A Visit to Yucatán’s Pre-Columbian Showpiece: Chichén-Itzá

Archaeology, Built Environment, Regional History, Science and society, Society & Culture, Sports history, Travel
Onsite site map

An exploration of the archaeological sites of Mexíco’s Yucatán Peninsula cannot be said to be complete unless it includes a trip to Chichén-Itzá (see footnote for etymology) – essential even for those with only the barest of interest in the archaeological significance embodied in its stepped pyramids and celestial-viewing platforms…according to UNESCO Chichén-Itzá represents “one of the most important examples of (the blend of) Mayan-Toltec civilizations”. An outcome of the Toltec invasion of Yucatán (and of Chichén-Itzá) in the late 10th century is that visitors to the ruins of the city can see in the city’s ancient structures a fusion of icons and styles from the two Pre-Hispanic cultures✱.

Zona arqueología

In relation to Mérida (where we were based), Chichén-Itzá is in San Felipe Nuevo, a drive of 115km along Highway 180. Predictably for somewhere lionised as a “modern wonder of the world”, the place was brimming with tourists when we arrived. Our guide for the day, Enrique, took us through the complex’s turnstiles and we made our way from the entrance through a phalanx of clamouring vendors hawking their memorabilia merchandise. After an obligatory baños stop, we headed for the large temple in the centre of the site, the Temple of Kukulcán. “El Castillo” as it is known, is 25 metres high and decorated with carvings of plumed serpents and Toltec warriors. The pyramid was roped off to prevent visitors climbing it (the consequence of a female tourist falling to her death from it in 2006).

The Kuk

The chirping bird phenomenon
Whilst we were taking in the ambience of the eleven hundred-year-old El Castillo temple, guides leading other groups of tourists would demonstrate the acoustics of the pyramid by standing at the base of the stairway and clapping their hands loudly (we were already familiar with this stage show, having first seen the clapping trick performed at Teotihuacán on the outskirts of Mexico City). It seemed a bit gimmicky to me but some pyramid researchers and acoustical engineers apparently believe that the echo effect that this generates from the ancient structure replicates the chirping noise made by the sacred Quetzal bird (the kuk), native to Central America [‘Was Maya Pyramid Designed to Chirp Like a Bird?’ (Bijal P Trivedi)
National Geographic Today, 6-Dec-2002, https://news.nationalgeographic.com/]

Templo de Kukulcán

Measuring the scientific achievements of the Maya
Chirping Quetzals aside, the Temple of Kukulcán at the height of the Mayan empire power was salient to how Mayans lived their everyday lives and planned their future endeavours. The 365◘ step pyramid demonstrates how important astronomy was to the Maya and how remarkably accurately they were able to measure mathematically (eg, the 365-day Maya calendar devised centuries before the West!). The alignment of structures like El Castillo affirms the advanced understanding the Maya had of astronomical phenomena such as solstices and equinoxes.

El Caracol

Observing the clear blue sky
Walking around the ruins we discovered from our guide that the Maya put to use different buildings to make serious astronomical observations (without the aid of telescopes) of the sky above…the Plataforma de Venus (near the Temple of Kukulcán) is a platform used by the Maya elite to track the transit of Venus. The planet Venus was important to the Maya both theologically, as a deity (god of war), and practically, to use its movements to decide when to make raids and engage in battles with enemies. On the southern axis of the city is the Observatory or El Caracol (“the snail”), a small building with a circular viewing tower in a crumbling condition, also integral to studying planetary movements [‘ChichenItzaRuins’, www.chichenitzaruins.org].

Spot the iguana!

We spent a very liberal and leisurely amount of time wandering around the various excavated remnants of the site…off to the sides were several smaller and apparently less important temples and a couple of cénotes (unlike the others in the Peninsula we swam in, these were sans hoods, fully exposed). In another minor temple (in a poor state of repair) we were able to observe that some of the native non-human locals had made a home in the crumbling stone structure, in this case a well-camouflaged iguana (above)!

