Showing posts from: December 2020
Norfolk Island’s Auxiliary Settlement: Penal Origins and Pitcairn Continuities
Just five weeks after the First Fleet led by Captain Arthur Phillip arrived in Port Jackson in 1788, Lieutenant Philip Gidley King was despatched to Norfolk Island 1,673 km north-east of Sydney to establish an ancillary settlement of convicts and free settlers※. The British, recognising the island’s strategic importance in the western Pacific and the need to keep it out of French hands, had a further, practical motive for colonising Norfolk Island. Captain James Cook on his 1774 Pacific voyage identified the island’s (Norfolk Island) pines and (New Zealand) flax plant as invaluable materials for the construction of masts and sails. As it turned out they weren’t, being too brittle for this purpose, although the island’s soil proved good for agriculture and farming (in the early settlement days Norfolk served as Sydney’s ”food bowl”) [Robert Macklin, Hamilton Hume, Our Greatest Explorer, (2019); ‘History’, (Norfolk Island National Park), www.parksaustralia.gov.au].
≜ Norfolk Is penal settlement, ca.1790 (Geo. Raper) (State Lib. of NSW)
From the early days of settlement the convicts made an unsuccessful attempt to depose King. In 1800 Rum Corps officer Joseph Foveaux was made commandant of Norfolk Island, and he successfully but ruthlessly suppressed a new insurrection in 1801 by United Irish prisoners. Foveaux summarily executed some of the convicts without due legal process and courted controversy for his practice of selling female prisoners to settlers. However overall he was commended by the authorities for the advancement of public works on the island under his administration [B. H. Fletcher, ‘Foveaux, Joseph (1767–1846)’, Australian Dictionary of Biography, National Centre of Biography, Australian National University, http://adb.anu.edu.au/biography/foveaux-joseph-2062/text2567, published first in hardcopy 1966, accessed online 30 December 2020].
(Image: www.lonelyplanet.com)
Abandonment and penal rebirth Settlement on Norfolk Island went in fits and starts. In 1814 it was abandoned altogether◕ due to a combination of factors – a poor harbour made for perilous landing sites; isolation and remoteness; too costly to maintain; diminished necessity (Sydney had achieved self-sufficiency in food) [‘Looking at History’, 14-Aug-2015, wwwrichardjohnbrblogspotcom]. In 1825 the island was resettled again as a penal colony. This was the beginning of Norfolk’s darkest chapter of its history. The British determined that the reestablished penal colony would be home to the worst case prisoners. Norfolk Island’s second penitentiary has been described as a “planned hell”, with a series of convict uprisings and escape attempts a recurring feature (eg, the 1846 “Cooking Pot” rebellion resulted in its 12 leaders being executed for the murder of four minor officials [Burridge, K. (2013). Review of Mühlhäusler, Peter, and Joshua Nash, Norfolk Island: History, people, environment, language. Oceanic Linguistics, 52(2).] (see Postscript for a different perspective on the question of the penitentiary’s severity).
In the wake of the Bounty By 1855, with transportation to New South Wales ended, there was only eleven residents left on Norfolk Island (the colony’s remaining 119 convicts had already been relocated to the draconian Van Diemen’s Land prison system). The following year the island was turned over to (194) descendants of the Pitcairn Island mutineers and their Tahitian families. Each was entitled to 50-acre grant of land on Norfolk. Some of the new settlers returned to Pitcairn within ten years but many who stayed pursued their traditional vocations of farming and whaling❂.
(Photo: Getty Images/Lonely Planet)
By the late 19th century the settlers on NI were engaged in a range of industries – forestry, cattle and the growth of export crops (lemon, passionfruit, banana). Changes in land use altered the ecosystem of Norfolk Island. The intensive agricultural use, the clearing of native land, saw the original subtropical rainforest give way to a pastoral landscape of rolling green hills encircled by rocky outcrops (‘Norfolk Island NP’).
Norfolk Island, inching towards autonomy and self-rule After Australia achieved federation Norfolk Island was administered as an external territory, control alternating between the Australian Commonwealth and NSW. During WWII an Allied airfield was constructed on the island, testimony to its strategic importance in the Pacific theatre of the war. In 1979 Norfolk Island was granted limited self-government by Australia. A constant theme for Norfolk Island throughout its post-war history—perhaps even existing from the initial Australian takeover before WWI—has been the tensions and ambiguities resulting from a search for identity…the NI community is aware of the constant shadow of Australian governance over it and yet it also sensing in its distinctive Pacific Island nature a yearning for self-rule and independence (Burridge). In 2015 Canberra delivered a body blow to the autonomous aspirations of locals when, on the back of an NI economic decline due to the GFC and diminished tourism, it rescinded the Island’s self-government [‘Norfolk Island broke, set to be stripped of self rule’, (Nine News), 19-Mar-2015, www.9news.com.au].
