Showing posts by: demonymonic
Architect of the Trojan Horse – Odysseus contra Epeius
𓃗 𓃗 𓃗
Leaving aside the small percentage of the population who are by nature petracolous𖤓, who in the West hasn’t heard something described as a “Trojan Horse” at some time or other, even if they may not grasp that its a reference to the fabled Trojan Horse of Greek mythology? Its usage in the modern world—signifying a trick or stratagem that causes a target to invite a foe into a securely protected bastion or place—makes it one of the great, storied metaphors of human interaction and existence. In the age of IT the term has also crossed over into computing jargon to describe any malicious computer program that fools users into willingly running it (often called simply a “Trojan”). But let’s get back to the origin story, the literary-mythical “Trojan Horse” (Troia hippos or douráteos hippos) of antiquity upon which its metaphorical longevity of currency rests.
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The ancient sources of the classical world—principally Virgil’s Aeneid, Quintus of Smyrna’s The Fall of Troy and Homer’s Odyssey (but not the Iliad!)—gave us the legendary Trojan Horse story, an audacious ruse by the Achaeans§ to penetrate the impenetrable walls of Troy with the crafty “gift” of a deceptive and catastrophe-bringing equine decoy. The master-scheme, masterminded by Odysseus, the king of Ithaca, succeeded spectacularly, bringing the ten long years of a Hellenic-Trojan war, hitherto thought to be utterly inconclusive, to a swift and definitive conclusion.
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Unsurprisingly in a story about great heroic warriors, all of the kudos for the triumph of the wooden horse gets lavished on Odysseus’ head, with the wily king of Ithaca being described by tradition as “the architect of the Trojan Horse”. The problem with this exalted tag being ascribed solely to Odysseus is that it completely glosses over the vital role of Epeius of Phocis who can stake a comparable (and literal) claim to the title in the Trojan Horse episode. The germ of the idea was the genius master-stroke of Odysseus, yes, but he still needed a highly skilled artisan–builder to bring the oversized horse decoy into being. Epeius, a soldier and pugilist in the Achaean ranks had been a master carpenter in his civilian life before the war, and the task was down to him, not Odysseus, to make the Wooden Horse a reality. Epeius designed and built the gigantic super-sized model of a horse with a hollow belly large enough to hold 30 warriors and their armour and weapons, making his creation a plausible structure, well-constructed and finely detailed…and he did all this in just three days – apparently with some help or inspiration from the goddess Athena. Without Epeius’ Herculean labour of monolithic scale carpentry, Odysseus would not have the Trojan Horse which is synonymous in Greek mythology with his name, the very instrument which proved a total game-breaker ending the stalemate in the decade-long war between Agamemnon’s Achaeans and Priam’s Trojans.
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𖤓 ie, living under a rock
§ the name Homer (or “Homer”) used in referring to the ancient Greeks
Lost Medieval Cities on the Caspian Sea Littoral
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The Caspian “Sea”—geographically more correctly an inland saltwater lake, the biggest of its kind in the world—is bordered by five modern nations, Kazakhstan and Russia (to the north), Azerbaijan (west), Turkmenistan (east) and Iran (south). With a melting pot of ethnicities in the region, below we will meet some medieval cities situated on the Caspian littoral that prospered for a time during the Middle Ages before vanishing entirely from history.
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Lost city of Aktobe–Laeti: Archaeologists whose fieldwork focuses on the Caspian Sea and Caucasus regions have had much to occupy themselves with in recent decades. Systematic excavations started in the 1970s and have unearthed hitherto-disappeared sites like Aktobe–Laeti, a buried urban settlement on the Great Silk Road route that thrived in the 14th and 15th centuries. Atkobi–Laeti is located in the Atyrau (western) region of Kazakhstan. Archaeologists discovered that the settlement contains three cultural layers on top of each other (cf. Troy). Furnaces and fragments found among the debris point to the erstwhile city having skilled artisans in metalwork and pottery crafts. Many of the newly unearthed artefacts are now on display at the local history museum [‘Ancient Land of the Caspian Sea Holds Secrets of the Past’, Aruzhan Ualikhanova, The Astana Times, 15-July-2023, www.astanatimes.com].
