Showing posts by: funambulator@live.com
The ‘Wicklow Chief’ and the Irish Rebellion of 1798 Remembered in a Sydney Coastal Cemetery
The first time I wandered through Waverley Cemetery in the chic, beachside eastern suburbs of Sydney I was somewhat bemused to find in the midst of the congested maze of gravesites of famous Australians—poets, politicians and judges, sports men and women, aviation pioneers among others—a large, impressive marble, bronze and mosaic memorial to the martyrs of the 1798 Irish Rebellion.
Honouring the sacrifices of 1798 The connexion only became clear to me later when I did some research on the ‘mystery’. The nexus linking the heroic but lost cause of nascent Éireannach 18th century insurrection against the indignities of English rule to a Sydney cemetery turned out to be one Michael Dwyer, whose remains along with those of his wife are buried within the grand monument. The memorial was constructed for the 100-year anniversary (1898) of the uprising, the plot and monument paid for by the local Irish community in New South Wales.
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Dwyer in the ‘Pantheon’ of Irish independence heroes Native Wicklow man ‘Captain’ Dwyer fought in the ‘98 Rebellion, later leading an effective guerrilla campaign against the British army in the Wicklow Mountains. Dwyer held out till 1803, earning himself the sobriquet “the Wicklow Chief” before his eventual capture and transportion to the NSW colony (not America as he had been promised). In any event Dwyer got off pretty lightly compared to many of the rebels – given his freedom and a land grant of 100 acres on Cabramatta Creek. Dwyer’s life in Australia was a roller coaster of a ride and colourful to put it mildly…twice imprisoned and tried for plotting an Irish insurrection against the British authorities in NSW, a highly dubious charge that that he was acquitted of (though he still had to do time in Norfolk Island and Van Diemens Land penal colonies). When the NSW Corps overthrew Governor Bligh in the Rum Rebellion, Dwyer was reinstated as a free man, fortune favoured him again a couple of years later when he was made chief constable of police at Liverpool, NSW, and then it deserted him once more when Dwyer ended up in debtors’ prison (Ruan O’Donnell, ‘Dwyer, Michael (1772–1825)’, Australian Dictionary of Biography, National Centre of Biography, Australian National University, https://adb.anu.edu.au/ biography/dwyer-michael-12896/text23301, published first in hardcopy 2005, accessed online 9 September 2021; O’Sullivan, Michael, 1798 Memorial, Waverley Cemetery, Dictionary of Sydney, 2012, http://dictionaryofsydney.org/entry/1798_memorial_waverley_cemetery, viewed 10 Sep 2021).
First steps on a long road to liberty The inspiration for a surge in Irish nationalism and a sovereign republic free of English domination came from the French and to a lesser extent American revolutions. Ireland had a parliament of its own in Dublin but democratic participation was strictly limited by religious and property entitlements, squeezing out Catholics and Presbyterians and leaving the “Protestant Ascendency” in control of the country. The Society of United Irishmen (SUI), a secular organisation not restricted to Catholics¹,was formed to push for real autonomy for the Irish. Some reforms were forthcoming such as the franchise for non-Protestants but this was not near enough for the more radical elements of SUI.
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The SUI leader (Theobald) Wolfe Tone forged links with French republicans aimed at overthrowing English rule, leading to a 1796 invasion of Ireland by a nearly 14,000-strong French army. Unfortunately nature intervened and the invasion fleet ran into storms off the Irish west coast, loss of vessels and lives forced the abandonment of the invasion. The response of the government in Ireland—symbolically known as Dublin Castle—was to crack down heavily on the SUI radicals. The SUI was driven underground in a wave of repression culminating in the imprisonment of many of the organisation’s leaders. Though the Irish republicanism of SUI was a popular sentiment in the country, it didn’t have universal support even on the Catholic side, the Catholic Church strongly opposed what it saw as the ‘atheistic’ United Irishmen (‘The 1798 Rebellion – A Brief Overview’, John Dorney, The Irish Story, 28-Oct-2017, www.theirishstory.com).