(Image: www.mapsland.com)
Endnote: The period since the transportation of convicts to NI ended has been marked by an absence of violent crime. However early in the 21st century the tranquility was punctured by not one but two murders in the peaceful island community. In 2002 a young woman (an Australian mainlander working in NI) was murdered in mysterious circumstances. Two year after this, the NI government’s deputy chief minister was fatally shot in Kingston the NI capital…the murder had a family rather than a political motive and was not connected to the earlier homicide [New Zealand Herald, 20-Jul-2004].
≜ NI’s old and newer prisons with the iconic Norfolk Is Pines in the background (Source: www.aucklandmuseum.com)
Postscript: Norfolk Island, a “punitive hell” for incorrigibles or an overstated case? The conventional view of Norfolk Island as a penitentiary by the mid-19th century is that it “was the most notorious penal station in the English-speaking world and represented all that was bad about the convict system”⚃ (eg, convicts universally brutalised by sadistic gaolers). The colonial secretary in London directed Governor Brisbane in NSW in 1825 to send “the worst description of convicts” to Norfolk, (those) “excluded from all hope of return”. The characterisation of the NI penal colony as “hell-on-earth” is myth not fact according to historian Tim Causer who demurs from the consensus opinion. He argues that the NI inmates were not predominantly of the worst kind, not recidivists, not “doubly-convicted capital respites”, as widely stated. Using the available data Causer shows a contrary picture: over 2,400 of the convicts were first offenders who came directly from Britain and Ireland; nearly 70% sent to NI were sentenced for non-violent crimes (against property) (“‘The worst types of sub-human beings’? The myth and reality of the convicts of the Norfolk Island penal settlement, 1825-1855”, (Tim Causer), March 2011, www.researchgate.net].
__________________________________________ ※ the original inhabitants of Norfolk Island were Polynesian seafarers (14th-15th century) who journeyed there from the Kermadec Islands or the North Island of New Zealand
◕ and replaced as a penal destination by Van Diemen’s Land (Tasmania)
❂ roughly half of the present NI population of 1,800 are descended from Pitcairners
⚃ at the time NI penitentiary was universally synonymous with criminality and perversion, even alluded to by Charles Dickens in Hard Times. NI was widely considered equal to or worst than the barbaric penal colony at Macquarie Harbour (Tasmania)
Suburban Sydenham: A Mixed and Changing Landscape of Grand Estates, Workers’ Cottages, Industrial Concentration and Airport Encroachment
Sydenham is a tiny inner suburb of Sydney which sits on traditional Cadigal land, part of the Eora nation, some eight kilometres south-west of the CBD. In the formative colonial period Sydenham was subsumed under a wider area known as Bulanaming which stretched from Petersham to Cook’s River and included a chunk of undesirable swampy land (Gumbramorra Swamp).
(Map: www.dictionaryofsydney.org/)
Grand designs Sydenham From the 1850s on, the better land on the eastern part of the suburb was turned into grand estates for well-to-do colonial businessmen. These large villa estates occupied an area from Unwins Bridge Road back to Cooks River Road (later renamed Princes Highway). Perhaps the pick of these “large country retreats” in Sydenham, located between Reilly and Grove Streets, was the Grove Estate, with its two-storey Georgian villa, owned by John George Church. Adjoining the Grove Estate was ironmonger Richard Reilly’s Tivoli Estate with a similarly impressive Georgian villa➀ [Meader, Chrys, Sydenham, Dictionary of Sydney, 2008, http://dictionaryofsydney.org/entry/sydenham, viewed 25 Dec 2020].
The working class swamped Commencing in the 1880s, the grand estates started to be broken up by subdivision and the suburb’s complexion took on a recognisable working class character. Rows of Victorian cottages sprang up, many occupied by workers at the nearby Albion and other brickworks in nearby St Peters. At the same time developers sold cheap, unviable land in the swamp area to the working class. This was the notorious Tramvale Estate—badly designed, lacking in basic sewerage facilities, low-lying, prone to flooding and poor drainage—resulting in the spread of disease, plagues of mosquitos in summer and an all-pervasive, persistent stench, leaving the owners holding what amounted to a “white elephant” they couldn’t re-sell (Meader).