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Reconstructing a Golden Horde settlement: It’s estimated that at its peak Aktobe–Laeti housed around 10,000 inhabitants who traded their goods and wares with travelling foreign merchants. It’s key position on the Silk Road linking Central Asia and the lower Volga and evidence of the minting of coins suggest that the city was a prosperous one during these times. Traces of a substantial urban settlement in Aktobe–Laeti having existed, contradicts the established view that the peoples of the Caspian Sea led exclusively nomadic lives (Ualikhanova).
In the 14th century this important city of commerce could be identified on maps of Italian travellers but by the 16th century Aktobe-Laeti had vanished without a trace. There are two theories put forward that account for it’s sudden disappearance – it was submerged under the rising waters of the Caspian, or the city was destroyed by Timur of Samarkand in his vast empire-extending, take-no-prisoners rampage across central and western Asia (Ualikhanova).
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Sabayil castle, Atlantis for real: Climate change, the damming of some 100 rivers which flow into the sea including the Volga and the flow-on effects of the Aral Sea disaster, have all resulted in a shrinking of the Caspian and an on-going drop in the sea-level. The singular upside of this ominous ecological change, perhaps for archaeologists alone, is the surfacing of the upper sections of the long-disappeared Sabayil (or Bayil) Castle. The structure, built by Shirvanshah Faribirz III in 1232–1235 as an off-shore watchtower 350m from the shoreline to give the citizens of Baku advanced notice of impending attacks on the city. In 1306 the castle sank under water due to a mega-earthquake. The now visible tops of the towers reveals huge stone tablets engraved in both Arabic and Farsi script and decorations depicting imaginary animals and human faces [‘As the Caspian Sea Disappears, Life Goes on for Those Living by Its Shores’, Felix Light, Moscow Times, 27-Apr-2021,
www.themoscowtimes.com; ‘Sabayil Castle, vicinity of Baku’, OrexCA, www.orexca.com].
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Caspian cities of the Khazar Khanate: Lost cities were also a feature of the medieval Khazaria Kingdom (a large area mainly to the north and northwest of the Caspian Sea). Prominent among these were Ithill (sometimes written “Atil”) and Balanjar. Ithill’s precise location is unknown, however Russian archeologists claim to have discovered the site of Ithill (near Astrakhan in Northern Dagestan), having unearthed a fortress, flamed bricks (a speciality of the Khazars) and yurt-shaped dwellings. The claim has not been substantiated. On the Silk Road route, Ithill, the Khazaria capital at one stage, at its zenith was a major centre of trade, including the Khazaria slave trade. Ithill’s road to ruin and downfall began in the 10th century after the city was sacked by Kievan Rus led by Prince Sviatoslav I. It may have been rebuilt afterwards but it was again decimated in the 11th century and wiped off the map for keeps. Balanjar was also a capital of Khazaria for a time and a city of considerable importance. It suffered the same fate as Ithill, decimated by nomadic conquerors (in the Arab-Khazar wars), rebuilt but went into terminal decline and was no more heard of after ca.1100𖤓.
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Abuskūn: Medieval Persia was the site of a lost city on the southwestern shore of the Caspian Sea, the port of Abuskūn. It’s location is uncertain but most scholars place it in within the Gorgān region. Abuskūn was a prosperous trading hub for its merchants who traded as far away as the land of the Khazars on the Volga trade route. The city’s wealth and vulnerable location made it a sought-after prize for the Rus and their Caspian expeditions. After 1220 Abuskūn is not mentioned in the documents, although in the 14th century a Persian geographer wrote that it had been an island in the Caspian which was submerged due to the sea’s rise in level.
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Abandoned Dekhistan in the desert: Modern Turkmenistan is host to one or two lost cities of its own. The most significant was Dekhistan, aka Dekhistan-Misrian (S.W. Turkmenistan), near the eastern shore of the Caspian Sea…a ruined Silk Road city but at its peak (11th century) a major economic centre and the foremost medieval oasis in the region. It managed to survive the Mongol invasion albeit weakened, limped on till the 15th century but was ultimately undone by large scale deforestation precipitating an ecological disaster (failed irrigation system), turning the city into a ghost town. All that remains are mud-brick foundations, the outlines of a few caravanserais and what’s left of several minarets in varying degrees of decay [‘Ancient settlement of Dekhistan’, Silk Road Adventures, www.silkadv.com].
