Werewolves in Folklore and on Screen: Full Moons, Supernatural Curses, Wolf Belts and Silver Bullets

Cinema, Popular Culture, Social History, Society & Culture

When it comes to Hollywood horror cinema, zombies, vampires and Frankensteinish monsters seem to take pride of place in the Pantheon of celluloid supernatural “baddies”. The werewolf𝟙 on the other hand has tended to be find himself assigned to a backseat in the screen horror caper, often consigned to a secondary role, “second banana” to some other omnipotent monstrous brute, eg, as in Frankenstein Meets the Wolf Man (1943)𝟚.

Wolfmania ⌖ ⌖ ⌖ Cinema-goers got their first glimpse of werewolf horror in 1935 in a Universal film called Werewolf of London…storyline: an English botanist contracts lycanthropy after being bitten by a Tibetan werewolf, result, werewolf terror in London. But it was another Universal movie six years later, The Wolf Man𝟛, written by Curt Siodmak, that elevated the werewolf character to horror flick star status, making its star Lon Chaney Jr into an icon of the genre. The Wolf Man is a sympathetic “portrayal of a man who has no power over the raging beast within “ (Jim Vorel, ‘The 100 Best Horror Movies of All Time’, Paste, 5-Oct-2022, www.pastemagazine.com.

Chaney & Evelyn Akers in ‘The Wolf Man’

The premise in The Wolf Man and its various spin-offs is that the main character (Larry Talbot) is transformed into a therianthropic (hybrid) wolf-like creature, the result of either a curse or a bite or scratch. The film popularised many of the planks of werewolf mythology. The lycanthrope’s metamorphosis is triggered by a full moon; the werewolf is killed only by a silver bullet; the protagonist’s silver-headed walking cane, etc. Although there has been werewolves depicted on the silver screen before The Wolf Man, Chaney’s portrayal was “the incarnation that solidified much of the (werewolf) lore as we know it today” (‘The Werewolf Classic That Defined A Genre’, Stephanie Cole, Nightmare on Film Street, 28-Jan-2019, www.nofspodcast.com).

The Wolf Man formula was eminently copyable…Chaney reprised his Wolf man role in a sequel Frankenstein Meets the Wolf Man, described as Universal’s first “Monster Mash”𝟜 (‘Frankenstein Meets the Wolf Man’, TV Tropes, www.tvtropes.org), and then in 2010 there was a remake of Wolf Man with Benicio Del Toro in the title role. All three movies are serious flicks, straight-up pure horror movies. Many other Hollywood versions of the werewolf legend however have been out and out comedies or horror/comedies. Box office-topping comedy duo of the Forties and Fifties Abbott and Costello were unenthusiastic about a Monster Mash movie, however the producers wanted to exploit the emerging screen popularity of “Franky” and “Wolfie” – the result: Abbott and Costello Meet Frankenstein (1948) (with the Wolf Man thrown into the mix). The movie didn’t radiate much joy with the critics but proved a massive hit with fans, spawning a series of Abbott and Costello horror-themed comedies.

One werewolf comedy-horror flick emanating out of Hollywood that has scored some critical kudos is John Landis’ 1981 An American Werewolf in London 𝟝. The film’s successful blending of comedy and humour and its innovative if grisly makeup made it a cult classic and a box office triumph, returning over ten times its original outlay. More blandly prosaic is Teen Wolf (1985) with Michael J Fox as an average high school kid who shape-shifts into a werewolf. Described as a romantic, coming-of-age fantasy movie, it got mixed reviews but struck gold at the box office, taking in over $US80 million on a budget of just $US1.2 million.

Folklore: Werewolves in the popular psyche⌖ ⌖ ⌖ The werewolf may have been a subject for fun and even derision in the world of cinema, but in past times it has been viewed with total seriousness, especially in Europe. The genesis of the werewolf legend is nebulous, but the notion of a human taking a (malevolent) animal form is millennias old. Depictions of and references to men taking on a lupine appearance goes back to antiquity. From Medieval times folklore-driven fear of the werewolf was common in Europe and led to werewolf panics, especially in areas such as France and Germany which contained large populations of wild wolves (“A German Werewolf’s ‘Confessions’ horrified 1500s Europe”, Isabel Hernández, National Geographic, 13-Oct-2022, www.nationalgeographic.co.uk).

While Hollywood favoured the view that potent curses, wolf bites and full moons were the transformative agents for human to werewolf form, German folk tales from centuries ago reveal that all a man needs to do to turn into a ravaging lupine monster doing the Devil’s work is to don a belt or strap made from wolf’s fur (‘Werewolf Legends from Germany’, edited & translated by D.L. Asliman, www.sites.pitt.edu).