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An uncoordinated insurrection The Irish rising in 1798 was ill-timed and badly organised – most of the SUI leadership was still incarcerated. The insurgents’ planning was strategically inept, the rebellion was intended to be nationwide, but was largely confined to isolated pockets – Wexford, Leinster, Mayo, Antrim and Down. Dublin which should have been central to the revolt played virtually no part in it (Dorney). Historian Thomas Bartlett disputes the commonly held view of the rebellion being a localised affair…he argues that far from being confined to the east coast, the uprising produced “tremors throughout the country” with disturbance occurring in a very large number of counties (Bartlett, Thomas. “Why the History of the 1798 Rebellion Has Yet to Be Written.” Eighteenth-Century Ireland / Iris an Dá Chultúr15 (2000): 181-90. Accessed September 8, 2021. http://www.jstor.org/stable/30071449). The rebels had some brief, early successes (especially the Battle of Oulart), but superior English troops and weaponry overwhelmed the poorly equiped Irish force inside a month. A subsequent incursion from a small French expeditionary force offered a momentary flicker of hope for the rebel cause but this was quickly snuffed out as the English-led forces took complete charge of the country. Retribution against the rebel leaders was swift and uncompromisingly brutal, most were summarily executed (or in Wolfe Tone’s case took his own life while awaiting execution). Atrocities were committed on both sides. A large number of the insurgents (like Michael Dwyer later on) were transported to the penal colony in New Holland. The failed ‘98 rising left a mixed legacy, intensifying the level of sectarian bitterness in Ireland but also inspiring countless Irish republicans and revolutionaries to continue the struggle for a free Ireland (‘The 1798 Irish Rebellion’, Thomas Bartlett, BBC, 17-Feb-2011, www.bbc.co.uk).
In the wake of the crushing of the rebellion by the Marquis Cornwallis², fundamental political changes were enacted. The Irish Parliament was dissolved and direct British rule imposed by virtue of the 1800 Act of Union with Ireland, a situation that would stay in force until the Irish Free State came into being in 1922.
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¹ in fact many of the leaders like Wolfe Tone, Harvey and Keogh were Protestant ² the same (Lord) Cornwallis in the forefront of the ignominy associated with the 1781 English surrender at Yorktown which ended the land conflict in the American War of Independence
Lake Rotomahana, New Zealand: Once were Travertine Terraces
There’s only a handful of natural travertine rock formations𝔞 in the entire world, but after 1886 there was was one less. In that year in New Zealand’s Rotorua/Bay of Plenty area, the terraced hot springs wonderland known to Pākehā New Zealanders as the “Pink and White Terraces”𝔟 (Ōtukapuarangi and Te Tarata) were obliterated from sight in a massive eruption from nearby Mt Tarawera (Māori: “burnt spear/peaks”)𝔠.
🌋 Charles Blomfield’s painting of the volcanic occurrence
Fallout from the volcano’s eruption blanketed some 15,000 sq kms of countryside with ash in the air travelling as far away as Christchurch, over 800 km to the south. The explosion of volcanic craters reduced Lake Rotomahana (“warm lake”) to mud and ash. The deafening noise and lightning of the dome volcano exploding caused some in Auckland to think that Russian warships were attacking the city [‘The Night Tarawera awoke’, New Zealand Geo, www.nzgeo.com]. The human casualties were almost all Māori, about 120 people died, as well as 10 Māori settlements destroyed or buried.
Blomfield’s painting of Te Tarata
19th century tourist attraction Nature’s violent removal of the Rotomahana travertines brought an abrupt end to a lucrative little 19th century tourism earner for the local region. Artist Charles Blomfield who painted the two terraces on multiple occasions was an eye witness to the tourist boom, observing groups of “moneyed people” bathing in the hot springs𝔡 while their lunches of potatoes and koura were cooking in the boiling pools (NZ Geo)𝔢. Village residents benefitted—some Māori guides netted incomes of up to £4,000 a year—but the First Nation community also copped the downside from the economic boost, rising illness and rampant alcoholism [‘Tarawera Te Maunga Tapu’, Rotorua Museum, www.rotoruamuseum.co.nz].