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Derbent continuity: Derbent in the Dagestan region of Russia differs from the impermanence of these other medieval Caspian cities in it having achieved a continuity of existence right through to the present day. Archeological diggings reveal that the city has clocked up nearly 2,000 years of continuous urban settlement. The existence of Derbent (romanised as “Derbend”, from a Farsi word meaning “gateway”) as a fortified settlement, was known by Greek and Roman authors as early as the 3rd century BC [‘Citadel, Ancient City and Fortress Buildings of Derbent’, UNESCO, www.whc.unesco.org]. Derbent’s strategic location, nestled tightly between natural barriers—the Caspian Sea and the Caucasus Mountains—has seen control of it pass from empire to empire – Persian, Arab, Mongol, Timurid, Shirvan and finally Russian§. Under the Persians it formed part of the northern lines of the Sasanian Empire.
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𖤓 another Khazar city, Samandar—thought to be situated on the western shore of the Caspian roughly midway between Atil and Derbent—was also lost to history during this period
§ so prized because it allowed rulers of Derbent to control land traffic between the Eurasian Steppe and the Middle East [‘Derbent’, Wikipedia, http://en.m.wikipedia.org]
“W”, “X”, “Y” & “Z” Words from Left Field II: Redux. A Supplement to the Logolept’s Diet
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<word meaning & root formation>
Wadi: valley; stream; watercourse drying up in summer; oasis [from Arab. wādī, (“river” or “watercourse,”)]
Wanion: unluckily, due to the waning of the moon [from MidEng. waniand, from wanien, wanen (“to wane”)]
Withershins: in an unfortunate direction [from MidHighGer. wider (“against”)+ –sin (“direction”)] Witling: a petty smart Alec; a mere pretender to wit (Bowler)[conjunction of wit + -ling]
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<word meaning & root formation>
Xenium: a present given to a guest [from Gk. xenial (pertaining to hospitality or relationship between host and guest) (cf. Xenodochium: a building for the reception of strangers; a caravanserai)
Caravanserai in Fars, Iran
Xenogenous: due to an outside cause; of foreign origin [from Gk. xeno]
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word meaning & root formation
Yaul: to deviate from a stable course because of oscillation about the longitudinal axis (Rocket science) (Origin unknown)
Yegg: a burglar of safes; safecracker (Origin obscure: one (dubious) suggestion is from German jäger (“hunter”))
The challenge of the Yegg (Chubb advertisement)
Yemeles: negligent; careless; heedless [OldEng. from Germ.]
Yisse: desire or covet (Origin unknown)
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Zeigarnik: (Psych.) the theory that people remember unfinished or interrupted tasks better than completed tasks; the tendency to remember an uncomplicated task [named after Lithuanian-Soviet psychologist Bluma Zeigarnik (Zeigarnik Effect]
Zelotypia: morbid zeal; excessive jealousy [L. zēlotypia (“jealousy”) (Pliny) from Gk. (“jealousy, rivalry, envy“)
Zoilism: carping; destructive criticism [from Zoilus, ancient Greek grammarian and literary critic … was hyper-critical of Homer (Zoilus the “Homeromastix”)]
Zoilus of Ephesus
Zooerastia: (–asty) the practice of a human engaging in sexual intercourse with an animal; bestiality [from Gk. zoo + -astia]
Zoopery: experimentation on animals [from zoo + L. –operārī (“to work, labor, toil, have effect”)]
Zugzwang: a state of play in chess where the player is at a disadvantage as his or her next move will worsen their position in the game (cf. snookering) [from Ger. (“compulsion to move”)]
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Zugzwang
“U” and “V” Words from Left Field II: Redux. A Supplement to the Logolept’s Diet
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<: word meaning root formation:>
Ucalegon: neighbour whose house is on fire or has burned down [from Gk. Oukalégōn – one of the Elders of whose house was set on fire by the Achaeans during the sack of Troy, a character in the Iliad (3.148)]
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Ultracrepidarian: going too far; overstepping the mark; presumptious; intruding in someone else’s beeswax [from L. ultra- (“beyond”) + –crepidarian (“things concerning shoemaking”); attributed to the 18th–19th cent English essayist and writer William Hazlitt]
Ululate: to howl like a wolf [from L. ululāre (“to howl or bay”)]
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Umbersorrow: fit, robust, sturdy, resisting disease or the effects of severe weather; rugged, uncultivated, surly disposition [from Scot. Eng. origin obscure]
Umbriferous: shady; making shade [from L. umbrifer, from umbra (“a shade”) + –ferre (“to bear”)]
Undinism: the association of water with erotic thoughts; sexual arousal from urination [from Ger. undine from L. unda (“wave”)+ -ism]
Unidextral: capable of using one hand only [L. uni (“one only”) + –dexter (“right hand”)] ✋
Upaithric: (Arch.) (a building or structure) without a roof [Gk. Origin obscure] (Synonym: Hypethral)
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Urorilocal: (refer to Uxorious in the Logolept’s Diet 1.0) living with one’s wife’s family [borrowed from L. uxōrius (“of or pertaining to a wife”), from uxor (“wife”) + -local(?)]