Lycanthropy/witchcraft nexus ⌖ ⌖ ⌖ In the Late Middle Ages and Early Modern era the hunting down and persecution of alleged werewolves and alleged witches to some extent went hand-in-hand. It was not uncommon for people accused of being witches by the church to be vilified for supposedly also being werewolves. The supposed ability of both to “shapeshift” seems to be at the nub of this guilt by association (‘Werewolves and Witchcraft’, Danny Sargent, Llewellyn, 13-Oct-2021, www.llewellyn.com).

London pamphlet (1590), primary source for Stumpf trial

Werewolf of Bedburg ⌖ ⌖ ⌖ If you were outed as a putative werewolf in this age of werewolf hysteria you could expect swift and savage, even barbaric, retribution from inquisitors, witchfinder-generals and other coercive control mechanisms of the state. One of the worst instances came from the Nordrhein-Westfalen region of Germany in the late 16th century. Peter Stumpf (or Peeter Stubbe), an alleged serial killer was accused and tried for werewolvery, witchcraft and cannibalism in 1589. Stumpf’s execution was one of the most brutal recorded – torn apart limb by limb on a wheel, beheaded and his body burned𝟞. Stumpf may or may not have been a serial killer𝟟, what he wasn’t is a werewolf. The wealthy farmer’s “confession” was extracted under torture and there is a suggestion that he might have the victim of political sectarianism. At a time of heightened Catholic/Protestant antagonisms, Stumpf is believed to have been a convert to Protestantism, so it may have been payback (‘Peter Stumpp: The Werewolf of Bedburg’, Darcie Nadel, Exemplore, 17-Aug-2022, www.exemplore.com; ‘Zum Fall Peter Stump’, www.elmar-lorry.de).

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𝟙 Old English: “wer” + “wulf”, literally man/wolf

𝟚 not to neglect a raft of others, minor supernatural fiends on the big screen, such as The Invisible Man, The Mummy and Gillman

𝟛 highly commended for its special effects by makeup artist maestro Jack Pierce who had provided FX for earlier classics of the horror genre, Frankenstein and The Mummy

𝟜 a coming together of monsters

𝟝 influential critic Roger Ebert was a dissenting voice on the movie’s merits

𝟞 it was believed that burning was another of the very few ways a werewolf could be killed

𝟟 some suspected werewolves were serial killers

Double Dennis, Double Menace – a Transatlantic Comic Strip Serendipity

Cinema, Creative Writing, Performing arts, Popular Culture
Jay North as Dennis in the American TV series

Anyone brought up on a diet of American comics or television since the 1960s would have come across that ultimate icon of juvenile mischief, “Dennis Mitchell”, better known as Dennis the Menace. Fictional Dennis from “Middletown” USA imprinted himself on the public consciousness first as a character in cartoons and comic books from the early Fifties, later as the subject of a popular American TV series (1959-1962), and then as a movie in 1993{a}.

Source: Pinterest

But if you happen to live on the opposite side of the Atlantic and are a similar consumer of comic strip popular culture then you are probably going to be more familiar with another and rather different “Dennis the Menace”. To generation after generation of Britons Dennis the Menace is not American, but a beloved, homegrown comic character who emerged out of a classic Scottish-based comic weekly The Beano in the 1950s.

The coincidence of two identically named sub-adult comic book characters evolving separately and independently has an even more remarkable, almost unbelievable, parallel. The two Dennises debuted as comic strip characters on either side of the Atlantic on the exact same day, 12th March 1951. Which “Dennis“ was conceived first by his respective creator cannot be known, but the two Eureka moments were certainly distinctively different.

Ketcham (1953), not dissimilar to Dennis Mitchell’s father in appearance

Genesis story of Dennis I and II
George Moonie (Britain) and Hank Ketcham (US) were the creators of their respective “Dennises”. For The Beano editor Moonie the idea and the name came to him when he heard the chorus of a music hall song…”I’m Dennis the Menace from Venice” and the name stuck. In American Hank Ketcham’s case his wife was the catalyst when she complained to the cartoonist about their four-year-old son Dennis‘ errant behaviour, describing him as “a menace”.

Source: Beano Studios

Both the British Dennis and the American Dennis have a talent for creating mayhem in the neighbourhood. Physically though they bear little resemblance to each other. Ketcham’s Dennis is a yellow-haired four (or five)-year-old, cherub-like boy with freckles, perpetually garbed in red overalls, whereas the British Dennis–as drawn by cartoon artist David Law—is a ten-year-old tearaway with a thatch of black spiky hair, shown always wearing his trademark red and black striped jumper.