Adjoining suburb: Cooks River Road, St Peters (1935) 🔻
(Photo: State Library of NSW)
Industrial landscape and dichotomy The swamp was finally drained in the 1890s and the land on it repurposed for heavy industry and engineering works. Factories took root, such as Australian Woollen Mills and the Sydney Steel Company (supplier of steel for the Sydney Harbour Bridge construction)➁. By the early 20th century Sydenham had taken on a twofold complexion: an industrial western part and a primarily residential eastern part (Meader)
The post-WWII period brought an influx of migrants to the inner west suburb, mostly Greeks, Macedonians, Croatians, Serbs and Slovenes from the former Yugoslavia, Turks and later Vietnamese. In the 1950s and 60s Sydenham proved a good recruiting ground for young athletic Aboriginal men who would go on to play rugby league for the Newtown club (Meader).
🔺 Sydenham farms
Sydenham cultural and entertainment ‘hub’ Sydenham has at best been only modestly endowed with shopping options (a handful of shops trailing off from the railway station➂) in comparison with surrounding urban hubs like Marrickville, the local Sydenham community could boast a pub (the General Gordon) and a cinema, the Sydenham Picture Palace, later superseded by the art deco Rex Theatre (47 Unwins Bridge Rd) closed in 1959 and converted into a roller-drome in 1960. Sydenham at one point also had its own live theatre venue, Norman McVicker’s Pocket Playhouse (94 Terry Street), which operated from 1957 to 1973 [‘Pocket Playhouse’, www.budgeebudgee.wordpress.com].
🔻 Vivien Leigh attending the Pocket Playhouse with proprietor Norman McVicker, 1961
From under the radar to under the runway In the early 1990s the Federal government spearheaded a plan to add a third runway to Sydney Kingsford Smith Airport which presaged irreparable change to Sydenham’s (eastern) residential zone. The scheme was vigorously opposed at a grass-roots level and supported by a Coalition of (thirteen) Sydney Councils including Marrickville Council (although it later did a volte-face and sided with the government). Although supposed to be ‘voluntary’, some Sydenham residents who were reluctant to sell and move were ‘persuaded’ to comply by intolerable noise levels for residents from the airport just 2km away and from adjacent demolition work in progress [‘The fight to save Sydenham’, (Tom Wilson), Green Left Review, 24-Oct-1995, Issue 208, www.greenleftreview.org.au]. When the dust had settled, in excess of over 120 Sydenham houses had been acquired and demolished for the runway go-ahead…this clean-out were described by the Sydney Morning Herald as the airport “gobbling up a whole suburb”. Only a solitary cottage of the row of historic dwellings in the frontline Railway Road survived the decimation, No 19, “Stone Villa” (now an artists’ studio)➃.
PostScript: Sydenham Green By way of compensation for the demolished houses in Railway Rd, Marrickville Council was handed back the land in 1994…after deliberation the Council turned it into Sydenham Green, a public park with ‘funky’ community sculptures and a skate park—and being directly under the flight path of the third runway—a quirky arch monument of sorts recounting the local community’s valiant efforts to stop its realisation. By its very presence, Sydenham Green stands as an “everyday reminder of how aircraft noise tore the heart out of a suburb” (Meader).
_______________________________________________ ➀ both the Grove and the Tivoli villas were demolished during WWI
➁ largest employer in the Marrickville Municipality, >7,500 staff
➂ known as Marrickville Station until 1895 when the Bankstown line opened and Marrickville got its own railway station
➃ a belated casualty was Australia’s first Coptic Church (24A Railway Road), which had dodged the authorities’ demolition plans for two decades only to see a fire reduce its survival efforts to ashes in 2017
Liverpool’s Most (In)famous Phantom Resident
There’s nothing like unearthing a hitherto unsuspected and improbable sounding historical connexion to give a boost to a city’s tourist industry. In the case of Liverpool, UK—the city that the Beatles, the Mop-Top “Fab Four”, launched onto centre-stage on the world’s pop culture map—that nexus may not be an altogether welcome one if it connects it to the most reviled political figure of the 20th century.
(Image: www.lonelyplanet.com)
One story that has been quietly doing the rounds of England since the early 1970s is that Adolf Hitler—long before his elevation to German führer and his failed shot at world domination in the 1930s and 40s—visited Liverpool and spent several months in the city during his formative years. The myth of Hitler’s visit has sustained itself over the years and even found favour with some Liverpudlians despite the complete paucity of proof to support any such claim.