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<: word meaning root formation:>
Valetudinarian: an invalid, esp one with a tendency towards hypochondria; a person who is unduly anxious about their health [from L. valēre, (“to have strength” or “to be well”) + -arian]
Vapulatory: relating to flogging or beating [from L. vāpulō (“cry”; “wail”)]
Venery: sexual indulgence (from L. vener-, venus– (“sexual desire, sexual intercourse”) + -ery]
Verecund: modest; shy; bashful [from L. verēcundus (“shy, modest”)]
Verkramp: someone narrow-minded or extremely conservative in their views [Afrik. “cramped”]
Vetust: venerable from antiquity [from L. vetustus (“old, ancient”)]
Viduity: widowhood [from MidEng. (Scots) viduite, from L. vidua (“widow”) + –ity]
Viviseplture: the practice of burying someone alive [from L. vivus (“alive”) + –sepulture (from L. sepultura (“bury”)]
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Voteen: a zealously pious person [from Gael. Irish. corruption of devotee + -een]
Vulpinate: to wilily cheat or deceive someone [from L. vulpes (“fox” )]
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Bharat, Türkiye, etc. What’s in a Name?: The Politics of Country Rebranding
In international news of late there’s been speculation by some pundits that the Republic of India might be planning to drop the name “India”—the name the world identifies the South Asian mega-state by—as the official title of the country. The conjecture stems from an apparent signal given by Modi’s government in issuing invitations in the name of the “President of Bharat” to attendees of the September 2023 G-20 summit held in New Delhi.
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Why Bharat? Well, Bharat is already the other official name of India, enshrined in the nation’s constitutionᗩ, with a backstory stretching far back into the Sub-continent’s pre-colonial history. The word comes from ancient Sanskrit—Bhārata (“to bear or to carry”), a shortened form of Bhāratavarsa (first used in the 1st century AD)—as does the name Hindustān, also in currency among Hindi-speaking Indians as another name to describe the country as a whole. Some Hindu nationalists have advocated for the creation of Akhand Bharat (“Greater India”) which would unite India with all of its contiguous neighbours in a South Asian super-state.
Origin of “India”: It derives from the Sanskrit word Sindhu, a name for the Indus River and the lower Indus basin. Etymology: Ancient Greek Indikē, Latin Indía. The name “Hindu”, the predominant Indian religion and dharma, also relates to the Sub-continent’s paramount river, being an Old Persian adaption of “Sindhu”.
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Modi’s nomenclature move has received endorsement by government officials and followers (no surprise!) who contend that the name “India” as a nation title is “tainted” with its past connotations of colonialism and slavery, echoing the sentiment that “British colonial rulers had coined the name India to overshadow Bharat and forge a British legacy” [‘India’s government has used another name on the world stage. What does ’Bharat’ mean?’ SBS News, 06-Sep-2023, www.sbs.com.au].
If Bharat has already been an official name for India since 1949, why has the Indian government decided to publicise it just now? One answer comes from the political opponents of the BJP who allege that the notion is a diversional tactic by Modi’s party to try to upstage the recent formation of the opposition’s “INDIA” alliance to contest upcoming elections (Rahul Gandhi, Congress Party). This move follows a BJP pattern in power of erasing Indian place names which reflect India’s Mughal (Muslim) and (British) colonial past. Critics accuse the government of “pursuing a nationalist agenda aimed at forming an ethnic Hindu state out of a constitutionally secular India” [‘India’s Modi gov’t replaces country’s name with Bharat in G20 dinner invite’, Aljazeera, 05-Sep-2023, www.aljazeera.com]
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Disassociating with the bird: In 2022 the Republic of Turkey notified the international community that it repudiates the name “Turkey” as a descriptor for it, instead the country should be be referred to officially by all as Türkiye (pronounced “Tur-kee-yay”)ᗷ, the communique stated. The government foreign minister said the use of Türkiye would increase “the country’s brand value”, but reputedly, a reason for the name switch is the president, Recep Erdoğan’s dislike of the association of his country with the Meleagris, a large gallinaceous bird (and by extension with the whole American Thanksgiving thing)…compounding that aversion to the name, is “turkey’s” colloquial meanings, (a person who is) inept or stupid; a movie or play which is a dud.