Just William

Personality-wise the two Dennises are also quite a bit different. American Dennis’ mischievous ways annoy the hell out of adults, especially the Wilson’s’ long-suffering next door neighbour Mr (George) Wilson, but this Dennis is affable and basically a well-intentioned if compulsive-obsessive little boy. British Dennis on the other hand is real juvenile delinquent material, his full-on troublemaking antics mark him out as an unreformed and unrepentant bad boy, a hooligan in the making. Dennis can be seen as part of an Anglo tradition of naughty boys in kid’s lit connecting with the likes of famous fictional schoolboy Just William and Horrid Henry , [‘Dennis at 60’, BBC, 07-Mar-2011, www.bbc.com]

Sidekicks
British Dennis’ “besties” are Curly and Pie-Face (fellow “menaces”) but also prominent in the story is Dennis’ girl cousin Hermione Makepeace AKA Minnie the Minx, a rival to Dennis in the carnage creation stakes with a reputation as Beanotown’s “wildest tomboy”. Dennis Mitchell’s friends are the rather nondescript and naively loyal Joey and the feisty Margaret Wade who’s more of a frenemy and occasional nemesis to “The Menace”.

Canine deuteragonists
Boy’s best friend…both Dennises have a dog companion although Moonie/Law’s Dennis’ dog Gnasher—an Abyssinian Wire-haired Tripe Hound with black spiky hair to match its owner—didn’t get to make an appearance in the strips until Issue 1362 in 1968. Dennis Mitchell’s dog Ruff is a dog of a very different proportion, a Briad (a large French sheepdog{b})

