Outer Mongolia and the Dream of Pan-Mongolism: Caught in a Realpolitik Power Game Betwixt Russia and China

Inter-ethnic relations, Regional History
Outer Mongolia, Inner Mongolia, China, early (20th. (image: tripsatasia.com)

At the onset of the 20th century nationalist feelings were on the rise in east and central Asia. For the Chinese they were fuelled by the humiliations of the First Sino-Japanese War and the intervention of foreign powers and foreigner-imposed concessions in China following the Boxer Rebellion, allied with a powerful sense of anti-Manchurism towards the ruling Qing Dynasty. To the north in Outer Mongolia, also within the realm of Qing control, nationalism was also spiking. Hastening the sense of Mongolian nationalism was the recently introduced Qing government’s policy of Sinicisation, an attempt at Han colonisation and cultural assimilation of the Mongol people (subordination of the Mongolian language to that of Chinese, exploiting Mongolian natural resources including the converting of pasture lands into agricultural production fields).

1911 Xinhai Revolution (Chinese commemorative anniversary stamp)

The spread of Chinese nationalism and aspirations to modernise China culminated in the 1911 Xinhai Revolution and the collapse of the Qing monarchy in February 1912, ushering in a new political landscape in China. While republicanism gripped China Mongol nobles and lamas took advantage of the upheaval to declare the independence of “Great Mongolia”, establishing a de facto absolute theocratic monarchy under the Bogd Khan (“holy ruler” or “emperor”). The newly established Beiyang government refused its recognition, affirming that Outer Mongolia was an integral and legitimate part of China’s territorial inheritance from the former Qing rulers. Under a 1915 agreement between Tsarist Russia and China Bogd Khan was forced to accept a status of “autonomy under Chinese suzerainty”…the deal also opened the way for Russia to colonise contiguous Tannu Tuva (an enclave within northwest Outer Mongolia which Tsarist Russia had established a protectorate over).

Bodg Khan’s Green Palace, Ulaanbaatar

Russian Civil War comes to Mongolia In 1919 Chinese troops under Xu Shuzheng occupied the Outer Mongolian capital Urga (or Niislel Khüree)⧼a̼⧽, deposing the Bogd Khan and ending Mongolia’s autonomy. Mongolian revolutionaries responded by organising themselves into a resistance group and a new political force, the Mongolian Peoples Party (MPP), emerged. The Mongol activists solicited support from the new Bolshevik government which had overthrown the Russian Romanov monarchy. Meanwhile, a White Russian (anti-communist) force under Baron von Ungern-Sternberg entered Outer Mongolia, sweeping away the occupying Chinese troops. Ungern restored the Mongol Buddhist leader to the throne while setting himself up as a warlord in Outer Mongolia. Soviet Red Army units eventually routed Ungern’s White Guards in southern Siberia and he was executed.

Roman von Ungern AKA “The Mad Baron” (image source: 2.bp.blogspot.com)

Mongolian Revolution The Mongolian Revolution that took place in 1921 was, according to Fujiko Isono, “a logical outcome of the declaration of Mongolian independence in 1911” (Isono, Fujiko. “The Mongolian Revolution of 1921.” Modern Asian Studies 10, no. 3 (1976): 375–94. http://www.jstor.org/stable/311912.). Mongolian rebels, both of a nationalist and a socialist bent, in unison with external assistance from Ungern’s cossacks and the Bolsheviks, defeated and drove out the remaining Chinese troops occupying Outer Mongolia. Nationalist Dogsomyn Bodoo was elected prime minister in the new provisional government and the monarch’s powers were limited (upon Bogd Khan’s death in 1924 the monarchy was allowed to lapse). The MPP (renamed the MPRP – Mongolian People’s Revolutionary Party) proclaimed independent Outer Mongolia a People’s Republic. A power struggle between nationalists and communists ensued, from which the Soviet-backed communists emerged triumphant and Bodoo was removed from the PM post, tried as a counter-revolutionary and summarily executed in 1922.

1921 Mongolian Revolution

Mongolian sub-branch of the Soviet Great Terror The power struggle within the ruling MPRP for leadership and control continued, becoming increasingly violent and bloody. Purges of the party hierarchy and attacks on Mongolian Buddhism were stepped up…the upshot saw military strongman Khorloogiin Choibalsan gradually consolidate and then cement his hold on power in the 1930s. Having removed all of his political rivals one by one in classic Stalinist style Choibalsan waltzed into the leader’s job in 1939 uncontested.

