“N” & “O” Words from Left Field II: Redux. A Supplement to the Logolept’s Diet

Ancient history, Creative Writing, Literary & Linguistics, Media & Communications, Society & Culture, World history,

<word meaning and root formation>

Nanocephalous: having an abnormally small head [Gk. nânos (“small”) + -cephal (“head”) + -ous]

Nasute: having an acute or sensitive sense of smell; having a long snout [from L. nāsus (“nose”) +‎ -ūtus]

Naupathia: sea-sickness [Gk. naus (“ship”) + -pathos (“suffering”)]

Naupathia (photo: oceanservice.noaa.gov)

Necromorphous: feigning death to deter an aggressor [from Gk. necro (“death”) + –morphe (“form”)]

Nefandous: unspeakable; unutterable [from L. ne- (“not”) + –fandus,  ➨fārī (“to speak”)]

Neoteny: an indefinite prolongation of the period of immaturity, with the retention of infantile or juvenile qualities, into adulthood [from Gk. néos “young” + -o--O- + -teínein (“to stretch”; “extend”) + -y]

Nepheligenous: producing clouds of smoke [from Gk. nephélē, (“cloud”) +‎ -genous (“producing). Coined by OW Holmes]

Neopotation: prodigality; extravagance; squandering one’s money on riotous living (OU)

Nidifugous: leaving the nest while still young [L. nīdus (“nest”) + –fugiō (“I flee”; “escape”) + -ous]

Nikhedonia: the pleasure and satisfaction derived from the anticipation of success [nik(?) poss. from Nike, Greek god of victory + Gk. hedonikos (“pleasure”)]

Nikhedonia: Nike on a high

Nimiety: excess; extravagance; surfeit [from L. nimius (“excessive”)]

Nocent: harmful [from L. nocens (“to harm”)]

Noctivagant: wandering by night [from L. nocti- (“night”) + vagari (“to wander”)] 🌃

Noisome: noxious; smelly; nasty [from MidEng. noy (“annoyance”) + -some, (“characterised by a specified thing,”)] 

Nonfeasance: failure to perform some action which ought to have been performed [L. non- + Eng. -feasance (“doing”; “execution”)]

Nostrificate: to accept as one’s own; to grant recognition to a degree (or other formal qualification) from a foreign university (or other registered educational institution) [from L. noster (“our”) + -cate]

Noyade: mass execution by drowning (esp in revolutionary France in Nantes, 1793-94) [from L. necare (“kill without using a weapon”) (nonce word)]

The Noyades of Nantes (image source: Selbymay (CC BY— SA) WHE)

Nugacity: triviality; futility; drollery (cf. nugatory: of no value; trifling; pointless) [from L. nugacitas (“trifling”)]

Nullibiety: the state of being nowhere [from L. nūllus (“none”; “no”; “not any”) +‎ ibī (“there”) + -ety] (cf. Nullibist: one who denies that the soul exists in physical space)

Numen: pertaining to numina; awe-inspiring; supernatural) [L. nuō + –men (“a nodding with the head”; “command”; “will”)]

Nummamorous: money-loving (cf. Nummary: pertaining to coin) (OU) 💴 🪙

Numinous: divine; spiritual” [from L. nūmen]

Nuncheon: a noon drink [from MidEng. nonshenchnoneschenchnonechenche (“slight refreshment, usually taken in the afternoon”) from L. nōnus] 🍷

Nutation: the act of nodding the head, esp habitually or constantly; a periodic variation in the inclination of the axis of a rotating object [from L. nūtātiō (“nodding”), from nūtō (“I nod”)]

Nycterent: someone who hunts by night [from Gk. nyct (“night”) + -ent] (cf. Nyctitropic: turning in a certain direction at night) (cf. Nyctalopia: night-blindness)

Nycterent (image: Steam)

Nympholepsy: a passionate longing for something unattainable [from Gk mythology: nymphóleptos (“possessed by nymphs”)]

Key: OU = origin unknown

<word meaning and root formation>

Obsidional or Obsidionary: pertaining to a siege [from L.  obsidiō (“siege”; “blockade”)]

Obsidional (source: Medieval art by Marilyn Stokstad)

Obsolagnium: waning sexual desire due to age [from L. ob- (“against”) + lagnium (“desire”)]

Obtund: to blunt, dull or deaden [from L. obtundere (“to dull”, “deaden”, “deafen”)]

Oculogyric: eye-rolling; rotation of the eyes [from L. oculo- (“eye”) + –gyric, from Gk. -gurus (“circle”)]

Oligophagos: eating only a few particular kinds of food [from Gk. olig (“few”) + –phagos (“eating”)]