Alois Hitler ⇧
What we do know with some certainty Adolf’s elder half-brother Alois Hitler visits Dublin in the early 1900s where he meets a young Irish woman, Bridget Dowling. They elope to London, marry and move to the Merseyside city in search of work. Alois lives in Liverpool between 1911 and 1914. A son is born in Liverpool (William Patrick Hitler, 1911). The evidence for this primarily comes from the city census of 2011, Alois Hitler is listed on the residential register – although the register records his first name as ‘Anton’. The Hitlers live at 102 Upper Stanhope Street, Toxteth, L8 1UN (a suburb of Liverpool). One degree of separation to AH, definitely, but so far nothing that places the Nazi mass-murderer in person in the city of Liverpool.
(Source: www.dailymail.co.uk)
Adolf gets Merseyside? It is Hitler’s sister-in-law that draws the dots between Adolf in Upper Austria and the family in Liverpool. In the late Thirties, Bridget Hitler, long-parted from Alois and no longer domiciled in Liverpool, writes her (unpublished) memoirs which recounts a stay by young Aldolf with her family in the Upper Stanhope Street home⌖ (supposedly between November 1912 and April 1913). Bridget’s revelation was the first time anyone had an inkling that Hitler had ever been to Liverpool or England. There was nothing on the public record and no one else has ever corroborated Bridget’s claim [‘Adolf Hitler Liverpool links discussed again in new TV documentary’, Liverpool Echo, 08-May-2003. www.liverpoolecho.co.uk].
Hitler’s alleged Liverpool holiday only comes to light and reaches a wider audience after historian Robert Payne discovers Bridget’s unfinished manuscript in the New York Public Library while researching his own book on Hitler in the early 1970s. The claim gets taken up by Liverpool’s daily papers…in particular editor Mike Unger runs the story hard, in 1979 he edits Bridget’s book and publishes it as The Memoirs of Bridget Hitler [‘Hitler, 23, fled to Liverpool to avoid service in Austrian army’, (JohnThomas Didymus), Digital Journal, 26-Nov-2011, www.digitaljournal.com]
Draft-dodger führer? In her memoirs Bridget explains Adolf’s reason for coming to Liverpool as an attempt to avoid being conscripted into the Austrian army (unsurprisingly Bridget’s portrayal of her brother-in-law is not a flattering one)◘. Another theory for the unexpected visit is that Hitler, a “wanna-be” artist, is on the rebound—having been rejected from art schools in Austria—and travels to Liverpool as its a city known for its artists and art schools [‘Hitler Living in Liverpool’, The History of Liverpool, www.historyofliverpool.com].
Hitler, Liverpool man-about-town Lots of wild and occasional wacky tales have been told about Hitler’s time in Liverpool. People come out of the woodwork with anecdotes about supposed Merseyside encounters their great-grandparents had with the future German reichkánzler. The myths abound, Hitler is ‘remembered’ drinking at Peter Kavanagh’s Egerton Street pub and barracking for “his team” Everton at Goodisall Park, or alternately some have depicted him as a ‘Kopite’ (a fan of rival Liverpool FC); he gets banned from the Walker Art Gallery; the Liverpool ice rink at Wavertree keeps a pair of his skating boots on display, etc [‘Did Hitler ever visit Liverpool, and if so, why?’ (Notes and Queries), The Guardian, www.theguardian.com]. As Prof Frank McDonough observes, for many Liverpudlians it seems “the fiction is much more interesting” (‘Hitler Liverpool links’).
(Source: www.irishcentral.com)
Fanciful rather than factual Though the Liverpool Echo is sympathetic to Frau Hitler’s account, most serious scholars reject the claims about her brother-in-law’s Liverpool sojourn as pure fabrication, flimsily-written and without foundation. Others attribute Bridget’s motives to an opportunist scheme by her and her son to cash in on the Hitler phenomenon (see also Endnote) [‘Brigid and Willy Hitler: The Nazi dictator’s Irish family who tried to make money off his rise to power, (Rachael O’Connor), The Irish Post, 05-Sep-2019, www.irishpost.com]. Refuting Bridget’s tenuous claims that Adolf spend 1912-13 (Hitler’s so-called “lost year”) in Liverpool, Third Reich historian Ian Kershaw places Hitler instead in a Viennese men’s hostel during the same time period [‘Your Story: Adolf Hitler – did he visit Liverpool during 1912-13?’, Legacies – Liverpool, (M W Royden), www.bbc.com].