Choibalsan with his role model, Stalin

Soviet satellite and internal terror The Choibalsan-led Mongolian communist regime freely aligned itself with Moscow to the point of becoming a puppet of the Soviet Union, with Choibalsan even taking direct orders from Stalin on internal Mongolian matters. Choibalsan identified with the Soviet supreme leader to the extent of almost cloning himself on the personality of Stalin…slavishly imitating the ruthless political style of Stalin right down to the cult of personality and the mass purging of “enemies of the Revolution” (including some former prime ministers and heads of state), show trials, gulags and executions⧼b̼⧽. Choibalsan’s unquestioning, all-the-way with the Kremlin stance entrapped Mongolia in a perpetual state of economic and political dependency on the USSR—a policy perpetuated after 1952 by Choibalsan’s Sovietphile protégé and successor Yumjaagiin Tsedenbal⧼c̼⧽—condemning the country to a client status relationship with Moscow. This dependency paradigm was only broken after the collapse of the Soviet Union, compelling Mongolia to move tentatively towards democracy, social reforms and economic liberalisation.

Channeling Genghis (Chinggis) Khan : Gigantic Ulaanbaatar statue (photo: Viator.com)

Footnote: The Pan-Mongolia pipe dream Pan-Mongolism was an irredentist idea that has been kicking round in Russian/central Asian circles since the late 19th century. It postulates the creation of a “Greater Mongolia”, a vast area comprising both Inner and Outer Mongolia, Buryatia, Dzungaria (northern half of Xinjiang), and sometimes including Transbaikal, Tuva and even Tibet, a theoretical geographical amalgam which has been described as a kind of “twentieth century Mongol Empire redux” (‘The Spectre of Pan-Mongolism’, Mongolink, 21-Feb-2017, https://mongoliainstitute.anu.edu.au/). One interested onlooker in the region who could appreciate the benefits of fostering a sense of Pan-Mongolism was imperial Japan. From the early 20th century it was eyeing off eastern Asia as an potential territorial acquisition to funnel surplus Japanese population into. The Japanese blueprint envisaged a client state stretching from Lake Baikal to Vladivostok which would include Outer Mongolia. Carving out one large united Mongolia, they reasoned, “would help exert pressure on China and create favorable grounds for the Japanese occupation of the Russian Far East” (‘Pan-Mongolia’, 29-Feb-2019, www.mongoliastore.com; (S.C.M. Paine, Imperial Rivals, (1996)). During WWI the Japanese gave to backing to Grigory Semyonov, a Russian Cossack ataman of Buryat descent with a Pan-Mongolian agenda…Semyonov’s plan was to unify Buryat-Mongolia, Khalkha-Mongolia and Inner Mongolia, but it floundered due to a Bolshevik counter-attack and seemingly also due to Khalkha Mongols’ suspicions of the Buryats (‘Buryatia: Residents Concerned about Moscow’s Intentions’, 23-Oct-2010, Unrepresented Nations and Peoples Organization, www.unpo.org). In the 1930s a composite, Mongol borderland state named Mengjiang was created comprising the central hub of Inner Mongolia. Supposedly an “autonomous or independent state” nominally ruled by a Mongolian nobleman Prince Demchugdongrub, it was in reality a puppet state of the Empire of Japan𓇽.

Signing of the 1945 Sino-Soviet Treaty of Friendship & Alliance (source: Peter Chen / endofempire.asia)

Postscript: China and its interests were not represented at the 1945 Yalta Agreement (between USSR, USA and UK), leaving Stalin with the tricky task of settling Mongolia’s future directly with Chiang Kai-shek’s Chinese republic. After tortuous negotiations with China’s premier Soong Tzu-wen Stalin brokered a deal – China would give up on its territorial claim to Outer Mongolia and (reluctantly) recognise Mongolia’s independence. In return Stalin gave the Chinese an assurance he would not (or no longer) support either the Chinese Communists or the separatists in Chinese Xinjiang⧼d̼⧽. Stalin’s accord with Chiang effectively snuffed out the last flicker of Choibalsan’s dream of achieving a Pan-Mongol state (‘Khorloogiin Choibalsan — Stalin of the steppe’, Sergei Radchenko, Engelsberg Ideas, 21-Jun-2021, www.engelbergideas.com). Moscow’s interests were well served by the outcome, geopolitically, an independent Mongolia would be a buffer for the USSR against China while also being open to influence from the Kremlin.