Lost and found? For 120 years New Zealanders thought that all trace of the iconic terraces—the two largest known formations of silica sinter on earth—had vanished. Scientific curiosity in recent decades has speculated whether the terraces has been destroyed altogether or perhaps permanently entombed. Recently, Geologists, drawing on Ferdinand von Hochstetter’s 1859 topographic and geological survey of Lake Rotomahana as a primary source, believe they have found traces of the lost White Terraces in the naturally-restored, crater-enlarged lake [‘A natural wonder lost to a volcano has been rediscovered’, Robin Wylie, BBC, 28-Apr -2016, www.bbc.com]. The terraces are thought submerged under sediment and 50-60 m of lake water.
🔻 1860 lithograph of Hochstetter talking to the Māori rangatira of the White Terraces
New Zealand’s miniature ‘Pompeii’ Right in the firing line of Mt Tarawera when it exploded in 1886 was the tiny village of Te Wairoa and its inhabitants the Tuhourangi people. Engulfed and obliterated by the eruption, it became known as the “Buried Village” of Te Wairoa. These days it has brought back tourism to the area. The excavated village is New Zealand’s most popular archaeological site.
(Source: Flickr.com)
Postscript: the Rotomahana travertines are destroyed but is at least one terraced hydro-thermal springs in the North Island remains. Wairakei Terraces, situated 90 km south of Tarawera in Taupō, is a smaller version of the Pink and White Terraces. This commercial operation is a combination of the synthetic (man-made geyser) and the natural (pink, blue and white silica steps).
🔻Pamukkale, Turkey
🌋 one of the most outstanding examples of travertine formations on the planet is the “Cotton Castle” of Pamukkale in eastern Turkey, with its glistening white-terraced geo-thermal springs sharing the site with the ruins of a Greco-Roman city Hierapolis, making it a world-class tourist magnet. Other extant travertines include Badab-e-Surt in Iran, Mammoth Hot Springs in Wyoming, USA, and Egerszalok in Hungary.
Pink Terraces (Photo: Charles Spencer/ Te Papa)
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𝔞 travertines are formations of terrestrial limestone and calcium carbonate deposits around mineral (especially hot) springs, which are often terraced
𝔟 their names in the Māori tongue translate respectively as “fountain of the clouded sky” and “tattooed rock”
𝔠 nicknamed Te Maunga Tapu (“the sacred mountain”), the volcano lies within a caldera (collapse crater) area
𝔡 the actual numbers of Europeans who visited New Zealand’s version of the “8th Wonder of the World” was not as high as might be thought, owing to the terraces not being easily accessible – from the closest settlement Rotorua it was a trek over hills by horse or buggy followed by a canoe trip and the last section on foot [New Zealand’s Pink and White Terraces’, (Tourism NSW), www.media.newzealand.com]
𝔢 English novelist Anthony Trollope was one of the European ‘celebs’ who fronted up to bathe in the pools and sleep in a whare (Māori hut) next to the terraces (NZ Geo). Trollope found nothing like its waters in the world – “you strike your chest against it, it is soft to the touch, you press yourself against it and it is smooth” [Australia and New Zealand, (Vol.II, 1873]
Finland’s Magnetic Island: Jussarö, A Danger to Shipping
Its been called a ghost town but the island’s massive concentration of iron ore under the sea⧆ exerts a powerful magnetic pull on passing ships and boats. The island of Jussarö is one of some 40,000 (and counting) islands off the coast that form Finland’s vast archipelago⌖.