Another motive of Erdoğan’s could be in play – a political one. The move fits in neatly with his wish to be “rid of a westernised, anglicised name that jarred with his neo-Islamist, nationalist-populist brand” [‘The Observer view on Turkey’s name change’, The Guardian, 05-Jun-2022, www.imp.theguardian.com]. Critics of the Erdoğan regime take an even more scathing view, that “the rebrand is another populist device that Erdoğan is exploiting to divert attention away from the country’s persisting economic woes and to galvanise nationalist voters ahead of (upcoming) crucial elections” ‘ Turkey is now Türkiye: What other countries have changed their name?’, Euronews 28-Jun-2022, wwweuronews.com].
Switching synonyms: While India and Turkey are topical examples of the inclination for nomenclature rebranding, the 20th century is dotted with instances of other such name changes. In 1989 the authoritarian military government in Burma—a country named after the Burmans, the dominant ethnic group—caught the world by surprise by suddenly changing the country’s name to “Myanmar”. The regime explained the switch as jettisoning a name inherited from its colonial past and choosing a new name that would foster ethnic unity by recognising it was a multi-ethnic state. In reality it was “linguistic sleight-of-hand” as in the Burmese language “Myanmar” is merely a more formal version of “Burma”. The Burmese regime, viewed as an international pariah after years of violent repression against its citizens was seeking to rebuild its PR standing, so you only needed to be slightly cynical to see the thinking behind such a cosmetic name change ploy [‘Myanmar, Burma and why the different names matter’, Kim Tong-Hyung & Hyung-Jin Kim, PBS News, 03-Feb-2021, www.pbs.org].
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Czechs of Czechia: The Czech Republic (Česká republika) came into existence in 1993 when Czechoslovakia ceased to be a single political entity (splitting amicably into two countries, the Czech Republic and Slovakia). In 2016 a further name change, or more correctly, name addition, happened, the Czech government introduced a short-form title, “Czechia”, for communication in English, while retaining Česká republika as its full name. Though less controversial than other instances, the term “Czechia” was criticised by some Czechs for being confusingly too close in sound to the name of the internal Russian republic, Chechnya. This was the very reason the Kingdom of Swaziland, a landlocked southern African country, swapped names in 2018, becoming (the Kingdom of) Eswatini. The change occurred by royal fiat…with the stated reason that when Swazi tourists were overseas locals would mistakenly think they were from Switzerland.
”Resplendent” name change: The small island nation of Ceylon left the British Commonwealth and became a republic in 1972…at the same time the government affected a name change to “Sri Lanka“, which combines the honorific Sri meaning “resplendent” and the island’s original name Lanka which simply means “island”. The name “Ceylon”, based on an earlier Portuguese name, had been adopted by the British rulers after they had colonised the island in stages between 1796 and 1817 [‘Sri Lanka erases colonial name, Ceylon’, Charles Haviland, BBC News, 01-Jan-2011, www.bbc.com]. Prior to becoming a British colony the island comprised two entities, a Dutch Ceylan part and the native Sinhalese Kandyan Kingdom.
Regime change ➔ name change: In the case of the small Southeast Asian state of Cambodia the changing of the country’s name, throughout the 1970s and ‘80s, became something of a merry-go-round. In succession it went from (the Kingdom of) Cambodia to the Khmer Republic to Democratic Kampuchea to (the People’s Republic of) Kampuchea to (the State of) Cambodia back to (the Kingdom of) Cambodia, reflecting the state-level instability of ongoing regime changeᑢ.
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Ping-pong nomenclature in Bangkok: Prior to 1939 Thailand was known by the name “Siam”, deriving from a Sanskrit word, syam. In 1939 Prime Minster Phibun changed the kingdom’s name from Prathet Siam to Prathet Thai or Mu’ang Thai (English: “Land of the Thais”). At the end of WWII Phibun having backed the losing Japanese side fell from favour and the succeeding Thai regime changed the name back to Siam to distinguish itself from the previous regime associated with the fascist Japanese invaders. In 1948 however Phibun returned to power and reinstated the name Thailand, which the country has retained to the present [‘Thai or Siam?’ P Juntanamalaga, (1988), Names: A Journal of Onomastics, www.ans-names.pitt.edu].