Modern Mongolia (admitted to the UN, 1961)

𓇽 for the Mengjiang story refer to the July 2019 post on this blog, “Mengjiang: The Empire of Japan’s Other East Asian Puppet State in Inner Mongolia” at https://www.7dayadventurer.com/2019/07/02/mengjiang-the-empire-of-japans-other-east-asian-puppet-state-in-inner-mongolia/

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⧼a̼⧽ later renamed Ulaanbaatar (literal meaning = “red hero”) ⧼b̼⧽ called in Mongolia, Ikh Khelmegdüülelt (“Great Repression”) ⧼c̼⧽ Tsedenbal went one subservient step further than his mentor petitioning Moscow (unsuccessfully) in the 1950s for Mongolia to be incorporated into the USSR ⧼d̼⧽ when the Chinese Communists took control of the nation in 1949 Stalin had to debate the question of who owns Mongolia all over again with Mao who doggedly argued for Outer Mongolia to be unified with Inner Mongolia but as part of the PRC. Stalin refused to budge from the position that Mongolian independence was not negotiable and in the end Mao, with the PRC then a brand new Communist state needing to establish a good relationship with the world’s leading socialist state, had to acquiesce (Radchenko)

The Nexus between the Southwest, the Confederacy, Slavery and Camels: Redux

Inter-ethnic relations, Regional History

The Southwest, 1850

WEST BY SOUTHWEST
History books tell us how the United States in the first half of the 19th century strove to fulfil its self-defined mission of “Manifest Destiny” by spreading its territorial reach on the continent ever more westwards. Having acquired the Southwest—comprising vast stretches of mainly dry, desert land—through highly profitable adventures south of the Río Grande, Washington found itself staring at a dauntingly formidable obstacle to exploration and settlement.

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Jefferson Davis

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SHIPS OF THE DESERT” FOR THE SOUTHWESTERN DESERT
The idea of using camels to meet the massive challenge of traversing this harsh terrain was first floated by Quartermaster captain George H Crosman in the 1830s but it was later taken up with full enthusiasm by Jefferson Davis (later to be the breakaway Confederacy’s president during the Civil War) who advocated tirelessly for the superior efficacy of camels over mules and horses as “beasts of burden” ideally suited to the Southwest. As well as the being the optimal pack animal for the arid New Mexico territory plains, the camel, it’s proponents claimed, would help soldiers hunt down troublesome native peoples impeding westward progress (‘The sinister reason why camels were brought to the American West’, Kevin Waite, National Geographic, 27-Oct-2021, www.nationalgeographic.com). Davis, after being appointed secretary of war in the Pierce Administration, eventually got approval to purchase a caravan of 40 camels through Congress in 1855 and the US Army Camel Corps came into existence.

Pack-carrying dromedaries in the desert (Photo: Getty Images/Stockphoto)

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The plan to import camels itself was not Davis’ idea but the brainchild of Major Henry C Wayne , also an early convert to the camel cause. Wayne was selected to collect the army’s first batch of camels from West Africa, however his public role in the camel saga soon became secondary to the private capacity he fashioned for himself as the number one publicist in promoting the virtues and utility of camels for America…proclaiming a multiplicity of uses in addition to transportation, including plantation chores (eg, hauling cotton, corn, etc.) which were more cost-effective than comparable equine alternatives. Wayne’s efforts ignited a craze for camels and dromedaries especially among Southern planters (‘The Dark Underbelly of Jefferson Davis’ Camels’, Michael E. Woods, Muster, 21-Nov-2017, www.thejournalofthecivilwarerw.org).

‘Southwest Passage’, a 1950s Hollywood B-movie purportedly about the Camel Corps

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CONSPIRACY AND OPPORTUNISM
With camels, if not quite thick on the ground very much conspicuously present, the Camel Corps HQ was established at Camp Verde, Texas, and army camel experiments were undertaken in the Southwest. What eventually emerged though were other, non-military uses for the importation of camels. Behind the enthusiasm of slaveholders to acquire camels lay a deeper scheme. Jefferson Davis and the slaveholders were determined to expand slavery westward into the new territories of the Southwest even to “free” states like California, and they certainly saw the camel, capable of going without water for long periods while still hauling great loads, as instrumental to the conquest of the southwestern deserts and the securing of a safe route to the far west. Though Davis himself denied this was his intention historian Kevin Waite asserts that “camels were part of his broader fantasies for the western expansion” of the slave industry. Michael Woods offers a different viewpoint, arguing that Davis did not envision this outcome when he initiated the camel project nor did he collude with the “Slave Power” which steered the scheme, but his crucial championing of the project did trigger the chain of events that led to it.

