Malaysia 1963-1965: A Rocky “Marriage of Convenience”, Two Years of Uneasy Federation

Comparative politics, Inter-ethnic relations, International Relations, Politics, Regional History
Image: constitutionnet.org

In September 1963 the Federation of Malaysia came into existence, merging peninsula Malaya and the British crown colonies of Singapore, Sarawak and North Borneo (Sabah)𝕒. Not quite two years later, in August 1965, the Federation was rent asunder when Singapore abruptly exited the Federation, albeit with some reluctance initially from Singapore but ultimately by mutual consent of the two governments and with (on the surface) little apparent rancour. The reasons for the transitory nature of the Malaysia/Singapore unification lie in the fragility and weaknesses of the new federation’s arrangements at its onset.

What was Kuala Lumpur and Singapore seeking to get out of the merger in the first place?
Significantly, aside from wanting to merge for security from communist expansion, Singapore and Malaya had distinctly different reasons to unify. The original impetus lay primarily with the Singapore side. From as early as 1955 politicians starting with David Marshall (foundation chief minister of Singapore) proposed the idea to Malayan leader Tunku Abdul Rahman. Initially the Tunku refused to countenance the proposal, his principal focus being to maintain the racial balance of the peninsula state in favour of ethnic Malays. By around 1960 Abdul Rahman had changed his mind. Following Singapore’s attainment of self-government in 1959, Kuala Lumpur, fearful that a future independent Singapore might fall under the sway of communist power, was more favourable to merging with the island-state to shore up Malaysian security𝕓. A secondary but undeniably important motivation on Malaya’s part was the economic advantages that Singapore could bring to the Federation𝕔 [‘Merger and Separation’, www.mindef.govt.sg].

Singapore’s incentive to merge
Prime Minister Lee Kuan Yew sold the concept of the union with Malaya to the Singapore electorate by persuading it that the island-state’s political and economic survival depended on unifying. Lee saw the benefits in establishing a federation common market with the opening up of greater Malaysia to Singapore goods. Lee’s push for the merger alienated the radical left wing element of his ruling People’s Action Party (PAP), which split off forming Barisan Socialis (“Socialist Front”)…this helped Lee and the PAP moderates consolidate their hold on Singapore politics by broadening the party’s electoral appeal [Leifer, Michael. “Singapore in Malaysia: The Politics of Federation.” Journal of Southeast Asian History 6, no. 2 (1965): 54–70. http://www.jstor.org/stable/20172797].

Source: New Straits Times

Unresolved seeds of disunity
After two years of protracted and difficult negotiations the merger came into effect in September 1963. Neither Malaya or Singapore were ever really satisfied with the compromise agreement. While Rahman by including Sabah and Sarawak in the union was able to roughly retain Malay ethnic parity with the Singapore Chinese, communal tensions within the Federation exacerbated after 1963. The Tunku’s desire to grant special privileges and rights to Malays—to appease the radicals in the mainland’s dominant party UMNO (United Malays National Organisation)—left him at loggerheads with Lee who was determined to fix the federal status of Singapore citizens. Lee counter-campaigned against Malay political hegemony with the slogan “Malaysian Malaysia”, a call for racial equality in the Federation[‘Singapore Separates From Malaysia and Becomes Independent, 9 August 1965’, HistorySG, www.eresources.nib.gov.sg]

Singapore aerial view, 1964 (Source: Pinterest)

1964, pivotal year
With the 1964 federal elections in Malaysia, Lee’s agenda for effecting change crystallised as he sought to redress Singapore’s disproportionate representation of only 15 seats in the federal legislature (the Singapore-Chinese population size warranted at least 25 seats). Lee entered PAP candidates in the mainland elections, hoping to win a foothold in the ruling coalition (Alliance) with UMNO by elbowing aside the Malaysian Chinese Association. The tactic backfired with PAP securing only one new seat and caused resentment and further suspicion from Malays. 1964 also witnessed the outbreak of racial riots in Singapore between the Chinese and Malay communities (with both the Malayan Communist Party and UMNO playing active roles in the fracas). The consequence of which was to widen the gulf between Singapore and the mainland and hasten the eventual break in 1965 [Milne, R. S. “Singapore’s Exit from Malaysia; the Consequences of Ambiguity.” Asian Survey 6, no. 3 (1966): 175–84. https://doi.org/10.2307/2642221].