La Iglesia

An elaborate multi-layered “jigsaw puzzle” in Chichén Viejó
Of those we saw, I found La Iglesia (The Church) the most interesting building, architecturally and visually. One of the oldest buildings at Chichén-Itzá (and it looks it!), the building is oddly asymmetrical with an elaborately decorative upper part sitting incongruously atop an untidy foundation “made up of hundreds of smaller stones fit(ted) together like a huge jigsaw puzzle” [Chris Reeves, ‘La Iglesia’, American Egypt (All about Chichen Itzá and Mexico’s Mayan Yucatan), www.americanegypt.com ]. The upper section is dazzlingly and elaborately decorated with bas-relief carvings comprising a composite pattern of animal symbols – armadillos, crabs, snails, tortoises (representing the four bacabs who in Maya mythology are thought to hold up the sky). The other dominant sculptural feature of La Iglesia’s facade are masks of the Rain God Chac [‘Chichén Itzá – The Church’, Mexíco Archeology, www.mexicoarcheology.com].

The Great ball court
The final highlight of the ancient city that we got to see on our visit to Chichén-Itzá was the Great (or Grand) Ball Court. The Gran cancha de pelotá, one of thirteen ball courts unearthed at Chichén-Itzá, is the best preserved and most impressive of all such ancient sports stadia in Mexíco. It is known that, from as early as 1,400 BCE, Mesoamericans played a game involving the propulsion of a rubber ball which may have incorporated features of or partly resembled football and/or handball. I will talk about what the Chichén-Itzá ball court reveals about this indigenous Mexícan game and its significance to native Pre-Columbian society in a follow-up blog.

Footnote: Nomenclature
“Chichen Itza”, a Maya word, means “at the mouth of the well of the Itza.” The Itzá were a dominant ethnic-lineage group in Yucatán’s northern peninsula. The word ‘well’ probably refers to the nearby cénote sagrado – the sacred limestone sinkhole around which the Maya city was constructed.

Chichén-Itzá vendors hard at it! Sombreros for a hot day.

␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣␣
✱ Yucatán’s “most important archaeological vestige”, ‘Pre-Hispanic City of Chichen-Itza’, www.whc.unesco.org
◘ one for each day of the calendar year

Sydney Foreshore’s Animal House of Detention and Segregation on Hen and Chicken Bay

Built Environment, Heritage & Conservation, Local history
Abbotsford, off Hen & Chicken Bay

On the tranquil foreshore of the Parramatta River near Abbotsford Point, some five kilometres by ferry from Sydney’s Circular Quay, sits a quiet, out-of-the-way park named Quarantine Reserve. The significance of its name relates to a unique and interesting connection it has with “four-legged immigrants” to this country…for three score-plus years (ca.1917-80) it was the quarantine station for all of Sydney’s (and New South Wales’) incoming animals from overseas. The station was located on a bluff which gently slopes down to the river at the quaintly named Hen and Chicken Bay. Prior to the animal quarantine station coming to Abbotsford, incoming animals were quarantined at Bradley’s Head on the other side of the harbour – in 1916 the site became the location for the city’s Taronga Park Zoo (hence the move to Hen and Chicken Bay in 1917).

The cow sheds on the bay side
What remains of the cattle stables today
As they once appeared during the station’s heyday!

Today, the animals and their rustic ambience are long gone, as is the medical equipment, the various machinery, domestic utensils, etc, but a good representation of the original property’s holdings remain, albeit in diminished condition. As you stroll through the green reserve whose name commemorates the vital role it once played in safeguarding domestic health from animal contamination, several animal enclosures are jotted across the landscape. In the centre of the reserve are two adjoining cattle stables comprising 24 separate stalls each with troughs, the doors were removed at either ends of the buildings long ago and quite a few of the panels have been vandalised or pulled out altogether. On the day I visited, the stalls had colourful balloons and ribbons appended to them, it was hosting a children’s birthday party! Next to the stables and connecting with them is the site of the cattle yard itself, now a vacant, grassless square.

The QS piggery

Just across and down the hill from the cow stables is a small faded green building with a worse-for-wear tin roof, this once functioned as a piggery…the pig pens contained food troughs and runs to allow the unfortunate porcine creatures some (very limited) mobility of movement✲. To the east of the cattle stables on the boundary of the reserve are the horse stables (10 in number). Over the years of the facility’s operation prominent international racehorses worth thousands of pounds (and later dollars) were detained here during their periods of quarantine.