Transatlantic Slave route to Texas

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MASKING THE BANNED SLAVE TRADE
The importation of these humped, cloven-footed creatures by Southerners likely served another, even more nefarious purpose of the slaveholding class. Suspicions were high in anti-slavery circles that the influx of camels in the 1850s was being used as a smokescreen to shield the smuggling in of African slaves—an activity made illegal in the US since the 1808 ban—probably funnelled into the country via the Texas coastline where a raft of slave traders were based (Woods).

Camel expedition in the Southwest, 1857 (Image: via VMI/Getty)

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With the outbreak of war between North and South in 1861 plans for their extensive use were pretty much shelved notwithstanding that the Confederacy now had sole control of the camels. Post-bellum, interest was not revived for a number of reasons – the camels didn’t catch on partially due to the creatures’ undesirable personal traits and their being not easy for Americans to handle. Besides, the completion of the Transcontinental Railway in 1869 made their utility for long distance transport more or less obsolete. Consequently, owners were quick to dispose of their stocks of camels, some were sold off to travelling circuses or zoos, others were simply released to roam into the wild leading to random sightings of the creatures decades afterwards.

The Chequered History of the Beleaguered League of Nations

Military history, Regional History

ARISING from the ashes of the catastrophic Great War the League of Nations was founded in 1919 on high Liberal ideals but with the most challenging of tasks – “to promote international cooperation and achieve peace and security “. Ultimately, the League failed to live up to its mission statement, in the end floundering badly in its efforts to stop aggressive acts by rogue states and prevent the outbreak of a second world war.

Fear of failure?
The interwar years were marked by numerous incidences of disputes between states over territories and borders. One of the most apparent shortcomings of the League (LoN) was its choosiness in deciding which conflicts to intervene in and which not to…under the League’s foundation secretary-general Eric Drummond, the approach was a cautious and selective one, prompted by the fear that failure might undermine the body’s authority in the international arena (‘League of Nations’, History, Upd. 23-Mar-2023, www.history.com).

Opening session of the League’s assembly, 1920 (Source: Topical Press Agency/Getty Images)

The LoN’s reluctance to involve itself in every international dispute also came down to the inherent weakness of its position. Where one of the discordant parties was not a member of the LoN and especially a larger power, the capacity of the organisation to effect a viable resolution was severely curtailed. The LoN declined to intervene when Soviet Russia attacked a port in Persia in 1920 in the belief that non-member Russia would disregard its authority. The LoN’s dispute resolution capacity was similarly neutralised in the 1923 Corfu incident…Mussolini’s Italy had bombed and invaded the Greek island leading to Greece asking the LoN to intervene but Mussolini, though a member, simply ignored the LoN’s attempts to mediate in the conflict.

Structural and functional weakness, the power of single veto
The League’s organisational structure proved a further impediment to the realisation of LoN’s primary purpose of maintaining inter-governmental peace. Unlike its successor world body the UN, all LoN members, whether powerful or minor players on the world stage, had equal voting rights in the assembly with the making of decisions requiring unanimity from the members, the necessity of universal consent a recipe for perpetual indecision and impasse (‘Why Did the League of Nations Fail?’, Luke Tomes, History Hit, 27-Oct-2020, www.historyhit.com).

Map of LoN member countries

“League of Victors”, minus the US
Critically, several of the more internationally significant nations were excluded from the new world body. The United States by choice excluded itself from membership, a massive setback to a world body’s claim to inclusiveness. In the aftermath of WWI and the Russian Revolution the vanquished Germans and the USSR🅐, were prevented from joining. At LoN’s point of peak membership (1935) there were 58 League nations, at its dissolution (1946) this had dwindled to only 23 members.

League idealism trumped by real politik
Viewed through rose-coloured glasses the LoN’s proponents assumed the organisation’s creation would herald in an era of internationalism. Their naïveté between the wars was exposed by the rise of ultra-nationalism especially when it coalesced in a totalitarian regime (acerbated by the Great Depression): for individual nations, League of Nations or no League of Nations, fundamental self-interest remained paramount (Tomes).