Distrust across the causeway
By 1965 relations between the Malaysian mainland and Singapore had deteriorated graphically. Divisions were widening with UMNO actively working to destabilise PAP’s position in the island-state. Both governments were dissatisfied with the way the federation was functioning. The Singapore government was frustrated by the paucity of its political clout at the federal level. Equally galling was the failure of the hoped-for economic benefits for the island to materialise. Singapore saw itself having to make a disproportionate contribution to Malaysian finances for very little return. Progress towards a viable common market was negligible, as was the promised pioneer status for Singaporean industries. Singapore retaliated by delaying the loans promised to Sarawak and Sabah, much to KL’s displeasure.

LKY, after signing of the Malaysia agreement (Photo: Ministry of Information and the Arts Collection, courtesy of National Archives of Singapore)

Bilateral tensions and antagonisms played their part in perpetuating division between the two main constituent parts of the Malaysian Federation. Lee Kuan Yew’s personality and tendency towards unilateral action at times didn’t help keep a lid on those tensions, eg, Lee’s decision to unilaterally declare Singapore’s “de facto independence” in August 1963 ahead of the official proclamation by the Tunku didn’t win him friends in either Malaya or Britain.

Endgame: Schism, regrets and relief
The split occurred in August 1965 after a separation agreement had been drafted, the lead-up to the event was kept very hush-hush (even the Malaysian deputy prime minister was not made privy to the process in train). Singapore was hived off from Malaysia in the end in a bloodless but nonetheless dramatic manner. The failure of the Singapore/Malaysia nexus, as Nancy Fletcher observes, ”grew out of differences in intention and expectation bound up in the very concept of Malaysia (shaped by) divergent economic interests, conflicting political ambitions, and brought to the point of conflagration by inter-racial fear” [Nancy McHenry Fletcher, ‘The Separation of Singapore From Malaysia’, Data Paper # 73, South East Program, Cornell University, July 1969, www.ecommons.cornell.edu.

Source: Straits Times

Footnote: ultimately both parties reached the conclusion that the status quo was beyond salvation but that was not completely the end of it. Rahman, prior to initiating the severing of Singapore from the Federation, first proposed to the Singaporese the alternate arrangement of a “confederation”. According to Janadas Devan, the Singapore government after consideration ultimately rejected the confederation idea, apparently on the “no taxation without (national) representation” principle𝕕[‘Singapore could have been ‘one country, two systems’ within Malaysia, not sovereign country’, Janadas Devan, Straits Times, 28-Jan-2015, www.straitstimes.com].

^^^^^^^^^^^^^^^^^^^^^
𝕒 Brunei was originally intended to be part of the new federation but withdrew prior to its formulation
𝕓 a large concern for the Malayan leadership was a hostile Indonesia who were against the whole concept of “Malaysia” as a British “neo-colonial plot” [‘Why Indonesia Opposes British-Made Malaysia’ (1964), www.lib.ui.ac.id], culminating in the Konfrontasi episode between the two countries
𝕔 Singapore was also attractive to the Malay Peninsula rulers for its strategic location and fine natural harbour
𝕕 the British were also opposed to the confederation solution

The Malayan Emergency: A Last Hurray for Britain and Empire

Comparative politics, Inter-ethnic relations, International Relations, Military history, Regional History
British Malaya 1948 (Image: NZHistory)

The Second World War and the occupation of British Malaya by the Japanese gave the Malayan Communist Party (MCP) an opportunity to take a more prominent political role in Malayan society. Britain’s feeble submission at the hands of the Japanese invaders put paid to any notions of invincibility felt about the British colonial regime. Into the British void stepped the MCP, it’s military wing, the Malayan People’s Anti-Japanese Army, mainly composed of ethnic Chinese guerrillas, bore the brunt of armed resistance against the Japanese. After the Japanese surrender the MCP were afforded a brief taste of governing before the British returned [Richardson, Thomas. “The Malayan Emergency.” In Fighting Australia’s Cold War: The Nexus of Strategy and Operations in a Multipolar Asia, 1945–1965, edited by PETER DEAN and TRISTAN MOSS, 1st ed., 115–36. ANU Press, 2021. http://www.jstor.org/stable/j.ctv25m8dqh.13]. The MCP was also active in Malayan labour circles, embroiling itself in the vanguard of strikes and disturbances against substandard labour conditions and wages.The MCP increasingly targeted British-controlled industry in the country, especially the production of rubber and tin, the mainstays of the Malayan economy, putting it on a collision course with the British Malaya authorities.

