben, Roxanne L. “LIARS, TRAVELERS, THEORISTS: HERODOTUS AND IBN BATTUTA.” Journeys to the Other Shore: Muslim and Western Travelers in Search of Knowledge, Princeton University Press, 2006, pp. 46–89, http://www.jstor.org/stable/j.ctt7t5dw.7).

————————————————————————————————————————
✡ literally the ‘Travels’

☯ the travelogue’s proper title

☮ the word Rihla strictly speaking refers to a genre of Arab literature rather than the name of the travel book (Bullis)

Lake Rotomahana, New Zealand: Once were Travertine Terraces

Posted on by funambulator@live.com
Coastal geology & environment, Environmental, Geography, Natural Environment, Regional History, Science and society

There’s only a handful of natural travertine rock formations𝔞 in the entire world, but after 1886 there was was one less. In that year in New Zealand’s Rotorua/Bay of Plenty area, the terraced hot springs wonderland known to Pākehā New Zealanders as the “Pink and White Terraces”𝔟 (Ōtukapuarangi and Te Tarata) were obliterated from sight in a massive eruption from nearby Mt Tarawera (Māori: “burnt spear/peaks”)𝔠.

🌋 Charles Blomfield’s painting of the volcanic occurrence

Fallout from the volcano’s eruption blanketed some 15,000 sq kms of countryside with ash in the air travelling as far away as Christchurch, over 800 km to the south. The explosion of volcanic craters reduced Lake Rotomahana (“warm lake”) to mud and ash. The deafening noise and lightning of the dome volcano exploding caused some in Auckland to think that Russian warships were attacking the city [‘The Night Tarawera awoke’, New Zealand Geo, www.nzgeo.com]. The human casualties were almost all Māori, about 120 people died, as well as 10 Māori settlements destroyed or buried.

Blomfield’s painting of Te Tarata

19th century tourist attraction
Nature’s violent removal of the Rotomahana travertines brought an abrupt end to a lucrative little 19th century tourism earner for the local region. Artist Charles Blomfield who painted the two terraces on multiple occasions was an eye witness to the tourist boom, observing groups of “moneyed people” bathing in the hot springs𝔡 while their lunches of potatoes and koura were cooking in the boiling pools (NZ Geo)𝔢. Village residents benefitted—some Māori guides netted incomes of up to £4,000 a year—but the First Nation community also copped the downside from the economic boost, rising illness and rampant alcoholism [‘Tarawera Te Maunga Tapu’, Rotorua Museum, www.rotoruamuseum.co.nz].

Lost and found?
For 120 years New Zealanders thought that all trace of the iconic terraces—the two largest known formations of silica sinter on earth—had vanished. Scientific curiosity in recent decades has speculated whether the terraces has been destroyed altogether or perhaps permanently entombed. Recently, Geologists, drawing on Ferdinand von Hochstetter’s 1859 topographic and geological survey of Lake Rotomahana as a primary source, believe they have found traces of the lost White Terraces in the naturally-restored, crater-enlarged lake [‘A natural wonder lost to a volcano has been rediscovered’, Robin Wylie, BBC, 28-Apr -2016, www.bbc.com]. The terraces are thought submerged under sediment and 50-60 m of lake water.

🔻 1860 lithograph of Hochstetter talking to the Māori rangatira of the White Terraces

New Zealand’s miniature ‘Pompeii’
Right in the firing line of Mt Tarawera when it exploded in 1886 was the tiny village of Te Wairoa and its inhabitants the Tuhourangi people. Engulfed and obliterated by the eruption, it became known as the “Buried Village” of Te Wairoa. These days it has brought back tourism to the area. The excavated village is New Zealand’s most popular archaeological site.

(Source: Flickr.com)

Postscript: the Rotomahana travertines are destroyed but is at least one terraced hydro-thermal springs in the North Island remains. Wairakei Terraces, situated 90 km south of Tarawera in Taupō, is a smaller version of the Pink and White Terraces. This commercial operation is a combination of the synthetic (man-made geyser) and the natural (pink, blue and white silica steps).

🔻Pamukkale, Turkey

🌋 one of the most outstanding examples of travertine formations on the planet is the “Cotton Castle” of Pamukkale in eastern Turkey, with its glistening white-terraced geo-thermal springs sharing the site with the ruins of a Greco-Roman city Hierapolis, making it a world-class tourist magnet. Other extant travertines include Badab-e-Surt in Iran, Mammoth Hot Springs in Wyoming, USA, and Egerszalok in Hungary.

Pink Terraces (Photo: Charles Spencer/ Te Papa)

•••➖•••➖•••➖•••➖•••➖•••➖•••

𝔞 travertines are formations of terrestrial limestone and calcium carbonate deposits around mineral (especially hot) springs, which are often terraced  

𝔟 their names in the Māori tongue translate respectively as “fountain of the clouded sky” and “tattooed rock”

𝔠 nicknamed Te Maunga Tapu (“the sacred mountain”), the volcano lies within a caldera (collapse crater) area

𝔡 the actual numbers of Europeans who visited New Zealand’s version of the “8th Wonder of the World” was not as high as might be thought, owing to the terraces not being easily accessible – from the closest settlement Rotorua it was a trek over hills by horse or buggy followed by a canoe trip and the last section on foot [New Zealand’s Pink and White Terraces’, (Tourism NSW), www.media.newzealand.com]

𝔢 English novelist Anthony Trollope was one of the European ‘celebs’ who fronted up to bathe in the pools and sleep in a whare (Māori hut) next to the terraces (NZ Geo). Trollope found nothing like its waters in the world – “you strike your chest against it, it is soft to the touch, you press yourself against it and it is smooth” [Australia and New Zealand, (Vol.II, 1873]