Ollapod: pharmacist; (Orig. a country apothecary [name of a character in George Colman the Younger‘s comedy The Poor Gentleman (1801)]

Ollapod (source: Wellcome Collection (CC))

Ombrophilous: capable of withstanding heavy and continuous rain [from Gk. ómbros (“rain”) + –philous (“love”)]

Omniety: the state or condition of being all [from L. omnis (“all”) + -iety]

Oneirataxia: inability to distinguish between fantasy and reality [Gk. oneiros (“dream” + –taxis (“arrangement”)]

Onomasticon: an ordered list of names (Orig. a gazetteer of historical and contemporary 4th-century place names in Palestine and Transjordan compiled by Eusebius) [Gk. onomastikós, (“belonging to names”), from onomázō, (“I name”)]

Onomasticon – Eusebius

Onychophagia: nail-biting [from Gk. onych (“claw”) + -phagos].

Ophelimity: the ability to please another; economic satisfaction [from Gk. ōphélimos, (“helpful”)]

Opisthenar: back of the hand [from Gk. opistho- (“behind”; “back”) +‎ –thenar (“palm of the hand”)] 🤚

Opsablepria: inability to look someone in the eye (OU) 👁️

Orarian: dweller by the seaside; relating to the seaside [from L. ōrārius (“coasting”; “along the coast”) + -an]

Orthostatic: relating to standing upright; straight posture [Gk. orth (“right angle”; “perpendicular”) + –statikós (“to make stand”)] (cf. Orthobiosis: a hygienic and moral lifestyle)

Osophagist: a fastidious eater [Gk. (?) + –phagos]

Otiose: serving no useful purpose; leisurely (cf. Otiant: idle or resting [from L. otium (“leisure”)]

Ozostomia: evil-smelling breath [from Gk ozóstom(os) (“having bad breath”)]

Key: OU = origin unknown

“L” Words from Left Field II: Redux. A Supplement to the Logolept’s Diet

Ancient history, Creative Writing, Literary & Linguistics, Society & Culture
<Word meaning & root formation>

Labefaction: shaking, weakening and/or downfall;  impairment, especially of moral principles or civil order [L. labefactus, labefacere (“to cause to totter”; “shake”) from labare (“to totter”) + -facere (“to make”) + -ion]

Labile: unstable; liable to change [from L. labi, (“to slip or fall”)]

Labrose: thick-lipped [L. labrosus, from labrum (“lip”)] 👄

Laevorotatory or Levorotatory: counter- or anti-clockwise (opp. Dextrorotatory) [L. levo from laevus (“left”) + rotatiō] 🕰️

Lampadedromy: foot race with lighted torches, esp a relay race passing the torch from runner to runner (Anc. Greece: a race in honor of Prometheus in which the contestants ran bearing lit torches, the winner being the first to finish with his torch still lit) [Gk. lampein (“to shine”) + –dromos (“a running”)]

Lampadedromy at the ancient Greek Olympic Games (image. medium.com)

Lamprophony: speaking in a clear loud voice [Gk. lampróphónos (“clear-voiced”) from lamprós (“clear”; “distinct”) + -phone (“sound”) + -y]

Languescent: becoming tired or languid [from L. languescere (“to become faint”)]

Lapidate: stone to death [L. lapidare (“to stone”), from lapid-, lapis (“stone”) + -ate]

Lapidate (v):the punishment of Lapidation

Latebricole: living in holes (OU) 🕳️

Latibulise: to hibernate (OU)

Latifundian: rich in real estate [ L. latus, (“spacious”) + -fundus, (“farm”, (“estate”)] (Latifundium was a large agricultural estate in Ancient Rome)

Latifundium (image: Quora)

Leman: paramour; lover; inamorata [from OldEnglēofmann (“lover”); (“sweetheart”); equiv. to lief +‎ man (“beloved person”)]

Lenitic or Lentic: living in quiet or still waters [L. lenitas (“mildness”) + -ic] (cf. Lotic: living in actively moving waters)

Lepid: charming; elegant; amiable [from Gk. lepid-, lepis (“scale”?), from lepein]

Lestobiosis: living by furtive stealing; the act of pilfering food, especially of ants 🐜 [Gr. lestes, (“robber”) +–biosis, (“manner of life”)]

Loganamnosis: a mania for trying to recall a forgotten word or words [Gk. log (“word”) + -amnosis (?) perhaps from –amnesia (“memory”)]

Lucifugous: avoiding daylight or light altogether [ from L. lucifugus, from luci- + -fugus (from fugere (“to flee”) -al +-ous]

Lucripetous: money-hungry (OU) 💰

Luctiferous: sad and sorry [L. luctifer (“mournful”) from luctus (“sorrow”) + -fer (-ferous) + ous]