Advertisement: Guarding national assets against the “communist bandits” (Source: Pinterest)

Sungai Siput incident
After three European planters were murdered by the komumis in Perak state in 1948, the MCP was proscribed as a political party and a state of national emergency declared in Malaya and Singapore. A protracted guerrilla war followed—for purposes of insurance it was not described as a war, hence the term “Malayan Emergency” (Darurat Malaya)a⃞—pitting Malayan Chinese communists against Britain, the Malay-dominated Federation and Commonwealth countries.

The combatants’ motives
Britain’s motives for cracking down on the MCP radicals was transparent and twofold. First, it’s priority was to protect its economic and commercial imperial interests in Malaya…its prized reserves of tin and rubber representing “by far the most important source of dollars in the Colonial Empire”. In 1948 this was doubly important to the UK, having just lost its colonial possessions in India [‘British Imperial Revival In The Early Cold War: The Malayan’Emergency’ 1948-60’, Liam Raine, History Matters, 23-Nov-2020, www.historymatters.group.shef.ac.uk]. Secondly, in the bipolar context of the Cold War and as the US’ ally, Britain was doing its bit to keep South-East Asia in the capitalist camp by blocking an attempt to extend the communist imprint on the region. Conversely, the Chinese in Malaya, disaffected with British colonial rule and its monopoly of the country’s lucrative raw materials, were seeking to achieve Malayan independence and forge a socialist stateb⃞. The MCP’s military arm adopted a strategy of raiding mines and estates (industrial sabotage) and attacks on soldiers, police, colonial collaborators and high-ranking officials (even succeeding in assassinating the British high commissioner). When the British launched counter-raids, the communist guerrillas would retreat to jungle outskirts where they could be hidden within the Chinese community and receive crucial material support from a network of civilian supporters known as Min Yuen.

Jungle patrol (Photo: Imperial War Museums)
General Gerard Templer (Image: npg.si.edu)

Briggs Plan
To counter the guerrillas’ stratagem the British devised the Briggs Plan (Rancangan Briggs) to try to isolate the insurgents from their rural support base. Half a million rural inhabitants (including the indigenous minority, the Orang Asil), labelled “squatters” by the British, were forcibly removed from their land and resettled in “New Villages” (Kampung baru)c⃞. As well as physically separating the guerrillas from the Chinese community—thus halting the vital flow of food, information and recruits from the peasants to the insurgents—the plan included a campaign to win the “hearts and minds” of the rural population and lure them away from the communists. Separating the “fish” from the “water”, British intelligence called it. Education and health services including better amenities were provided for some of the New Villages. This second British objective was less successful as a force for achieving cohesion among rural Malayans. The new British initiative, under the new high commissioner Gerard Templer, while effective militarily, was ruthlessly heavy-handed in its approach. The strategy’s rigorous population control and punitive measures alienated the Chinese inhabitants, at the same time many Malays, jealous of the infrastructure afforded the new settlements, were disaffected.
[‘Briggs Plan’,
Wikipedia, http://en.m.wkipedia.org ].

Chin Peng, “enemy of the state”

Decolonisation and independence
The British counter-insurgency’s effectiveness in whittling away the guerrillas’ support prompting the MCP’s leader Chin Peng to try to negotiate peace, however talks failed due to the insistence by Malayan leaders, especially Tunku Abdul Rahman, that the guerrillas surrender unconditionally. The granting of independence to Malaya in 1957 was a critical body blow to the MCP’s hopes as thereafter the struggle was no longer an anti-colonial cause. Inaugural prime minister Rahman was now able to characterise the conflict against the communists as a “People’s War” and unify the majority behind him. Bereft of its raison d’être the guerrilla movement quickly dissolved with the last significant group surrendering in 1958 at Perak. Most of the other insurgents still at large including Chin fled north across the Thai border [DVA (Department of Veterans’ Affairs) (2021), The Malayan Emergency 1948 to 1960, DVA Anzac Portal, accessed 14 April 2022, https://anzacportal.dva.gov.au/wars-and-missions/malayan-emergency-1948-1960 ].