What’s left of the two remaining dog kennels after a large tree fell on them

The enclosures for humans’ most favourite domestic animals (cats and dogs) have fared less well over the passage of time. The station’s dog kennels, numbered 83 when they were rebuilt in the 1950s on the side closest to the Bay, but now only two kennels remain! Even less fortunate for feline enthusiasts, the cattery has disappeared altogether! The same for the sheep runs (not really sure why in the 20th century there would still have been a need to import sheep into NSW – unless perhaps they were unusual, specialist breeds?)

QS incinerator – manifestly not one designed by Walter Burly Griffin!

A few of the quarantine station’s auxiliary buildings have also survived – including apparently a “dog’s kitchen”, a second kitchen where vegetables were cut up for the pigs, a storage block (the feed store) and a maintenance workshop. Also surviving near the eastern edge of the reserve is a rather unprepossessing structure, a scarred, sombre looking incinerator. Carcasses and animal excreta were disposed of here, although some dead animals were buried on the site including possibly a giraffe (unsubstantiated, could be a legendary urban anecdote?). At the Spring Street entrance to the quarantine reserve is the former caretaker’s cottage.

⤴ On-site info display contains a picture of ‘Hexham’

The Hen and Chicken Bay site before the quarantine station
Prior to the 2.8 hectare site being acquired by the Commonwealth Government in 1916 for the quarantine station❧, the site was occupied by the Hexham Estate with its residential landmark, ‘Hexham’, an 1880s Italianate Victorian property (originally the house was called ‘Emmaville’ by the Bell family, and later ‘Blanchlands’ by the succeeding owner, surveyor John Loxton). Around 1900 the estate was acquired by Lewy Pattison, a director of the early pharmacy chain Soul Pattison & Co. In 1982 ‘Hexham’ (located in Checkley Street on the northern fringe of the Reserve) was demolished after a fire severely damaged the property.

Hexham‘ ⤵

Animal quarantine station: postwar to 1980
The quarantine station operated until World War Two when it was temporarily closed because of restrictions on animal imports during the war, and reused by the military for storage purposes. Its reopening in 1945 was vocally opposed by residents in the surrounding Abbotsford streets who had long suffered the undesirable effects of the station’s proximity to them – their senses regularly assailed by the smell, the noise and the pollution (from the incinerator burnings).

In the ensuing years there were ongoing objections from residents and Council – in 1971 the local Commonwealth MP raised a request from Drummoyne Municipal Council about the prospect of the Commonwealth transferring the land to the jurisdiction of NSW Government so that the site could be converted into parkland. Despite the unpopularity with locals, it wasn’t until the late 1970s that a decision was made to move the animals out to a remoter site in Sydney’s outer west, Wallgrove. In 1980 the Abbotsford station was closed for good, and the following year it was turned into a park to commemorate the quarantine station’s historic role.

(Image source: Pinterest)

PostScript: Abbotsford’s and Nestlé’s grand mansion
Not far from the Quarantine Reserve sits an extraordinarily impressive mansion looking out on Abbotsford Bay. Fortunately this house, unlike ‘Hexham’ is still extant! Abbotsford House (situated on the Chiswick side of the suburb) has a similar heritage to ‘Hexham’, built for doctor and politician Sir Arthur Renwick around 1877-1878◘. If you approach the Victorian mansion from the waterfront reserve it is an imposing and most impressive sight, set in extensive grounds which abuts Wire Mill Park…bayside access to the palatial mansion is cut off by a artificially constructed canal running horizontally, giving the property a water frontage. The facade itself is a wonderful symmetrical design, a tour de force of dazzling architectural features (two storey front verandahs, imposing towers with tented roofs, elliptical arches and plastered columns, elegant steps and spired cupolas). Two plaster lions guard the front entrance with strategically placed classical sculptures decorating the lawns✧. “House of Nestlé” 1937 (Photo: RAHS – Adastra Aerial Photo Collection)

Abbotsford House

After Renwick was forced to relinquish the property in 1903 because of financial debts, it was bought by one of the principals of the Grace Brothers department stores. Then, just after World War I ‘Abbotsford House’ was acquired by the Nestlé company (operating at this time as the Anglo-Swiss Condensed Milk Co). Nestlé built a factory on the estate site which manufactured chocolate and the drink ‘Milo’, whilst the mansion itself served as the administrative centre of the business. The factory closed in 1991 and the whole estate was duly incorporated into a new medium-density housing complex (Abbotsford Cove).