Postscript: Bringing Dennis into line with the modern world
The arrival of the UK’s Dennis the Menace strip was a godsend to The Beano, boosting the comic mag’s flagging sales at the time. Today it is still The Beano‘s star vehicle{c} although the editors have had to tone down Dennis and some of his rougher edges. The 21st century Dennis the Menace is less anti-social, his more unsavoury traits such as bullying have been eradicated to conform to modern sensitivities [‘Beano hero: Dennis the Menace turns 70’, Alison Flood, The Guardian, 17-Mar-2021, www.theguardian.com]

~~~~~~~~~~~~~~~~~~~~~~~
{a} not to neglect several other iterations of Menace-Dennis in TV movies including at least one animation feature
{b} a Briad on the screen at least, in the comic strips Ruff’s breed is not clarified
{c} the British Dennis has also made it onto the TV screen but to a more modest extent than his American counterpart

The Architectural Folly of Portmeirion: Faux Italian Riviera on the North Wales Coast

Built Environment, Cinema, Popular Culture, Regional History, Social History

Gobeithio y gwnewch chi fwynhau eich arhosiad yma.

“We hope you have a pleasant stay in Portmeirion.”

𓇬

Image: nytimes.com

British architect Sir (Bertram) Clough Williams-Ellis spent half a century (1925 to 1976) on a pet construction and town planning project in the Snowdonia region of North Wales, handcrafting his ideal of a village from scratch. The eccentric, autodidactic architect with a penchant for wearing knickerbockers called his back country village “Portmeirion”, drawing inspiration for his Welsh labour of love from the Italian Riviera fishing village of Portofino. What Williams-Ellis created was a scaled-down village comprising a picturesque patch-quilt of individual buildings built primarily for decoration, known in the architectural business as follies.

Photo: Pinterest / M Serigrapher

Piecing together the mosaic
Architecturally, Portmeirion is “an eclectic pastiche” (Gruffudd 1965) with stylistic borrowings from Gaudi, the Mediterranean and the Italian Renaissance, from the Arts and Crafts Movement and from Nordic Classicism et al, juxtaposed and intertwined together. Trompe l’oeil windows, Baroque murals, gargoyles, inverted copper cauldron, Classical details, all contributing to a quirky, multi-coloured panorama of buildings with a Mediterranean feel – in North Wales. Williams-Ellis sourced materials from disused estates and ruined castles across the UK for the village. (“Portmeirion Village: Fifty Years Since The Welsh Resort Starred In TV’s Iconic ‘The Prisoner’”, John Oseid, Forbes, 22-Mar-2017, www.forbes.com). Williams-Ellis’s use of salvaged fragments led him to describe his creation as “a home for fallen buildings”.

Portmeirion’s creator (Source: Portmeirion Village)

Reconciling structures with landscape
Williams-Ellis was a champion of preserving rural life, inspiring a Welsh movement, CPRW, guardians of Cymru Wledig…his philosophy applied to architecture was that “the development of a naturally beautiful site need not lead to its defilement”, new buildings, done well, could enhance the landscape (‘Portmeirion: A Passion for Landscape and Buildings’, Rachel Hunt, Gwanwyn, Spring 2018, cprw.org.uk). For the site of his cherished Italianate village William-Ellis choose a “neglected wilderness” which had formerly been part of the Aber Iâ① estate. Over the years the constituent parts of the village took shape – the Citadel (an Italianate campanile (bell tower)), Battery Square, Village Green, Gothic pavilion, Bristol Colonnade, blue-domed Pantheon and statue of Hercules, Italianate landscaped gardens. The Victorian manor from the old estate was transformed into the village hotel. The plan had been to incorporate a 19th century castle, Castell Deudraeth (named after an extinct 12th century castle in the locale), but this didn’t happen in Clough’s lifetime. Since 2001 the castellated building has functioned as a hotel for Portmeirion tourists.

Source: wheretogowithkids.co.uk

Academic architecture hasn’t rated Portmeirion highly, tending to dismiss it as an “idiosyncratic playground of little interest”, a mere “hodge-podge” of differing styles (Manosalva, M.A., 2021. One-man-band: Clough Williams-Ellis’ Architectural Ensemble at Portmeirion. ARENA Journal of Architectural Research, 6(1), p.3. DOI: http://doi.org/10.5334/ajar.268). Not that this in any way deflected Williams-Ellis from single-mindedly pursuing his own peculiarly personal architectural vision of a “fantasy village”②… the architect freely admitted to taking what he described as “a light opera approach”, wanting to give people architecture that was pleasurable and fun to behold and enjoy.

‘The Prisoner’ being filmed on site (Source: radio times.com)

Sixties‘ TV spy culture augments the Village’s celebrity and tourism
While Portmeirion’s uniqueness guaranteed its fame and its standing as a niche holiday resort, its selection as the set for a cult 1960’s TV series magnified that fame exponentially. The Prisoner, a Sci-fi dystopian series, created by and starring Patrick McGoohan, was filmed in and around the village in 1966-67. The 17-episode series about a government agent who finds himself mysteriously transported to a beautiful, charming but bizarre community—where for inhabitants, imprisoned betwixt mountains and sea, there is no escape — a community impersonalised to the point where everyone is a number and no one knows who’s in charge. The Prisoner‘s enduring cult status has ensured a constant stream of loyal fans from far and near making the pilgrimage to Portmeirion each year (Covid permitting). The local tourist industry has done its bit to capitalise with a Prisoner souvenir shop, tours of the film locations, etc. The giant chessboard in the square which appeared in the TV show has been (permanently) reconstructed to further cash in on the series’ appeal.

Beatle George visits the Village – “fab!” (Source: North Wales Live)

Endnote: Enticing the rich and famous
A host of celebrities can be numbered among the endless throng of visitors to Portmeirion over the decades…GB Shaw, HG Wells, Bertram Russell, Frank Lloyd Wright③, Brian Epstein, George Harrison, to name but a few. Noel Coward wrote the first draft of his comic play Blithe Spirit during a stay at the seaside resort.