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The “ghost town” tag comes from the closure of the island’s iron ore mining works in 1967☯ due to a decline in the world price for the mineral (‘Jussarö’, www.en.jussaro.net) …leaving the landscape scattered with the remnants of old industrial buildings abandoned to nature.
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⇑ Hanneke Wrome (Image: alchetron.com)
Compass interference, a danger to shipping The dense concentration of iron ore deposits within the island has been known to make the navigation equipment of passing vessels in the Gulf of Finland go haywire. The magnetic force emitted by the island tends to make ships malfunction and their compasses point in the wrong direction. Historically, a consequence of this has been a large incidence of marine accidents and shipwrecks in the vicinity. In 1468 the Hanseatic League cargo ship ‘Hanneke Wrome’ (or ‘Vrome’) was caught in a storm and wrecked near Jussarö island with the loss of over 200 lives and a vast quantity of expensive fabric, barrels of honey, gold coins and jewellery (‘Finland’s abandoned iron ore mine’, Abandoned Spaces, Bojan Ivanov, www.abandonedspaces.com). Perhaps the most famous shipwreck, known as “Jussarö I”, is a early 16th century ship belonging to the fleet of Swedish king, Gustav I Vasa (‘Jussarö Island’, www.visitraseborg.com). Given this hazard, Jussarö has been a haven for pilot stations and lighthouses (the island’s earliest pilot station dated from early 19th century).
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⇑ Sundharu lighthouse
Raseborg’s teeth “ship trap” Several smaller islands and islets south of Jussarö collectively known as Raseborgs gaddama (Raseborg”s Teeth”) are particularly prone to shipwrecks. This area is known to have caused disturbances in navigation as early as the 17th century. In 1751 Swedish naval cartographer “Jonas Hahn was able to explain the phenomenon by the high iron content in the underwater rock formation in the area”. The Sundharu lighthouse was stationed on one of the skerries here to try to counter the danger (‘Finnish cases: Four case study areas. Case 1 – Jussarö ship trap’, www submariner-net.eu).
When the mining activity ended, Jussarö was taken over by the Finnish Defence Forces and used for military training and urban war simulation. After the army left in 2005 the island came under the administration of Metsähallitus, a state-owned authority in charge of national parks, wildlife and forestry. The main activity today is tourism with day-trippers regularly commuting from the mainland.
Postscript: The island’s 13th century footnote in history Jussarö first gets a mention in medieval Danish documents, appearing in King Valdemar II’s Survey (or “Court Rolls”), a document compared to William the Conqueror’s Doomsday Book record. The ‘Survey’ of Valdemar II of Denmark (reigned 1202–1241) was a land register of Danish settlements and their populations, c. 1231 (Nils Hybel, The Nature of Kingship c.800–c.1300: The Danish Incident , (2017)). Jussarö is included in the royal survey apparently because it was on the Danish route map (www.en.jussaro.net).
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𓆨𓆨𓆨𓆨𓆨𓆨𓆨𓆨𓆨𓆨𓆨𓆨𓆨𓆨𓆨𓆨
⧆ the largest deposits of iron ore in Finland
⌖ Jussarö itself lies within the Ekenäs Archipelago
☯ the second time iron ore mining operations had been abandoned on Jussarö, previous it was mined, sometimes using Russian prisoners, from the 1830s to 1861
Slaughterhouse-One: Shanghai 1933
About one kilometre north of Shanghai’s famous riverside Bund, at No. 10 Shajing Road, Hongkou District, is a most unusual building. Grey, monolithic and coldly forbidding in countenance, it is known today as Shanghai 1933 (上海1933老场坊) or “Old Millfun”…here in Shanghai’s former “International Settlement” is what was once “Slaughterhouse No. 1”, the Far East’s largest slaughterhouse.