2nd Italo-Ethiopian War, 1935-36

Expansionism by far-right regimes unchecked
In the 1930s, in a deteriorating international climate, the eruption of serious crises demonstrated the LoN’s impotence vis-a-vís aggressively inclined renegade states. When the imperial Japanese army invaded Manchuria (Northeast China)—a clear breach of Article 10 of the League’s Covenant (disrespecting another member’s sovereignty)—the LoN took no action against the offending nation. When the Commission eventually ruled that Manchuria should be returned to China, Tokyo responded by simply relinquishing its League membership and staying put🅑. When Fascist Italy’s provoked a colonial expansionist war against a much weaker state Abyssinia (Ethiopia) in 1935, the LoN’s condemnation and subsequent economic sanctions on the Italian aggressors were undermined by the great powers Britain and France who in a secret deal green-lighted Italy’s action in East Africa. The British and French concession to Italy was meant to help lure Mussolini away from allying with Germany and Hitler. Once again particular countries put self-interest ahead of the collective security goals of the LoN. Rome’s response to the League’s threats, like Japan and Germany before it, was to to pull Italy out of the LoN. The Ethiopian crisis damaged the League’s reputation further and reinforced the paucity of its peacekeeping role.

The LoN failed miserably in its stated objective of bringing about international disarmament, on the contrary under its watch rearmament and military buildup in Germany, Italy, Japan and the USSR greatly expanded in the 1930s. Without armed forces of its own the LoN was reliant on the great powers to enforce its authority which they were generally unwilling to do. The League in time of state conflicts thus fell back on negotiation and arbitration and the threat of sanctions (never fully implemented), in which it had a sorry track record (‘The League is Dead. Long Live the United Nations’, The National WWII Museum, 19-Apr-2022, www.nationalww2museum.org).

Palace of Nations (Geneva) League HQs (Photo: League of Nations Archive)

Footnote: The League’s legacy
While the League of Nations was unable to realise its raison d’être, a workable system of international cooperation and security, there was a positive side to its existence. Where smaller nations were involved the LoN did have some success in settling disputes of neighbouring countries peacefully, eg, between Finland and Sweden in 1921 over the Aland Islands. The organisation’s activities embraced many issues of concern and urgency in its day, including efforts to curb the opium traffic; tackling the scourge of tropical diseases like malaria and leprosy; post-WWI refugee crisis and POW repatriation; recognising the rights of ethnic minorities; regulation of workers’ wages and conditions; curtailing the arms trade. While not always successful in these projects the pioneering LoN can be credited for providing a framework for its successor the UN to carry out its humanitarian work.

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🅐 Germany was eventually allowed to join in 1926 and Soviet Russia in 1934
🅑 Nazi Germany likewise relinquished League membership in 1933 when challenged by the League, freeing it to embark on a massive military buildup and pursue its territorial expansion goals in Europe. The Soviet Union was another significant withdrawal from the LoN family, expelled in 1939 for invading Finland

London’s Worshipful World of Liverymen

Commerce & Business, Local history, Town planning

One of London’s most colourful traditions which continues to the present day is the veritable institution of livery companies, the city’s ancient and modern trade associations. The liverya⃞ companies (LC) are Medieval in origin, established in the 12th century by groups of tradesmen, craftsmen and merchants with similar skills and interests. Like the guilds before them they functioned as kinds of trade unions in an embryonic state before the establishment of unionised labour associations.


Boundary lines of the “Square Mile”

Photo: London Toolkit
Traditionally, the core role of the LCs has been to maintain standards and regulate prices in the various industries. The LCs fostered apprenticeships upon completion of which the apprentice became a “freeman” with licence to operate within the city walls (until the 18th century you couldn’t ply your trade within the city unless you
were a freeman). An increasingly important auxiliary role of LCs has seen them engage in benevolent and charitable activities aimed at livery members and their families who have fallen on hard times (‘The History of London Livery Companies’, Black Taxi Tour London, 12-Feb-2020, www.blacktaxitourlondon.com).

How one becomes a Livery freeman
There are two pathways to LC membership: serving a term of seven-plus years as an apprentice to a LC “master”; and patrimony, membership passed down from a parent who holds the status of freeman at the time of the child’s birth. There is in addition the entity of honorary freeman, mostly granted to celebrities and politicians by LCs…honorary Company members include Winston Churchill, Nelson Mandela, Margaret Thatcher and Stephen Fry.