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Footnote: Endonyms and exonyms When Turkish president Ergodan objected to the continued use of the name “Turkey” by outsiders to describe his country, he was in fact rejecting the convention of exonyms (or if you like, xenonyms) – the non-native name by which others refer to your country (cf. endonymsᕲ, the native name by which you refer to your own country)…for instance, what an English-speaker calls “China” (an exonym), a Chinese-language speaker would call Zhōngguó or Chung-kuóᘿ (an endonym). Imagine how unwieldy and confusing it would get if every country insisted on universal usage of their particular linguistic exonym?
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ᗩ Article 1 of the Constitution, “India, that is Bharat, shall be a Union of States”
ᗷ not really a name change as the nation officially has been called Türkiye (Türkiye Cumhuriyeti) since 1923
ᑢ Cambodia” is the exonym, cf. the endonym of “Khmer”
ᕲ also called an autonym
ᘿ meaning “Central Demesne” or “Middle Kingdom” or “Central Nation”
“T” Words from Left Field II: Redux. A Supplement to the Logolept’s Diet
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<word meaning & root formation>
Tabescent: {appeared in Logolept’s Diet 1.0 but sans its Latin etymology, included here} [from L. tabescens]
Talionic: retaliation; retribution [from MidFr. talion, from L. talis (“such”)]
Tapinosis: {also made an entry in Logolept’s Diet 1.0 but have added Peter Bowler’s definition} the use of degrading diction [from Gk. tapeínōsis, (“lowering”)]
Tarhood: group of sailors, or state of being a sailor; collective term for sailors [from Dut. teer(?) (“seaman”; “mariner”)]
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Tardigrade: slow in movement; microscopic water bear [from L. tardigradus (“slowly stepping”), from tardus (“slow”) + -gradior (“step”; “walk”)]
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Tautegorical: saying the same thing with different words, opposite of allegorical [poss. from MidEng. tought (“distended”) + -gori(?) + -cal]
Tegestologist: a collector of beer mats or coasters [from L. teges (“covering”; “mat”) + -logy]
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Temulency: inebriation; drunkenness [from L. temulentia]
Tetragram: a word containing four letters [from Gk. tetra (“four”). + -grāmma (“letter”)]
Thelyphthoric: that which corrupts the morals of women (Gk. Nonce word (?): coined by English clergyman and writer Martin Madan (1780) poss. from thelus (“woman”) + –phthora (“destruction”; “ruin.”) + –ic]
Thersitical: abusive and foul-mouthed; scurrilous; grossly defamatory [Gk. after Thersites, a minor character in the Iliad who slandered and mocked Agamemnon]
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Thigmotaxis: the movement of an organism in response to stimulus [Gk. thigma, thigma (“touch”) + –taxis, (“arrangement”; “order”)]
Thrasonical: bragging and boasting; of, relating to, resembling, or characteristic of Thraso; a vainglorious boaster and swaggerer [L. Thrason-, Thraso, + (-cal): “Thraso”, a braggart soldier in the comedic play Eunuchus by 2nd century BC Roman dramatist Terence]
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Tiffin: a snack or light lunch (meaning uncertain)
Tonitruous: thundering; explosive 🧨 [from L. tonitruum (“thunder”)]
Tonsorial: pertaining to barber or hairdressing [from L. tonsor (“barber”) from tondere (“shear”; “clip”) + -al]
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Toparch: ruler or prince of a small district, city or petty state [from Gk. (“ruler of a small district”), from tópos, “place”) + –árkhēs, (“ruler”)]
Tralatitious: having a character, force, or significance transferred or derived from something extraneous; passed from one generation to another; handed down (metaphorically) [from L. transferre (“to transfer”) + -itius, -icius (“-itious“)
Tregetour: a magician or juggler 🤹 [from OldFr. tres (“across”) + -geter, -jeter (“to throw”)]
Trilemma: a difficult choice from three options, each of which is unacceptable or unfavourable [modelled on dilemma, with di- (“prefix meaning ‘two, twice, double’”) replaced by tri- (“prefix meaning ‘three’”)]
Tristiloquy: a dull and depressing speech [(?) + -loqui (“speech”)]