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The 31,700 sq m circular roof landmark building has been described as an “eerie Gotham-Deco achievement in concrete, glass and steel” (Atlas Obscura). In 2021 it is home to a fashionable collection of boutique shops, offices, restaurants and cafes, and an event venue, though for some wary locals the reputation of its past convinces them it is haunted by bad spirits (‘1933: The Slaughterhouse of Shanghai’, Monica Luau, Culture Trip, 05-Dec-2017, www.theculturetrip.com).
Architecture The slaughterhouse was designed in the Art Deco style with Beaux-Arts and Bauhaus influences. This was a marked departure from hitherto abattoir designs which had studiously avoided any suggestion of decoration or aesthetics (‘From slaughter to laughter: the renovation of a slaughterhouse in Shanghai by IPPR’, Austin Williams, Architectural Review, 22-Oct-2018, www.architectural-review.com; ‘A Brief History of Shanghai’s Old Slaughterhouse 1933’, Emily Wetzki, that’s Shanghai, 03-Jul-2014, www.thatsmag.com). The primary building material used was poured concrete (Portland cement) imported from Britain.
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The unorthodox basic form of the Shanghai Slaughterhouse comprises an outer four-storey high square building enclosing a round inner building—with a 24-sided dome roof—the core of which is a central atrium into which light is admitted. The facade consists of iconic lattice windows with circular motifs. The stylised geometry of the lattice windows allows for much-needed ventilation and natural cooling (Williams)
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The congested and convoluted interior presents a seemingly Byzantine confusion of elements obscuring what was in fact a revolutionary abattoir design. The interior was an Escheresque¶ maze of compartments, winding passages and corridors, scattered rooms, narrow spiral interlocking staircases, bridged walkways (26 sky bridges), twisting ramps, 50cm-thick walls, (300) Gothic columns and (four) verandahs (‘Shanghai’s charmed revealed’, Mu Qian, China Daily, 27-Oct-2011, www.chinadaily.com.cn; Williams).
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The “state-of-the-art” (for its day) slaughterhouse had many advanced features: the latticework exterior circulated air and, along with the extra thick walls, made the building cooler in Shanghai’s summers; safety measures were incorporated into the design – textured floors in the ramp made them slip-proof, and built-in escape niches for workers to jump into in the event of a cattle stampede (‘1933 Shanghai Slaughterhouse’, Hidden Architecture, www.hiddenarchitecture.net).
The abattoir’s design controlled the speed and flow of cattle from one area to the next. The unique multi-storey slaughterhouse made for a rational and hygienic method of working – situating the killing spaces on the highest level “allowed gravity to drain the blood, to lower the carcasses, to drop the waste, collect the hide” below. Such efficiency allowed for more than 1,200 heads of cattle, sheep and pigs to be processed in a single day (producing 130 tons of meat for human consumption) (Williams).
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Building history The slaughterhouse continued to function until the 1960s, although between 1937 and 1945 it fell under the control of the occupying Japanese military. After the communist takeover of China in 1949 it officially became “Slaughterhouse # 1”. After the abattoir was closed, the building was converted into a cold storage facility and then a medicine factory.
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Reborn as a “creative industry zone” Abandoned in 2002, the Old Millfun building was heading for decay and destruction when it was saved in 2008 by a RMB100 million renovation [Architect: IPPR (Shanghai) – Engineering and Design Research Institute] and eventually transformation into a trendy entertainment❂ and shopping hub (Mu).
Architect: Balfours Master Architects (UK). Some sources attribute the building design to CH Stableford, Shanghai Municipal Council architect at the time (construction by Yu Hong Ki Construction Co).