Guiding the flock over the Bridge (Source: Metro UK)
With club membership comes privilege
A freeman is by definition a “Freeman of the City of London”, which carries certain privileges, one is the right to stand for election as aldermen or sheriff and if they get that far, even lord mayor. Another popular office open to freemen is ale conner, an elected official who gets to test the quality of new ales (somebody has to do it!). Another quirky privilege for freemen historically was the right to drive a flock of sheep over London Bridge without having to pay a toll. Recently some LCs—specifically the Worshipful Company of Woolmen—have revived this sheep herding exercise across the Thames. A key feature of livery activities is the ceremonial. LC membership affords an excellent opportunity to engage regularly in cosplay. All manner of Liverymen like to don ceremonial robes and march in processions like the Lord Mayor’s Show with no pomp or spectacle spared. Liverymen also indulge in other traditions such as pancake races and the Loving Cup ceremony (‘The traditions of the City of London and its Livery Companies’, CityandLivery, 27-Apr-2018, www.cityandlivery.blogspot.com).

Lord mayors from all walks of life
The office of Lord Mayorb⃞, the annually elected administrative boss of the fabled “Square Mile”, the City of London, has been filled by freemen from the broadest cross-section of vocational backgrounds. Recent lord mayors have been merchant tailors, solicitors, haberdashers, shipwrights, grocers and musicians.

Order of Precedence
As the number of LCs grew a hierarchy of companies evolved with each company designated the prefix “Worshipful Company of ________” and an “Order of Precedence“ established, headed by the Great Twelve Livery Companies – they are in order, Mercers, Grocers, Drapers, Fishmongers, Goldsmiths, Merchant Taylors, Skinners, Haberdashers, Salters and Ironmongers (due to a historic disputation over their place in the seniority, #6 and #7 swap places in the pecking order every 12 months!). The Great Twelve were determined on the basis that they were “the most powerful and influential companies controlling all sorts of aspects of daily life and trade” in the city at the time the sequence was settled (Inspiring City, 27-Jul-2013, www.inspiringcity.co).

Crest of Worshipful Company of Bowyers
The monumental changes in fashion and technology since the LC were in it’s infancy has led to many historic trades, crafts and professions withering away. Others haven’t disappeared entirely, like the Worshipful Company of Bowyers (AKA Longbowstring-makers), but their fundamental raison d’être has shifted markedly…despite the disappearance of the long-bow as a weapon used in war and hunting, the weapon retains a more limited usage today in the sport of target archery. Accordingly the Bowyers Co’s primary focus these days is on charitable workc⃞. In 2010 the LCs of London made benevolent gifts to the sum of nearly £42 million, the majority for education and welfare (‘British Institution: Livery Companies’, Matthew Engel, Financial Times, 22-Dec-2022, www.ghostarchive.org).

A lot of the LCs are still identified by their historic name…the famous black taxi cabs ubiquitous in the city fall within the purview of the quaintly named Worshipful Company of Hackney Carriage Drivers which harks back to the horse-and-cart era. Likewise, the Worshipful Company of Scriveners represents London’s qualified notaries public. Professional practitioners of calligraphy, heraldry and genealogy also come under its ambit. The Worshipful Company of Carmen once represented the drivers of produce carts (carters), now obsolete, so like many in its modern form it devotes it’s energies and finances solely to charitable and ceremonial pursuits.

Tallow Chandlers Co dining hall (Source: tallowchandlers.org)
The Livery Halls
At the present time there are some 110 livery companies
d⃞, 39 of which possess their own premises and some of these have very lucrative property portfolios. Many LCs share with others, eg, the Master Mariners Co’s “hall“, appropriately enough a historical ship HQS Wellington moored in the Thames, is also a venue used by the Scriveners Co. One of the longest functioning livery halls is that of the Worshipful Society of Apothecaries in Blackfriars, parts of its building dates to the 13th century.

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a⃞ the word livery originally described the form of dress worn by retainers of noblemen and by extension was attributed to the specific attire for different trades or crafts

b⃞ not to be confused with the political office of mayor of London (Boris Johnson’s previous gig before Westminster beckoned) whose jurisdiction, Greater London (GLA), is much larger

c⃞ in 1371 London’s arrow-makers split off from the Bow-makers to establish their own distinct LC, the Worshipful Company of Fletchers

d⃞ with several other groups awaiting approval of their LC membership