⇩ Bridget and William
Endnote: Hitler’s scouser nephew Whether or not Hitler ever made it to Liverpool, we do know that he had significant interactions with his nephew (more precisely half-nephew) in Nazi Germany. William travelled there after Hitler’s acquisition of power hoping (as his mother did before him) to exploit the family name and his connexions to his advantage in the Third Reich. The relationship between führer and scouser nephew however is a tempestuous one. William is unhappy with the cushy job Hitler arranges for him and the latter in turn becomes disaffected with his “loathsome nephew”. In the late 1930s William returns to England where he does an about-face, denouncing uncle Adolf. Next William moves to the US where, accompanied by his mother, he tours the country giving ‘insider’ lectures about his “madman uncle”. When America enters the world war William enlists in the navy and serves in the fight against Nazism. After the war mother and son change tack once again… changing their name to “Stuart-Houston” they turn their back on a life of publicity-seeking and disappear without trace into Long Island (NY) suburbia [‘Hitler’s Irish Nephew’, Dublin City Council, 19-Jun-2020, www.dublincity.ie].
⇧ Hitler and his ‘renegade’ enemy nephew
PostScript: The fake Hitler jottings The “Hitler in Liverpool” saga is a little reminiscent of a later, much more famous deception also purporting to shed new light on Hitler, the Hitler Diaries controversy of the early 1980s. The ‘discovery’ of hitherto unknown diaries of the führer was ultimately exposed as a hoax (perpetrated by a small-time, recidivist “con man” from East Germany)⊠, but only after West Germany’s Stern magazine and Murdoch’s The Sunday Times both got badly burned in their avaricious haste to try to capitalise big-time on the story scoop. The diary forgeries claimed a further victim in Hitler expert Prof Hugh Trevor-Roper whose reputation gets irreparably impaired by him prematurely authenticating the diaries as being the genuine Hitler article before a proper analysis of the documents is carried out.
_____________________________________________ ⌖ ironically the Hitler house gets flattened in a German bombing raid during WWII
◘ Bridget takes the credit in her memoirs for suggesting to Hitler that he trim his moustache to the iconic style he is famous for, and for fostering his interest in astrology
◍ the circulation of fake photos showing Adolf Hitler standing in front of well-known Liverpool landmarks are part of the myth-making
⊠ described by handwriting expert Kenneth W Rendell as “bad forgeries but a great hoax”
Salzburger Vorstadt 15, 5280, Braunau am Inn: The Dilemma of what to do about Hitler’s Birthplace
Adolf Hitler was born in the small Upper Austrian town Braunau am Inn on the border with the German state of Bavaria. The future German führer’s association with Braunau am Inn was only a fleeting one…after Adolf’s birth in the three-story yellow corner house—a gasthaus (guesthouse) which later was a gasthof (ale house)—the Hitler family only stayed in Braunau am Inn until 1892, when Hitler’s father’s work as a customs official took them to Passau, further down the Inn River border but on the German side.
(Archival image: Stadtverein Braunau)
When the Nazis annexed the Austria state in 1938 the street of Hitler’s birth Salzburger Vorstadt was renamed Adolf-Hitler-Straße, in time for the führer’s one and only return to the town of his birth since he left at aged three – passing swiftly through Braunau am Inn on the way to Vienna to celebrate the Anschluß. From this time Hitler’s birthplace became a cult centre attracting hordes of fawning devotes to Hitler, creating a pilgrimage site for the Nazi “true-believers”. At the end of WWII the town surrendered to the US Army and No 15 as part of the historic city centre was eventually granted heritage status➀. Rented since the Fifties by the Austrian republic, the building had provided makeshift premises for a public library, a bank, technical high school classes, a day centre for people with learning difficulties.
(Photo: The Guardian)
During the last decade the Austrian government, still renting Salzburger Vorstadt 15 from its original family owner (Gerlinde Pommer), has kept it unoccupied, fearful that it was in danger of becoming a shrine for Neo-Nazi sympathisers (and their regular visits were also bringing anti-fascist protestors to the site as well) [‘Austria wants to appropriate Hitler’s birth house to stop it from becoming neo-Nazi shrine’, Daily Sabah, 09-Apr-2016, www.dailysabah.com]. The building has no identifiable signage on it but a concentration camp stone memorial dedicated to the victims of Nazism stands in front (Hitler is not mentioned in the inscription).
Braunauers, saddled with the legacy of their quiet, backwater town being forever associated with the Nazi führer, have long held divided opinions over what to do with the property locals refer to as the “Hitler-haus”. Some wanted to demolish all trace of it, to replace it with a new purpose-built building (a refugee centre, a museum dedicated to the Austrian liberation from Nazi rule, etc), or to leave it as an empty, amorphous space (an option extensively criticised because it could infer that Austria was trying to bury a part of its dark past). With such heat generated over the controversial site, its not surprising that the government in Vienna too has vacillated over what to do with it➁ [Adolf Hitler’s first home set to be demolished for new buildings, The Guardian, 17-Oct-2016, www.theguardian.com].