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✥ China before 1933 used the unit of weight, the tael applied to silver, as the unit of currency. A tael was usually equivalent to 1.3 ounces of silver
¶ bringing to mind the intricate, implausibly dense lithographic prints and drawings of Dutch graphic artist MC Escher
❂ among its upmarket tenants is the Ferrari Owners’ Club of China
The Aberscot Diaries MMXIII, A Fragment from Anno 2013
Adrift in an ocean of non-sentient beings
I finally received Carol’s death certificate from the unfeeling bots at the Registry of Births, Deaths and Marriages, Glancing through it I noticed that under the sections “Mother’s Name” and “Mother’s Maiden Family Name”, the entries were “Unknown” and “WALKER”. This triggered something in my mind that I hadn’t realised before. Whenever Carol had raised the hate-inducing subject of her mother, she had never mentioned her by first name or by any name for that matter. For Carol, the resentment of her maternal treatment was as fresh and vivid as it was when she was five…the mother-abuser of Carol’s childhood, the denier of their mother-daughter bond, was a non-person, merely and perpetually an accursed thing, not to be dignified with human attribution.
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The entry for “Father’s Name” conveyed even less information. Entered on the page were the cold and clinical words that had haunted Carol all her life — (first) “Unknown” and (surname) “UNKNOWN”. Her father’s identity was an enigma—the missing nexus that perhaps would have made her feel more whole—which Carol had always puzzled over unendingly and unknowingly. Now, here it was, official confirmation from Births, Deaths and Marriages so it would seem, that the cloak of anonymity enveloping her natural father would accompany her to the grave. Given that Carol in her life caused such a ripple with so many people who entered within her orbit, touched so many with her selfless kindness devoid of the semblance of a quid pro quo, I wondered to myself, was Carol the known daughter of two unknown (and unknowable) persons? So it does seem.
In the Realm of the “Dear Leader”, Kim Jong-un’s North Korea
Like the great majority of the world’s population I’ve never been to North Korea…but unlike most people I have been to the very edge of Kim Jong-un’s secretive “Hermit Kingdom”. In 2019 I ate at restaurants run by North Korean exiles in the vibrant, lively Chinese border city of Dandong (directly opposite the seemingly dead NK city of Sinŭiju). I have also bought North Korean souvenirs from ex-pat market stall-holders on the Yalu River, the DPRK’s western boundary. Technically, I can even boast of having penetrated deep into North Korean territorial waters, having sailed around and across the river in a tourist boat➊.
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Kim Jong-un took the helm of the North Korean regime in 2011, succeeding his father Kim Jong-Il. Given his youth, 28, and lack of experience, external observers have had doubts whether the novice could establish a lengthy hold over the country. But ten years later Kim Jong-un is still firmly in control. This can be explained by a number of factors.
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Stalinist purges – Korean “Game of Thrones” The Kim dynasty had been entrenched for over 60 years by the time it was Kim Jong-un’s turn, allowing him to inherit a stable regime commanding absolute authority as “Supreme Leader” (Suryong). Kim Jong-un also inherited the “Stalinist dictatorial public persona of his grandfather (cult of personality) and the political nous of his father” (Patrikeeff). On top of this the young Kim has adopted a ruthless approach to dealing with potential threats to his leadership through periodic purges … senior military figures removed from high office, politicians including his own uncle executed and a half-brother assassinated in Malaysia. In this Kim Jung-un (KJU) was following the pattern of his predecessors in “coup-proofing” his rule (playing off one institutional rival against another, coupled with the purging of latent threats) (Habib). Kim’s purge targets include the North Korean economic elites (the Donju who like the army had benefitted from the Supreme Leader’s patronage system). Purges keep the elites in a state of instability, unable to predict Kim’s moves (Michael Madden).
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Hegemonic role of the Party Another strategy employed by KJU to consolidate his hold on power was to reinvigorate the effectively obsolete Worker’s Party of Korea (WPK) as the core political organ of the state. This saw the emergence of a new pecking order under KJU – the rhetoric of Party / State / Army signalled the relegation of the military in politics to a role of secondary importance➋.
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The Kim Jong-un ‘vision’ Modernisation and beefing up the DPRK’s lethal strike force are high on the totem pole of KJU’s objectives. Kim has ploughed ahead with nuclear tests and missile launches in a transparent show of strength and intimidation aimed at the state’s enemies. The “Dear Leader”, as he likes to be called, is intent on more than military modernisation. Kim wants to be seen as a modern leader of a modern country, pursuing economic development as an instrument to “hook into the South Korean economic engine”…which goes a good way to explaining KJU’s diplomatic change of tack (the recent pivot to diplomatic relations with Seoul) (Ken Gause).