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✲ seldom ever used apparently because of fear of an outbreak of “Swine Fever”
❧ prior to the Abbotsford location, the Sydney Quarantine Station was apparently situated on the other side of Sydney Harbour at Bradley’s Head, and was required to move because what became known as Taronga Park Zoo was established on Bradley’s Head in 1916
◘ the name of Abbotsford House’s architect doesn’t appear to be recorded anywhere
✧ Abbotsford House which gave the suburb its name, derives from ‘Abbotsford’, classics author Sir Walter Scott’s home in Scotland

Abbotsford Quarantine Station (1917-1980)

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50 Spring Street, Abbotsford, New South Wales 2046
Latitude -33.8483 Longitude 151.1228

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Publications consulted:
Canada Bay Connections, (City of Canada Bay), www.canadabayconnections.com
‘Abbotsford Quarantine Station’, 04-DEC-2015, www.historyofsydney.com.au
‘Top 10 Facts About Abbotsford, Sydney’, (Canada Bay Club), www.canadabayclub.com.au
‘Abbotsford House’, (Office of Environment & Heritage), www.environment.nsw.gov.au

End-point of the Great Wall: Shanhaiguan and Laolongtou Great Wall or Hushan / Bakjak Great Wall?

Built Environment, Heritage & Conservation, Military history, National politics, Regional History

The world’s most famous bulwark

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China’s most distinctive and enduring icon is its Great Wall – Chángchéng 長城 – or as it is sometimes described, Wan-li Ch’ang-ch’eng 萬里長城 (10,000-mile Long Wall). The Great Wall is of course a global icon, one of the wonders of both the ancient and modern worlds, extending 21,196.18 km in length from west to east. Sections of the Wall are around 2,300 years old, dating from the Warring States era. The western end of the Wall by consensus is Jiayuguan Pass in Gansu Province (north-central region of China), but where is the eastern end-point?(Source: Lonely Planet)

ef=”http://www.7dayadventurer.com/wp-content/uploads/2017/12/image-4.jpg”> Source: Wiki Commons[/cap
Three hundred or so kilometres due east of Beijing is Shanhaiguan (literally “mountain – sea – pass”) in Liaoning Province, one of the Great Wall’s principal passes (popularly acclaimed in China as “the first pass under Heaven”. The Great Wall at Shanhaiguan dates from the 16th century and is 7,138m long with a central fortification, Zhendong Tower, a 4.8k square wall and barbican. The region it defends traditionally has had a strategic importance to China. The section of the Wall here stands between the Yan Mountains and the Gulf of Bohai, its location being easy to hold and hard to mount an assault against made it ideal to repel any invasions from the northern nomadic tribes of Manchuria such as the Khitan, Jurchen and the Manchus. [‘Shanhai Pass’, Wikipedia, http://en.m.wikipedia.org]

http://www.7dayadventurer.com/wp-content/uploads/2017/12/image-5.jpg”> Laolongtou[/caption
‘Old Dragon’s Head’
Five kilometres east of central Shanhaiguan is the what is often commonly thought of as the ultimate stretch of the Great Wall, known as Laolongtou. The wall at Laolongtou (‘Old Dragon’s Head‘✱), built in 1381 during the Ming Dynasty, has been a strategic defensive point for much of Chinese imperial history. To the north of Laolongtou Wall is Ninghai City, a (roughly) square fortress. It’s architectural features include Chenghai Pavilion and Jinglu Beacon Tower. The site also contains an archery field and a military-themed museum (uniforms, helmets, a sabre weighing 83 kilos). The far eastern section of the wall is known as Estuary Stone, on either side of the end section are long strips of sandy beach.