MCP failings
At the end of WWII the communists’ guerrilla resistance to the Japanese had won it a following among significant numbers of Malayan Chinese, however during the Emergency it failed to consolidate that hold. The MCP’s stated mission was to build a broad coalition uniting Malaya’s racial groups (Malays, Chinese, Indians), in practice it blundered but making no real appeal to non-Chinese segments, the party remained predominantly the domain of the ethnic Chinese community. Even more damning was its non-engagement with rural Chinese (>90% of the Chinese population), the party steadfastly maintained an urban focus, failing to take the concerns of Chinese peasants seriously. The British were able to exploit the MCP’s omission to lever significant grass-roots support away from the guerrillas.[Opper, Marc. “The Malayan Emergency, 1948–1960.” In People’s Wars in China, Malaya, and Vietnam, 173–204. University of Michigan Press, 2020. http://www.jstor.org/stable/10.3998/mpub.11413902.12].

Chin Peng and Chairman Mao, 1965

Lurching into imperial irrelevance
In the twilight of Britain’s once majestic global empire, the Malayan Emergency was its fleeting, final hurray. The 1956 Suez Crisis nakedly exposed the limitations of Britain, foreshadowing a status as a spent international force. With decolonisation in Asia, Africa, the Middle East and Oceania in full swing through the Fifties and Sixties, the Sun was setting on the British Empire after all.

Footnote: Peace delayed
On 31 July 1960 the Yang di-Pertuan Agong (Head of the Malayan government) officially ended the Emergency. The communist guerrilla force, without their general secretary Chin Peng (by now a guest of the Chinese government in Peking) and shrunken to less than 2,000 men, continued the futile fight against the Malayan state from their border outpost. Armed resistance to the government in Kuala Lumpur from underground units resumed in the late Sixties, but the splintering of the MCP into three opposing factions and a series of internal purges further undermined the effectiveness of its cause. Finally, in December 1989 the Thais brokered the Hat Yai Peace Agreement between the Malaysian government and the MCP [‘Chin Peng, an obituary’, Anthony Reid, New Mandela, 05-Oct-2013, www.newmandela.org].

——————————————
a⃞ the MCP termed the conflict the “Anti-British National Liberation War”
b⃞ the MCP’s platform included progressive measures such as full equality for women
c⃞ in addition, 10,000 Malaysian Chinese suspected on being communist sympathisers were deported to mainland China

The Law of Jante: Scandinavian Anti-exceptionalism and the Wealth and Social Status Taboo

Comparative politics, Creative Writing, Inter-ethnic relations, Literary & Linguistics, Regional politics
(Image: Scandinavian Standard)

Contemporary Scandinavian society is rich and appetising fodder for sociologists and behaviouralists. The peculiar strain of egalitarianism that runs through the Nordic countries manifests itself in a concept known as Jantelagen in Swedish or Janteloven in Danish and Norwegian⊡. The origin of the word ‘Janteloven’ comes from a 1933 satirical novel by a Danish-Norwegian writer Aksel Sandemose. A Fugitive Crosses His Tracks, set in a fictional Danish town called ‘Jante’, is “a thinly veiled roman à clef about his hometown Nykøbing Mors”, Denmark, in which he skewers the inhabitants for their foibles – “pettiness, envy, backbiting, gossip, inverted snobbery and small-mindedness” [‘The Law of Jante’, Michael Booth, Paris Review, ‪11-Feb-2015 ‬www.parisreview.org]. One small portion of En flyktning krysser sitt spor (the Norwegian title) is of lasting significance, the “Laws of Jante”⊞, the list of ten principles designed to put non-conformists in Nordic society in their place. Sandemose’s so-called ‘Laws’ draw on long and widely held, deeply engrained Scandinavian attitudes⊟.

The 10 Laws of Jante

A society devoid of exceptionalism and ‘oneupmanship’
Janteloven/Jantelagen is a concept which celebrates Nordic self-restraint, “stoic humbleness and modesty”. Any sense of individual superiority and ambition is actively discouraged, as is talking about one’s personal success. The Jante laws are cultural codes which eschew declarations of a self-congratulatory or immodest kind. Nordic “Jante-ism” offers no haven for those seeking to stand out from the crowd. The benefits for adherence, Scandinavians assert, are collective ones, good for the nation as a whole, resulting in enhanced quality of life, a contribution to the “GNP of happiness” enjoyed by its citizens⊠ [‘Jantelagen: The Law of Jante Explained’, Swedes in the States, 22-Feb-2021, www.swedesinthestates.com].