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Succession plan? The only apparent dark shadow on the landscape for Kim Jong-un➌ is the state of his own health. Overweight, a heavy smoker with a preference for rich imported foods and alcohol, rumours intensified after his three week disappearance in April 2021. Succession talk has surfaced with a possible candidate being Kim’s younger sister Kim Yo-jong.
“Crazy and irrational” Kim Jung-un It’s tempting to write off KJU, with his erratic behaviour and bombastic pronouncements—as some sections of the mass media do—as crazy and irrational. Benjamin Habib demurs from the caricature image of Kim, contending that it deflects from the existence of a rational strategy by the regime. The argument goes that the nuclear flexing by KJU and the blustering official statements are all part of a calculated rhetoric.
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In this view Pyongyang’s raison d’etre in an ultimate zero-sum-game is it’s existential survival and the over-the-top weaponising is more about projecting a deterrence to South Korea, Japan and the US, rather than an aggressive intent to carry through with the threats. In the logic of North Korea’s circumstance, the use of military force is the “only credible security guarantee in what it perceives to be a strategically➍ hostile environment”. The country’s H-bomb/A-bomb and ballistic missile capability, Habib suggests, should not automatically be seen as signifying an intention to deploy on the part of the North Koreans (Habib).
Kim has stepped up the elaborate military parades recently (one in October 2020 and again in January 2021), this can be seen as a show of resilience for public consumption in the face of the triple threat to the country – Covid-19, a wave of economic sanctions and a spate of natural disasters (WPR).
Inhuman excesses
Human rights are of course at a premium in such a doctrinaire totalitarian state, but Kim’s excesses and violations again can be viewed as part of “the rational and predictable politics” which are standard in authoritarian dictatorships such as the DPRK (Habib). Social control under KJU has a distinctly Orwellian tinge with the Songbun system which herds citizens into three distinct “socio-political” classes – ‘loyal’, ‘wavering’ and ‘hostile’ (HRW).
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🇰🇵 Endnote: ‘Juche’ – Official state ideology The “Hermit Kingdom” endorses a philosophy of Juche, devised by Kim Il-sung. Roughly translated as “self-reliance”, by which the regime means that the Korean masses acting as the masters of their own destiny make it possible for the nation to become self-reliant and strong and thus attain true socialism (‘Juche Idea: Answers to Hundred Questions’).
➊ peering over the border into Kim Jong-un-World, even from the excellent high vantage point of Hushan Great Wall, didn’t disclose much evidence of human habitation. I saw kilometres and kilometres of not unattractive empty fields and meadows, lots of green countryside but no people to speak of. The DPRK’s population of 25 million must be somewhere over there but clearly not on this borderland of the country ➋ since the 1990s Songun “military first” (over other elements of society) had been a key ideological tenet of the regime ➌ leaving aside the possibility of Kim miscalculating his hand or overreaching himself internationally with his policy of aggressive regional brinkmanship ➍ we might add “and ideological”
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Bibliography ‘The dangerous enigma that is Kim Jong-un’, (Felix Patrikeeff), InDaily, 08-Jan-2016, www.indaily.com.au ‘5 assumptions we make about North Korea — and why they’re wrong’, (Benjamin Habib), Nest, (2017?), www.latrobe.edu.au ‘North Korea’s Power Structure’, (Eleanor Albert), Council on Foreign Relations, 17-Jun-2020, www.cfr.org ‘North Korea Events of 2018’, Human Rights Watch, www.hrw.org ‘North Korea’s Latest show of Strength Masks Its Weaknesses’, WPR, 28-Jan-2021, www.worldpoliticsreview.com