Hushan Great Wall

虎山长城; Hǔshānchángchéng
On appearances ‘Old Dragon’s Head’ seems an appropriate point to locate the end of the Wall. Here’s where the eastward march of the Wall finally hits the sea at the Bohai Gulf, enters the water and continues some 22.4 metres and then abruptly ends⊟. Laolongtou seems a poetically apt spot for the long, long wall to end, and it seems logical, right?❂ Few would have disagreed with this before 1989…in that year another section of the Great Wall was unearthed further east and further north of Laolongtou. The wall, which extends over a mountain (Hushan or Tiger Mountain) for about 1,200m, is just north of a Chinese border city, Dandong (bordering North Korea across the Yalu River). In 2009 the Chinese government, based on the research undertaken by CASS, recognised the Hushan wall as the eastern terminus of the Great Wall. [‘Hushan Great Wall’, Wikipedia, http://en.m.wikipedia.org]

Hushan Wall, Dandong (Wikipedia Commons)
Hushan or Bakjak?
The Beijing recognition of the wall earned displeasure in the neighbouring ‘Democratic People’s Republic’. The North Korean authorities claim that the wall was originally a Korean one called Bakjak Fortress which the Chinese renamed Hushan to link it in as part of the historic Chinese Great Wall. Moreover North Korean academics assert that this is part of a broader Chinese agenda, one aimed at extending Chinese cultural hegemony. [‘Goguryeo controversies’, Wikipedia, http://en.m.wikipedia.org]

PostScript: Goguryeo controversy
The North Korean perspective maintains that Beijing’s identification of the Hushan wall as Chinese is a continuation of its practice of undermining the historical sovereignty of Korea’s Goguryeo Kingdom (1st century BC to 7th century AD). The background to this volatile issue lies in Chinese Academy of Social Sciences’s (CASS) 2002 revision of the area’s history…CASS’s North East Project concluded that Goguryeo was not an independent state, the ‘proto-Korea’ that the Koreans affirm, it was historically merely a vassal of the ‘Middle Kingdom’. Both Koreas expressed outrage at this, feelings of nationalism were stirred up and Sino-Korean relations took a nosedive. Suspicions on both sides persist…the historic Goguryeo Kingdom encompassed an area comprising the bulk of the Korean peninsula and a portion of both Russian and Chinese Manchuria, so both Korea and China harbour fears that the other may at some point pursue irredentist claims on part of its territory. [‘How an Ancient Kingdom Explains Today’s China-Korea Relations’, (Taylor Washburn) The Atlantic, 15-Apr-2013), www.theatlantic.com].

Historic map of the twin cities Dandong/Sinuiji ≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣≣
so-called because the end part (above the sea) is thought to resemble a dragon (long) resting its head (tou) on the ground
⊟ from Laolongtou Wall’s end it is about 305km back to Beijing
❂ logical because the wall enters the sea at Bohai and the vast structure can be physically observed to end, but the issue here is that the Great Wall of China is not some unbroken, perpetually contiguous, frontier entity, it is a series of walls (sections) which meander, end then start again, right across the frontier of China

KMT’s Historical Australasian Presence: Sydney and Melbourne Offices and the Chinese Diaspora

Built Environment, Heritage & Conservation, International Relations, Local history
KMT bldg in Sydney


The above photo shows the well-worn, slightly scruffy and tarnished facade of an old building in the historic industrial inner city district of Sydney. The sign on the shopfront says ‘Chinese Ginsengs and Herbs Co’. Google Maps tells me the address is 4-10 Goulburn Street, although the sign above the entrance indicates the address is “75-77 Ultimo Road Haymarket”. I’m going to go with what the building says rather than what my iPhone indicates…the key point is that this building is within wok-tossing distance of Hay and Dixon Streets, the epicentre of Sydney’s traditional Chinatown.

The awning above the Ginseng shop gives the real clue to the building’s history – in faded blue and red (the colours of the Republic of China better known today as Taiwan or Chinese Taipei), are the words The Chinese Nationalist Party of Australasia. The letters ‘KMT’ and the building’s date, 1921′, at the top of the facade further emphasises its political association with China.

The Haymarket building was purchased in 1921 with funds raised by Chinese-Australian supporters of the KMT or Kuomintang, a Chinese nationalist party headed by Dr Sun-Yat-sen that gained prominence after the overthrow of the last Qing emperor and the transition to republican rule. The Australasian KMT had earlier evolved out of a grass-roots organisation in Sydney called the Young China League, the impetus for the emergence of YCL/Australian KMT came largely from Sino-Australian merchants James Ah Chuey and William Yinson Lee.