(Source: worldlife expectancy.com)

The Jante Law instructs on what citizens need to do to fit in to the community, but it has a punitive purpose too…if an individual fails to fit in, it provides a way of “socially stigmatising anyone who break the rules”. According to author Michael Booth, it affects the everyday choices Scandinavians make, what clothes you wear, what car you buy, etc [‘Forget hygge: The laws that really rule in Scandinavia’, (BBC Ideas video, 2018, www.bbc.co.uk].

“We are all equal!”

Swedish comparisons are odious: The taboo on money and status
Jantelagen is deeply rooted in the Swedish psyche, it is de rigeur for all stratum of society never to talk about one’s wealth or income. Jantelagen also prohibits people from boasting about their social status, firing off a warning shot to allay any notions they may harbour about climbing the social ladder (the codes act as a handbrake on citizens not getting above their station). The reinforcement of the appearance of an egalitarian society helps to keep the balance (ie, serving as a control mechanism, maintaining homogeneity and societal harmony). Stephen Trotter’s study of Janteloven in Norway concludes that it operates as a “form of structural censorship (where) symbolic power is exerted (in the task of) nation-building” [‘Breaking the law of Jante’, SR Trotter, Issue 23 Myth and Nation, www.gla.ac.uk].

(Source: mbastudies.com)

Anything north of average is a win!
The claimed benefits of “Jante-ism” has also been explained in terms of a state of decreased expectations – living by the ten rules installs a sense of average expectations from life, so anything that comes your way “above and beyond the average” will be a welcome bonus, value-adding to your existing store of happiness (Lindsay Dupuis)[‘The happiness of the Danes can easily be explained by 10 cultural rules’, Lila MacLellan, Quartz, 29-Sep-2016, www.qz.com].

Stockholm’s poshest precinct (Photo: Alxpin/Getty Images)

A Millennial challenge to the Law of Jante?
The fabric of Jantelagen in a society like Sweden remains firmly intact despite the reality of growing inequalities in income since the 1990s – the top 20% of workers in Sweden earn four times as much as the bottom 20% (OECD). There are some signs in the Scandinavian countries however that the fabric is coming under strain, especially from the changing expectations of the countries’ youth. The inexorable rise of social media presages a Millennial backlash against the Law of Jante… University of Bergen academic Cornelius Cappelen points to the pervasive influence of online platforms to effect behavioural change and undermine the Jante mindset, ie, bragging on Facebook, Instagram, Vlogging, etc, all promoting “rampant individualism” (Cappelin) [‘Law of Jante’, Wikipedia, http://en.m.wikipedia.org; ‘Jantelagen: Why Swedes won’t talk about wealth’, Maddy Savage, BBC, 18-Oct-2019, www.bbc.com].

(Photo: Sveriges Radio)

Exo-group influences
Aside from pushback from a social media-fuelled Scandinavian youth, challenges to the unspoken social norms of ”Jante-ism” may emerge from other sectors of society. Sweden is increasingly a migrant society, estimates put the proportion of Swedish citizens with a foreign background at around 25%…this growing diversity exposes the community to the influence of outside cultures, many of which have very different socio-cultural norms to the ‘native’ ones, such as the celebration of achievements, skills and talents of the individual (Savage).

Helsinki: Vanha kaupunki (Source: Multi Briefs)

🇩🇰 🇸🇪 🇳🇴 🇫🇮 🇮🇸

Sandemose’s stern image on a Norwegian jet

Endnote: TPS
Scandinavia’s Jante Law evokes similarities with other cultural phenomenons such as the (albeit less institutionalised) “Tall Poppy Syndrome”. This millennia-old cultural phenomenon—deriving from Ancient Greek and Roman sources—is conspicuously present in but by no means unique to the cultural ethos of Australia and New Zealand. Having freed themselves of the status of British colonies far away in the South-west Pacific, Australians and New Zealanders created through war and statehood a new and separate (mythic) identity for themselves as a ‘superior’ type of Briton…one in which “Jack was as good as his master”. This sustained myth of classlessness, sometimes described as a kind of “ideological egalitarianism down under”, was a conscious attempt to distance these “New Britons” from the rigid class system of the mother country.