(Artist’s impression of the renovation)
In 2016, the Austrian government, frustrated at the owner’s refusal to renovate the property to make it suitable to desirable tenants, or to negotiate the building’s future, indicated its intent to demolish it and rebuild anew. In 2017 after a court ruling in the government’s favour the building was expropriated…this year Vienna has flipped the 2016 decision, now deciding that the existing structure will stay in place but will undergo significant change to its outward appearance and be given a new life. The change of plan will see the renovated building becoming a police station for Braunau and the district (slated for completion at end 2022 at a cost of €2 million) [‘Adolf Hitler’s birthhouse to be remodeled by architects’, DW, 05-Jul-2020, www.dw.com]. Repurposing Salzburger Vorstadt 15 as a police station with a (1750 townhouse style) design that predates the period of Hitler’s residence, according to the authorities, has the intention to deter Neo-Nazis from congregating at the site in the future [‘Adolf Hitler’s Birthplace Will be Transformed Into a Police Station to ‘Neutralize’ Its Appeal as a Pilgrimage Site for Neo-Fascists’, (Kate Brown), Artnet News, 03-Jun-2020, www.artnet.com].
Postscript: The decision to radically makeover the four centuries-old building that was Hitler’s birthplace won’t please the cultural and heritage groups in Upper Austria, but that the building has not been obliterated leaving only a blank, anonymous space has been welcomed by others. As one architecture professor notes, the creation of ”a void into which any kind of meaning can be projected” does not necessarily solve the dilemma, witness the aftermath of the 1952 dynamiting of Berghof (Hitler’s Bavarian mountain hideaway). Despite there being nothing to see any more, tourists kept coming in droves, as did Neo-Nazis who left their calling cards [‘The house where Hitler was born could be demolished soon. Here’s why it should stay standing’, (Despina Stratigakos), Quartz, 31-Oct-2016, www.quartz.com].
(Photo: The Guardian)
_____________________________________________
➀ in the decades following the war, along with curious tourists, Austrian and German veterans, especially on Hitler’s birthday, made the trek to the house [‘Hitler’s Birth Home in Austria to Become a Police Station’, (Melissa Eddy), New York Times, 20-Nov-2019, www.nytimes.com]
➁ the Ministry of the Interior in Vienna was also under flack from the media and the public for the extravagance of paying Frau Pommer nearly €5,000 every month to rent a space it was putting to no practical use [‘Why the Austrian government won’t tear down Adolf Hitler’s birth home’, (Bianca Bharti), National Post, 05-Sep-2019, www.nationalpost.com]
The Brazilian Empire of the Braganzas: Endgame Emperor, Dom Pedro II’s Rule
Pedro II’s reign as emperor of Brazil started in the least propitious of circumstances. The first and immediate threat to the longevity of his rule was that he was only five-years-old when he acceded, necessitating a regency in Brazil until he came of age to rule in his own right. The other obstacle was that Brazil was still a fledgling empire wracked by political instability. Civil wars and factionalism plagued the empire, a vast region posing extremely formidable challenges to rule … between 1831 and 1848 there were more than 20 minor revolts including a Muslim slave insurrection and seven major ones (some of these were by secessionist movements). Pedro II had more success in foreign policy, the empire expanded at the expense of neighbours Argentina, Uruguay and Paraguay as the result of a series of continental wars. Some early historians saw Dom Pedro’s long reign in Brazil (1831-1889) as prosperous, enlightened and benevolent (he freed his own slaves in 1840) [Martin, Percy Alvin. “Causes of the Collapse of the Brazilian Empire.” The Hispanic American Historical Review 4, no. 1 (1921): 4-48. Accessed December 3, 2020. doi:10.2307/2506083.], certainly the emperor was viewed widely as a unifying force in Brazil for a good two-thirds of his reign.
1870s, on a course for turbulent waters in the empire From the 1870s onward however the consensus in favour of the rule of Pedro the ‘Unifier’ had started to show signs of fraying. The institutions that formed the three main pillars of the empire’s constitutional monarchical system—the landowning planter class, the Catholic clergy and the armed forces—were all becoming gradually disaffected from the regime, as were the new professional classes.