Ludification: derision; mockery [from L.  ludificatio, from ludificare (“to make sport of”), from ludus (“sport”) + -ficare (“to make”, in comparative)]

Lurdane: stupid, dull and lazy; a sluggard [MidFr. lourdin (“dullard”), from lourd (“heavy”)]

Lypophrenia: a vague feeling of sadness, seemingly without cause [OU. ? + Gk. –phrenia (“mind”)]

Key: OU = origin unknown

“J” and “K” Words from Left Field II – Redux: A Supplement to the Logolept’s Diet

Ancient history, Creative Writing, Law and society,, Literary & Linguistics

<word meaning & root formation>

Jackanapes: “a silly impertinent monkey of a fellow” (Bowler); an impudent or conceited person; a tame monkey [nickname of William de la Pole, (Duke of Suffolk, d. 1450), MidEng. Jack Napis]

Jackanapes (from Wm de la Pole) (source: pinterest.com.au)

Jagannath: juggernaut [Sanskrit. Jagannath (“lord of the universe”) from jagat (“universe”) + -nātha (“master” or “lord”) ]

Janiceps: monster twins with two heads which look in opposite direction [from L. Iānus (“two-headed god”) + -ceps (“headed”)] (cf. Janiform: two-headed god of Greek mythology )

Janiceps (from Janus) (image: Quora)

Jannock: pleasant; outspoken; honest; generous (somewhat the antithesis of a “Jackanapes”) (OU)

Jargogle: to befuddle, jumble or mess up (OU)

Jeofail: (Law.) an oversight in pleading, or the acknowledgment of a mistake or oversight [From OldFrench. j’ai failli [(“I have failed”)]

Key: OU = origin unknown

<word meaning & root formation>

Kedogenous: brought about by worry or anxiety [? + –genous (“producing”) OU]

Kedogenous (source: Ermou Street)

Khamsin: (also Khamaseen) dust storm; oppressively hot, dry wind in Egypt that blows from the Sahara [from Egy Arabic. khamsīn (“fifties”)]

Khamsin wind engulfs Cairo (photo: Reuters)

Khoja(h): title of respect for teacher or wise man [Khoja, from Khwāja (New Persian Khājé), a Persian honorific title of pious individuals]

Khoja (source: khojahistory.org)

Kickshaw: a fancy but insubstantial cooked dish, esp of foreign origin; an elegant but insubstantial trinket (Nth. Amer.) [Fr. quelque chose (“something”)]

Kinetosis: a fancy name for travel sickness; (Medic.) any disorder due to unaccustomed motion, aka motion sickness, seasickness, carsickness, etc [Gk. kinet(o)- (“movable” or “moving”) + -osis (“denoting actions, conditions or states)]

Kippage: commotion; confusion [Scot. usage, from modification of Fr. équipage (as in être en piteux équipage (“to be in a sorry plight”)]

Key: OU = origin unknown

The Terra Septemtrionalis Incognita of Thule: Greek Mythology, Puzzle Piece for Geographers and Inspiration for Nazis

Ancient history, Geography, Political geography, Regional History, Society & Culture, Travel

✱ “unknown northern land”

Hecataeus of Miletus’ world map (ca. 500 BC)

The ancients, the Greeks and Romans, perceived the world of their day as one with the Mediterranean at its centre, surrounded by the conjoined land masses of Europe, Africa and Asia, comprising what the Greeks called oikouménē, the known, inhabited or inhabitable parts of the world. This envisaged world was “a curious place where legends and reality could co-exist” [Vedran Bileta, “3 Legendary Ancient Lands: Atlantis, Thule, and the Isles of the Blessed”, The Collector, 03-Nov-2022, www.thecollector.com]. The Greeks believed that at the northernmost extremity of the existing world lay a fabled island called Thuleⓑ. The originator of this belief was 4th century BC Greek explorer Pytheas of Massalia (now Marseille, Fr.) who claimed to have visited and discovered Thule on a voyage beyond Britain to the northern sea and the Arctic. Pytheas introduced the idea of Thule—far distant and encompassed by drift-ice and possessed of a magical midnight sun—to the geographic imagination. Other ancient writers enthusiastically took up Pytheas’ fantastical notion, notwithstanding that the account of his journey (On the Ocean) had been lost to posterity…Pliny the Elder (1st century AD) described Thule as “the most remote of all those lands recorded”; Virgil (1st century BC) called the island Ultima Thule, (“farthermost Thule”, ie, “the end of the world”).