͡°° ͡° ͡°° ͡° ͡°° ͡° ͡°° ͡° ͡°° ͡° ͡°° ͡° ͡°° ͡° ͡°° ͡° ͡°° ͡° ͡°° ͡° ͡°° ͡° ͡°° ͡°

Jante laki in Finnish and Jantelögin in Icelandic
⊞ a sort of mock “informal Scandinavian Ten Commandments” (Booth)
⊟ Sandemose himself by all accounts was hardly a model Nordic citizen, irritable of nature, of questionable morality and thoroughly unpleasant to family according to his granddaughter Iben, also a writer (Booth)
⊠ UN World Happiness Report (2018) ranked the top three countries, in order, Finland, Norway and Denmark. Previously in 2016 Denmark topped the world poll

The Marshal Tito Collection of Big Luxury Toys and Residential Properties

Comparative politics, International Relations, Regional History

The former authoritarian ruler of Yugoslavia and the glue that kept the multi-national “South Slav” state together for such a long period in the postwar, (Josip Broz) Tito, had a penchant for collecting things while he ruled the roost in that erstwhile country. While some people might content themselves with collecting stamps or coins or even 17th century antique French clocks, the president’s passion for accumulating was on a much larger and lavish scale. The perks for Tito that came with the job would be the envy of any ambitious 21st century CEO.

Kumrovec (Tito’s birthplace/statue)

Balkan “head honcho” with 34 addresses
Marshal Tito’s possessions in the Yugoslav property market ensured that he was never short of a bed to sleep in for the night. At one stage the Predsednik had an estimated 34 villas scattered all over the Socialist Federal Republic of Yugoslav. Some were residences—official and otherwise—some were holiday homes, some he lived in substantially, some he occupied only fleetingly and some he never go round to living in. There was hunting lodges galore and a castle or three, grand and opulent living was a common denominator with the Tito properties.

Beli Dvor, Belgrade

Tito’s happy hunting grounds
There were several Tito villas in Belgrade alone, the Vila Mir (the “Oval House”), the Presidential Palace and the most famous of all, used for a different kind of hunting, “diplomatic hunts”, Beli dvor (”the White Palace”), the former Karadordević royal family residence seized by the communist government♝. Within Bosnia and Herzegovina Marshal Tito had several hunting lodges in the mountains where he apparently was very partial to hunting bears, one was close to the regional hub Sarajevo. Tito also presumably liked to be close to his roots as one residence was in Tito’s childhood village, Kumrovec in Croatia. Croatia was good for hunting grounds too. Then there was Vila Dunavka, a very spacious 100-acre estate with room for a vineyard, wine cellars, a forest and of course hunting grounds, all part of the president’s fiefdom (Tito’s Legacy: Surveying the Yugoslav Leader’s Real Estate’, Milica Stojanovic, Samir Kajosevic, Anja Vladisavljevic and Malden Lakic, Balkan Insight, 28-Jun-2019, www.balkaninsight.com).

Tito, mixing the drinks in his Brijuni villa bar

Tito’s island getaway
Tito even had his own private island retreats in the Brijuni Islands, a small archipelago on the northern Adriatic. The Brijunis have been described as Tito’s ‘Xanadu’, as evidenced by his spending on average four to six months a year at the two residences—the “White Villa” on the main island Veli Brijuni and another villa on Vanga Island—which served as both his playground and his office. The 3,000 square metre Bejila vila was Tito’s principal summer palace where he held business dealings and diplomacy with world leaders and hosted other members of the glitterati of the day (Sophia Loren was a regular visitor). When Bejila vila became too public and open, Tito had Vanga Villa built which served as “a secluded hideaway” with two purposes, to conduct “sensitive political dealings”, and for private entertainment of VIPs (Haile Selassie, Elizabeth II, etc) and celebrities (Orson Welles, Sophia Loren, Taylor and Burton, etc) (Niebyl).

Tito with Liz Taylor & Richard Burton (who portrayed Tito on the big screen)
Gradu Brdo (Photo: siol.sl)

Other Tito villas were located in Split, Dubrovnik, Zagreb and in Serbia (including in Karadordević which functioned as a sort of Winter Palace for Marshal Tito), Slovenia (a villa on picturesque Lake Bled and a 16th century mansion Castle Brdo), Montenegro (including the Galeb ‘Seagull’ Villa) and North Macedonia. Since the collapse of Yugoslavia some of the myriad of residences have fallen in a state of disrepair and some have become museums (pulling in the “Yugo-nostalgic” tourists), ‘Yugo-Nostalgia Thrives at Tito Memorials’, Marisa Ristic, Balkan Insight, 25-Jun-2013, www.balkaninsight.com).