① Welsh: “ice estuary”

② when his architectural “day job”, designing other people’s houses and buildings in various parts of the UK and Ireland allowed it

③ apparently FLW approved of the architecture of the place

WWII’s Psychological Warriors of the Airwaves 3: DJ “Orphan Ann” and the Many Voices of Tokyo Rose

Cinema, International Relations, Media & Communications, Military history, Society & Culture

 

”Greetings everybody, this is your number one enemy” (typical sign-on for “Tokyo Rose”)

Image: National WWII Museum

In just about every movie and television series Hollywood has made involving Japan and WWII the name of “Tokyo Rose” invariably seems to pop up. Its a standard trope in American war dramas and TV comedies like McHale’s Navy. The San Francisco Chronicle called Tokyo Rose “the Mata Hari of radio”. However, unlike Mata Hari(ǟ), there was no actual “Tokyo Rose”. The name was generic, applied to some dozen or so English speaking Japanese women radio broadcasters who penetrated the airways of American, Australian and New Zealand servicemen in the Pacific theatre of war. Tokyo Rose wasn’t even confined to Tokyo, the female propagandists operated from several cities in the Japanese Empire including Manila, Shànghâi and Tokyo(ɮ).

Many Tokyo Roses but one message
The Tokyo Rose broadcasts would follow a familiar pattern…in between spinning American pop records (to remind the GIs of home), the women in conversational manner would make jokes and taunt the servicemen in an attempt to sap their morale and blunt their appetite for war(ƈ). Paradoxically, for some of her American GI audience the Tokyo Rose radio broadcasts had an opposite effect, they were popular as entertainment and “a welcome distraction from the monotony of their duties” (‘How ‘Tokyo Rose’ Became WWII’s Most Notorious Propagandist’, Evan Andrews, Upd. History, 26-Nov-2019, www.history.com).

Listening to Tokyo Rose on Zero Hour (Source: psywarrior.com)

As stories of Tokyo Rose were spread between GIs, she took on a mythic element in American minds, it was said her snippets of information were “unnervingly accurate (about the Allies), naming units and even individual servicemen” (‘Tokyo Rose (1944)’, www.publicdomainreview.org). The ramifications of this belief were to prove momentous later on for one of the women identified as Tokyo Rose — see Note (ɖ).

Iva at the mike

Iva Toguri/“Orphan Ann”, the ‘real’ Rose?
American opinion hit on a surprising candidate for the real identity of Tokyo Rose, Iva Ikuko Toguri (D’Aquino). Toguri was one of its own, a US citizen of Japanese descent born in Los Angeles who found herself stuck in Japan as hostilities broke out between the two countries. Coerced into broadcasting on Japan’s ‘Radio Zero’ shortwave station as a disc jockey, Toguri played records and performed comedy sketches. She did appeal in her friendly American voice to lonely GIs to return to their loved ones in the US but her propaganda value to the Japanese was considered limited(ɖ). Returning to the US after the war Toguri, labelled by the press as “the one and only Tokyo Rose”, was eventually tried in 1949. Toguri’s conviction for treason was dubiously arrived at and it was widely felt she was made a scapegoat (‘Tokyo Rose’, Upd.  6-Oct-2020, www.biography.com). The supposed “Tokyo Rose” was sentenced to 10 years in prison and fined $10,000, serving six years and two months. On release she spent overs 20 years living in Chicago ‘stateless’ before a fresh investigation of the case discovered two of the prosecution witnesses had been coerced by the Justice authorities into perjuring themselves…consequently President Ford pardoned her in 1977 (‘Iva Toguri Patriot’, American Veterans Center, (YouTube video, 2021)

Belated presidential pardon (Screenshot ‘Iva Toguri, Patriot’)

Endnote: Mitsu Yashima, Tokyo Rose in reverse

Mitsu Yashima (Source: Densho Encyclopedia)

A parallel but very different story to Tokyo Rose is that of Mitsu Yashima. In the 1930s Mitsu (born Tomoe Sasako), a Japanese artist, was pro-peace, anti-military and anti-imperialist in an increasingly militaristic right wing Japan. After imprisonment and torture for her left-leaning views she and her husband escaped to the US in 1939. Once America committed to the World War Mitsu joined the war effort – working for the Office of Strategic Services, she used her language skills to broadcast anti-Japanese propaganda through the airwaves. On radio she made a particular pitch to the women of Japan, urging them to commit acts of sabotage aimed at helping to bring the Japanese military machine to a halt (‘Mitsu Yashima’, Wikipedia, http://en.m.wikipedia.org ; ‘The Epic Lives of Taro and Mitsu Yashima’, Greg Robinson, Valerie Matsumoto, Discover Nikkei, 11-Sep-2018, www.discovernikkei.org).

 

 

Credit: IMDb

Postscript: Hollywoodised Tokyo Rose
As the war in the Pacific was reaching its climax the US made its own propaganda capital out of Tokyo Rose with a 1946 potboiler of a movie of the same name. Tokyo Rose exploited and sensationalised the story, The feature was “not merely a fiction, but a dangerous distortion of the truth”…according to Greg Robinson, it depicts the title character‘s radio propaganda as being “directly responsible for the death of demoralised American soldiers” and thus contributed to the jaundiced atmosphere that pervaded the subsequent trial of Iva Toguri (‘Tokyo Rose: The Making of a Hollywood Myth’, Greg Robinson, Discover Nikkei, 01-Nov-2021, www.discovernikkei.org).

 

▓ See earlier blogs on Lord Haw-Haw and Axis Sally in this series of war radio propaganda broadcasters, WWII’s Psychological Warriors of the Airwaves, Part 1 and Part 2

︻︻︻︻︻︻︻︻︻︻︻︻︻

(ǟ) ”Mata Hari”, the nom de plume of a Dutch exotic dancer executed by the French for allegedly spying for Germany during WWI

(ɮ) none of the female radio hosts ever referred to themselves as “Tokyo Rose” on air (it was purely an American invention”)

(ƈ) and as with her Axis counterpart in Europe, Axis Sally, the Tokyo Roses would try to sow little seeds of doubt in GI minds about the fidelity of their wives and girlfriends in America

(ɖ)

 

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