The landowning elite Pedro II’s reign came to an end in 1889 with his overthrow. The pretext for the removal of the Brazilian monarchy, according to the conventional thesis, was grievances of the planter oligarchy at the abolition of slavery (The Golden Law, 1888), which Dom Pedro had given his imprimatur to (CH Haring). This view holds that the landowners❋ deserted the monarchy for the republic because they were not compensated properly for their loss of slaves (Martin). This conclusion has been challenged by Graham et al on several grounds: the plantation owners dominated the imperial government of Pedro making them complicit in the decision to abolish slavery (ie, why would they be acting against their own interests?); many slave-owning planters favoured abolition because it brought an end to the mass flight of slave from properties; the succeeding republic government itself did not indemnify planters for their loss of slaves. More concerning than the abolition of slavery to the planters, in Graham’s view, was the introduction of land reform, something they were intent on avoiding at all costs. The planter oligarchs were willing to concede the end of the slave system so long as it forestalled land reform, the linchpin to real change in the society. Siding with the republicans, Graham concedes, was a calculated risk on their part, as there were many radical and reformist abolitionists¤ under the pro-republic umbrella with a very different agenda (national industrialisation) to them, but one they were willing to take⚉ [Hahner ; Graham, Richard. “Landowners and the Overthrow of the Empire.” Luso-Brazilian Review 7, no 2 (1970): 44-56. Accessed December 3, 2020. http://www.jstor.org/stable/3512758.]
🔺 Slaves on a fazenda (coffee farm), 1885
The clergy The conservative Catholic hierarchy were traditional backers of the emperor and the empire in Brazil. But a conflict of state in the 1870s between secularism and ultramontanism (emphasis on the strong central authority of the pope) undermined the relationship. This religious controversy involving the irmandades (brotherhood) drove a rift between the Brazilian clergy and the monarchy [Hahner, June E. “The Brazilian Armed Forces and the Overthrow of the Monarchy: Another Perspective.” The Americas 26, no. 2 (1969): 171-82. Accessed December 3, 2020. doi:10.2307/980297].
The national army The army had long-standing resentments about its treatment in Brazilian society…its low wages and the lack of a voice in the imperial cabinet were simmering grievances. Understandable then that together with the republicans, they were in the forefront of the coup against the monarchy, the pronunciamento (military revolt) that occurred in 1889. A key and popular figure influencing the younger officer element away from support for the monarchy was Manuel Deodoro da Fonseca (Marechal de campo in the army). Marshal Deodoro assumed the nominal leadership of the successful coup. Swept up in the turmoil of republican agitation, Deodoro, despite being a monarchist, found to his surprise that he had been elected the republic’s first president. The coup has been described as a “barrack room conspiracy” involving a fraction of the military whose “grievances (were) exploited by a small group of determined men bent on the establishment of the Republic” (Martin).
🔺 Allegory depicting Emperor Pedro’s farewell from Brazil (Image: Medium Cool)
Revolution from above Historians have noted that the 1889 ‘revolution’ that toppled Pedro II was no popular revolution…it was “top-down”, elite-driven with the notable absence of participation from the povo (“the people”) in the process (Martin). In fact the emperor at the time still retained a high level of popularity among the masses who expressed no great enthusiasm to change the status quo of Brazil’s polity.
The Braganza monarchy, hardly a robust long-term bet With the health of the ageing Dom Pedro increasingly a matter of concern, the viability of Brazil’s monarchy came under scrutiny. For the military the emperor was not a good role model, Pedro’s own pacifist inclinations did not gel well with the army’s martial spirit. The issue of succession was also a vexed one…Princess Isabel who deputised several times when Dom Pedro was called away to Europe was thought of as a weak heir to the crown. She did not enjoy a positive public perception and Pedro’s transparent failure to exhibit confidence in her did little to bolster her standing, contributing to a further erosion of support for the monarchy [Eakin, M. (2002). Expanding the Boundaries of Imperial Brazil. Latin American Research Review, 37(3), 260-268. Retrieved December 3, 2020, from http://www.jstor.org/stable/1512527]. The Brazilian monarchical state has been characterised as a kind of monarchy-lite which contributed to its lack of longevity – viz it failed to forge an hereditary aristocracy with political privileges, its titles mere honorifics not bestowing social privilege in Brazilian society. So that, by 1889, the empire had been reduced to a “hollow shell” ready to collapse (Martin).
A loose-knit empire? One perspective of the 19th century empire focuses on the sparseness and size of Brazil’s territorial expanse. Depreciating its status as an ‘empire’, this view depicts it as being in reality comprising something more like a “loose authority over a series of population clusters (stretching) from the mouth of the Amazon to the Río Grande do Sul” (Eakin). The lack of imperial unification, according to another view of the course of its history, surfaced as an ongoing struggle between the periphery (local politics) and the centre (national government), resulting in the weakening of the fabric of the polity [Judy Bieber, cited in Eakin].