KMT Sydney’s regional leadership
Ultimo Road was KMT’s Australasian headquarters, from this building the local Party liaised with the KMT Central party in China and coordinated the activities of other regional KMT branch offices elsewhere in Australia, New Zealand and the wider Pacific Islands. The Sydney Office supervised seven branches – NSW, Victoria, WA, Wellington and Auckland (NZ), Fiji and New Guinea. It also directly administered Brisbane, Adelaide and Darwin and had jurisdiction over Tahiti. Melbourne office having to defer to Sydney’s seniority and hegemony provoked KMT membership tensions between Australia’s two largest cities.

KMT and the Chinese diaspora in Australia
KMT’s Sydney branch performed several functions on behalf of the Party. One of these involved an educational role for the local émigré Chinese. The KMT association fostered modern political ideas, promoting pro-republican values and the virtues of parliamentary democracy as an antidote to the gains made by Chinese communists in courting popular support in the Chinese countryside.

Recruiting new KMT members from among the community in Sydney was part of the Australasian association’s growth strategy. To bind Chinese emigrants to the Party and its objectives, the Sydney office organised dances, dinners, social gatherings, held screenings of Chinese movies. Recreational activities were another means of incorporating the Chinese locals – gyms and sporting teams were established to encourage physical exercise.

At crunch periods in the 20th century during conflicts the KMT were embroiled in on mainland China (the National Defence War against Japan, the Nationalists/Communists Civil War), the offices in Sydney and Melbourne had an instrumental role on the ground in Australia. The two associations maintained solidarity with and mobilised support for the struggles of the Chinese Nationalists headed by Chiang Kai-shek…the local Sydney branch coordinated the collection of donations❉ that were remitted back to Nanking (the Nationalists’ Chinese capital) to finance the war effort (equip the KMT Army, buy fighter planes for the Air Force, etc).

KMT Club (pre-war)

Concurrently with the establishment of the KMT headquarters in Sydney, the Chinese Nationalists with money from Chinese benefactors resident in Melbourne (above ↥) commissioned famous Chicagoan architect Walter Burley Griffin to convert a brick warehouse at 109 Little Bourke Street into the city’s KMT association premises. Griffin’s design of a new facade for the building in 1921 was financed by Canton-born, Melbourne social reformer, Cheok Hong Cheong. Cheong had a long association with Griffin as a client and was a shareholder in the Griffins’ Greater Sydney Development Association.

KMT Club Melbourne – 1980s (Walter B Griffin design) ⬇️

Australasian Canton Club
The Australasian association role eventually extended to working for returning émigrés from Australasia and Oceania. This happened when the Australasian KMT Canton Club was set up in that southern Chinese city(office)◊…its purpose was to assist the émigrés who subsequently returned to China. This assistance took many forms such as advocacy in legal matters, providing board and lodging for members passing through Canton to and from Australia and NZ and advice on investments. The Canton office also produced the widely distributed official journal of the Australasian KMT.

Both 1920s KMT buildings, Sydney and Melbourne, are still standing (the Sydney one the recent beneficiary of a bright, fresh paint job – as can be seen below)…the two clubs continue to have social associations with the local Chinese-Australian community in their respective cities.

回÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷÷回
❉ this material support took on added significance and urgency for the KMT cause after imperial Japan invaded Manchuria in 1937
◊ the location was chosen mainly because of the pattern of past migration to Australia and New Zealand – most Chinese migrants had come from Canton (Guangzhou) or from the wider province of Guangdong

Sources:
Judith Brett & Mei-Fen Kuo, Unlocking the History of the Australasian Kuo-Min Tang 1911-2013, (2013)
John Fitzgerald, Big White Lie: Chinese Australians in White Australia (2012)
Kate Bagnall, ‘Picnics and Politics’, Inside Story, 24-Jan-2014, www.insidestory.org.au
‘Griffin’s Chinese Nationalist Party Building in Lt Bourke’ (Building & Architecture), www.walkingmelbourne.com