Thule, as Tile  (1539 map) shown (with surrounding sea-monsters) as located northwest of the Orkney islands

Seeking Thule: The loss of Pytheas’ primary source text, the description of his voyage, led countless generations that followed him to speculate as to where the exact location of Thule might be. Many diverse places have been misidentified as Thule…the Romans thought it was at the very top of Scotland, in the Orkneys; Procopius (6th century AD Byzantine historian), Scandinavia; early medieval clerics located it in Ireland while both the Venerable Bede and Saxon king Alfred the Great asserted that Iceland was really Pytheas’s Thule, as did the famous 16th century cartographer Mercator. Other candidates advanced over the millennias include Greenland, Norway, the Faroe Islands, Shetland, “north of Scythia”, Smøla (Norway) and Saaremaa, an Estonian island.

Smøla island (Norway)

Other conjectures on Thule’s whereabouts have been meaninglessly vague, eg, Petrarch (14th century Italian humanist scholar): Thule lay in “the unknown regions of the far north-west”, supposedly inhabited by blue-painted residents (Roman poets Silius Italicus and Claudian), a probable conflation with the Picts of northern Britain. Thule, from as early as the 1st century AD on, “became more of an idea than an actual place, an abstract concept decoupled from the terrestrial map, simultaneously of the world and otherworldly”…an emblem of mystical isolation, liminal remoteness, a real discovered place and yet unknown” (F. Salazar, “Claiming Ultima Thule”, Hakai Magazine, 08-Sep-2020, www.hakaimagazine.com).

The Thule neighbourhood? (image: worldatlas.com)

Thule has continued to attract the interest of explorers right up to modern times. Continent-hopping scholar-explorer Sir Richard Burton visited Iceland, writing it up as the real “Thule”. Famed Norwegian polar explorer Fridtjof Nansen having explored the Arctic region, produced an account of Pytheas’s ancient Arctic expedition, hypothesising that Thule was in fact a Norwegian off-shore island that the Greek voyager had identified [Nansen F., In Northern Mists, Vols I & II, (1969)]. Greenlandic-Danish explorer and Eskimologist Knud Rasmussen underlined the case for Greenland as the location by naming the trading post he founded in NW Greenland “Thule” or “New Thule” (later renamed in the Inuit language, “Qaanaaq”)ⓒ.

Thule Society, emblem

Thule Society: In the aftermath of World War 1 Thule provided stimulus of a very different kind for extreme-right racist nationalists in Germany. An emerging Munich-based secret occultist and Völkisch group named itself after Pythea’s mythical northern island. The Thule Society (Thule-Gesellschaft) propagated a form of virulent anti-Semitism which fed early Nazism in Bavaria, it also preached Ariosophy (an outgrowth of Theosophy), a bogus ideology preoccupied with visions of Aryan racial superiority, a key component of the later Nazis’ ideological framework. Out of the Thule Society came the ultranationalist Germany Workers’ Party (DAB)which in a short time transformed into the National Socialist Workers Party (Nazi Party). A number of Thulists (eg, Hess, Frank, Rosenberg) became prominent in the Nazi leadership during the Third Reich [David Luhrssen, Hammer of the Gods: The Thule Society and the Birth of Nazism (2012)].

Endnote: Hyperborea’s remote utopia Greek mythology throws up a parallel legend to that of Thule in the Hyperboreans. These were mythical eponymous people living in Hyperborea (hyper = “beyond”, boreas = “north wind”). Their homeland was perpetually sunny and temperate (despite lying within a cold, frigid region), and Hyperboreans were divinely blessed with great longevity, the absense of war and good health…in other words, a utopian society [‘Hyperborea’, Theoi Project Greek Mythology, www.theoi.com]. As with Thule, locating this paradisiacal northern land has proved elusive to pinpoint with the ancient scribes and geographers agreeing only that it lies somewhere on the other side of the Riphean Mountains (which themselves have been variously located). Homer described Hyperborea as being north of Thrace, some other classical geographers had it beyond the Black Sea, vaguely somewhere in Eurasia, perhaps in the Kazakh Steppes. Herodotus (5th century BC) had it in the vicinity of Siberia, while for Pindar (fl. 5th century BC) it was near the Danube. Apollonius of Rhodes (3rd century BC) identified the Hyperboreans with the Celts and Britain, Plutarch (fl. 1st century AD) , with Gaul.

Hyperborea, imagined (image: greek-mythology.org)

which, they believed, itself was surrounded by an unbroken chain or body of water

a belief shared by the Romans who saw Thule as the extreme edge of orbis terrarum

from 1953 to 2023 the northernmost US Air Force base (NW Greenland) was called the Thule Air Base

Thule was symbolically important to the right wing nationalists, a pseudo-spiritual home of Aryanism, further “proof” of the mythic origins of the “Germanic race”

Hyperborean = “inhabitant of the extreme north”