Landless and disenfranchised Other issues in addition white-anted the legitimacy of Dom Pedro’s regime, notably the shrinking of the franchise. By 1881 the number of Brazilians eligible to vote had dropped alarmingly – less than 15% of what it had been just seven years earlier in 1874. And this trend was not corrected by the succeeding republic regime, portending a problematic future for Brazilian harmony because with the new republic came a rapid boost in immigration [‘The Old or First Republic, 1889-1930’, (Country Studies), www.countrystudies.us].
The cards in Brazil were always stacked in favour of the landed elite, an imbalance set in virtual perpetuity after the 1850 Land Law which restricted the number of Brazilians who could be landowners (condemning the vast majority to a sharecropper existence). The law concentrated land in fewer hands, ie, that of the planters, while creating a ready, surplus pool of labour for the plantations [Emília Viotti da Costa, The Brazilian Empire: Myths and Histories (2000)].
Structural seeds of the empire’s eclipse One theory locates Brazil’s imperial demise squarely in a failure to implement reform. The younger Pedro’s empire, projecting a rhetoric of liberalism which masked an anti-democratic nature, remained to the end unwilling to reform itself. The planter elite, with oligopolistic economic control and sway over the political sphere, maintained a rigid traditional structure of production—comprising latifúndios (large landholdings), slavery and the export of tropical productions (sugar, tobacco, coffee)—while stifling reform initiatives and opposing industrialisation [McCann, Frank D. The Journal of Interdisciplinary History, vol. 18, no. 3, 1988, pp. 576–578. JSTOR, http://www.jstor.org/stable/203948. Accessed 3 Dec. 2020]. Another criticism of the monarchical government concerns its economic performance. Detractors point to the regime’s failure to take the opportunities afforded by the world boom in trade after 1880, a consequence of which was that powerful provincial interests opted for a federal system [‘The Brazilian Federal State in the Old Republic (1889-1930): Did Regime Change Make a Difference?’, (Joseph L. Love), Lemann Institute of Brazilian Studies, University of Illinois, www.avalon.utadeo.edu.co/]
Primeira República, “King Coffee” and industrial development
Initially the political ascendency in the First Republic lay with the urban-based military. However within a few years the government complexion was changed. The ‘Paulistas’, a São Paulo civilian cliche of landowners, elbowed the ineffectual Deodora aside. Exploiting differences between the army and the navy, the landowning elite then edged the remaining uniformed ministers out of the cabinet [Hahner], consolidating the “hegemonic leadership” of monolithic Paulista coffee planters in the republic✪.The First (or Old) Republic (1889-1930) was marked by uneven, stop-start spurts of industrialisation together with high level production of coffee for export. The Old Republic ended with another coup by a military junta in 1930 which in turn led to the Vargas dictatorship [Font; Graham].
Río de Janeiro, 1889 🔺
Endnote: The anomalous Brazilian empire of the 19th century During its 60-plus years of existence Brazil’s empire stood out among the post-colonial states of 19th century Central and South America as the single viable monarchy in a sea of republicanism. Briefly on two occasions it was joined by México, also a constitutional monarchy but one that didn’t truly take root. On the second occasion the fated Emperor Maximilian—who was Pedro II’s first cousin—tried to forge an imperial network of sorts with Brazil.
🔺 Confederados of Americana, Brazil (Photo: Business Insider)
PostScript: Confederados in Brazil After the South’s defeat in the American Civil War, Pedro II, wanting to cultivate cotton in the empire, invited Southerners to settle in Brazil which still practiced slavery (others went to México or to other Latin American states, even to Egypt). Estimates of between 10 and 20 thousand took up Dom Pedro’s offer, settling mainly in São Paulo. Most of these Confederados found the hardships too challenging and returned home after Reconstruction, some however stayed on in Brazil with their descendants still living in places like the city in São Paulo named Americana [‘The Confederacy Made Its Last Stand in Brazil’, (Jesse Greenspan), History, upd. 22-Jun-2020, www.history.com].
⎯ ⎯ ⎯ ⎯ ⎯ ⎯ ⎯ ⎯ ⎯ ⎯ ⎯ ⎯ ⎯ ⎯⎯ ⎯ ⎯ ⎯ ⎯ ⎯ ⎯⎯ ⎯ ⎯ ⎯ ⎯ ⎯ ⎯
❋ a dominant force in Brazilian economics and society which had benefitted from the 1850 Brazilian land law which restricted the number of landowners
¤ such as Joaquim Nabuco
⚉ the planter elite decided in the end that a governo federal system would better protect their land monopolisation than the empire could (Graham)
✪ coffee from Minas Gerais, Río de Janeiro and especially São Paulo plantations were the mainstay of the Brazilian economy (Font)