Presidential palace on wheels
In addition to the real estate there were the large moveable objects, Take Tito’s famed Blue Train (Plavi voz). The luxury train was “built as a peripatetic presidential palace to impress (visiting) international heads of state”, dictators and democratic leaders alike♗. The train had sleeper cars for over 90 people, elegant wood paneling, plush banquet rooms, conference rooms (all tastefully decorated), restaurant, bar, etc, even a specific train car to transport the president’s personal (bulletproof) Mercedes. After Tito’s demise the Blue Train wasted away in a Belgrade hangar for yonks, however in the past decade it has been resurrected and well-heeled tourists can traverse the 476-kilometre journey from Belgrade to Bar (Montenegro) on what some Yugoslavs use to call the “Blue Miracle” (‘The Return of Tito’s Train: From Serbia To Montenegro – A Track To The Past’, Michael Williams, Independent, 13-Jul-2013, www.independent.co.uk; ‘All Aboard! Explore the legendary and luxurious private train of Yugoslav President Josip Broz Tito’, Donald Niebyl, Spomenik Database, Upd. 13-Apr-2020, www.spomenikdatabase.org).

Tito’s Douglas DC-6B (Source: Pinterest)

Air Tito
Similarly, when travelling by air, Tito made sure he didn’t skimp on comfort and luxury. In 1958 he took possession of two specially built Douglas DC-6B planes, one for use by JAT Airways (the national carrier) and the other, his private jet. The luxury aircraft was used by Tito for diplomatic missions and state business trips…the first official mission took him to India, Africa and the Middle East to connect with potential fellow NAM leaders. When the DC-6B started to age the Yugoslav strongman traded it in for a new Soviet Ilyushin Il-14 and continued to upgrade his personal carrier, French Süd Aviation SE 210 Caravelle followed by a Boeing 727♚ (‘From Red Star to Red Bull: The History of Tito’s Douglas DC-6B’, Donald Niebyl, Spomenik Database, Upd. 16-Feb-2020, www.spomenikdatabase.org).

‘Galeb’, now docked & rusting (Source: Tendanceouest)

Have yacht, will visit
Galeb (
‘Seagull’), Tito’s Italian constructed luxury yacht, rounds out the trifecta of luxurious presidential transporters. As with the personal train and aircraft, Tito used it to entertain his A-list of international political associates and celebrities on voyages. Originally acquired as as a training ship, Tito sailed it to London in 1953 for talks with British PM Churchill, a watershed meeting heralding Yugoslavia’s opening to the West, following Tito’s split with Stalin and the Eastern Bloc (‘Galeb Ship’, Muzej Grada Rijeka, www.muzej-Rijeka.hr).

Tito’s “lux-cars”
Another of Tito’s prized possessions was his 5.6m-long Cadillac Eldorado Convertible, located on Veli Brijuni, which he used to take guests (actors, artists, diplomats, politicians) on tours of the island’s national park and safari park/zoo between 1953 and 1979 (‘Tito’s Cadillac’, np-Brijuni.hr). The “Caddy limo” was just one of Marshal Tito’s 13 luxury cars including a 1960 Rolls-Royce Phantom and the Merc mentioned above (‘Ex-President Tito’s Caddy Convertible? Oh, Yes’, Eugene S. Robinson, Ozy, 03-Jun-2014, www.ozy.com).

Tito with his fourth wife Jovanka, “pressing the flesh” (Source: blis.rs)

The bulk of Tito’s possessions were not owned by the president but by the state—or so the courts say—as his relatives have now ruefully discovered. The ruling by a Serbian court in 2016 put paid to the hopes of the late president’s heirs who had pursued inheritance cases for over 30 years. Some 70,000 of Marshal Tito’s belongings have been stored in Belgrade’s Museum of Yugoslav History♔ (‘Court leaves family of Yugoslav leader Tito empty-handed’, The Daily Star (Lebanon), 25-Jan-2016, www.dailystar.lb).

House of Flowers (Photo: Ex Utopia)

⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝⍝

♝ Tito’s current ‘residence’ is also in Belgrade, his final resting place, the House of Flowers, the presidential mausoleum
♗ among the dignitaries to enjoy the extravagant palatial interiors were Gaddafi, Yaser Arafat and Mitterrand
♚ these days Tito’s personal DC-6B is owned by the Red Bull company
♔ including some moon rocks, a gift of US President Nixon from the Apollo missions